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Read the passage and answer the question based on it.
The humanities transmit, through time and across cultures, diverse expressions of the human condition, allowing us to contextualize, illuminate, and pass on an essential legacy of culture, history and heritage.
I believe that social media poses a grave threat to the humanities because it lacks the depth, nuance and permanence that make genuine, meaningful interactions about the human condition possible. Everything that social media communication represents- immediacy, impermanence, collectivism- is contrary and harmful to the thoughtfulness, permanence and individualistic experiences necessary to humanities discourse. Social media is creating a hive mind, a group think that devalues the human condition in favor of the immediate, the marketable and the shallow. In social media, there is no difference between us and others; we look the same, we talk the same, we fill the same space. The real purpose of social media is to gauge measure and ultimately control the behavior of the crowd for marketing purposes. And as social media, and its values of pliable, identifiable collectives based on mutual interests, migrates from the Web to become more ubiquitous in our everyday lives--try attending a movie or buying a meal, the reductionist conversation that it engenders comes with it.
The first negative impact that social media has on the humanities is a multiple-choice format and physical structure that allows only for a very limited, narrow type of communication. There is no room for individual creativity or representation. Humanities also require background and context to impart ideas but social media is an equivalency and framework vacuum that decontextualizes and trivializes information in a way that renders it nearly meaningless. The brevity of communication through social media precludes explanation and circumstance. Within social media, all information is equally important. There are no little or big facts; all data is expressed in compact bites of equal weight. The inability to separate the trivial from the significant leaves us unable to glean consequential substance from what we are saying to each other: the very purpose of the humanities.
Lastly, social media creates and archives no history. The humanities are about expanding, describing, understanding and transmitting through the generations, the human condition. The purpose of social media is to understand ever larger groups of people at the expense of the individual. Humanities is exactly the opposite: understanding the individual for the sake of the masses.
As human beings, our only real method of connection is through authentic communication. Studies show that only 7% of communication is based on the written or verbal word. A whopping 93% is based on nonverbal body language. This is where social media gets dicey. Every relevant metric shows that we are interacting at breakneck speed and frequency through social media. But are we really communicating? With 93% of our communication context stripped away, we are now attempting to forge relationships and make decisions based on phrases, Abbreviations, Snippets, Emoticons, and which may or may not be accurate representations of the truth. In an ironic twist, social media has the potential to make us less social; a surrogate for the real thing. For it to be a truly effective communication vehicle, all parties bear a responsibility to be genuine, accurate, and not allow it to replace human contact altogether. In the workplace, the use of electronic communication has overtaken face-to-face and voice-to-voice communication by a wide margin. With these two trends at play, leaders must consider the impact on business relationships and the ability to effectively collaborate, build trust, and create employee engagement and loyalty.
Q. Which of the following best captures the essence of the passage?
  • a)
    There is no room for individual creativity or representation; options for expression and interpretation are restricted to the choices circumscribed by the gatekeeper that goes by the name of ‘Social Media’.
  • b)
    We are losing cultural vocabulary, history and context because of social media, regardless of its intended use, as it evolves to invade more and more of our lives and thus, we have fewer tools and craftspeople to create, share and understand the humanities.
  • c)
    Social media is creating a situation where we are unable to separate the trivial from the significant which leaves us unable to glean consequential substance from what we are saying to each other.
  • d)
    The purpose of social media is to understand ever larger groups of people at the expense of the individual and Humanities stands for exactly the opposite.
Correct answer is option 'B'. Can you explain this answer?
Verified Answer
Read the passage and answer the question based on it.The humanities tr...
Throughout the passage the author has highlighted that how ‘social media’ is destroying the essence of the communication and thereby posing threat to humanities.
Other options are rejected as each one of them represents only the harmful effects of social media and not the essence of the passage.
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Read the passage and answer the question based on it.The humanities transmit, through time and across cultures, diverse expressions of the human condition, allowing us to contextualize, illuminate, and pass on an essential legacy of culture, history and heritage.I believe that social media poses a grave threat to the humanities because it lacks the depth, nuance and permanence that make genuine, meaningful interactions about the human condition possible.Everything that social media communication represents- immediacy, impermanence, collectivism- is contrary and harmful to the thoughtfulness, permanence and individualistic experiences necessary to humanities discourse. Social media is creating a hive mind, a group think that devalues the human condition in favor of the immediate, the marketable and the shallow. In social media, there is no difference between us and others; we look the same, we talk the same, we fill the same space. The real purpose of social media is to gauge measure and ultimately control the behavior of the crowd for marketing purposes. And as social media, and its values of pliable, identifiable collectives based on mutual interests, migrates from the Web to become more ubiquitous in our everyday lives--try attending a movie or buying a meal, the reductionist conversation that it engenders comes with it.The first negative impact that social media has on the humanities is a multiple-choice format and physical structure that allows only for a very limited, narrow type of communication. There is no room for individual creativity or representation. Humanities also require background and context to impart ideas but social media is an equivalency and framework vacuum that decontextualizes and trivializes information in a way that renders it nearly meaningless. The brevity of communication through social media precludes explanation and circumstance.Within social media, all information is equally important. There are no little or big facts; all data is expressed in compact bites of equal weight. The inability to separate the trivial from the significant leaves us unable to glean consequential substance from what we are saying to each other: the very purpose of the humanities.Lastly, social media creates and archives no history. The humanities are about expanding, describing, understanding and transmitting through the generations, the human condition. The purpose of social media is to understand ever larger groups of people at the expense of the individual. Humanities is exactly the opposite: understanding the individual for the sake of the masses.As human beings, our only real method of connection is through authentic communication. Studies show that only 7% of communication is based on the written or verbal word. A whopping 93% is based on nonverbal body language. This is where social media gets dicey. Every relevant metric shows that we are interacting at breakneck speed and frequency through social media. But are we really communicating? With 93% of our communication context stripped away, we are now attempting to forge relationships and make decisions based on phrases, Abbreviations, Snippets, Emoticons, and which may or may not be accurate representations of the truth. In an ironic twist, social media has the potential to make us less social; a surrogate for the real thing. For it to be a truly effective communication vehicle, all parties bear a responsibility to be genuine, accurate, and not allow it to replace human contact altogether. In the workplace, the use of electronic communication has overtaken face-to-face and voice-to-voice communication by a wide margin. With these two trends at play, leaders must consider the impact on business relationships and the ability to effectively collaborate, build trust, and create employee engagement and loyalty.Q.Which of the following can be inferred from the lines ‘This is where social media gets dicey’?

Read the passage and answer the question based on it.The humanities transmit, through time and across cultures, diverse expressions of the human condition, allowing us to contextualize, illuminate, and pass on an essential legacy of culture, history and heritage.I believe that social media poses a grave threat to the humanities because it lacks the depth, nuance and permanence that make genuine, meaningful interactions about the human condition possible.Everything that social media communication represents- immediacy, impermanence, collectivism- is contrary and harmful to the thoughtfulness, permanence and individualistic experiences necessary to humanities discourse. Social media is creating a hive mind, a group think that devalues the human condition in favor of the immediate, the marketable and the shallow. In social media, there is no difference between us and others; we look the same, we talk the same, we fill the same space. The real purpose of social media is to gauge measure and ultimately control the behavior of the crowd for marketing purposes. And as social media, and its values of pliable, identifiable collectives based on mutual interests, migrates from the Web to become more ubiquitous in our everyday lives--try attending a movie or buying a meal, the reductionist conversation that it engenders comes with it.The first negative impact that social media has on the humanities is a multiple-choice format and physical structure that allows only for a very limited, narrow type of communication. There is no room for individual creativity or representation. Humanities also require background and context to impart ideas but social media is an equivalency and framework vacuum that decontextualizes and trivializes information in a way that renders it nearly meaningless. The brevity of communication through social media precludes explanation and circumstance.Within social media, all information is equally important. There are no little or big facts; all data is expressed in compact bites of equal weight. The inability to separate the trivial from the significant leaves us unable to glean consequential substance from what we are saying to each other: the very purpose of the humanities.Lastly, social media creates and archives no history. The humanities are about expanding, describing, understanding and transmitting through the generations, the human condition. The purpose of social media is to understand ever larger groups of people at the expense of the individual. Humanities is exactly the opposite: understanding the individual for the sake of the masses.As human beings, our only real method of connection is through authentic communication. Studies show that only 7% of communication is based on the written or verbal word. A whopping 93% is based on nonverbal body language. This is where social media gets dicey. Every relevant metric shows that we are interacting at breakneck speed and frequency through social media. But are we really communicating? With 93% of our communication context stripped away, we are now attempting to forge relationships and make decisions based on phrases, Abbreviations, Snippets, Emoticons, and which may or may not be accurate representations of the truth. In an ironic twist, social media has the potential to make us less social; a surrogate for the real thing. For it to be a truly effective communication vehicle, all parties bear a responsibility to be genuine, accurate, and not allow it to replace human contact altogether. In the workplace, the use of electronic communication has overtaken face-to-face and voice-to-voice communication by a wide margin. With these two trends at play, leaders must consider the impact on business relationships and the ability to effectively collaborate, build trust, and create employee engagement and loyalty.Q.What does the author mean by ‘reductionist conversation’?

Read the passage and answer the question based on it.The humanities transmit, through time and across cultures, diverse expressions of the human condition, allowing us to contextualize, illuminate, and pass on an essential legacy of culture, history and heritage.I believe that social media poses a grave threat to the humanities because it lacks the depth, nuance and permanence that make genuine, meaningful interactions about the human condition possible.Everything that social media communication represents- immediacy, impermanence, collectivism- is contrary and harmful to the thoughtfulness, permanence and individualistic experiences necessary to humanities discourse. Social media is creating a hive mind, a group think that devalues the human condition in favor of the immediate, the marketable and the shallow. In social media, there is no difference between us and others; we look the same, we talk the same, we fill the same space. The real purpose of social media is to gauge measure and ultimately control the behavior of the crowd for marketing purposes. And as social media, and its values of pliable, identifiable collectives based on mutual interests, migrates from the Web to become more ubiquitous in our everyday lives--try attending a movie or buying a meal, the reductionist conversation that it engenders comes with it.The first negative impact that social media has on the humanities is a multiple-choice format and physical structure that allows only for a very limited, narrow type of communication. There is no room for individual creativity or representation. Humanities also require background and context to impart ideas but social media is an equivalency and framework vacuum that decontextualizes and trivializes information in a way that renders it nearly meaningless. The brevity of communication through social media precludes explanation and circumstance.Within social media, all information is equally important. There are no little or big facts; all data is expressed in compact bites of equal weight. The inability to separate the trivial from the significant leaves us unable to glean consequential substance from what we are saying to each other: the very purpose of the humanities.Lastly, social media creates and archives no history. The humanities are about expanding, describing, understanding and transmitting through the generations, the human condition. The purpose of social media is to understand ever larger groups of people at the expense of the individual. Humanities is exactly the opposite: understanding the individual for the sake of the masses.As human beings, our only real method of connection is through authentic communication. Studies show that only 7% of communication is based on the written or verbal word. A whopping 93% is based on nonverbal body language. This is where social media gets dicey. Every relevant metric shows that we are interacting at breakneck speed and frequency through social media. But are we really communicating? With 93% of our communication context stripped away, we are now attempting to forge relationships and make decisions based on phrases, Abbreviations, Snippets, Emoticons, and which may or may not be accurate representations of the truth. In an ironic twist, social media has the potential to make us less social; a surrogate for the real thing. For it to be a truly effective communication vehicle, all parties bear a responsibility to be genuine, accurate, and not allow it to replace human contact altogether. In the workplace, the use of electronic communication has overtaken face-to-face and voice-to-voice communication by a wide margin. With these two trends at play, leaders must consider the impact on business relationships and the ability to effectively collaborate, build trust, and create employee engagement and loyalty.Q.The author adopts all of the following approaches towards Social media except

It is quite understandable that a recentSupreme Court judgment, that there is no fundamental right to claim reservation in promotions, has caused some political alarm. The received wisdom in affirmative action jurisprudence is that a series of Constitution amendments and judgments have created a sound legal framework for reservation in public employment, subject to the fulfilment of certain constitutional requirements. And that it has solidified into an entitlement for the backward classes, including the SCs and STs. However, the latest judgment is a reminder that affirmative action programmes allowed in the Constitution flow from “enabling provisions” and are not rights as such. This legal position is not new. Major judgments — these include those by Constitution Benches — note that Article 16(4), on reservation in posts, is enabling in nature. In other words, the state is not bound to provide reservations, but if it does so, it must be in favour of sections that are backward and inadequately represented in the services based on quantifiable data. Thus, the Court is not wrong in setting aside an Uttarakhand High Court order directing data collection on the adequacy or inadequacy of representation of SC/ST candidates in the State’s services. Its reasoning is that once there is a decision not to extend reservation — in this case, in promotions — to the section, the question whether its representation in the services is inadequate is irrelevant.The root of the current issue lies in the then Congress government’s decision to give up SC/ST quotas in promotions in Uttarakhand. The present BJP regime also shares responsibility as it argued in the Court that there is neither a basic right to reservations nor a duty by the State government to provide it. The idea thatreservationis not a right may be in consonance with the Constitution allowing it as an option, but a larger question looms: Is there no government obligation to continue with affirmative action if the social situation that keeps some sections backward and at the receiving end of discrimination persists? Reservation is no more seen by the Supreme Court as an exception to the equality rule; rather, it is a facet of equality. The terms “proportionate equality” and “substantive equality” have been used to show that the equality norm acquires completion only when the marginalised are given a legal leg-up. Some may even read into this an inescapable state obligation to extend reservation to those who need it, lest its absence render the entire system unequal. For instance, if no quotas are implemented and no study on backwardness and extent of representation is done, it may result in a perceptible imbalance in social representation in public services. Will the courts still say a direction cannot be given to gather data and provide quotas to those with inadequate representation?Q.Which of the following most accurately sums up the position of the author about the judgment?

It is quite understandable that a recentSupreme Court judgment, that there is no fundamental right to claim reservation in promotions, has caused some political alarm. The received wisdom in affirmative action jurisprudence is that a series of Constitution amendments and judgments have created a sound legal framework for reservation in public employment, subject to the fulfilment of certain constitutional requirements. And that it has solidified into an entitlement for the backward classes, including the SCs and STs. However, the latest judgment is a reminder that affirmative action programmes allowed in the Constitution flow from “enabling provisions” and are not rights as such. This legal position is not new. Major judgments — these include those by Constitution Benches — note that Article 16(4), on reservation in posts, is enabling in nature. In other words, the state is not bound to provide reservations, but if it does so, it must be in favour of sections that are backward and inadequately represented in the services based on quantifiable data. Thus, the Court is not wrong in setting aside an Uttarakhand High Court order directing data collection on the adequacy or inadequacy of representation of SC/ST candidates in the State’s services. Its reasoning is that once there is a decision not to extend reservation — in this case, in promotions — to the section, the question whether its representation in the services is inadequate is irrelevant.The root of the current issue lies in the then Congress government’s decision to give up SC/ST quotas in promotions in Uttarakhand. The present BJP regime also shares responsibility as it argued in the Court that there is neither a basic right to reservations nor a duty by the State government to provide it. The idea thatreservationis not a right may be in consonance with the Constitution allowing it as an option, but a larger question looms: Is there no government obligation to continue with affirmative action if the social situation that keeps some sections backward and at the receiving end of discrimination persists? Reservation is no more seen by the Supreme Court as an exception to the equality rule; rather, it is a facet of equality. The terms “proportionate equality” and “substantive equality” have been used to show that the equality norm acquires completion only when the marginalised are given a legal leg-up. Some may even read into this an inescapable state obligation to extend reservation to those who need it, lest its absence render the entire system unequal. For instance, if no quotas are implemented and no study on backwardness and extent of representation is done, it may result in a perceptible imbalance in social representation in public services. Will the courts still say a direction cannot be given to gather data and provide quotas to those with inadequate representation?Q.Article 16(1) of the Constitution reads: “16. (1) There shall be equality of opportunity for all citizens in matters relating to employment or appointment to any office under the State.”Which of the following, if held by the Supreme Court in a future case, will weaken the Supreme Court’s position in the current case the most?

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Read the passage and answer the question based on it.The humanities transmit, through time and across cultures, diverse expressions of the human condition, allowing us to contextualize, illuminate, and pass on an essential legacy of culture, history and heritage.I believe that social media poses a grave threat to the humanities because it lacks the depth, nuance and permanence that make genuine, meaningful interactions about the human condition possible.Everything that social media communication represents- immediacy, impermanence, collectivism- is contrary and harmful to the thoughtfulness, permanence and individualistic experiences necessary to humanities discourse. Social media is creating a hive mind, a group think that devalues the human condition in favor of the immediate, the marketable and the shallow. In social media, there is no difference between us and others; we look the same, we talk the same, we fill the same space. The real purpose of social media is to gauge measure and ultimately control the behavior of the crowd for marketing purposes. And as social media, and its values of pliable, identifiable collectives based on mutual interests, migrates from the Web to become more ubiquitous in our everyday lives--try attending a movie or buying a meal, the reductionist conversation that it engenders comes with it.The first negative impact that social media has on the humanities is a multiple-choice format and physical structure that allows only for a very limited, narrow type of communication. There is no room for individual creativity or representation. Humanities also require background and context to impart ideas but social media is an equivalency and framework vacuum that decontextualizes and trivializes information in a way that renders it nearly meaningless. The brevity of communication through social media precludes explanation and circumstance.Within social media, all information is equally important. There are no little or big facts; all data is expressed in compact bites of equal weight. The inability to separate the trivial from the significant leaves us unable to glean consequential substance from what we are saying to each other: the very purpose of the humanities.Lastly, social media creates and archives no history. The humanities are about expanding, describing, understanding and transmitting through the generations, the human condition. The purpose of social media is to understand ever larger groups of people at the expense of the individual. Humanities is exactly the opposite: understanding the individual for the sake of the masses.As human beings, our only real method of connection is through authentic communication. Studies show that only 7% of communication is based on the written or verbal word. A whopping 93% is based on nonverbal body language. This is where social media gets dicey. Every relevant metric shows that we are interacting at breakneck speed and frequency through social media. But are we really communicating? With 93% of our communication context stripped away, we are now attempting to forge relationships and make decisions based on phrases, Abbreviations, Snippets, Emoticons, and which may or may not be accurate representations of the truth. In an ironic twist, social media has the potential to make us less social; a surrogate for the real thing. For it to be a truly effective communication vehicle, all parties bear a responsibility to be genuine, accurate, and not allow it to replace human contact altogether. In the workplace, the use of electronic communication has overtaken face-to-face and voice-to-voice communication by a wide margin. With these two trends at play, leaders must consider the impact on business relationships and the ability to effectively collaborate, build trust, and create employee engagement and loyalty.Q.Which of the following best captures the essence of the passage?a)There is no room for individual creativity or representation; options for expression and interpretation are restricted to the choices circumscribed by the gatekeeper that goes by the name of ‘Social Media’.b)We are losing cultural vocabulary, history and context because of social media, regardless of its intended use, as it evolves to invade more and more of our lives and thus, we have fewer tools and craftspeople to create, share and understand the humanities.c)Social media is creating a situation where we are unable to separate the trivial from the significant which leaves us unable to glean consequential substance from what we are saying to each other.d)The purpose of social media is to understand ever larger groups of people at the expense of the individual and Humanities stands for exactly the opposite.Correct answer is option 'B'. Can you explain this answer?
Question Description
Read the passage and answer the question based on it.The humanities transmit, through time and across cultures, diverse expressions of the human condition, allowing us to contextualize, illuminate, and pass on an essential legacy of culture, history and heritage.I believe that social media poses a grave threat to the humanities because it lacks the depth, nuance and permanence that make genuine, meaningful interactions about the human condition possible.Everything that social media communication represents- immediacy, impermanence, collectivism- is contrary and harmful to the thoughtfulness, permanence and individualistic experiences necessary to humanities discourse. Social media is creating a hive mind, a group think that devalues the human condition in favor of the immediate, the marketable and the shallow. In social media, there is no difference between us and others; we look the same, we talk the same, we fill the same space. The real purpose of social media is to gauge measure and ultimately control the behavior of the crowd for marketing purposes. And as social media, and its values of pliable, identifiable collectives based on mutual interests, migrates from the Web to become more ubiquitous in our everyday lives--try attending a movie or buying a meal, the reductionist conversation that it engenders comes with it.The first negative impact that social media has on the humanities is a multiple-choice format and physical structure that allows only for a very limited, narrow type of communication. There is no room for individual creativity or representation. Humanities also require background and context to impart ideas but social media is an equivalency and framework vacuum that decontextualizes and trivializes information in a way that renders it nearly meaningless. The brevity of communication through social media precludes explanation and circumstance.Within social media, all information is equally important. There are no little or big facts; all data is expressed in compact bites of equal weight. The inability to separate the trivial from the significant leaves us unable to glean consequential substance from what we are saying to each other: the very purpose of the humanities.Lastly, social media creates and archives no history. The humanities are about expanding, describing, understanding and transmitting through the generations, the human condition. The purpose of social media is to understand ever larger groups of people at the expense of the individual. Humanities is exactly the opposite: understanding the individual for the sake of the masses.As human beings, our only real method of connection is through authentic communication. Studies show that only 7% of communication is based on the written or verbal word. A whopping 93% is based on nonverbal body language. This is where social media gets dicey. Every relevant metric shows that we are interacting at breakneck speed and frequency through social media. But are we really communicating? With 93% of our communication context stripped away, we are now attempting to forge relationships and make decisions based on phrases, Abbreviations, Snippets, Emoticons, and which may or may not be accurate representations of the truth. In an ironic twist, social media has the potential to make us less social; a surrogate for the real thing. For it to be a truly effective communication vehicle, all parties bear a responsibility to be genuine, accurate, and not allow it to replace human contact altogether. In the workplace, the use of electronic communication has overtaken face-to-face and voice-to-voice communication by a wide margin. With these two trends at play, leaders must consider the impact on business relationships and the ability to effectively collaborate, build trust, and create employee engagement and loyalty.Q.Which of the following best captures the essence of the passage?a)There is no room for individual creativity or representation; options for expression and interpretation are restricted to the choices circumscribed by the gatekeeper that goes by the name of ‘Social Media’.b)We are losing cultural vocabulary, history and context because of social media, regardless of its intended use, as it evolves to invade more and more of our lives and thus, we have fewer tools and craftspeople to create, share and understand the humanities.c)Social media is creating a situation where we are unable to separate the trivial from the significant which leaves us unable to glean consequential substance from what we are saying to each other.d)The purpose of social media is to understand ever larger groups of people at the expense of the individual and Humanities stands for exactly the opposite.Correct answer is option 'B'. Can you explain this answer? for CLAT 2024 is part of CLAT preparation. The Question and answers have been prepared according to the CLAT exam syllabus. Information about Read the passage and answer the question based on it.The humanities transmit, through time and across cultures, diverse expressions of the human condition, allowing us to contextualize, illuminate, and pass on an essential legacy of culture, history and heritage.I believe that social media poses a grave threat to the humanities because it lacks the depth, nuance and permanence that make genuine, meaningful interactions about the human condition possible.Everything that social media communication represents- immediacy, impermanence, collectivism- is contrary and harmful to the thoughtfulness, permanence and individualistic experiences necessary to humanities discourse. Social media is creating a hive mind, a group think that devalues the human condition in favor of the immediate, the marketable and the shallow. In social media, there is no difference between us and others; we look the same, we talk the same, we fill the same space. The real purpose of social media is to gauge measure and ultimately control the behavior of the crowd for marketing purposes. And as social media, and its values of pliable, identifiable collectives based on mutual interests, migrates from the Web to become more ubiquitous in our everyday lives--try attending a movie or buying a meal, the reductionist conversation that it engenders comes with it.The first negative impact that social media has on the humanities is a multiple-choice format and physical structure that allows only for a very limited, narrow type of communication. There is no room for individual creativity or representation. Humanities also require background and context to impart ideas but social media is an equivalency and framework vacuum that decontextualizes and trivializes information in a way that renders it nearly meaningless. The brevity of communication through social media precludes explanation and circumstance.Within social media, all information is equally important. There are no little or big facts; all data is expressed in compact bites of equal weight. The inability to separate the trivial from the significant leaves us unable to glean consequential substance from what we are saying to each other: the very purpose of the humanities.Lastly, social media creates and archives no history. The humanities are about expanding, describing, understanding and transmitting through the generations, the human condition. The purpose of social media is to understand ever larger groups of people at the expense of the individual. Humanities is exactly the opposite: understanding the individual for the sake of the masses.As human beings, our only real method of connection is through authentic communication. Studies show that only 7% of communication is based on the written or verbal word. A whopping 93% is based on nonverbal body language. This is where social media gets dicey. Every relevant metric shows that we are interacting at breakneck speed and frequency through social media. But are we really communicating? With 93% of our communication context stripped away, we are now attempting to forge relationships and make decisions based on phrases, Abbreviations, Snippets, Emoticons, and which may or may not be accurate representations of the truth. In an ironic twist, social media has the potential to make us less social; a surrogate for the real thing. For it to be a truly effective communication vehicle, all parties bear a responsibility to be genuine, accurate, and not allow it to replace human contact altogether. In the workplace, the use of electronic communication has overtaken face-to-face and voice-to-voice communication by a wide margin. With these two trends at play, leaders must consider the impact on business relationships and the ability to effectively collaborate, build trust, and create employee engagement and loyalty.Q.Which of the following best captures the essence of the passage?a)There is no room for individual creativity or representation; options for expression and interpretation are restricted to the choices circumscribed by the gatekeeper that goes by the name of ‘Social Media’.b)We are losing cultural vocabulary, history and context because of social media, regardless of its intended use, as it evolves to invade more and more of our lives and thus, we have fewer tools and craftspeople to create, share and understand the humanities.c)Social media is creating a situation where we are unable to separate the trivial from the significant which leaves us unable to glean consequential substance from what we are saying to each other.d)The purpose of social media is to understand ever larger groups of people at the expense of the individual and Humanities stands for exactly the opposite.Correct answer is option 'B'. Can you explain this answer? covers all topics & solutions for CLAT 2024 Exam. Find important definitions, questions, meanings, examples, exercises and tests below for Read the passage and answer the question based on it.The humanities transmit, through time and across cultures, diverse expressions of the human condition, allowing us to contextualize, illuminate, and pass on an essential legacy of culture, history and heritage.I believe that social media poses a grave threat to the humanities because it lacks the depth, nuance and permanence that make genuine, meaningful interactions about the human condition possible.Everything that social media communication represents- immediacy, impermanence, collectivism- is contrary and harmful to the thoughtfulness, permanence and individualistic experiences necessary to humanities discourse. Social media is creating a hive mind, a group think that devalues the human condition in favor of the immediate, the marketable and the shallow. In social media, there is no difference between us and others; we look the same, we talk the same, we fill the same space. The real purpose of social media is to gauge measure and ultimately control the behavior of the crowd for marketing purposes. And as social media, and its values of pliable, identifiable collectives based on mutual interests, migrates from the Web to become more ubiquitous in our everyday lives--try attending a movie or buying a meal, the reductionist conversation that it engenders comes with it.The first negative impact that social media has on the humanities is a multiple-choice format and physical structure that allows only for a very limited, narrow type of communication. There is no room for individual creativity or representation. Humanities also require background and context to impart ideas but social media is an equivalency and framework vacuum that decontextualizes and trivializes information in a way that renders it nearly meaningless. The brevity of communication through social media precludes explanation and circumstance.Within social media, all information is equally important. There are no little or big facts; all data is expressed in compact bites of equal weight. The inability to separate the trivial from the significant leaves us unable to glean consequential substance from what we are saying to each other: the very purpose of the humanities.Lastly, social media creates and archives no history. The humanities are about expanding, describing, understanding and transmitting through the generations, the human condition. The purpose of social media is to understand ever larger groups of people at the expense of the individual. Humanities is exactly the opposite: understanding the individual for the sake of the masses.As human beings, our only real method of connection is through authentic communication. Studies show that only 7% of communication is based on the written or verbal word. A whopping 93% is based on nonverbal body language. This is where social media gets dicey. Every relevant metric shows that we are interacting at breakneck speed and frequency through social media. But are we really communicating? With 93% of our communication context stripped away, we are now attempting to forge relationships and make decisions based on phrases, Abbreviations, Snippets, Emoticons, and which may or may not be accurate representations of the truth. In an ironic twist, social media has the potential to make us less social; a surrogate for the real thing. For it to be a truly effective communication vehicle, all parties bear a responsibility to be genuine, accurate, and not allow it to replace human contact altogether. In the workplace, the use of electronic communication has overtaken face-to-face and voice-to-voice communication by a wide margin. With these two trends at play, leaders must consider the impact on business relationships and the ability to effectively collaborate, build trust, and create employee engagement and loyalty.Q.Which of the following best captures the essence of the passage?a)There is no room for individual creativity or representation; options for expression and interpretation are restricted to the choices circumscribed by the gatekeeper that goes by the name of ‘Social Media’.b)We are losing cultural vocabulary, history and context because of social media, regardless of its intended use, as it evolves to invade more and more of our lives and thus, we have fewer tools and craftspeople to create, share and understand the humanities.c)Social media is creating a situation where we are unable to separate the trivial from the significant which leaves us unable to glean consequential substance from what we are saying to each other.d)The purpose of social media is to understand ever larger groups of people at the expense of the individual and Humanities stands for exactly the opposite.Correct answer is option 'B'. Can you explain this answer?.
Solutions for Read the passage and answer the question based on it.The humanities transmit, through time and across cultures, diverse expressions of the human condition, allowing us to contextualize, illuminate, and pass on an essential legacy of culture, history and heritage.I believe that social media poses a grave threat to the humanities because it lacks the depth, nuance and permanence that make genuine, meaningful interactions about the human condition possible.Everything that social media communication represents- immediacy, impermanence, collectivism- is contrary and harmful to the thoughtfulness, permanence and individualistic experiences necessary to humanities discourse. Social media is creating a hive mind, a group think that devalues the human condition in favor of the immediate, the marketable and the shallow. In social media, there is no difference between us and others; we look the same, we talk the same, we fill the same space. The real purpose of social media is to gauge measure and ultimately control the behavior of the crowd for marketing purposes. And as social media, and its values of pliable, identifiable collectives based on mutual interests, migrates from the Web to become more ubiquitous in our everyday lives--try attending a movie or buying a meal, the reductionist conversation that it engenders comes with it.The first negative impact that social media has on the humanities is a multiple-choice format and physical structure that allows only for a very limited, narrow type of communication. There is no room for individual creativity or representation. Humanities also require background and context to impart ideas but social media is an equivalency and framework vacuum that decontextualizes and trivializes information in a way that renders it nearly meaningless. The brevity of communication through social media precludes explanation and circumstance.Within social media, all information is equally important. There are no little or big facts; all data is expressed in compact bites of equal weight. The inability to separate the trivial from the significant leaves us unable to glean consequential substance from what we are saying to each other: the very purpose of the humanities.Lastly, social media creates and archives no history. The humanities are about expanding, describing, understanding and transmitting through the generations, the human condition. The purpose of social media is to understand ever larger groups of people at the expense of the individual. Humanities is exactly the opposite: understanding the individual for the sake of the masses.As human beings, our only real method of connection is through authentic communication. Studies show that only 7% of communication is based on the written or verbal word. A whopping 93% is based on nonverbal body language. This is where social media gets dicey. Every relevant metric shows that we are interacting at breakneck speed and frequency through social media. But are we really communicating? With 93% of our communication context stripped away, we are now attempting to forge relationships and make decisions based on phrases, Abbreviations, Snippets, Emoticons, and which may or may not be accurate representations of the truth. In an ironic twist, social media has the potential to make us less social; a surrogate for the real thing. For it to be a truly effective communication vehicle, all parties bear a responsibility to be genuine, accurate, and not allow it to replace human contact altogether. In the workplace, the use of electronic communication has overtaken face-to-face and voice-to-voice communication by a wide margin. With these two trends at play, leaders must consider the impact on business relationships and the ability to effectively collaborate, build trust, and create employee engagement and loyalty.Q.Which of the following best captures the essence of the passage?a)There is no room for individual creativity or representation; options for expression and interpretation are restricted to the choices circumscribed by the gatekeeper that goes by the name of ‘Social Media’.b)We are losing cultural vocabulary, history and context because of social media, regardless of its intended use, as it evolves to invade more and more of our lives and thus, we have fewer tools and craftspeople to create, share and understand the humanities.c)Social media is creating a situation where we are unable to separate the trivial from the significant which leaves us unable to glean consequential substance from what we are saying to each other.d)The purpose of social media is to understand ever larger groups of people at the expense of the individual and Humanities stands for exactly the opposite.Correct answer is option 'B'. Can you explain this answer? in English & in Hindi are available as part of our courses for CLAT. Download more important topics, notes, lectures and mock test series for CLAT Exam by signing up for free.
Here you can find the meaning of Read the passage and answer the question based on it.The humanities transmit, through time and across cultures, diverse expressions of the human condition, allowing us to contextualize, illuminate, and pass on an essential legacy of culture, history and heritage.I believe that social media poses a grave threat to the humanities because it lacks the depth, nuance and permanence that make genuine, meaningful interactions about the human condition possible.Everything that social media communication represents- immediacy, impermanence, collectivism- is contrary and harmful to the thoughtfulness, permanence and individualistic experiences necessary to humanities discourse. Social media is creating a hive mind, a group think that devalues the human condition in favor of the immediate, the marketable and the shallow. In social media, there is no difference between us and others; we look the same, we talk the same, we fill the same space. The real purpose of social media is to gauge measure and ultimately control the behavior of the crowd for marketing purposes. And as social media, and its values of pliable, identifiable collectives based on mutual interests, migrates from the Web to become more ubiquitous in our everyday lives--try attending a movie or buying a meal, the reductionist conversation that it engenders comes with it.The first negative impact that social media has on the humanities is a multiple-choice format and physical structure that allows only for a very limited, narrow type of communication. There is no room for individual creativity or representation. Humanities also require background and context to impart ideas but social media is an equivalency and framework vacuum that decontextualizes and trivializes information in a way that renders it nearly meaningless. The brevity of communication through social media precludes explanation and circumstance.Within social media, all information is equally important. There are no little or big facts; all data is expressed in compact bites of equal weight. The inability to separate the trivial from the significant leaves us unable to glean consequential substance from what we are saying to each other: the very purpose of the humanities.Lastly, social media creates and archives no history. The humanities are about expanding, describing, understanding and transmitting through the generations, the human condition. The purpose of social media is to understand ever larger groups of people at the expense of the individual. Humanities is exactly the opposite: understanding the individual for the sake of the masses.As human beings, our only real method of connection is through authentic communication. Studies show that only 7% of communication is based on the written or verbal word. A whopping 93% is based on nonverbal body language. This is where social media gets dicey. Every relevant metric shows that we are interacting at breakneck speed and frequency through social media. But are we really communicating? With 93% of our communication context stripped away, we are now attempting to forge relationships and make decisions based on phrases, Abbreviations, Snippets, Emoticons, and which may or may not be accurate representations of the truth. In an ironic twist, social media has the potential to make us less social; a surrogate for the real thing. For it to be a truly effective communication vehicle, all parties bear a responsibility to be genuine, accurate, and not allow it to replace human contact altogether. In the workplace, the use of electronic communication has overtaken face-to-face and voice-to-voice communication by a wide margin. With these two trends at play, leaders must consider the impact on business relationships and the ability to effectively collaborate, build trust, and create employee engagement and loyalty.Q.Which of the following best captures the essence of the passage?a)There is no room for individual creativity or representation; options for expression and interpretation are restricted to the choices circumscribed by the gatekeeper that goes by the name of ‘Social Media’.b)We are losing cultural vocabulary, history and context because of social media, regardless of its intended use, as it evolves to invade more and more of our lives and thus, we have fewer tools and craftspeople to create, share and understand the humanities.c)Social media is creating a situation where we are unable to separate the trivial from the significant which leaves us unable to glean consequential substance from what we are saying to each other.d)The purpose of social media is to understand ever larger groups of people at the expense of the individual and Humanities stands for exactly the opposite.Correct answer is option 'B'. Can you explain this answer? defined & explained in the simplest way possible. Besides giving the explanation of Read the passage and answer the question based on it.The humanities transmit, through time and across cultures, diverse expressions of the human condition, allowing us to contextualize, illuminate, and pass on an essential legacy of culture, history and heritage.I believe that social media poses a grave threat to the humanities because it lacks the depth, nuance and permanence that make genuine, meaningful interactions about the human condition possible.Everything that social media communication represents- immediacy, impermanence, collectivism- is contrary and harmful to the thoughtfulness, permanence and individualistic experiences necessary to humanities discourse. Social media is creating a hive mind, a group think that devalues the human condition in favor of the immediate, the marketable and the shallow. In social media, there is no difference between us and others; we look the same, we talk the same, we fill the same space. The real purpose of social media is to gauge measure and ultimately control the behavior of the crowd for marketing purposes. And as social media, and its values of pliable, identifiable collectives based on mutual interests, migrates from the Web to become more ubiquitous in our everyday lives--try attending a movie or buying a meal, the reductionist conversation that it engenders comes with it.The first negative impact that social media has on the humanities is a multiple-choice format and physical structure that allows only for a very limited, narrow type of communication. There is no room for individual creativity or representation. Humanities also require background and context to impart ideas but social media is an equivalency and framework vacuum that decontextualizes and trivializes information in a way that renders it nearly meaningless. The brevity of communication through social media precludes explanation and circumstance.Within social media, all information is equally important. There are no little or big facts; all data is expressed in compact bites of equal weight. The inability to separate the trivial from the significant leaves us unable to glean consequential substance from what we are saying to each other: the very purpose of the humanities.Lastly, social media creates and archives no history. The humanities are about expanding, describing, understanding and transmitting through the generations, the human condition. The purpose of social media is to understand ever larger groups of people at the expense of the individual. Humanities is exactly the opposite: understanding the individual for the sake of the masses.As human beings, our only real method of connection is through authentic communication. Studies show that only 7% of communication is based on the written or verbal word. A whopping 93% is based on nonverbal body language. This is where social media gets dicey. Every relevant metric shows that we are interacting at breakneck speed and frequency through social media. But are we really communicating? With 93% of our communication context stripped away, we are now attempting to forge relationships and make decisions based on phrases, Abbreviations, Snippets, Emoticons, and which may or may not be accurate representations of the truth. In an ironic twist, social media has the potential to make us less social; a surrogate for the real thing. For it to be a truly effective communication vehicle, all parties bear a responsibility to be genuine, accurate, and not allow it to replace human contact altogether. In the workplace, the use of electronic communication has overtaken face-to-face and voice-to-voice communication by a wide margin. With these two trends at play, leaders must consider the impact on business relationships and the ability to effectively collaborate, build trust, and create employee engagement and loyalty.Q.Which of the following best captures the essence of the passage?a)There is no room for individual creativity or representation; options for expression and interpretation are restricted to the choices circumscribed by the gatekeeper that goes by the name of ‘Social Media’.b)We are losing cultural vocabulary, history and context because of social media, regardless of its intended use, as it evolves to invade more and more of our lives and thus, we have fewer tools and craftspeople to create, share and understand the humanities.c)Social media is creating a situation where we are unable to separate the trivial from the significant which leaves us unable to glean consequential substance from what we are saying to each other.d)The purpose of social media is to understand ever larger groups of people at the expense of the individual and Humanities stands for exactly the opposite.Correct answer is option 'B'. Can you explain this answer?, a detailed solution for Read the passage and answer the question based on it.The humanities transmit, through time and across cultures, diverse expressions of the human condition, allowing us to contextualize, illuminate, and pass on an essential legacy of culture, history and heritage.I believe that social media poses a grave threat to the humanities because it lacks the depth, nuance and permanence that make genuine, meaningful interactions about the human condition possible.Everything that social media communication represents- immediacy, impermanence, collectivism- is contrary and harmful to the thoughtfulness, permanence and individualistic experiences necessary to humanities discourse. Social media is creating a hive mind, a group think that devalues the human condition in favor of the immediate, the marketable and the shallow. In social media, there is no difference between us and others; we look the same, we talk the same, we fill the same space. The real purpose of social media is to gauge measure and ultimately control the behavior of the crowd for marketing purposes. And as social media, and its values of pliable, identifiable collectives based on mutual interests, migrates from the Web to become more ubiquitous in our everyday lives--try attending a movie or buying a meal, the reductionist conversation that it engenders comes with it.The first negative impact that social media has on the humanities is a multiple-choice format and physical structure that allows only for a very limited, narrow type of communication. There is no room for individual creativity or representation. Humanities also require background and context to impart ideas but social media is an equivalency and framework vacuum that decontextualizes and trivializes information in a way that renders it nearly meaningless. The brevity of communication through social media precludes explanation and circumstance.Within social media, all information is equally important. There are no little or big facts; all data is expressed in compact bites of equal weight. The inability to separate the trivial from the significant leaves us unable to glean consequential substance from what we are saying to each other: the very purpose of the humanities.Lastly, social media creates and archives no history. The humanities are about expanding, describing, understanding and transmitting through the generations, the human condition. The purpose of social media is to understand ever larger groups of people at the expense of the individual. Humanities is exactly the opposite: understanding the individual for the sake of the masses.As human beings, our only real method of connection is through authentic communication. Studies show that only 7% of communication is based on the written or verbal word. A whopping 93% is based on nonverbal body language. This is where social media gets dicey. Every relevant metric shows that we are interacting at breakneck speed and frequency through social media. But are we really communicating? With 93% of our communication context stripped away, we are now attempting to forge relationships and make decisions based on phrases, Abbreviations, Snippets, Emoticons, and which may or may not be accurate representations of the truth. In an ironic twist, social media has the potential to make us less social; a surrogate for the real thing. For it to be a truly effective communication vehicle, all parties bear a responsibility to be genuine, accurate, and not allow it to replace human contact altogether. In the workplace, the use of electronic communication has overtaken face-to-face and voice-to-voice communication by a wide margin. With these two trends at play, leaders must consider the impact on business relationships and the ability to effectively collaborate, build trust, and create employee engagement and loyalty.Q.Which of the following best captures the essence of the passage?a)There is no room for individual creativity or representation; options for expression and interpretation are restricted to the choices circumscribed by the gatekeeper that goes by the name of ‘Social Media’.b)We are losing cultural vocabulary, history and context because of social media, regardless of its intended use, as it evolves to invade more and more of our lives and thus, we have fewer tools and craftspeople to create, share and understand the humanities.c)Social media is creating a situation where we are unable to separate the trivial from the significant which leaves us unable to glean consequential substance from what we are saying to each other.d)The purpose of social media is to understand ever larger groups of people at the expense of the individual and Humanities stands for exactly the opposite.Correct answer is option 'B'. Can you explain this answer? has been provided alongside types of Read the passage and answer the question based on it.The humanities transmit, through time and across cultures, diverse expressions of the human condition, allowing us to contextualize, illuminate, and pass on an essential legacy of culture, history and heritage.I believe that social media poses a grave threat to the humanities because it lacks the depth, nuance and permanence that make genuine, meaningful interactions about the human condition possible.Everything that social media communication represents- immediacy, impermanence, collectivism- is contrary and harmful to the thoughtfulness, permanence and individualistic experiences necessary to humanities discourse. Social media is creating a hive mind, a group think that devalues the human condition in favor of the immediate, the marketable and the shallow. In social media, there is no difference between us and others; we look the same, we talk the same, we fill the same space. The real purpose of social media is to gauge measure and ultimately control the behavior of the crowd for marketing purposes. And as social media, and its values of pliable, identifiable collectives based on mutual interests, migrates from the Web to become more ubiquitous in our everyday lives--try attending a movie or buying a meal, the reductionist conversation that it engenders comes with it.The first negative impact that social media has on the humanities is a multiple-choice format and physical structure that allows only for a very limited, narrow type of communication. There is no room for individual creativity or representation. Humanities also require background and context to impart ideas but social media is an equivalency and framework vacuum that decontextualizes and trivializes information in a way that renders it nearly meaningless. The brevity of communication through social media precludes explanation and circumstance.Within social media, all information is equally important. There are no little or big facts; all data is expressed in compact bites of equal weight. The inability to separate the trivial from the significant leaves us unable to glean consequential substance from what we are saying to each other: the very purpose of the humanities.Lastly, social media creates and archives no history. The humanities are about expanding, describing, understanding and transmitting through the generations, the human condition. The purpose of social media is to understand ever larger groups of people at the expense of the individual. Humanities is exactly the opposite: understanding the individual for the sake of the masses.As human beings, our only real method of connection is through authentic communication. Studies show that only 7% of communication is based on the written or verbal word. A whopping 93% is based on nonverbal body language. This is where social media gets dicey. Every relevant metric shows that we are interacting at breakneck speed and frequency through social media. But are we really communicating? With 93% of our communication context stripped away, we are now attempting to forge relationships and make decisions based on phrases, Abbreviations, Snippets, Emoticons, and which may or may not be accurate representations of the truth. In an ironic twist, social media has the potential to make us less social; a surrogate for the real thing. For it to be a truly effective communication vehicle, all parties bear a responsibility to be genuine, accurate, and not allow it to replace human contact altogether. In the workplace, the use of electronic communication has overtaken face-to-face and voice-to-voice communication by a wide margin. With these two trends at play, leaders must consider the impact on business relationships and the ability to effectively collaborate, build trust, and create employee engagement and loyalty.Q.Which of the following best captures the essence of the passage?a)There is no room for individual creativity or representation; options for expression and interpretation are restricted to the choices circumscribed by the gatekeeper that goes by the name of ‘Social Media’.b)We are losing cultural vocabulary, history and context because of social media, regardless of its intended use, as it evolves to invade more and more of our lives and thus, we have fewer tools and craftspeople to create, share and understand the humanities.c)Social media is creating a situation where we are unable to separate the trivial from the significant which leaves us unable to glean consequential substance from what we are saying to each other.d)The purpose of social media is to understand ever larger groups of people at the expense of the individual and Humanities stands for exactly the opposite.Correct answer is option 'B'. Can you explain this answer? theory, EduRev gives you an ample number of questions to practice Read the passage and answer the question based on it.The humanities transmit, through time and across cultures, diverse expressions of the human condition, allowing us to contextualize, illuminate, and pass on an essential legacy of culture, history and heritage.I believe that social media poses a grave threat to the humanities because it lacks the depth, nuance and permanence that make genuine, meaningful interactions about the human condition possible.Everything that social media communication represents- immediacy, impermanence, collectivism- is contrary and harmful to the thoughtfulness, permanence and individualistic experiences necessary to humanities discourse. Social media is creating a hive mind, a group think that devalues the human condition in favor of the immediate, the marketable and the shallow. In social media, there is no difference between us and others; we look the same, we talk the same, we fill the same space. The real purpose of social media is to gauge measure and ultimately control the behavior of the crowd for marketing purposes. And as social media, and its values of pliable, identifiable collectives based on mutual interests, migrates from the Web to become more ubiquitous in our everyday lives--try attending a movie or buying a meal, the reductionist conversation that it engenders comes with it.The first negative impact that social media has on the humanities is a multiple-choice format and physical structure that allows only for a very limited, narrow type of communication. There is no room for individual creativity or representation. Humanities also require background and context to impart ideas but social media is an equivalency and framework vacuum that decontextualizes and trivializes information in a way that renders it nearly meaningless. The brevity of communication through social media precludes explanation and circumstance.Within social media, all information is equally important. There are no little or big facts; all data is expressed in compact bites of equal weight. The inability to separate the trivial from the significant leaves us unable to glean consequential substance from what we are saying to each other: the very purpose of the humanities.Lastly, social media creates and archives no history. The humanities are about expanding, describing, understanding and transmitting through the generations, the human condition. The purpose of social media is to understand ever larger groups of people at the expense of the individual. Humanities is exactly the opposite: understanding the individual for the sake of the masses.As human beings, our only real method of connection is through authentic communication. Studies show that only 7% of communication is based on the written or verbal word. A whopping 93% is based on nonverbal body language. This is where social media gets dicey. Every relevant metric shows that we are interacting at breakneck speed and frequency through social media. But are we really communicating? With 93% of our communication context stripped away, we are now attempting to forge relationships and make decisions based on phrases, Abbreviations, Snippets, Emoticons, and which may or may not be accurate representations of the truth. In an ironic twist, social media has the potential to make us less social; a surrogate for the real thing. For it to be a truly effective communication vehicle, all parties bear a responsibility to be genuine, accurate, and not allow it to replace human contact altogether. In the workplace, the use of electronic communication has overtaken face-to-face and voice-to-voice communication by a wide margin. With these two trends at play, leaders must consider the impact on business relationships and the ability to effectively collaborate, build trust, and create employee engagement and loyalty.Q.Which of the following best captures the essence of the passage?a)There is no room for individual creativity or representation; options for expression and interpretation are restricted to the choices circumscribed by the gatekeeper that goes by the name of ‘Social Media’.b)We are losing cultural vocabulary, history and context because of social media, regardless of its intended use, as it evolves to invade more and more of our lives and thus, we have fewer tools and craftspeople to create, share and understand the humanities.c)Social media is creating a situation where we are unable to separate the trivial from the significant which leaves us unable to glean consequential substance from what we are saying to each other.d)The purpose of social media is to understand ever larger groups of people at the expense of the individual and Humanities stands for exactly the opposite.Correct answer is option 'B'. Can you explain this answer? tests, examples and also practice CLAT tests.
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