With reference to Sufi movement in India, consider the following state...
- The sufi orders are broadly divided into two:Ba-shara, that is, those which followed theIslamic law(shara) and be-shara, that is thosewhich were not bound by it. Both types oforders were significant in India, the laterbeing followed more by wandering saints.Although the saints didn't established anorder some of them became figures of populrveneration for Both Hindus and Muslims.
- Of the ba-shara movements, two acquiredsignificant influence. These were Chisti andSuharwadi silsilahs. The Chisti andSuharwardi silsilahs which followed Ba-sharatradition acquired significance influence inIndia. Hence, statement 1 is wrong andstatement 2 is correct.
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With reference to Sufi movement in India, consider the following state...
Statement 1: The Ba-shara tradition could not become significant in India as it followed the Islamic law (sharia).
Statement 2: Chishti and Suharwadi silsilahs were part of Ba- shara tradition.
The correct answer is option 'B', i.e., only statement 2 is correct.
Explanation:
The Sufi movement in India played a significant role in spreading Islam and establishing a syncretic culture in the country. Sufism is a mystical form of Islam that emphasizes the inward search for God and the union of the individual soul with the divine. Sufis are known for their poetry, music, and spiritual practices.
The Ba-shara Tradition:
The term "Ba-shara" refers to the Sufi orders or silsilahs that followed the Islamic law (sharia) strictly. These orders emphasized outward observance of religious rituals and adherence to the teachings of the Prophet Muhammad. The Ba-shara tradition focused on the external aspects of religion and emphasized the importance of following the religious laws and principles.
Statement 1: The Ba-shara tradition could not become significant in India as it followed the Islamic law (sharia).
This statement is incorrect. The Ba-shara tradition did become significant in India, especially during the early stages of the Sufi movement. Many Sufi orders, including the Chishti and Suharwadi silsilahs, followed the Ba-shara tradition and played a crucial role in spreading Islam in the Indian subcontinent.
Statement 2: Chishti and Suharwadi silsilahs were part of Ba-shara tradition.
This statement is correct. The Chishti and Suharwadi silsilahs were prominent Sufi orders that followed the Ba-shara tradition. These orders emphasized the importance of following the Islamic law and adhering to the teachings of the Prophet Muhammad. They had a significant influence on the spread of Islam in India and played a crucial role in promoting peace, harmony, and tolerance among people of different religious backgrounds.
The Chishti order, founded by Khwaja Moinuddin Chishti, became one of the most influential Sufi orders in India. Its followers practiced renunciation of worldly desires, devotion to God, and service to humanity. The Chishti order had a profound impact on Indian society, particularly in the fields of culture, literature, and music.
The Suharwadi order, founded by Sheikh Shihabuddin Suharwardi, also followed the Ba-shara tradition. It emphasized the importance of adhering to the Islamic law and spiritual purification through rigorous practices. The Suharwadi order had a significant presence in India and contributed to the spread of Islam through its teachings and spiritual practices.
Therefore, only statement 2 is correct. The Ba-shara tradition did become significant in India, and the Chishti and Suharwadi silsilahs were part of this tradition.
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