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why do you think Assurbanipanipal and Nabonidus cherished early mesopotamian tradition
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why do you think Assurbanipanipal and Nabonidus cherished early mesopo...
Assurbanipanipal and Nabonidus were two of the most prominent kings of Mesopotamia. They both cherished early Mesopotamian tradition for several reasons.

Preservation of cultural heritage

One reason why Assurbanipanipal and Nabonidus cherished early Mesopotamian tradition was the preservation of cultural heritage. Mesopotamia had a rich history, and its culture had evolved over thousands of years. By preserving early Mesopotamian tradition, these kings ensured that the culture of their ancestors would not be lost to future generations.

Connection to the divine

Another reason why Assurbanipanipal and Nabonidus cherished early Mesopotamian tradition was the connection it provided to the divine. Mesopotamians believed in a pantheon of gods who controlled different aspects of life. By adhering to the traditions of their ancestors, these kings believed they could better connect with the divine and receive its favor.

Legitimization of power

Finally, Assurbanipanipal and Nabonidus may have cherished early Mesopotamian tradition as a way to legitimize their power. Mesopotamian society was highly stratified, and rulers often claimed divine right to rule. By aligning themselves with the traditions of their ancestors, these kings could claim a link to the divine and justify their position of power.

In conclusion, Assurbanipanipal and Nabonidus cherished early Mesopotamian tradition for several reasons, including the preservation of cultural heritage, the connection to the divine, and the legitimation of power. These kings recognized the importance of their cultural heritage and sought to maintain and strengthen it for future generations.
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why do you think Assurbanipanipal and Nabonidus cherished early mesopo...
Because they had a great interest in architecture and literature.They made many libraries and temples, which flourished it's tradition.
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Read the passage and answer the following question: A man of the southern marshes, Nabopolassar, released Babylonia from Assyrian domination in 625 BCE. His successors increased their territory and organised building projects at Babylon. From that time, even after the Achaemenids of Iran conquered Babylon in 539 BCE and until 331 BCE when Alexander conquered Babylon, Babylon was the premier city of the World, more than 850 hectares, with a triple wall, Great Palaces and Temples, a Ziggurat or Stepped Tower, and a Processional way to the Ritual Centre. Its Trading houses had widespread dealings and its Mathematicians and Astronomers made some new discoveries. Nabonidus was the Last Ruler of Independent Babylon. He writes that the God of Ur came to him in a dream and ordered him to appoint a Priestess to take charge of the Cult in that Ancient Town in the Deep South. He writes: ‘Because for a very long time the Office of High Priestess had been forgotten, her characteristic features nowhere indicated, I thought to myself day after day …’ Then, he says, he found the stele of a very Early King whom we today date to about 1150 BCE and saw on that Stele the Carved Image of the Priestess. He observed the clothing and the jewellery that was depicted. This is how he was able to dress his daughter for her consecration as Priestess. On another occasion, Nabonidus’s men brought to him a broken statue inscribed with the name of Sargon, king of Akkad. (We know today that the latter ruled around 2370 BCE.) Nabonidus, and indeed many intellectuals, had heard of this Great King of remote times. Nabonidus felt he had to repair the statue. ‘Because of my reverence for the Gods and respect for Kingship,’ he writes, ‘I summoned Skilled Craftsmen, and replaced the Head.’ Q. Which is correct about Nabonidus?

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