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Read the passage and answer the question based on it.
Intellectuals a category that includes academics, opinion journalists, and think tank experts are freaks. I do not mean that in a disrespectful way. I myself have spent most of my life in one of the three roles mentioned above. I have even been accused of being a public intellectual, which sounds too much like public nuisance or even public enemy for my taste.
My point is that people who specialize in the life of ideas tend to be extremely atypical of their societies. They are freaks in a statistical sense. For generations, populists of various kinds have argued that intellectuals are unworldly individuals out of touch with the experiences and values of most of their fellow citizens. While anti-intellectual populists have often been wrong about the gold standard or the single tax or other issues, by and large they have been right about intellectuals.
The terms intellectual and intelligentsia arose around the same time in the 19th century. Before the industrial revolution, the few people in advanced civilizations paid to read, write, and debate were mostly either clerics like medieval Christian priests, monks, or secular scribes like Confucian mandarins who worked for kings or aristocrats, or, as in the city-states of ancient Greece, teachers whose students were mostly young men of the upper classes.
The replacement of agrarian civilization by industrial capitalism created two new homes for thinkers, both funded directly or indirectly by the newly enriched capitalist elite. One was the nonprofit sector the university and the nonprofit think tank founded chiefly by gifts from the tycoons who lent these institutions their names: Stanford University, the Ford Foundation.
Then there was bohemia, populated largely by the downwardly-mobile sons and daughters of the rich, spending down inherited bourgeois family fortunes while dabbling in the arts and philosophy and politics and denouncing the evils of the bourgeoisie.
Whether they are institutionalized professors and policy wonks or free-spirited bohemians, the intellectuals of the industrial era are as different from the mass of people in contemporary industrial societies as the clerics, scribes, mandarins, and itinerant philosophers of old were from the peasant or slave majorities in their societies.
To begin with, there is the matter of higher education. Only about 30 percent of American adults have a four-year undergraduate degree. The number of those with advanced graduate or professional degrees is around one in ten. As a BA is a minimal requirement for employment in most intellectual occupations, the pool from which scholars, writers, and policy experts is drawn is already a small one. It is even more exclusive in practice, because the children of the rich and affluent are overrepresented among those who go to college.
Then there is location. There have only been a few world capitals of bohemia, generally in big, expensive cities that appeal to bohemian rich kids. In the U.S., the geographic options for think tank scholars also tend to be limited to a few expensive cities, like Washington, D.C. and New York. Of the different breeds of the American intellectual, professors have the most diverse habitat, given the number and geographic distribution of universities across the American continent. Like college education, geographic mobility in the service of personal career ambitions is common only within a highly atypical social and economic elite.
Q. What is the contextual meaning of the following as used in the paragraph:
Denouncing
  • a)
    Verbose
  • b)
    Condemn
  • c)
    Adroit
  • d)
    Interminable
Correct answer is option 'B'. Can you explain this answer?
Verified Answer
Read the passage and answer the question based on it.Intellectuals a c...
Meaning of Denouncing is Condemn
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Read the passage and answer the question based on it.Intellectuals a category that includes academics, opinion journalists, and think tank experts are freaks. I do not mean that in a disrespectful way. I myself have spent most of my life in one of the three roles mentioned above. I have even been accused of being a public intellectual, which sounds too much like public nuisance or even public enemy for my taste.My point is that people who specialize in the life of ideas tend to be extremely atypical of their societies. They are freaks in a statistical sense. For generations, populists of various kinds have argued that intellectuals are unworldly individuals out of touch with the experiences and values of most of their fellow citizens. While anti-intellectual populists have often been wrong about the gold standard or the single tax or other issues, by and large they have been right about intellectuals.The terms intellectual and intelligentsia arose around the same time in the 19th century. Before the industrial revolution, the few people in advanced civilizations paid to read, write, and debate were mostly either clerics like medieval Christian priests, monks, or secular scribes like Confucian mandarins who worked for kings or aristocrats, or, as in the city-states of ancient Greece, teachers whose students were mostly young men of the upper classes.The replacement of agrarian civilization by industrial capitalism created two new homes for thinkers, both funded directly or indirectly by the newly enriched capitalist elite. One was the nonprofit sectorthe university and the nonprofit think tank founded chiefly by gifts from the tycoons who lent these institutions their names:Stanford University, the Ford Foundation.Then there was bohemia, populated largely by the downwardly-mobile sons and daughters of the rich, spending down inherited bourgeois family fortunes while dabbling in the arts and philosophy and politics and denouncing the evils of the bourgeoisie.Whether they are institutionalized professors and policy wonks or free-spirited bohemians, the intellectuals of the industrial era are as different from the mass of people in contemporary industrial societies as the clerics, scribes, mandarins, and itinerant philosophers of old were from the peasant or slave majorities in their societies.To begin with, there is the matter of higher education. Only about 30 percent of American adults have a four-year undergraduate degree. The number of those with advanced graduate or professional degrees is around one in ten. As a BA is a minimal requirement for employment in most intellectual occupations, the pool from which scholars, writers, and policy experts is drawn is already a small one. It is even more exclusive in practice, because the children of the rich and affluent are overrepresented among those who go to college.Then there is location. There have only been a few world capitals of bohemia, generally in big, expensive cities that appeal to bohemian rich kids. In the U.S., the geographic options for think tank scholars also tend to be limited to a few expensive cities, like Washington, D.C. and New York. Of the different breeds of the American intellectual, professors have the most diverse habitat, given the number and geographic distribution of universities across the American continent. Like college education, geographic mobility in the service of personal career ambitions is common only within a highly atypical social and economic elite.Q.A suitable title for the passage is

Read the passage and answer the question based on it.Intellectuals a category that includes academics, opinion journalists, and think tank experts are freaks. I do not mean that in a disrespectful way. I myself have spent most of my life in one of the three roles mentioned above. I have even been accused of being a public intellectual, which sounds too much like public nuisance or even public enemy for my taste.My point is that people who specialize in the life of ideas tend to be extremely atypical of their societies. They are freaks in a statistical sense. For generations, populists of various kinds have argued that intellectuals are unworldly individuals out of touch with the experiences and values of most of their fellow citizens. While anti-intellectual populists have often been wrong about the gold standard or the single tax or other issues, by and large they have been right about intellectuals.The terms intellectual and intelligentsia arose around the same time in the 19th century. Before the industrial revolution, the few people in advanced civilizations paid to read, write, and debate were mostly either clerics like medieval Christian priests, monks, or secular scribes like Confucian mandarins who worked for kings or aristocrats, or, as in the city-states of ancient Greece, teachers whose students were mostly young men of the upper classes.The replacement of agrarian civilization by industrial capitalism created two new homes for thinkers, both funded directly or indirectly by the newly enriched capitalist elite. One was the nonprofit sectorthe university and the nonprofit think tank founded chiefly by gifts from the tycoons who lent these institutions their names:Stanford University, the Ford Foundation.Then there was bohemia, populated largely by the downwardly-mobile sons and daughters of the rich, spending down inherited bourgeois family fortunes while dabbling in the arts and philosophy and politics and denouncing the evils of the bourgeoisie.Whether they are institutionalized professors and policy wonks or free-spirited bohemians, the intellectuals of the industrial era are as different from the mass of people in contemporary industrial societies as the clerics, scribes, mandarins, and itinerant philosophers of old were from the peasant or slave majorities in their societies.To begin with, there is the matter of higher education. Only about 30 percent of American adults have a four-year undergraduate degree. The number of those with advanced graduate or professional degrees is around one in ten. As a BA is a minimal requirement for employment in most intellectual occupations, the pool from which scholars, writers, and policy experts is drawn is already a small one. It is even more exclusive in practice, because the children of the rich and affluent are overrepresented among those who go to college.Then there is location. There have only been a few world capitals of bohemia, generally in big, expensive cities that appeal to bohemian rich kids. In the U.S., the geographic options for think tank scholars also tend to be limited to a few expensive cities, like Washington, D.C. and New York. Of the different breeds of the American intellectual, professors have the most diverse habitat, given the number and geographic distribution of universities across the American continent. Like college education, geographic mobility in the service of personal career ambitions is common only within a highly atypical social and economic elite.Q.According to the author of the passage

Read the passage and answer the question based on it.Intellectuals a category that includes academics, opinion journalists, and think tank experts are freaks. I do not mean that in a disrespectful way. I myself have spent most of my life in one of the three roles mentioned above. I have even been accused of being a public intellectual, which sounds too much like public nuisance or even public enemy for my taste.My point is that people who specialize in the life of ideas tend to be extremely atypical of their societies. They are freaks in a statistical sense. For generations, populists of various kinds have argued that intellectuals are unworldly individuals out of touch with the experiences and values of most of their fellow citizens. While anti-intellectual populists have often been wrong about the gold standard or the single tax or other issues, by and large they have been right about intellectuals.The terms intellectual and intelligentsia arose around the same time in the 19th century. Before the industrial revolution, the few people in advanced civilizations paid to read, write, and debate were mostly either clerics like medieval Christian priests, monks, or secular scribes like Confucian mandarins who worked for kings or aristocrats, or, as in the city-states of ancient Greece, teachers whose students were mostly young men of the upper classes.The replacement of agrarian civilization by industrial capitalism created two new homes for thinkers, both funded directly or indirectly by the newly enriched capitalist elite. One was the nonprofit sectorthe university and the nonprofit think tank founded chiefly by gifts from the tycoons who lent these institutions their names:Stanford University, the Ford Foundation.Then there was bohemia, populated largely by the downwardly-mobile sons and daughters of the rich, spending down inherited bourgeois family fortunes while dabbling in the arts and philosophy and politics and denouncing the evils of the bourgeoisie.Whether they are institutionalized professors and policy wonks or free-spirited bohemians, the intellectuals of the industrial era are as different from the mass of people in contemporary industrial societies as the clerics, scribes, mandarins, and itinerant philosophers of old were from the peasant or slave majorities in their societies.To begin with, there is the matter of higher education. Only about 30 percent of American adults have a four-year undergraduate degree. The number of those with advanced graduate or professional degrees is around one in ten. As a BA is a minimal requirement for employment in most intellectual occupations, the pool from which scholars, writers, and policy experts is drawn is already a small one. It is even more exclusive in practice, because the children of the rich and affluent are overrepresented among those who go to college.Then there is location. There have only been a few world capitals of bohemia, generally in big, expensive cities that appeal to bohemian rich kids. In the U.S., the geographic options for think tank scholars also tend to be limited to a few expensive cities, like Washington, D.C. and New York. Of the different breeds of the American intellectual, professors have the most diverse habitat, given the number and geographic distribution of universities across the American continent. Like college education, geographic mobility in the service of personal career ambitions is common only within a highly atypical social and economic elite.Q.Identify the statements that are correct as per the information provided in the passage.I. The term Intellectuals came into existence with the industrial revolution.II. Industrial revolution contributed to the creation of new places for intellectuals.III. Intellectuals lead to the industrial revolution.

Read the passage and answer the question based on it.Intellectuals a category that includes academics, opinion journalists, and think tank experts are freaks. I do not mean that in a disrespectful way. I myself have spent most of my life in one of the three roles mentioned above. I have even been accused of being a public intellectual, which sounds too much like public nuisance or even public enemy for my taste.My point is that people who specialize in the life of ideas tend to be extremely atypical of their societies. They are freaks in a statistical sense. For generations, populists of various kinds have argued that intellectuals are unworldly individuals out of touch with the experiences and values of most of their fellow citizens. While anti-intellectual populists have often been wrong about the gold standard or the single tax or other issues, by and large they have been right about intellectuals.The terms intellectual and intelligentsia arose around the same time in the 19th century. Before the industrial revolution, the few people in advanced civilizations paid to read, write, and debate were mostly either clerics like medieval Christian priests, monks, or secular scribes like Confucian mandarins who worked for kings or aristocrats, or, as in the city-states of ancient Greece, teachers whose students were mostly young men of the upper classes.The replacement of agrarian civilization by industrial capitalism created two new homes for thinkers, both funded directly or indirectly by the newly enriched capitalist elite. One was the nonprofit sectorthe university and the nonprofit think tank founded chiefly by gifts from the tycoons who lent these institutions their names:Stanford University, the Ford Foundation.Then there was bohemia, populated largely by the downwardly-mobile sons and daughters of the rich, spending down inherited bourgeois family fortunes while dabbling in the arts and philosophy and politics and denouncing the evils of the bourgeoisie.Whether they are institutionalized professors and policy wonks or free-spirited bohemians, the intellectuals of the industrial era are as different from the mass of people in contemporary industrial societies as the clerics, scribes, mandarins, and itinerant philosophers of old were from the peasant or slave majorities in their societies.To begin with, there is the matter of higher education. Only about 30 percent of American adults have a four-year undergraduate degree. The number of those with advanced graduate or professional degrees is around one in ten. As a BA is a minimal requirement for employment in most intellectual occupations, the pool from which scholars, writers, and policy experts is drawn is already a small one. It is even more exclusive in practice, because the children of the rich and affluent are overrepresented among those who go to college.Then there is location. There have only been a few world capitals of bohemia, generally in big, expensive cities that appeal to bohemian rich kids. In the U.S., the geographic options for think tank scholars also tend to be limited to a few expensive cities, like Washington, D.C. and New York. Of the different breeds of the American intellectual, professors have the most diverse habitat, given the number and geographic distribution of universities across the American continent. Like college education, geographic mobility in the service of personal career ambitions is common only within a highly atypical social and economic elite.Q.According to the author of the passage, the intellectuals of the industrial area are different from the mass of people in contemporary industrial societies by virtue of

Direction: Read the passage and answer the question based on it.Civilization is basically a vital kind of grouping. Without civilizations, the world as we know it would not be. Civilizations have different qualities than regular groups of people such as nomads. For example, a civilization develops surpluses of things which helps the people be a stable community. These surpluses also create the construction and growth of cities and helps develop secure, formal states. Government is also present in civilizations. One very important part of a civilization is an advanced writing method. A civilization can only be complete with all of these factors, or it will just fall apart. Nomads are nowhere close to being a civilization even though sometimes groups of nomads have good technology. The words 'culture' and 'civilization' have been often used synonymously, though they have clearly defined meanings differentiating them. 'Civilization' means the betterment of ways of living, making Nature bend to fulfil the needs of humankind. It includes also organizing societies into politically well-defined groups working collectively for improved conditions of life in matters of food, dress, communication, and so on. Thus a group considers itself as civilized, while others were looked down upon as barbarians. This has led to wars and holocausts, resulting in mass destruction of human beings. What are the good parts of our civilization ? First and foremost there are order and safety. If today I have a quarrel with another man, I do not get beaten merely because I am physically weaker and he can kick me down. I go to law, and the law will decide as fairly as it can between the two of us. Thus in disputes between man and man right has taken the place of might. Moreover, the law protects me from robbery and violence. Nobody may come and break into my house, steal my goods or run off with my children. Of course, there are burglars, but they are very rare, and the law punishes them whenever it catches them. It is difficult for us to realize how much this safety means. Without safety these higher activities of mankind which make up civilization could not go on. The inventor could not invent, the scientist find out or the artist make beautiful things. Hence, order and safety, although they are not themselves civilization are things without which civilization would be impossible. They are as necessary to our civilization as the air we breathe is to us; and we have grown so used to them that we do not notice them any more than we notice the air.Another great achievement of our civilization is that today civilized men are largely free from the fear of pain. They still fall ill, but illness is no longer the terrible thing it used to be.... Not only do men and women enjoy better health; they live longer than they ever did before, and they have a much better chance of growing up.... Thirdly, our civilization is more secure than any that have gone before it. This is because it is much more widely spread.... Previous civilizations were specialized and limited, they were like oases in a desert.Q. The essential condition for the promotion of higher activities of life is

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Read the passage and answer the question based on it.Intellectuals a category that includes academics, opinion journalists, and think tank experts are freaks. I do not mean that in a disrespectful way. I myself have spent most of my life in one of the three roles mentioned above. I have even been accused of being a public intellectual, which sounds too much like public nuisance or even public enemy for my taste.My point is that people who specialize in the life of ideas tend to be extremely atypical of their societies. They are freaks in a statistical sense. For generations, populists of various kinds have argued that intellectuals are unworldly individuals out of touch with the experiences and values of most of their fellow citizens. While anti-intellectual populists have often been wrong about the gold standard or the single tax or other issues, by and large they have been right about intellectuals.The terms intellectual and intelligentsia arose around the same time in the 19th century. Before the industrial revolution, the few people in advanced civilizations paid to read, write, and debate were mostly either clerics like medieval Christian priests, monks, or secular scribes like Confucian mandarins who worked for kings or aristocrats, or, as in the city-states of ancient Greece, teachers whose students were mostly young men of the upper classes.The replacement of agrarian civilization by industrial capitalism created two new homes for thinkers, both funded directly or indirectly by the newly enriched capitalist elite. One was the nonprofit sectorthe university and the nonprofit think tank founded chiefly by gifts from the tycoons who lent these institutions their names:Stanford University, the Ford Foundation.Then there was bohemia, populated largely by the downwardly-mobile sons and daughters of the rich, spending down inherited bourgeois family fortunes while dabbling in the arts and philosophy and politics and denouncing the evils of the bourgeoisie.Whether they are institutionalized professors and policy wonks or free-spirited bohemians, the intellectuals of the industrial era are as different from the mass of people in contemporary industrial societies as the clerics, scribes, mandarins, and itinerant philosophers of old were from the peasant or slave majorities in their societies.To begin with, there is the matter of higher education. Only about 30 percent of American adults have a four-year undergraduate degree. The number of those with advanced graduate or professional degrees is around one in ten. As a BA is a minimal requirement for employment in most intellectual occupations, the pool from which scholars, writers, and policy experts is drawn is already a small one. It is even more exclusive in practice, because the children of the rich and affluent are overrepresented among those who go to college.Then there is location. There have only been a few world capitals of bohemia, generally in big, expensive cities that appeal to bohemian rich kids. In the U.S., the geographic options for think tank scholars also tend to be limited to a few expensive cities, like Washington, D.C. and New York. Of the different breeds of the American intellectual, professors have the most diverse habitat, given the number and geographic distribution of universities across the American continent. Like college education, geographic mobility in the service of personal career ambitions is common only within a highly atypical social and economic elite.Q.What is the contextual meaning of the following as used in the paragraph:Denouncinga)Verboseb)Condemnc)Adroitd)InterminableCorrect answer is option 'B'. Can you explain this answer?
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Read the passage and answer the question based on it.Intellectuals a category that includes academics, opinion journalists, and think tank experts are freaks. I do not mean that in a disrespectful way. I myself have spent most of my life in one of the three roles mentioned above. I have even been accused of being a public intellectual, which sounds too much like public nuisance or even public enemy for my taste.My point is that people who specialize in the life of ideas tend to be extremely atypical of their societies. They are freaks in a statistical sense. For generations, populists of various kinds have argued that intellectuals are unworldly individuals out of touch with the experiences and values of most of their fellow citizens. While anti-intellectual populists have often been wrong about the gold standard or the single tax or other issues, by and large they have been right about intellectuals.The terms intellectual and intelligentsia arose around the same time in the 19th century. Before the industrial revolution, the few people in advanced civilizations paid to read, write, and debate were mostly either clerics like medieval Christian priests, monks, or secular scribes like Confucian mandarins who worked for kings or aristocrats, or, as in the city-states of ancient Greece, teachers whose students were mostly young men of the upper classes.The replacement of agrarian civilization by industrial capitalism created two new homes for thinkers, both funded directly or indirectly by the newly enriched capitalist elite. One was the nonprofit sectorthe university and the nonprofit think tank founded chiefly by gifts from the tycoons who lent these institutions their names:Stanford University, the Ford Foundation.Then there was bohemia, populated largely by the downwardly-mobile sons and daughters of the rich, spending down inherited bourgeois family fortunes while dabbling in the arts and philosophy and politics and denouncing the evils of the bourgeoisie.Whether they are institutionalized professors and policy wonks or free-spirited bohemians, the intellectuals of the industrial era are as different from the mass of people in contemporary industrial societies as the clerics, scribes, mandarins, and itinerant philosophers of old were from the peasant or slave majorities in their societies.To begin with, there is the matter of higher education. Only about 30 percent of American adults have a four-year undergraduate degree. The number of those with advanced graduate or professional degrees is around one in ten. As a BA is a minimal requirement for employment in most intellectual occupations, the pool from which scholars, writers, and policy experts is drawn is already a small one. It is even more exclusive in practice, because the children of the rich and affluent are overrepresented among those who go to college.Then there is location. There have only been a few world capitals of bohemia, generally in big, expensive cities that appeal to bohemian rich kids. In the U.S., the geographic options for think tank scholars also tend to be limited to a few expensive cities, like Washington, D.C. and New York. Of the different breeds of the American intellectual, professors have the most diverse habitat, given the number and geographic distribution of universities across the American continent. Like college education, geographic mobility in the service of personal career ambitions is common only within a highly atypical social and economic elite.Q.What is the contextual meaning of the following as used in the paragraph:Denouncinga)Verboseb)Condemnc)Adroitd)InterminableCorrect answer is option 'B'. Can you explain this answer? for CLAT 2024 is part of CLAT preparation. The Question and answers have been prepared according to the CLAT exam syllabus. Information about Read the passage and answer the question based on it.Intellectuals a category that includes academics, opinion journalists, and think tank experts are freaks. I do not mean that in a disrespectful way. I myself have spent most of my life in one of the three roles mentioned above. I have even been accused of being a public intellectual, which sounds too much like public nuisance or even public enemy for my taste.My point is that people who specialize in the life of ideas tend to be extremely atypical of their societies. They are freaks in a statistical sense. For generations, populists of various kinds have argued that intellectuals are unworldly individuals out of touch with the experiences and values of most of their fellow citizens. While anti-intellectual populists have often been wrong about the gold standard or the single tax or other issues, by and large they have been right about intellectuals.The terms intellectual and intelligentsia arose around the same time in the 19th century. Before the industrial revolution, the few people in advanced civilizations paid to read, write, and debate were mostly either clerics like medieval Christian priests, monks, or secular scribes like Confucian mandarins who worked for kings or aristocrats, or, as in the city-states of ancient Greece, teachers whose students were mostly young men of the upper classes.The replacement of agrarian civilization by industrial capitalism created two new homes for thinkers, both funded directly or indirectly by the newly enriched capitalist elite. One was the nonprofit sectorthe university and the nonprofit think tank founded chiefly by gifts from the tycoons who lent these institutions their names:Stanford University, the Ford Foundation.Then there was bohemia, populated largely by the downwardly-mobile sons and daughters of the rich, spending down inherited bourgeois family fortunes while dabbling in the arts and philosophy and politics and denouncing the evils of the bourgeoisie.Whether they are institutionalized professors and policy wonks or free-spirited bohemians, the intellectuals of the industrial era are as different from the mass of people in contemporary industrial societies as the clerics, scribes, mandarins, and itinerant philosophers of old were from the peasant or slave majorities in their societies.To begin with, there is the matter of higher education. Only about 30 percent of American adults have a four-year undergraduate degree. The number of those with advanced graduate or professional degrees is around one in ten. As a BA is a minimal requirement for employment in most intellectual occupations, the pool from which scholars, writers, and policy experts is drawn is already a small one. It is even more exclusive in practice, because the children of the rich and affluent are overrepresented among those who go to college.Then there is location. There have only been a few world capitals of bohemia, generally in big, expensive cities that appeal to bohemian rich kids. In the U.S., the geographic options for think tank scholars also tend to be limited to a few expensive cities, like Washington, D.C. and New York. Of the different breeds of the American intellectual, professors have the most diverse habitat, given the number and geographic distribution of universities across the American continent. Like college education, geographic mobility in the service of personal career ambitions is common only within a highly atypical social and economic elite.Q.What is the contextual meaning of the following as used in the paragraph:Denouncinga)Verboseb)Condemnc)Adroitd)InterminableCorrect answer is option 'B'. Can you explain this answer? covers all topics & solutions for CLAT 2024 Exam. Find important definitions, questions, meanings, examples, exercises and tests below for Read the passage and answer the question based on it.Intellectuals a category that includes academics, opinion journalists, and think tank experts are freaks. I do not mean that in a disrespectful way. I myself have spent most of my life in one of the three roles mentioned above. I have even been accused of being a public intellectual, which sounds too much like public nuisance or even public enemy for my taste.My point is that people who specialize in the life of ideas tend to be extremely atypical of their societies. They are freaks in a statistical sense. For generations, populists of various kinds have argued that intellectuals are unworldly individuals out of touch with the experiences and values of most of their fellow citizens. While anti-intellectual populists have often been wrong about the gold standard or the single tax or other issues, by and large they have been right about intellectuals.The terms intellectual and intelligentsia arose around the same time in the 19th century. Before the industrial revolution, the few people in advanced civilizations paid to read, write, and debate were mostly either clerics like medieval Christian priests, monks, or secular scribes like Confucian mandarins who worked for kings or aristocrats, or, as in the city-states of ancient Greece, teachers whose students were mostly young men of the upper classes.The replacement of agrarian civilization by industrial capitalism created two new homes for thinkers, both funded directly or indirectly by the newly enriched capitalist elite. One was the nonprofit sectorthe university and the nonprofit think tank founded chiefly by gifts from the tycoons who lent these institutions their names:Stanford University, the Ford Foundation.Then there was bohemia, populated largely by the downwardly-mobile sons and daughters of the rich, spending down inherited bourgeois family fortunes while dabbling in the arts and philosophy and politics and denouncing the evils of the bourgeoisie.Whether they are institutionalized professors and policy wonks or free-spirited bohemians, the intellectuals of the industrial era are as different from the mass of people in contemporary industrial societies as the clerics, scribes, mandarins, and itinerant philosophers of old were from the peasant or slave majorities in their societies.To begin with, there is the matter of higher education. Only about 30 percent of American adults have a four-year undergraduate degree. The number of those with advanced graduate or professional degrees is around one in ten. As a BA is a minimal requirement for employment in most intellectual occupations, the pool from which scholars, writers, and policy experts is drawn is already a small one. It is even more exclusive in practice, because the children of the rich and affluent are overrepresented among those who go to college.Then there is location. There have only been a few world capitals of bohemia, generally in big, expensive cities that appeal to bohemian rich kids. In the U.S., the geographic options for think tank scholars also tend to be limited to a few expensive cities, like Washington, D.C. and New York. Of the different breeds of the American intellectual, professors have the most diverse habitat, given the number and geographic distribution of universities across the American continent. Like college education, geographic mobility in the service of personal career ambitions is common only within a highly atypical social and economic elite.Q.What is the contextual meaning of the following as used in the paragraph:Denouncinga)Verboseb)Condemnc)Adroitd)InterminableCorrect answer is option 'B'. Can you explain this answer?.
Solutions for Read the passage and answer the question based on it.Intellectuals a category that includes academics, opinion journalists, and think tank experts are freaks. I do not mean that in a disrespectful way. I myself have spent most of my life in one of the three roles mentioned above. I have even been accused of being a public intellectual, which sounds too much like public nuisance or even public enemy for my taste.My point is that people who specialize in the life of ideas tend to be extremely atypical of their societies. They are freaks in a statistical sense. For generations, populists of various kinds have argued that intellectuals are unworldly individuals out of touch with the experiences and values of most of their fellow citizens. While anti-intellectual populists have often been wrong about the gold standard or the single tax or other issues, by and large they have been right about intellectuals.The terms intellectual and intelligentsia arose around the same time in the 19th century. Before the industrial revolution, the few people in advanced civilizations paid to read, write, and debate were mostly either clerics like medieval Christian priests, monks, or secular scribes like Confucian mandarins who worked for kings or aristocrats, or, as in the city-states of ancient Greece, teachers whose students were mostly young men of the upper classes.The replacement of agrarian civilization by industrial capitalism created two new homes for thinkers, both funded directly or indirectly by the newly enriched capitalist elite. One was the nonprofit sectorthe university and the nonprofit think tank founded chiefly by gifts from the tycoons who lent these institutions their names:Stanford University, the Ford Foundation.Then there was bohemia, populated largely by the downwardly-mobile sons and daughters of the rich, spending down inherited bourgeois family fortunes while dabbling in the arts and philosophy and politics and denouncing the evils of the bourgeoisie.Whether they are institutionalized professors and policy wonks or free-spirited bohemians, the intellectuals of the industrial era are as different from the mass of people in contemporary industrial societies as the clerics, scribes, mandarins, and itinerant philosophers of old were from the peasant or slave majorities in their societies.To begin with, there is the matter of higher education. Only about 30 percent of American adults have a four-year undergraduate degree. The number of those with advanced graduate or professional degrees is around one in ten. As a BA is a minimal requirement for employment in most intellectual occupations, the pool from which scholars, writers, and policy experts is drawn is already a small one. It is even more exclusive in practice, because the children of the rich and affluent are overrepresented among those who go to college.Then there is location. There have only been a few world capitals of bohemia, generally in big, expensive cities that appeal to bohemian rich kids. In the U.S., the geographic options for think tank scholars also tend to be limited to a few expensive cities, like Washington, D.C. and New York. Of the different breeds of the American intellectual, professors have the most diverse habitat, given the number and geographic distribution of universities across the American continent. Like college education, geographic mobility in the service of personal career ambitions is common only within a highly atypical social and economic elite.Q.What is the contextual meaning of the following as used in the paragraph:Denouncinga)Verboseb)Condemnc)Adroitd)InterminableCorrect answer is option 'B'. Can you explain this answer? in English & in Hindi are available as part of our courses for CLAT. Download more important topics, notes, lectures and mock test series for CLAT Exam by signing up for free.
Here you can find the meaning of Read the passage and answer the question based on it.Intellectuals a category that includes academics, opinion journalists, and think tank experts are freaks. I do not mean that in a disrespectful way. I myself have spent most of my life in one of the three roles mentioned above. I have even been accused of being a public intellectual, which sounds too much like public nuisance or even public enemy for my taste.My point is that people who specialize in the life of ideas tend to be extremely atypical of their societies. They are freaks in a statistical sense. For generations, populists of various kinds have argued that intellectuals are unworldly individuals out of touch with the experiences and values of most of their fellow citizens. While anti-intellectual populists have often been wrong about the gold standard or the single tax or other issues, by and large they have been right about intellectuals.The terms intellectual and intelligentsia arose around the same time in the 19th century. Before the industrial revolution, the few people in advanced civilizations paid to read, write, and debate were mostly either clerics like medieval Christian priests, monks, or secular scribes like Confucian mandarins who worked for kings or aristocrats, or, as in the city-states of ancient Greece, teachers whose students were mostly young men of the upper classes.The replacement of agrarian civilization by industrial capitalism created two new homes for thinkers, both funded directly or indirectly by the newly enriched capitalist elite. One was the nonprofit sectorthe university and the nonprofit think tank founded chiefly by gifts from the tycoons who lent these institutions their names:Stanford University, the Ford Foundation.Then there was bohemia, populated largely by the downwardly-mobile sons and daughters of the rich, spending down inherited bourgeois family fortunes while dabbling in the arts and philosophy and politics and denouncing the evils of the bourgeoisie.Whether they are institutionalized professors and policy wonks or free-spirited bohemians, the intellectuals of the industrial era are as different from the mass of people in contemporary industrial societies as the clerics, scribes, mandarins, and itinerant philosophers of old were from the peasant or slave majorities in their societies.To begin with, there is the matter of higher education. Only about 30 percent of American adults have a four-year undergraduate degree. The number of those with advanced graduate or professional degrees is around one in ten. As a BA is a minimal requirement for employment in most intellectual occupations, the pool from which scholars, writers, and policy experts is drawn is already a small one. It is even more exclusive in practice, because the children of the rich and affluent are overrepresented among those who go to college.Then there is location. There have only been a few world capitals of bohemia, generally in big, expensive cities that appeal to bohemian rich kids. In the U.S., the geographic options for think tank scholars also tend to be limited to a few expensive cities, like Washington, D.C. and New York. Of the different breeds of the American intellectual, professors have the most diverse habitat, given the number and geographic distribution of universities across the American continent. Like college education, geographic mobility in the service of personal career ambitions is common only within a highly atypical social and economic elite.Q.What is the contextual meaning of the following as used in the paragraph:Denouncinga)Verboseb)Condemnc)Adroitd)InterminableCorrect answer is option 'B'. Can you explain this answer? defined & explained in the simplest way possible. Besides giving the explanation of Read the passage and answer the question based on it.Intellectuals a category that includes academics, opinion journalists, and think tank experts are freaks. I do not mean that in a disrespectful way. I myself have spent most of my life in one of the three roles mentioned above. I have even been accused of being a public intellectual, which sounds too much like public nuisance or even public enemy for my taste.My point is that people who specialize in the life of ideas tend to be extremely atypical of their societies. They are freaks in a statistical sense. For generations, populists of various kinds have argued that intellectuals are unworldly individuals out of touch with the experiences and values of most of their fellow citizens. While anti-intellectual populists have often been wrong about the gold standard or the single tax or other issues, by and large they have been right about intellectuals.The terms intellectual and intelligentsia arose around the same time in the 19th century. Before the industrial revolution, the few people in advanced civilizations paid to read, write, and debate were mostly either clerics like medieval Christian priests, monks, or secular scribes like Confucian mandarins who worked for kings or aristocrats, or, as in the city-states of ancient Greece, teachers whose students were mostly young men of the upper classes.The replacement of agrarian civilization by industrial capitalism created two new homes for thinkers, both funded directly or indirectly by the newly enriched capitalist elite. One was the nonprofit sectorthe university and the nonprofit think tank founded chiefly by gifts from the tycoons who lent these institutions their names:Stanford University, the Ford Foundation.Then there was bohemia, populated largely by the downwardly-mobile sons and daughters of the rich, spending down inherited bourgeois family fortunes while dabbling in the arts and philosophy and politics and denouncing the evils of the bourgeoisie.Whether they are institutionalized professors and policy wonks or free-spirited bohemians, the intellectuals of the industrial era are as different from the mass of people in contemporary industrial societies as the clerics, scribes, mandarins, and itinerant philosophers of old were from the peasant or slave majorities in their societies.To begin with, there is the matter of higher education. Only about 30 percent of American adults have a four-year undergraduate degree. The number of those with advanced graduate or professional degrees is around one in ten. As a BA is a minimal requirement for employment in most intellectual occupations, the pool from which scholars, writers, and policy experts is drawn is already a small one. It is even more exclusive in practice, because the children of the rich and affluent are overrepresented among those who go to college.Then there is location. There have only been a few world capitals of bohemia, generally in big, expensive cities that appeal to bohemian rich kids. In the U.S., the geographic options for think tank scholars also tend to be limited to a few expensive cities, like Washington, D.C. and New York. Of the different breeds of the American intellectual, professors have the most diverse habitat, given the number and geographic distribution of universities across the American continent. Like college education, geographic mobility in the service of personal career ambitions is common only within a highly atypical social and economic elite.Q.What is the contextual meaning of the following as used in the paragraph:Denouncinga)Verboseb)Condemnc)Adroitd)InterminableCorrect answer is option 'B'. Can you explain this answer?, a detailed solution for Read the passage and answer the question based on it.Intellectuals a category that includes academics, opinion journalists, and think tank experts are freaks. I do not mean that in a disrespectful way. I myself have spent most of my life in one of the three roles mentioned above. I have even been accused of being a public intellectual, which sounds too much like public nuisance or even public enemy for my taste.My point is that people who specialize in the life of ideas tend to be extremely atypical of their societies. They are freaks in a statistical sense. For generations, populists of various kinds have argued that intellectuals are unworldly individuals out of touch with the experiences and values of most of their fellow citizens. While anti-intellectual populists have often been wrong about the gold standard or the single tax or other issues, by and large they have been right about intellectuals.The terms intellectual and intelligentsia arose around the same time in the 19th century. Before the industrial revolution, the few people in advanced civilizations paid to read, write, and debate were mostly either clerics like medieval Christian priests, monks, or secular scribes like Confucian mandarins who worked for kings or aristocrats, or, as in the city-states of ancient Greece, teachers whose students were mostly young men of the upper classes.The replacement of agrarian civilization by industrial capitalism created two new homes for thinkers, both funded directly or indirectly by the newly enriched capitalist elite. One was the nonprofit sectorthe university and the nonprofit think tank founded chiefly by gifts from the tycoons who lent these institutions their names:Stanford University, the Ford Foundation.Then there was bohemia, populated largely by the downwardly-mobile sons and daughters of the rich, spending down inherited bourgeois family fortunes while dabbling in the arts and philosophy and politics and denouncing the evils of the bourgeoisie.Whether they are institutionalized professors and policy wonks or free-spirited bohemians, the intellectuals of the industrial era are as different from the mass of people in contemporary industrial societies as the clerics, scribes, mandarins, and itinerant philosophers of old were from the peasant or slave majorities in their societies.To begin with, there is the matter of higher education. Only about 30 percent of American adults have a four-year undergraduate degree. The number of those with advanced graduate or professional degrees is around one in ten. As a BA is a minimal requirement for employment in most intellectual occupations, the pool from which scholars, writers, and policy experts is drawn is already a small one. It is even more exclusive in practice, because the children of the rich and affluent are overrepresented among those who go to college.Then there is location. There have only been a few world capitals of bohemia, generally in big, expensive cities that appeal to bohemian rich kids. In the U.S., the geographic options for think tank scholars also tend to be limited to a few expensive cities, like Washington, D.C. and New York. Of the different breeds of the American intellectual, professors have the most diverse habitat, given the number and geographic distribution of universities across the American continent. Like college education, geographic mobility in the service of personal career ambitions is common only within a highly atypical social and economic elite.Q.What is the contextual meaning of the following as used in the paragraph:Denouncinga)Verboseb)Condemnc)Adroitd)InterminableCorrect answer is option 'B'. Can you explain this answer? has been provided alongside types of Read the passage and answer the question based on it.Intellectuals a category that includes academics, opinion journalists, and think tank experts are freaks. I do not mean that in a disrespectful way. I myself have spent most of my life in one of the three roles mentioned above. I have even been accused of being a public intellectual, which sounds too much like public nuisance or even public enemy for my taste.My point is that people who specialize in the life of ideas tend to be extremely atypical of their societies. They are freaks in a statistical sense. For generations, populists of various kinds have argued that intellectuals are unworldly individuals out of touch with the experiences and values of most of their fellow citizens. While anti-intellectual populists have often been wrong about the gold standard or the single tax or other issues, by and large they have been right about intellectuals.The terms intellectual and intelligentsia arose around the same time in the 19th century. Before the industrial revolution, the few people in advanced civilizations paid to read, write, and debate were mostly either clerics like medieval Christian priests, monks, or secular scribes like Confucian mandarins who worked for kings or aristocrats, or, as in the city-states of ancient Greece, teachers whose students were mostly young men of the upper classes.The replacement of agrarian civilization by industrial capitalism created two new homes for thinkers, both funded directly or indirectly by the newly enriched capitalist elite. One was the nonprofit sectorthe university and the nonprofit think tank founded chiefly by gifts from the tycoons who lent these institutions their names:Stanford University, the Ford Foundation.Then there was bohemia, populated largely by the downwardly-mobile sons and daughters of the rich, spending down inherited bourgeois family fortunes while dabbling in the arts and philosophy and politics and denouncing the evils of the bourgeoisie.Whether they are institutionalized professors and policy wonks or free-spirited bohemians, the intellectuals of the industrial era are as different from the mass of people in contemporary industrial societies as the clerics, scribes, mandarins, and itinerant philosophers of old were from the peasant or slave majorities in their societies.To begin with, there is the matter of higher education. Only about 30 percent of American adults have a four-year undergraduate degree. The number of those with advanced graduate or professional degrees is around one in ten. As a BA is a minimal requirement for employment in most intellectual occupations, the pool from which scholars, writers, and policy experts is drawn is already a small one. It is even more exclusive in practice, because the children of the rich and affluent are overrepresented among those who go to college.Then there is location. There have only been a few world capitals of bohemia, generally in big, expensive cities that appeal to bohemian rich kids. In the U.S., the geographic options for think tank scholars also tend to be limited to a few expensive cities, like Washington, D.C. and New York. Of the different breeds of the American intellectual, professors have the most diverse habitat, given the number and geographic distribution of universities across the American continent. Like college education, geographic mobility in the service of personal career ambitions is common only within a highly atypical social and economic elite.Q.What is the contextual meaning of the following as used in the paragraph:Denouncinga)Verboseb)Condemnc)Adroitd)InterminableCorrect answer is option 'B'. Can you explain this answer? theory, EduRev gives you an ample number of questions to practice Read the passage and answer the question based on it.Intellectuals a category that includes academics, opinion journalists, and think tank experts are freaks. I do not mean that in a disrespectful way. I myself have spent most of my life in one of the three roles mentioned above. I have even been accused of being a public intellectual, which sounds too much like public nuisance or even public enemy for my taste.My point is that people who specialize in the life of ideas tend to be extremely atypical of their societies. They are freaks in a statistical sense. For generations, populists of various kinds have argued that intellectuals are unworldly individuals out of touch with the experiences and values of most of their fellow citizens. While anti-intellectual populists have often been wrong about the gold standard or the single tax or other issues, by and large they have been right about intellectuals.The terms intellectual and intelligentsia arose around the same time in the 19th century. Before the industrial revolution, the few people in advanced civilizations paid to read, write, and debate were mostly either clerics like medieval Christian priests, monks, or secular scribes like Confucian mandarins who worked for kings or aristocrats, or, as in the city-states of ancient Greece, teachers whose students were mostly young men of the upper classes.The replacement of agrarian civilization by industrial capitalism created two new homes for thinkers, both funded directly or indirectly by the newly enriched capitalist elite. One was the nonprofit sectorthe university and the nonprofit think tank founded chiefly by gifts from the tycoons who lent these institutions their names:Stanford University, the Ford Foundation.Then there was bohemia, populated largely by the downwardly-mobile sons and daughters of the rich, spending down inherited bourgeois family fortunes while dabbling in the arts and philosophy and politics and denouncing the evils of the bourgeoisie.Whether they are institutionalized professors and policy wonks or free-spirited bohemians, the intellectuals of the industrial era are as different from the mass of people in contemporary industrial societies as the clerics, scribes, mandarins, and itinerant philosophers of old were from the peasant or slave majorities in their societies.To begin with, there is the matter of higher education. Only about 30 percent of American adults have a four-year undergraduate degree. The number of those with advanced graduate or professional degrees is around one in ten. As a BA is a minimal requirement for employment in most intellectual occupations, the pool from which scholars, writers, and policy experts is drawn is already a small one. It is even more exclusive in practice, because the children of the rich and affluent are overrepresented among those who go to college.Then there is location. There have only been a few world capitals of bohemia, generally in big, expensive cities that appeal to bohemian rich kids. In the U.S., the geographic options for think tank scholars also tend to be limited to a few expensive cities, like Washington, D.C. and New York. Of the different breeds of the American intellectual, professors have the most diverse habitat, given the number and geographic distribution of universities across the American continent. Like college education, geographic mobility in the service of personal career ambitions is common only within a highly atypical social and economic elite.Q.What is the contextual meaning of the following as used in the paragraph:Denouncinga)Verboseb)Condemnc)Adroitd)InterminableCorrect answer is option 'B'. Can you explain this answer? tests, examples and also practice CLAT tests.
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