Consider the following statements.1. The Prarthana Samaj adhered to th...
Justification: Statement 1: Prarthana Samaj was founded by Atmaram
Panduranga(with the help of Keshav Chandra Sen) in 1867 with an aim
to make people believe in one God and worship only one God. It became
popular after Mahadev Govind Ranade joined. The main reformers were
the intellectuals who advocate reforms of the social system of the
Hindus.
Statement 2: It was founded in Bombay in 1840s by Dadoba Panderung
(1842-82) and Bal Shastri Jambhekar of Maharashtra in 1849.
It said God alone should be worshipped and real religion is based on love
and moral conduct.
Statement 3: During the course of the nineteenth century, Christian
missionaries began setting up schools for tribal groups and “lower”-caste
children. One of the most vocal amongst the “low-caste” leaders was
Jyotirao Phule. He studied in schools set up by Christian missionaries.
So, clearly 3 is wrong.
Q Source: Page 114: History Standard 8th NCERT: Our pasts: Part II
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Consider the following statements.1. The Prarthana Samaj adhered to th...
Prarthana Samaj and Paramhans Mandali
• Prarthana Samaj was a reformist movement founded by Dr. Atmaram Pandurang in Bombay in 1867.
• The Prarthana Samaj believed in the tradition of Bhakti that emphasized spiritual equality of all castes.
• They rejected the caste system and promoted inter-caste marriage and social reform.
• The Samaj also worked for the education of women and the eradication of untouchability.
• Paramhans Mandali was another reformist movement founded by Govindrao Maharaj in 1914.
• The Mandali aimed to abolish caste and promote the idea of a single human race.
• They encouraged inter-caste marriages, rejected the practice of untouchability, and worked for the upliftment of the oppressed castes.
Christian Missionaries
• Christian missionaries played a significant role in the social and cultural transformation of India during the 19th century.
• However, they were not always averse to the caste system.
• Some missionaries believed that the caste system could be reformed, rather than abolished.
• They believed that caste identities could coexist with Christian beliefs and practices.
Conclusion
• From the given statements, it is clear that the Prarthana Samaj adhered to the tradition of Bhakti that believed in spiritual equality of all castes, and the Paramhans Mandali was founded to work for the abolition of caste.
• However, the statement about Christian missionaries being highly averse to breaking the caste-based traditions of India is incorrect, as some missionaries believed in the reform of the caste system.
• Therefore, the correct answer is option A (1 and 2 only).
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