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Read the passage and answer the question that follows.
When her grandmother learned of Ashima's pregnancy, she was particularly thrilled at the prospect of naming the family's first sahib. And so Ashima and Ashoke have agreed to put off the decision of what to name the baby until a letter comes, ignoring the forms from the hospital about filing for a birth certificate. Ashima's grandmother has mailed the letter herself, walking with her cane to the post office, her first trip out of the house in a decade. The letter contains one name for a girl, one for a boy. Ashima's grandmother has revealed them to no one.
Though the letter was sent a month ago, in July, it has yet to arrive. Ashima and Ashoke are not terribly concerned. After all, they both know, an infant doesn't really need a name. He needs to be fed and blessed, to be given some gold and silver, to be patted on the back after feedings and held carefully behind the neck. Names can wait. In India parents take their time. It wasn't unusual for years to pass before the right name, the best possible name, was determined. Ashima and Ashoke can both cite examples of cousins who were not officially named until they were registered, at six or seven, in school. The Nandis and Dr. Gupta understand perfectly. Of course you must wait, they agree, wait for the name in his great-grandmother's letter.
Besides, there are always pet names to tide one over: a practice of Bengali nomenclature grants, to every single person, two names. In Bengali the word for pet name is daknam, meaning, literally, the name by which one is called, by friends, family, and other intimates, at home and in other private, unguarded moments. Pet names are a persistent remnant of childhood, a reminder that life is not always so serious, so formal, so complicated. They are a reminder, too, that one is not all things to all people. They all have pet names. Ashima's pet name is Monu, Ashoke's is Mithu, and even as adults, these are the names by which they are known in their respective families, the names by which they are adored and scolded and missed and loved.
Every pet name is paired with a good name, a bhalonam, for identification in the outside world. Consequently, good names appear on envelopes, on diplomas, in telephone directories, and in all other public places. (For this reason, letters from Ashima's mother say "Ashima" on the outside, "Monu" on the inside.) Good names tend to represent dignified and enlightened qualities. Ashima means "she who is limitless, without borders." Ashoke, the name of an emperor, means "he who transcends grief." Pet names have no such aspirations. Pet names are never recorded officially, only uttered and remembered. Unlike good names, pet names are frequently meaningless, deliberately silly, ironic, even onomatopoetic. Often in one's infancy, one answers unwittingly to dozens of pet names, until one eventually sticks.
Q. Why, according the passage, does Ashima's grandmother leave the house after 10 years?
  • a)
    To meet Ashima in the hospital and help her with her condition
  • b)
    To go the hospital to fill the birth certificate
  • c)
    To meet a friend at the post office
  • d)
    To mail a letter with two names for her grandchild
Correct answer is option 'D'. Can you explain this answer?
Verified Answer
Read the passage and answer the question that follows.When her grandmo...
The correct answer is option 4. This is suggested in this sentence: "When her grandmother learned of Ashima's pregnancy, she was particularly thrilled at the prospect of naming the family's first sahib ... Ashima's grandmother has mailed the letter herself, walking with her cane to the post office, her first trip out of the house in a decade. The letter contains one name for a girl, one for a boy. Ashima's grandmother has revealed them to no one."
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Directions: Read the passage and answer the question that follows.When her grandmother learned of Ashima's pregnancy, she was particularly thrilled at the prospect of naming the family's first sahib. And so Ashima and Ashoke have agreed to put off the decision of what to name the baby until a letter comes, ignoring the forms from the hospital about filing for a birth certificate. Ashima's grandmother has mailed the letter herself, walking with her cane to the post office, her first trip out of the house in a decade. The letter contains one name for a girl, one for a boy. Ashima's grandmother has revealed them to no one.Though the letter was sent a month ago, in July, it has yet to arrive. Ashima and Ashoke are not terribly concerned. After all, they both know, an infant doesn't really need a name. He needs to be fed and blessed, to be given some gold and silver, to be patted on the back after feedings and held carefully behind the neck. Names can wait. In India parents take their time. It wasn't unusual for years to pass before the right name, the best possible name, was determined. Ashima and Ashoke can both cite examples of cousins who were not officially named until they were registered, at six or seven, in school. The Nandis and Dr. Gupta understand perfectly. Of course you must wait, they agree, wait for the name in his great-grandmother's letter.Besides, there are always pet names to tide one over: a practice of Bengali nomenclature grants, to every single person, two names. In Bengali the word for pet name is daknam, meaning, literally, the name by which one is called, by friends, family, and other intimates, at home and in other private, unguarded moments. Pet names are a persistent remnant of childhood, a reminder that life is not always so serious, so formal, so complicated. They are a reminder, too, that one is not all things to all people. They all have pet names. Ashima's pet name is Monu, Ashoke's is Mithu, and even as adults, these are the names by which they are known in their respective families, the names by which they are adored and scolded and missed and loved.Every pet name is paired with a good name, a bhalonam, for identification in the outside world. Consequently, good names appear on envelopes, on diplomas, in telephone directories, and in all other public places. (For this reason, letters from Ashima's mother say "Ashima" on the outside, "Monu" on the inside.) Good names tend to represent dignified and enlightened qualities. Ashima means "she who is limitless, without borders." Ashoke, the name of an emperor, means "he who transcends grief." Pet names have no such aspirations. Pet names are never recorded officially, only uttered and remembered. Unlike good names, pet names are frequently meaningless, deliberately silly, ironic, even onomatopoetic. Often in one's infancy, one answers unwittingly to dozens of pet names, until one eventually sticks.Q. Why, according the passage, does Ashima's grandmother leave the house after 10 years?

Read the passage and answer the question that follows.When her grandmother learned of Ashimas pregnancy, she was particularly thrilled at the prospect of naming the familys first sahib. And so Ashima and Ashoke have agreed to put off the decision of what to name the baby until a letter comes, ignoring the forms from the hospital about filing for a birth certificate. Ashimas grandmother has mailed the letter herself, walking with her cane to the post office, her first trip out of the house in a decade. The letter contains one name for a girl, one for a boy. Ashimas grandmother has revealed them to no one.Though the letter was sent a month ago, in July, it has yet to arrive. Ashima and Ashoke are not terribly concerned. After all, they both know, an infant doesnt really need a name. He needs to be fed and blessed, to be given some gold and silver, to be patted on the back after feedings and held carefully behind the neck. Names can wait. In India parents take their time. It wasnt unusual for years to pass before the right name, the best possible name, was determined. Ashima and Ashoke can both cite examples of cousins who were not officially named until they were registered, at six or seven, in school. The Nandis and Dr. Gupta understand perfectly. Of course you must wait, they agree, wait for the name in his great-grandmothers letter.Besides, there are always pet names to tide one over: a practice of Bengali nomenclature grants, to every single person, two names. In Bengali the word for pet name isdaknam, meaning, literally, the name by which one is called, by friends, family, and other intimates, at home and in other private, unguarded moments. Pet names are a persistent remnant of childhood, a reminder that life is not always so serious, so formal, so complicated. They are a reminder, too, that one is not all things to all people. They all have pet names. Ashimas pet name is Monu, Ashokes is Mithu, and even as adults, these are the names by which they are known in their respective families, the names by which they are adored and scolded and missed and loved.Every pet name is paired with a good name, abhalonam, for identification in the outside world. Consequently, good names appear on envelopes, on diplomas, in telephone directories, and in all other public places. (For this reason, letters from Ashimas mother say "Ashima" on the outside, "Monu" on the inside.) Good names tend to represent dignified and enlightened qualities. Ashima means "she who is limitless, without borders." Ashoke, the name of an emperor, means "he who transcends grief." Pet names have no such aspirations. Pet names are never recorded officially, only uttered and remembered. Unlike good names, pet names are frequently meaningless, deliberately silly, ironic, even onomatopoetic. Often in ones infancy, one answers unwittingly to dozens of pet names, until one eventually sticks.Q.Why, according to the passage, does Ashima and Ashoke believe an infant doesnt need a name immediately?

Directions: Read the passage and answer the question that follows.When her grandmother learned of Ashima's pregnancy, she was particularly thrilled at the prospect of naming the family's first sahib. And so Ashima and Ashoke have agreed to put off the decision of what to name the baby until a letter comes, ignoring the forms from the hospital about filing for a birth certificate. Ashima's grandmother has mailed the letter herself, walking with her cane to the post office, her first trip out of the house in a decade. The letter contains one name for a girl, one for a boy. Ashima's grandmother has revealed them to no one.Though the letter was sent a month ago, in July, it has yet to arrive. Ashima and Ashoke are not terribly concerned. After all, they both know, an infant doesn't really need a name. He needs to be fed and blessed, to be given some gold and silver, to be patted on the back after feedings and held carefully behind the neck. Names can wait. In India parents take their time. It wasn't unusual for years to pass before the right name, the best possible name, was determined. Ashima and Ashoke can both cite examples of cousins who were not officially named until they were registered, at six or seven, in school. The Nandis and Dr. Gupta understand perfectly. Of course you must wait, they agree, wait for the name in his great-grandmother's letter.Besides, there are always pet names to tide one over: a practice of Bengali nomenclature grants, to every single person, two names. In Bengali the word for pet name is daknam, meaning, literally, the name by which one is called, by friends, family, and other intimates, at home and in other private, unguarded moments. Pet names are a persistent remnant of childhood, a reminder that life is not always so serious, so formal, so complicated. They are a reminder, too, that one is not all things to all people. They all have pet names. Ashima's pet name is Monu, Ashoke's is Mithu, and even as adults, these are the names by which they are known in their respective families, the names by which they are adored and scolded and missed and loved.Every pet name is paired with a good name, a bhalonam, for identification in the outside world. Consequently, good names appear on envelopes, on diplomas, in telephone directories, and in all other public places. (For this reason, letters from Ashima's mother say "Ashima" on the outside, "Monu" on the inside.) Good names tend to represent dignified and enlightened qualities. Ashima means "she who is limitless, without borders." Ashoke, the name of an emperor, means "he who transcends grief." Pet names have no such aspirations. Pet names are never recorded officially, only uttered and remembered. Unlike good names, pet names are frequently meaningless, deliberately silly, ironic, even onomatopoetic. Often in one's infancy, one answers unwittingly to dozens of pet names, until one eventually sticks.Q. Why, according to the passage, does Ashima and Ashoke believe an infant doesn't need a name immediately?

Read the passage and answer the question that follows.When her grandmother learned of Ashimas pregnancy, she was particularly thrilled at the prospect of naming the familys first sahib. And so Ashima and Ashoke have agreed to put off the decision of what to name the baby until a letter comes, ignoring the forms from the hospital about filing for a birth certificate. Ashimas grandmother has mailed the letter herself, walking with her cane to the post office, her first trip out of the house in a decade. The letter contains one name for a girl, one for a boy. Ashimas grandmother has revealed them to no one.Though the letter was sent a month ago, in July, it has yet to arrive. Ashima and Ashoke are not terribly concerned. After all, they both know, an infant doesnt really need a name. He needs to be fed and blessed, to be given some gold and silver, to be patted on the back after feedings and held carefully behind the neck. Names can wait. In India parents take their time. It wasnt unusual for years to pass before the right name, the best possible name, was determined. Ashima and Ashoke can both cite examples of cousins who were not officially named until they were registered, at six or seven, in school. The Nandis and Dr. Gupta understand perfectly. Of course you must wait, they agree, wait for the name in his great-grandmothers letter.Besides, there are always pet names to tide one over: a practice of Bengali nomenclature grants, to every single person, two names. In Bengali the word for pet name isdaknam, meaning, literally, the name by which one is called, by friends, family, and other intimates, at home and in other private, unguarded moments. Pet names are a persistent remnant of childhood, a reminder that life is not always so serious, so formal, so complicated. They are a reminder, too, that one is not all things to all people. They all have pet names. Ashimas pet name is Monu, Ashokes is Mithu, and even as adults, these are the names by which they are known in their respective families, the names by which they are adored and scolded and missed and loved.Every pet name is paired with a good name, abhalonam, for identification in the outside world. Consequently, good names appear on envelopes, on diplomas, in telephone directories, and in all other public places. (For this reason, letters from Ashimas mother say "Ashima" on the outside, "Monu" on the inside.) Good names tend to represent dignified and enlightened qualities. Ashima means "she who is limitless, without borders." Ashoke, the name of an emperor, means "he who transcends grief." Pet names have no such aspirations. Pet names are never recorded officially, only uttered and remembered. Unlike good names, pet names are frequently meaningless, deliberately silly, ironic, even onomatopoetic. Often in ones infancy, one answers unwittingly to dozens of pet names, until one eventually sticks.Q.What does the phrase unguarded moments as used in the passage mean?

Directions: Read the passage and answer the question that follows.When her grandmother learned of Ashimas pregnancy, she was particularly thrilled at the prospect of naming the familys first sahib. And so Ashima and Ashoke have agreed to put off the decision of what to name the baby until a letter comes, ignoring the forms from the hospital about filing for a birth certificate. Ashimas grandmother has mailed the letter herself, walking with her cane to the post office, her first trip out of the house in a decade. The letter contains one name for a girl, one for a boy. Ashimas grandmother has revealed them to no one.Though the letter was sent a month ago, in July, it has yet to arrive. Ashima and Ashoke are not terribly concerned. After all, they both know, an infant doesnt really need a name. He needs to be fed and blessed, to be given some gold and silver, to be patted on the back after feedings and held carefully behind the neck. Names can wait. In India parents take their time. It wasnt unusual for years to pass before the right name, the best possible name, was determined. Ashima and Ashoke can both cite examples of cousins who were not officially named until they were registered, at six or seven, in school. The Nandis and Dr. Gupta understand perfectly. Of course you must wait, they agree, wait for the name in his great-grandmothers letter.Besides, there are always pet names to tide one over: a practice of Bengali nomenclature grants, to every single person, two names. In Bengali the word for pet name is daknam, meaning, literally, the name by which one is called, by friends, family, and other intimates, at home and in other private, unguarded moments. Pet names are a persistent remnant of childhood, a reminder that life is not always so serious, so formal, so complicated. They are a reminder, too, that one is not all things to all people. They all have pet names. Ashimas pet name is Monu, Ashokes is Mithu, and even as adults, these are the names by which they are known in their respective families, the names by which they are adored and scolded and missed and loved.Every pet name is paired with a good name, a bhalonam, for identification in the outside world. Consequently, good names appear on envelopes, on diplomas, in telephone directories, and in all other public places. (For this reason, letters from Ashimas mother say "Ashima" on the outside, "Monu" on the inside.) Good names tend to represent dignified and enlightened qualities. Ashima means "she who is limitless, without borders." Ashoke, the name of an emperor, means "he who transcends grief." Pet names have no such aspirations. Pet names are never recorded officially, only uttered and remembered. Unlike good names, pet names are frequently meaningless, deliberately silly, ironic, even onomatopoetic. Often in ones infancy, one answers unwittingly to dozens of pet names, until one eventually sticks.[Extracted with edits and revisions from The Namesake by Jhumpa Lahiri]Q. Which of the following does not apply to the authors explanation of the value of a pet name in the passage?

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Read the passage and answer the question that follows.When her grandmother learned of Ashimas pregnancy, she was particularly thrilled at the prospect of naming the familys first sahib. And so Ashima and Ashoke have agreed to put off the decision of what to name the baby until a letter comes, ignoring the forms from the hospital about filing for a birth certificate. Ashimas grandmother has mailed the letter herself, walking with her cane to the post office, her first trip out of the house in a decade. The letter contains one name for a girl, one for a boy. Ashimas grandmother has revealed them to no one.Though the letter was sent a month ago, in July, it has yet to arrive. Ashima and Ashoke are not terribly concerned. After all, they both know, an infant doesnt really need a name. He needs to be fed and blessed, to be given some gold and silver, to be patted on the back after feedings and held carefully behind the neck. Names can wait. In India parents take their time. It wasnt unusual for years to pass before the right name, the best possible name, was determined. Ashima and Ashoke can both cite examples of cousins who were not officially named until they were registered, at six or seven, in school. The Nandis and Dr. Gupta understand perfectly. Of course you must wait, they agree, wait for the name in his great-grandmothers letter.Besides, there are always pet names to tide one over: a practice of Bengali nomenclature grants, to every single person, two names. In Bengali the word for pet name isdaknam, meaning, literally, the name by which one is called, by friends, family, and other intimates, at home and in other private, unguarded moments. Pet names are a persistent remnant of childhood, a reminder that life is not always so serious, so formal, so complicated. They are a reminder, too, that one is not all things to all people. They all have pet names. Ashimas pet name is Monu, Ashokes is Mithu, and even as adults, these are the names by which they are known in their respective families, the names by which they are adored and scolded and missed and loved.Every pet name is paired with a good name, abhalonam, for identification in the outside world. Consequently, good names appear on envelopes, on diplomas, in telephone directories, and in all other public places. (For this reason, letters from Ashimas mother say "Ashima" on the outside, "Monu" on the inside.) Good names tend to represent dignified and enlightened qualities. Ashima means "she who is limitless, without borders." Ashoke, the name of an emperor, means "he who transcends grief." Pet names have no such aspirations. Pet names are never recorded officially, only uttered and remembered. Unlike good names, pet names are frequently meaningless, deliberately silly, ironic, even onomatopoetic. Often in ones infancy, one answers unwittingly to dozens of pet names, until one eventually sticks.Q.Why, according the passage, does Ashimas grandmother leave the house after 10 years?a)To meet Ashima in the hospital and help her with her conditionb)To go the hospital to fill the birth certificatec)To meet a friend at the post officed)To mail a letter with two names for her grandchildCorrect answer is option 'D'. Can you explain this answer?
Question Description
Read the passage and answer the question that follows.When her grandmother learned of Ashimas pregnancy, she was particularly thrilled at the prospect of naming the familys first sahib. And so Ashima and Ashoke have agreed to put off the decision of what to name the baby until a letter comes, ignoring the forms from the hospital about filing for a birth certificate. Ashimas grandmother has mailed the letter herself, walking with her cane to the post office, her first trip out of the house in a decade. The letter contains one name for a girl, one for a boy. Ashimas grandmother has revealed them to no one.Though the letter was sent a month ago, in July, it has yet to arrive. Ashima and Ashoke are not terribly concerned. After all, they both know, an infant doesnt really need a name. He needs to be fed and blessed, to be given some gold and silver, to be patted on the back after feedings and held carefully behind the neck. Names can wait. In India parents take their time. It wasnt unusual for years to pass before the right name, the best possible name, was determined. Ashima and Ashoke can both cite examples of cousins who were not officially named until they were registered, at six or seven, in school. The Nandis and Dr. Gupta understand perfectly. Of course you must wait, they agree, wait for the name in his great-grandmothers letter.Besides, there are always pet names to tide one over: a practice of Bengali nomenclature grants, to every single person, two names. In Bengali the word for pet name isdaknam, meaning, literally, the name by which one is called, by friends, family, and other intimates, at home and in other private, unguarded moments. Pet names are a persistent remnant of childhood, a reminder that life is not always so serious, so formal, so complicated. They are a reminder, too, that one is not all things to all people. They all have pet names. Ashimas pet name is Monu, Ashokes is Mithu, and even as adults, these are the names by which they are known in their respective families, the names by which they are adored and scolded and missed and loved.Every pet name is paired with a good name, abhalonam, for identification in the outside world. Consequently, good names appear on envelopes, on diplomas, in telephone directories, and in all other public places. (For this reason, letters from Ashimas mother say "Ashima" on the outside, "Monu" on the inside.) Good names tend to represent dignified and enlightened qualities. Ashima means "she who is limitless, without borders." Ashoke, the name of an emperor, means "he who transcends grief." Pet names have no such aspirations. Pet names are never recorded officially, only uttered and remembered. Unlike good names, pet names are frequently meaningless, deliberately silly, ironic, even onomatopoetic. Often in ones infancy, one answers unwittingly to dozens of pet names, until one eventually sticks.Q.Why, according the passage, does Ashimas grandmother leave the house after 10 years?a)To meet Ashima in the hospital and help her with her conditionb)To go the hospital to fill the birth certificatec)To meet a friend at the post officed)To mail a letter with two names for her grandchildCorrect answer is option 'D'. Can you explain this answer? for CLAT 2024 is part of CLAT preparation. The Question and answers have been prepared according to the CLAT exam syllabus. Information about Read the passage and answer the question that follows.When her grandmother learned of Ashimas pregnancy, she was particularly thrilled at the prospect of naming the familys first sahib. And so Ashima and Ashoke have agreed to put off the decision of what to name the baby until a letter comes, ignoring the forms from the hospital about filing for a birth certificate. Ashimas grandmother has mailed the letter herself, walking with her cane to the post office, her first trip out of the house in a decade. The letter contains one name for a girl, one for a boy. Ashimas grandmother has revealed them to no one.Though the letter was sent a month ago, in July, it has yet to arrive. Ashima and Ashoke are not terribly concerned. After all, they both know, an infant doesnt really need a name. He needs to be fed and blessed, to be given some gold and silver, to be patted on the back after feedings and held carefully behind the neck. Names can wait. In India parents take their time. It wasnt unusual for years to pass before the right name, the best possible name, was determined. Ashima and Ashoke can both cite examples of cousins who were not officially named until they were registered, at six or seven, in school. The Nandis and Dr. Gupta understand perfectly. Of course you must wait, they agree, wait for the name in his great-grandmothers letter.Besides, there are always pet names to tide one over: a practice of Bengali nomenclature grants, to every single person, two names. In Bengali the word for pet name isdaknam, meaning, literally, the name by which one is called, by friends, family, and other intimates, at home and in other private, unguarded moments. Pet names are a persistent remnant of childhood, a reminder that life is not always so serious, so formal, so complicated. They are a reminder, too, that one is not all things to all people. They all have pet names. Ashimas pet name is Monu, Ashokes is Mithu, and even as adults, these are the names by which they are known in their respective families, the names by which they are adored and scolded and missed and loved.Every pet name is paired with a good name, abhalonam, for identification in the outside world. Consequently, good names appear on envelopes, on diplomas, in telephone directories, and in all other public places. (For this reason, letters from Ashimas mother say "Ashima" on the outside, "Monu" on the inside.) Good names tend to represent dignified and enlightened qualities. Ashima means "she who is limitless, without borders." Ashoke, the name of an emperor, means "he who transcends grief." Pet names have no such aspirations. Pet names are never recorded officially, only uttered and remembered. Unlike good names, pet names are frequently meaningless, deliberately silly, ironic, even onomatopoetic. Often in ones infancy, one answers unwittingly to dozens of pet names, until one eventually sticks.Q.Why, according the passage, does Ashimas grandmother leave the house after 10 years?a)To meet Ashima in the hospital and help her with her conditionb)To go the hospital to fill the birth certificatec)To meet a friend at the post officed)To mail a letter with two names for her grandchildCorrect answer is option 'D'. Can you explain this answer? covers all topics & solutions for CLAT 2024 Exam. Find important definitions, questions, meanings, examples, exercises and tests below for Read the passage and answer the question that follows.When her grandmother learned of Ashimas pregnancy, she was particularly thrilled at the prospect of naming the familys first sahib. And so Ashima and Ashoke have agreed to put off the decision of what to name the baby until a letter comes, ignoring the forms from the hospital about filing for a birth certificate. Ashimas grandmother has mailed the letter herself, walking with her cane to the post office, her first trip out of the house in a decade. The letter contains one name for a girl, one for a boy. Ashimas grandmother has revealed them to no one.Though the letter was sent a month ago, in July, it has yet to arrive. Ashima and Ashoke are not terribly concerned. After all, they both know, an infant doesnt really need a name. He needs to be fed and blessed, to be given some gold and silver, to be patted on the back after feedings and held carefully behind the neck. Names can wait. In India parents take their time. It wasnt unusual for years to pass before the right name, the best possible name, was determined. Ashima and Ashoke can both cite examples of cousins who were not officially named until they were registered, at six or seven, in school. The Nandis and Dr. Gupta understand perfectly. Of course you must wait, they agree, wait for the name in his great-grandmothers letter.Besides, there are always pet names to tide one over: a practice of Bengali nomenclature grants, to every single person, two names. In Bengali the word for pet name isdaknam, meaning, literally, the name by which one is called, by friends, family, and other intimates, at home and in other private, unguarded moments. Pet names are a persistent remnant of childhood, a reminder that life is not always so serious, so formal, so complicated. They are a reminder, too, that one is not all things to all people. They all have pet names. Ashimas pet name is Monu, Ashokes is Mithu, and even as adults, these are the names by which they are known in their respective families, the names by which they are adored and scolded and missed and loved.Every pet name is paired with a good name, abhalonam, for identification in the outside world. Consequently, good names appear on envelopes, on diplomas, in telephone directories, and in all other public places. (For this reason, letters from Ashimas mother say "Ashima" on the outside, "Monu" on the inside.) Good names tend to represent dignified and enlightened qualities. Ashima means "she who is limitless, without borders." Ashoke, the name of an emperor, means "he who transcends grief." Pet names have no such aspirations. Pet names are never recorded officially, only uttered and remembered. Unlike good names, pet names are frequently meaningless, deliberately silly, ironic, even onomatopoetic. Often in ones infancy, one answers unwittingly to dozens of pet names, until one eventually sticks.Q.Why, according the passage, does Ashimas grandmother leave the house after 10 years?a)To meet Ashima in the hospital and help her with her conditionb)To go the hospital to fill the birth certificatec)To meet a friend at the post officed)To mail a letter with two names for her grandchildCorrect answer is option 'D'. Can you explain this answer?.
Solutions for Read the passage and answer the question that follows.When her grandmother learned of Ashimas pregnancy, she was particularly thrilled at the prospect of naming the familys first sahib. And so Ashima and Ashoke have agreed to put off the decision of what to name the baby until a letter comes, ignoring the forms from the hospital about filing for a birth certificate. Ashimas grandmother has mailed the letter herself, walking with her cane to the post office, her first trip out of the house in a decade. The letter contains one name for a girl, one for a boy. Ashimas grandmother has revealed them to no one.Though the letter was sent a month ago, in July, it has yet to arrive. Ashima and Ashoke are not terribly concerned. After all, they both know, an infant doesnt really need a name. He needs to be fed and blessed, to be given some gold and silver, to be patted on the back after feedings and held carefully behind the neck. Names can wait. In India parents take their time. It wasnt unusual for years to pass before the right name, the best possible name, was determined. Ashima and Ashoke can both cite examples of cousins who were not officially named until they were registered, at six or seven, in school. The Nandis and Dr. Gupta understand perfectly. Of course you must wait, they agree, wait for the name in his great-grandmothers letter.Besides, there are always pet names to tide one over: a practice of Bengali nomenclature grants, to every single person, two names. In Bengali the word for pet name isdaknam, meaning, literally, the name by which one is called, by friends, family, and other intimates, at home and in other private, unguarded moments. Pet names are a persistent remnant of childhood, a reminder that life is not always so serious, so formal, so complicated. They are a reminder, too, that one is not all things to all people. They all have pet names. Ashimas pet name is Monu, Ashokes is Mithu, and even as adults, these are the names by which they are known in their respective families, the names by which they are adored and scolded and missed and loved.Every pet name is paired with a good name, abhalonam, for identification in the outside world. Consequently, good names appear on envelopes, on diplomas, in telephone directories, and in all other public places. (For this reason, letters from Ashimas mother say "Ashima" on the outside, "Monu" on the inside.) Good names tend to represent dignified and enlightened qualities. Ashima means "she who is limitless, without borders." Ashoke, the name of an emperor, means "he who transcends grief." Pet names have no such aspirations. Pet names are never recorded officially, only uttered and remembered. Unlike good names, pet names are frequently meaningless, deliberately silly, ironic, even onomatopoetic. Often in ones infancy, one answers unwittingly to dozens of pet names, until one eventually sticks.Q.Why, according the passage, does Ashimas grandmother leave the house after 10 years?a)To meet Ashima in the hospital and help her with her conditionb)To go the hospital to fill the birth certificatec)To meet a friend at the post officed)To mail a letter with two names for her grandchildCorrect answer is option 'D'. Can you explain this answer? in English & in Hindi are available as part of our courses for CLAT. Download more important topics, notes, lectures and mock test series for CLAT Exam by signing up for free.
Here you can find the meaning of Read the passage and answer the question that follows.When her grandmother learned of Ashimas pregnancy, she was particularly thrilled at the prospect of naming the familys first sahib. And so Ashima and Ashoke have agreed to put off the decision of what to name the baby until a letter comes, ignoring the forms from the hospital about filing for a birth certificate. Ashimas grandmother has mailed the letter herself, walking with her cane to the post office, her first trip out of the house in a decade. The letter contains one name for a girl, one for a boy. Ashimas grandmother has revealed them to no one.Though the letter was sent a month ago, in July, it has yet to arrive. Ashima and Ashoke are not terribly concerned. After all, they both know, an infant doesnt really need a name. He needs to be fed and blessed, to be given some gold and silver, to be patted on the back after feedings and held carefully behind the neck. Names can wait. In India parents take their time. It wasnt unusual for years to pass before the right name, the best possible name, was determined. Ashima and Ashoke can both cite examples of cousins who were not officially named until they were registered, at six or seven, in school. The Nandis and Dr. Gupta understand perfectly. Of course you must wait, they agree, wait for the name in his great-grandmothers letter.Besides, there are always pet names to tide one over: a practice of Bengali nomenclature grants, to every single person, two names. In Bengali the word for pet name isdaknam, meaning, literally, the name by which one is called, by friends, family, and other intimates, at home and in other private, unguarded moments. Pet names are a persistent remnant of childhood, a reminder that life is not always so serious, so formal, so complicated. They are a reminder, too, that one is not all things to all people. They all have pet names. Ashimas pet name is Monu, Ashokes is Mithu, and even as adults, these are the names by which they are known in their respective families, the names by which they are adored and scolded and missed and loved.Every pet name is paired with a good name, abhalonam, for identification in the outside world. Consequently, good names appear on envelopes, on diplomas, in telephone directories, and in all other public places. (For this reason, letters from Ashimas mother say "Ashima" on the outside, "Monu" on the inside.) Good names tend to represent dignified and enlightened qualities. Ashima means "she who is limitless, without borders." Ashoke, the name of an emperor, means "he who transcends grief." Pet names have no such aspirations. Pet names are never recorded officially, only uttered and remembered. Unlike good names, pet names are frequently meaningless, deliberately silly, ironic, even onomatopoetic. Often in ones infancy, one answers unwittingly to dozens of pet names, until one eventually sticks.Q.Why, according the passage, does Ashimas grandmother leave the house after 10 years?a)To meet Ashima in the hospital and help her with her conditionb)To go the hospital to fill the birth certificatec)To meet a friend at the post officed)To mail a letter with two names for her grandchildCorrect answer is option 'D'. Can you explain this answer? defined & explained in the simplest way possible. Besides giving the explanation of Read the passage and answer the question that follows.When her grandmother learned of Ashimas pregnancy, she was particularly thrilled at the prospect of naming the familys first sahib. And so Ashima and Ashoke have agreed to put off the decision of what to name the baby until a letter comes, ignoring the forms from the hospital about filing for a birth certificate. Ashimas grandmother has mailed the letter herself, walking with her cane to the post office, her first trip out of the house in a decade. The letter contains one name for a girl, one for a boy. Ashimas grandmother has revealed them to no one.Though the letter was sent a month ago, in July, it has yet to arrive. Ashima and Ashoke are not terribly concerned. After all, they both know, an infant doesnt really need a name. He needs to be fed and blessed, to be given some gold and silver, to be patted on the back after feedings and held carefully behind the neck. Names can wait. In India parents take their time. It wasnt unusual for years to pass before the right name, the best possible name, was determined. Ashima and Ashoke can both cite examples of cousins who were not officially named until they were registered, at six or seven, in school. The Nandis and Dr. Gupta understand perfectly. Of course you must wait, they agree, wait for the name in his great-grandmothers letter.Besides, there are always pet names to tide one over: a practice of Bengali nomenclature grants, to every single person, two names. In Bengali the word for pet name isdaknam, meaning, literally, the name by which one is called, by friends, family, and other intimates, at home and in other private, unguarded moments. Pet names are a persistent remnant of childhood, a reminder that life is not always so serious, so formal, so complicated. They are a reminder, too, that one is not all things to all people. They all have pet names. Ashimas pet name is Monu, Ashokes is Mithu, and even as adults, these are the names by which they are known in their respective families, the names by which they are adored and scolded and missed and loved.Every pet name is paired with a good name, abhalonam, for identification in the outside world. Consequently, good names appear on envelopes, on diplomas, in telephone directories, and in all other public places. (For this reason, letters from Ashimas mother say "Ashima" on the outside, "Monu" on the inside.) Good names tend to represent dignified and enlightened qualities. Ashima means "she who is limitless, without borders." Ashoke, the name of an emperor, means "he who transcends grief." Pet names have no such aspirations. Pet names are never recorded officially, only uttered and remembered. Unlike good names, pet names are frequently meaningless, deliberately silly, ironic, even onomatopoetic. Often in ones infancy, one answers unwittingly to dozens of pet names, until one eventually sticks.Q.Why, according the passage, does Ashimas grandmother leave the house after 10 years?a)To meet Ashima in the hospital and help her with her conditionb)To go the hospital to fill the birth certificatec)To meet a friend at the post officed)To mail a letter with two names for her grandchildCorrect answer is option 'D'. Can you explain this answer?, a detailed solution for Read the passage and answer the question that follows.When her grandmother learned of Ashimas pregnancy, she was particularly thrilled at the prospect of naming the familys first sahib. And so Ashima and Ashoke have agreed to put off the decision of what to name the baby until a letter comes, ignoring the forms from the hospital about filing for a birth certificate. Ashimas grandmother has mailed the letter herself, walking with her cane to the post office, her first trip out of the house in a decade. The letter contains one name for a girl, one for a boy. Ashimas grandmother has revealed them to no one.Though the letter was sent a month ago, in July, it has yet to arrive. Ashima and Ashoke are not terribly concerned. After all, they both know, an infant doesnt really need a name. He needs to be fed and blessed, to be given some gold and silver, to be patted on the back after feedings and held carefully behind the neck. Names can wait. In India parents take their time. It wasnt unusual for years to pass before the right name, the best possible name, was determined. Ashima and Ashoke can both cite examples of cousins who were not officially named until they were registered, at six or seven, in school. The Nandis and Dr. Gupta understand perfectly. Of course you must wait, they agree, wait for the name in his great-grandmothers letter.Besides, there are always pet names to tide one over: a practice of Bengali nomenclature grants, to every single person, two names. In Bengali the word for pet name isdaknam, meaning, literally, the name by which one is called, by friends, family, and other intimates, at home and in other private, unguarded moments. Pet names are a persistent remnant of childhood, a reminder that life is not always so serious, so formal, so complicated. They are a reminder, too, that one is not all things to all people. They all have pet names. Ashimas pet name is Monu, Ashokes is Mithu, and even as adults, these are the names by which they are known in their respective families, the names by which they are adored and scolded and missed and loved.Every pet name is paired with a good name, abhalonam, for identification in the outside world. Consequently, good names appear on envelopes, on diplomas, in telephone directories, and in all other public places. (For this reason, letters from Ashimas mother say "Ashima" on the outside, "Monu" on the inside.) Good names tend to represent dignified and enlightened qualities. Ashima means "she who is limitless, without borders." Ashoke, the name of an emperor, means "he who transcends grief." Pet names have no such aspirations. Pet names are never recorded officially, only uttered and remembered. Unlike good names, pet names are frequently meaningless, deliberately silly, ironic, even onomatopoetic. Often in ones infancy, one answers unwittingly to dozens of pet names, until one eventually sticks.Q.Why, according the passage, does Ashimas grandmother leave the house after 10 years?a)To meet Ashima in the hospital and help her with her conditionb)To go the hospital to fill the birth certificatec)To meet a friend at the post officed)To mail a letter with two names for her grandchildCorrect answer is option 'D'. Can you explain this answer? has been provided alongside types of Read the passage and answer the question that follows.When her grandmother learned of Ashimas pregnancy, she was particularly thrilled at the prospect of naming the familys first sahib. And so Ashima and Ashoke have agreed to put off the decision of what to name the baby until a letter comes, ignoring the forms from the hospital about filing for a birth certificate. Ashimas grandmother has mailed the letter herself, walking with her cane to the post office, her first trip out of the house in a decade. The letter contains one name for a girl, one for a boy. Ashimas grandmother has revealed them to no one.Though the letter was sent a month ago, in July, it has yet to arrive. Ashima and Ashoke are not terribly concerned. After all, they both know, an infant doesnt really need a name. He needs to be fed and blessed, to be given some gold and silver, to be patted on the back after feedings and held carefully behind the neck. Names can wait. In India parents take their time. It wasnt unusual for years to pass before the right name, the best possible name, was determined. Ashima and Ashoke can both cite examples of cousins who were not officially named until they were registered, at six or seven, in school. The Nandis and Dr. Gupta understand perfectly. Of course you must wait, they agree, wait for the name in his great-grandmothers letter.Besides, there are always pet names to tide one over: a practice of Bengali nomenclature grants, to every single person, two names. In Bengali the word for pet name isdaknam, meaning, literally, the name by which one is called, by friends, family, and other intimates, at home and in other private, unguarded moments. Pet names are a persistent remnant of childhood, a reminder that life is not always so serious, so formal, so complicated. They are a reminder, too, that one is not all things to all people. They all have pet names. Ashimas pet name is Monu, Ashokes is Mithu, and even as adults, these are the names by which they are known in their respective families, the names by which they are adored and scolded and missed and loved.Every pet name is paired with a good name, abhalonam, for identification in the outside world. Consequently, good names appear on envelopes, on diplomas, in telephone directories, and in all other public places. (For this reason, letters from Ashimas mother say "Ashima" on the outside, "Monu" on the inside.) Good names tend to represent dignified and enlightened qualities. Ashima means "she who is limitless, without borders." Ashoke, the name of an emperor, means "he who transcends grief." Pet names have no such aspirations. Pet names are never recorded officially, only uttered and remembered. Unlike good names, pet names are frequently meaningless, deliberately silly, ironic, even onomatopoetic. Often in ones infancy, one answers unwittingly to dozens of pet names, until one eventually sticks.Q.Why, according the passage, does Ashimas grandmother leave the house after 10 years?a)To meet Ashima in the hospital and help her with her conditionb)To go the hospital to fill the birth certificatec)To meet a friend at the post officed)To mail a letter with two names for her grandchildCorrect answer is option 'D'. Can you explain this answer? theory, EduRev gives you an ample number of questions to practice Read the passage and answer the question that follows.When her grandmother learned of Ashimas pregnancy, she was particularly thrilled at the prospect of naming the familys first sahib. And so Ashima and Ashoke have agreed to put off the decision of what to name the baby until a letter comes, ignoring the forms from the hospital about filing for a birth certificate. Ashimas grandmother has mailed the letter herself, walking with her cane to the post office, her first trip out of the house in a decade. The letter contains one name for a girl, one for a boy. Ashimas grandmother has revealed them to no one.Though the letter was sent a month ago, in July, it has yet to arrive. Ashima and Ashoke are not terribly concerned. After all, they both know, an infant doesnt really need a name. He needs to be fed and blessed, to be given some gold and silver, to be patted on the back after feedings and held carefully behind the neck. Names can wait. In India parents take their time. It wasnt unusual for years to pass before the right name, the best possible name, was determined. Ashima and Ashoke can both cite examples of cousins who were not officially named until they were registered, at six or seven, in school. The Nandis and Dr. Gupta understand perfectly. Of course you must wait, they agree, wait for the name in his great-grandmothers letter.Besides, there are always pet names to tide one over: a practice of Bengali nomenclature grants, to every single person, two names. In Bengali the word for pet name isdaknam, meaning, literally, the name by which one is called, by friends, family, and other intimates, at home and in other private, unguarded moments. Pet names are a persistent remnant of childhood, a reminder that life is not always so serious, so formal, so complicated. They are a reminder, too, that one is not all things to all people. They all have pet names. Ashimas pet name is Monu, Ashokes is Mithu, and even as adults, these are the names by which they are known in their respective families, the names by which they are adored and scolded and missed and loved.Every pet name is paired with a good name, abhalonam, for identification in the outside world. Consequently, good names appear on envelopes, on diplomas, in telephone directories, and in all other public places. (For this reason, letters from Ashimas mother say "Ashima" on the outside, "Monu" on the inside.) Good names tend to represent dignified and enlightened qualities. Ashima means "she who is limitless, without borders." Ashoke, the name of an emperor, means "he who transcends grief." Pet names have no such aspirations. Pet names are never recorded officially, only uttered and remembered. Unlike good names, pet names are frequently meaningless, deliberately silly, ironic, even onomatopoetic. Often in ones infancy, one answers unwittingly to dozens of pet names, until one eventually sticks.Q.Why, according the passage, does Ashimas grandmother leave the house after 10 years?a)To meet Ashima in the hospital and help her with her conditionb)To go the hospital to fill the birth certificatec)To meet a friend at the post officed)To mail a letter with two names for her grandchildCorrect answer is option 'D'. Can you explain this answer? tests, examples and also practice CLAT tests.
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