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Chauvinism, in its original meaning, is an exaggerated patriotism and a belligerent belief in national superiority and glory. Its eponym is a seemingly apocryphal French soldier Nicholas Chauvin. By extension, it has come to include an extreme and unreasoning partisanship on behalf of any group to which one belongs, especially when the partisanship includes malice and hatred towards rival groups. In our enlightened times, when most forms of chauvinism have been abandoned, at least in theory, by those who consider themselves progressive, Western ethics still appears to retain, at its very heart, a fundamental form of chauvinism, namely, human chauvinism. For both popular Western thought and most Western ethical theories assume that both value and morality can ultimately be reduced to matters of interest or concern to the class of humans. 
Chauvinists are always anxious to stress distinguishing points between the privileged class and those outside it and there is no lack of characteristics which distinguish humans from non-humans, at least functioning healthy adult ones. The point is that these distinctions usually do not warrant the sort of radically inferior treatment for which they are proposed as a rationale. On the basis of the characteristics, then, the proposed radical difference in treatment between the privileged and non-privileged class and the purely instrumental treatment of the non-privileged class, must be warranted, that is, the distinguishing characteristics must be able to carry the moral superstructure placed upon them.
Q. On the basis of this passage, what could the term 'male chauvinism' most likely mean?
  • a)
    Belligerent behaviour towards the male class of the population.
  • b)
    The belief that the male sub-population was created to dominate the female population
  • c)
    The idolization of the male sub-population by
  • d)
    The exaltation of the male population, to the extent that generates contempt towards the female population.
  • e)
    The idea that females are better than males attracts hatred towards the females.
Correct answer is option 'D'. Can you explain this answer?
Verified Answer
Chauvinism, in its original meaning, is an exaggerated patriotism and ...
The passage states that “...an extreme and unreasoning partisanship on behalf of any group to which one belongs, especially when the partisanship includes malice and hatred towards rival groups.” Extending the same rationale to the sub-population of males and females, male chauvinism would allude to an extreme biased behaviour towards males, along with hatred and malice towards the females. Option 4 points to this answer, with the exaltation or 'idolization' of the male population and the simultaneous hatred towards the female population.
Options 1 and 5 are antagonistic to the idea of male chauvinism and hence, can be eliminated.
The purpose of the creation of the male sub-population as put forth in option 2 cannot be substantiated by the passage.
The claim that females idolize males cannot be inferred from this passage. Eliminate option 3.
Hence, the correct answer is option 4.
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Chauvinism, in its original meaning, is an exaggerated patriotism and a belligerent belief in national superiority and glory. Its eponym is a seemingly apocryphal French soldier Nicholas Chauvin. By extension, it has come to include an extreme and unreasoning partisanship on behalf of any group to which one belongs, especially when the partisanship includes malice and hatred towards rival groups. In our enlightened times, when most forms of chauvinism have been abandoned, at least in theory, by those who consider themselves progressive, Western ethics still appears to retain, at its very heart, a fundamental form of chauvinism, namely, human chauvinism. For both popular Western thought and most Western ethical theories assume that both value and morality can ultimately be reduced to matters of interest or concern to the class of humans.Chauvinists are always anxious to stress distinguishing points between the privileged class and those outside it and there is no lack of characteristics which distinguish humans from non-humans, at least functioning healthy adult ones. The point is that these distinctions usually do not warrant the sort of radically inferior treatment for which they are proposed as a rationale. On the basis of the characteristics, then, the proposed radical difference in treatment between the privileged and non-privileged class and the purely instrumental treatment of the non-privileged class, must be warranted, that is, the distinguishing characteristics must be able to carry the moral superstructure placed upon them.Q. What does the author hint upon through the usage of the phrase “moral superstructure”?

Chauvinism, in its original meaning, is an exaggerated patriotism and a belligerent belief in national superiority and glory. Its eponym is a seemingly apocryphal French soldier Nicholas Chauvin. By extension, it has come to include an extreme and unreasoning partisanship on behalf of any group to which one belongs, especially when the partisanship includes malice and hatred towards rival groups. In our enlightened times, when most forms of chauvinism have been abandoned, at least in theory, by those who consider themselves progressive, Western ethics still appears to retain, at its very heart, a fundamental form of chauvinism, namely, human chauvinism. For both popular Western thought and most Western ethical theories assume that both value and morality can ultimately be reduced to matters of interest or concern to the class of humans.Chauvinists are always anxious to stress distinguishing points between the privileged class and those outside it and there is no lack of characteristics which distinguish humans from non-humans, at least functioning healthy adult ones. The point is that these distinctions usually do not warrant the sort of radically inferior treatment for which they are proposed as a rationale. On the basis of the characteristics, then, the proposed radical difference in treatment between the privileged and non-privileged class and the purely instrumental treatment of the non-privileged class, must be warranted, that is, the distinguishing characteristics must be able to carry the moral superstructure placed upon them.Q. What can be understood by the statement - “Its eponym is a seemingly apocryphal...” ?

Group QuestionA passage is followed by questions pertaining to the passage. Read the passage and answer the questions. Choose the most appropriate answer.Chauvinism, in its original meaning, is an exaggerated patriotism and a belligerent belief in national superiority and glory. Its eponym is a seemingly apocryphal French soldier Nicholas Chauvin. By extension, it has come to include an extreme and unreasoning partisanship on behalf of any group to which one belongs, especially when the partisanship includes malice and hatred towards rival groups. In our enlightened times, when most forms of chauvinism have been abandoned, at least in theory, by those who consider themselves progressive, Western ethics still appears to retain, at its very heart, a fundamental form of chauvinism, namely, human chauvinism. For both popular Western thought and most Western ethical theories assume that both value and morality can ultimately be reduced to matters of interest or concern to the class of humans.Chauvinists are always anxious to stress distinguishing points between the privileged class and those outside it and there is no lack of characteristics which distinguish humans from non-humans, at least functioning healthy adult ones. The point is that these distinctions usually do not warrant the sort of radically inferior treatment for which they are proposed as a rationale. On the basis of the characteristics, then, the proposed radical difference in treatment between the privileged and non-privileged class and the purely instrumental treatment of the non-privileged class, must be warranted, that is, the distinguishing characteristics must be able to carry the moral superstructure placed upon them.Q. What is the central focus of the passage?

Read the passage carefully and answer the following questions:Once upon a time — just a few years ago, actually — it was not uncommon to see headlines about prominent scientists, tech executives, and engineers warning portentously that the revolt of the robots was nigh. The mechanism varied, but the result was always the same: Uncontrollable machine self-improvement would one day overcome humanity. A dismal fate awaited us.Today we fear a different technological threat, one that centers not on machines but other humans. We see ourselves as imperilled by the terrifying social influence unleashed by the Internet in general and social media in particular. We hear warnings that nothing less than our collective ability to perceive reality is at stake, and that if we do not take corrective action we will lose our freedoms and way of life.Primal terror of mechanical menace has given way to fear of angry primates posting. Ironically, the roles have reversed. The robots are now humanity’s saviors, suppressing bad human mass behavior online with increasingly sophisticated filtering algorithms. We once obsessed about how to restrain machines we could not predict or control — now we worry about how to use machines to restrain humans we cannot predict or control. But the old problem hasn’t gone away: How do we know whether the machines will do as we wish?The shift away from the fear of unpredictable robots and toward the fear of chaotic human behavior may have been inevitable. For the problem of controlling the machines was always at heart a problem of human desire — the worry that realizing our desires using automated systems might prove catastrophic. The promised solution was to rectify human desire. But once we lost optimism about whether this was possible, the stage was set for the problem to be flipped on its head.The twentieth-century cyberneticist Norbert Wiener made what was for his time a rather startling argument: "The machine may be the final instrument of doom, but humanity may be the ultimate cause." In his 1960 essay “Some Moral and Technical Consequences of Automation,” Wiener recounts tales in which a person makes a wish and gets what was requested but not necessarily what he or she really desired. Hence, its imperative that we be absolutely sure of what desire we put into the machine. Wiener was of course not talking about social media, but we can easily see the analogy: It too achieves purposes, like mob frenzy or erroneous post deletions, that its human designers did not actually desire, even though they built the machines in a way that achieves those purposes. Nor does he envision, as in Terminator, a general intelligence that becomes self-aware and nukes everyone. Rather, he imagined a system that humans cannot easily stop and that acts on a misleading substitute for the military objectives humans actually value.However, there is a risk in Wiener’s distinction between what we desire and what actually happens in the end. It may create a false image of ourselves — an image in which our desires and our behaviors are wholly separable from each other. Instead of examining carefully whether our desires are in fact good, we may simply assume they are, and so blame bad behavior on the messy cooperation between ourselves and the “system.”Q.The risk in Wieners distinction between what we desire and what actually happens, in the end, is that

Directions: Read the passage given below and answer the questions with the most appropriate choice.Mankind being originally equals in the order of creation, the equality could only be destroyed by some subsequent circumstance; the distinctions of rich, and poor, may in a great measure be accounted for, and that without having recourse to the harsh, ill-sounding names of oppression and avarice.Oppression is often the CONSEQUENCE, but seldom or never the MEANS of riches; and though avarice will preserve a man from being necessitously poor, it generally makes him too timorous to be wealthy.But there is another and greater distinction, for which no truly natural or religious reason can be assigned, and that is, the distinction of men into KINGS and SUBJECTS. Male and female are the distinctions of nature, good and bad the distinctions of heaven; but how a race of men came into the world so exalted above the rest, and distinguished like some new species, is worth inquiring into, and whether they are the means of happiness or of misery to mankind.In the early ages of the world, according to the scripture chronology, there were no kings; the consequence of which was, there were no wars; it is the pride of kings which throw mankind into confusion. Holland without a king had enjoyed more peace for this last century than any of the monarchial governments in Europe. Antiquity favours the same remark; for the quiet and rural lives of the first patriarchs had a happy something in them, which vanishes away when we come to the history of Jewish royalty.Government by kings was first introduced into the world by the Heathens, from whom the children of Israel copied the custom. It was the most prosperous invention the Devil ever set on foot for the promotion of idolatry. The Heathens paid divine honours to their deceased kings, and the Christian world hath improved on the plan, by doing the same to their living ones. How impious is the title of sacred majesty applied to a worm, who in the midst of his splendor is crumbling into dust!As the exalting one man so greatly above the rest cannot be justified on the equal rights of nature, so neither can it be defended on the authority of scripture; for the will of the Almighty, as declared by Gideon and the prophet Samuel, expressly disapproves of government by kings. All anti-monarchical parts of scripture have been very smoothly glossed over in monarchical governments, but they undoubtedly merit the attention of countries which have their governments yet to form. RENDER UNTO CAESAR THE THINGS WHICH ARE CAESAR'S is the scripture doctrine of courts, yet it is no support of monarchical government, for the Jews at that time were without a king, and in a state of vassalage to the Romans.In the given passage, the primary purpose of the author of the passage is to

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Chauvinism, in its original meaning, is an exaggerated patriotism and a belligerent belief in national superiority and glory. Its eponym is a seemingly apocryphal French soldier Nicholas Chauvin. By extension, it has come to include an extreme and unreasoning partisanship on behalf of any group to which one belongs, especially when the partisanship includes malice and hatred towards rival groups. In our enlightened times, when most forms of chauvinism have been abandoned, at least in theory, by those who consider themselves progressive, Western ethics still appears to retain, at its very heart, a fundamental form of chauvinism, namely, human chauvinism. For both popular Western thought and most Western ethical theories assume that both value and morality can ultimately be reduced to matters of interest or concern to the class of humans.Chauvinists are always anxious to stress distinguishing points between the privileged class and those outside it and there is no lack of characteristics which distinguish humans from non-humans, at least functioning healthy adult ones. The point is that these distinctions usually do not warrant the sort of radically inferior treatment for which they are proposed as a rationale. On the basis of the characteristics, then, the proposed radical difference in treatment between the privileged and non-privileged class and the purely instrumental treatment of the non-privileged class, must be warranted, that is, the distinguishing characteristics must be able to carry the moral superstructure placed upon them.Q. On the basis of this passage, what could the term male chauvinism most likely mean?a)Belligerent behaviour towards the male class of the population.b)The belief that the male sub-population was created to dominate the female populationc)The idolization of the male sub-population byd)The exaltation of the male population, to the extent that generates contempt towards the female population.e)The idea that females are better than males attracts hatred towards the females.Correct answer is option 'D'. Can you explain this answer?
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Chauvinism, in its original meaning, is an exaggerated patriotism and a belligerent belief in national superiority and glory. Its eponym is a seemingly apocryphal French soldier Nicholas Chauvin. By extension, it has come to include an extreme and unreasoning partisanship on behalf of any group to which one belongs, especially when the partisanship includes malice and hatred towards rival groups. In our enlightened times, when most forms of chauvinism have been abandoned, at least in theory, by those who consider themselves progressive, Western ethics still appears to retain, at its very heart, a fundamental form of chauvinism, namely, human chauvinism. For both popular Western thought and most Western ethical theories assume that both value and morality can ultimately be reduced to matters of interest or concern to the class of humans.Chauvinists are always anxious to stress distinguishing points between the privileged class and those outside it and there is no lack of characteristics which distinguish humans from non-humans, at least functioning healthy adult ones. The point is that these distinctions usually do not warrant the sort of radically inferior treatment for which they are proposed as a rationale. On the basis of the characteristics, then, the proposed radical difference in treatment between the privileged and non-privileged class and the purely instrumental treatment of the non-privileged class, must be warranted, that is, the distinguishing characteristics must be able to carry the moral superstructure placed upon them.Q. On the basis of this passage, what could the term male chauvinism most likely mean?a)Belligerent behaviour towards the male class of the population.b)The belief that the male sub-population was created to dominate the female populationc)The idolization of the male sub-population byd)The exaltation of the male population, to the extent that generates contempt towards the female population.e)The idea that females are better than males attracts hatred towards the females.Correct answer is option 'D'. Can you explain this answer? for CAT 2024 is part of CAT preparation. The Question and answers have been prepared according to the CAT exam syllabus. Information about Chauvinism, in its original meaning, is an exaggerated patriotism and a belligerent belief in national superiority and glory. Its eponym is a seemingly apocryphal French soldier Nicholas Chauvin. By extension, it has come to include an extreme and unreasoning partisanship on behalf of any group to which one belongs, especially when the partisanship includes malice and hatred towards rival groups. In our enlightened times, when most forms of chauvinism have been abandoned, at least in theory, by those who consider themselves progressive, Western ethics still appears to retain, at its very heart, a fundamental form of chauvinism, namely, human chauvinism. For both popular Western thought and most Western ethical theories assume that both value and morality can ultimately be reduced to matters of interest or concern to the class of humans.Chauvinists are always anxious to stress distinguishing points between the privileged class and those outside it and there is no lack of characteristics which distinguish humans from non-humans, at least functioning healthy adult ones. The point is that these distinctions usually do not warrant the sort of radically inferior treatment for which they are proposed as a rationale. On the basis of the characteristics, then, the proposed radical difference in treatment between the privileged and non-privileged class and the purely instrumental treatment of the non-privileged class, must be warranted, that is, the distinguishing characteristics must be able to carry the moral superstructure placed upon them.Q. On the basis of this passage, what could the term male chauvinism most likely mean?a)Belligerent behaviour towards the male class of the population.b)The belief that the male sub-population was created to dominate the female populationc)The idolization of the male sub-population byd)The exaltation of the male population, to the extent that generates contempt towards the female population.e)The idea that females are better than males attracts hatred towards the females.Correct answer is option 'D'. Can you explain this answer? covers all topics & solutions for CAT 2024 Exam. Find important definitions, questions, meanings, examples, exercises and tests below for Chauvinism, in its original meaning, is an exaggerated patriotism and a belligerent belief in national superiority and glory. Its eponym is a seemingly apocryphal French soldier Nicholas Chauvin. By extension, it has come to include an extreme and unreasoning partisanship on behalf of any group to which one belongs, especially when the partisanship includes malice and hatred towards rival groups. In our enlightened times, when most forms of chauvinism have been abandoned, at least in theory, by those who consider themselves progressive, Western ethics still appears to retain, at its very heart, a fundamental form of chauvinism, namely, human chauvinism. For both popular Western thought and most Western ethical theories assume that both value and morality can ultimately be reduced to matters of interest or concern to the class of humans.Chauvinists are always anxious to stress distinguishing points between the privileged class and those outside it and there is no lack of characteristics which distinguish humans from non-humans, at least functioning healthy adult ones. The point is that these distinctions usually do not warrant the sort of radically inferior treatment for which they are proposed as a rationale. On the basis of the characteristics, then, the proposed radical difference in treatment between the privileged and non-privileged class and the purely instrumental treatment of the non-privileged class, must be warranted, that is, the distinguishing characteristics must be able to carry the moral superstructure placed upon them.Q. On the basis of this passage, what could the term male chauvinism most likely mean?a)Belligerent behaviour towards the male class of the population.b)The belief that the male sub-population was created to dominate the female populationc)The idolization of the male sub-population byd)The exaltation of the male population, to the extent that generates contempt towards the female population.e)The idea that females are better than males attracts hatred towards the females.Correct answer is option 'D'. Can you explain this answer?.
Solutions for Chauvinism, in its original meaning, is an exaggerated patriotism and a belligerent belief in national superiority and glory. Its eponym is a seemingly apocryphal French soldier Nicholas Chauvin. By extension, it has come to include an extreme and unreasoning partisanship on behalf of any group to which one belongs, especially when the partisanship includes malice and hatred towards rival groups. In our enlightened times, when most forms of chauvinism have been abandoned, at least in theory, by those who consider themselves progressive, Western ethics still appears to retain, at its very heart, a fundamental form of chauvinism, namely, human chauvinism. For both popular Western thought and most Western ethical theories assume that both value and morality can ultimately be reduced to matters of interest or concern to the class of humans.Chauvinists are always anxious to stress distinguishing points between the privileged class and those outside it and there is no lack of characteristics which distinguish humans from non-humans, at least functioning healthy adult ones. The point is that these distinctions usually do not warrant the sort of radically inferior treatment for which they are proposed as a rationale. On the basis of the characteristics, then, the proposed radical difference in treatment between the privileged and non-privileged class and the purely instrumental treatment of the non-privileged class, must be warranted, that is, the distinguishing characteristics must be able to carry the moral superstructure placed upon them.Q. On the basis of this passage, what could the term male chauvinism most likely mean?a)Belligerent behaviour towards the male class of the population.b)The belief that the male sub-population was created to dominate the female populationc)The idolization of the male sub-population byd)The exaltation of the male population, to the extent that generates contempt towards the female population.e)The idea that females are better than males attracts hatred towards the females.Correct answer is option 'D'. Can you explain this answer? in English & in Hindi are available as part of our courses for CAT. Download more important topics, notes, lectures and mock test series for CAT Exam by signing up for free.
Here you can find the meaning of Chauvinism, in its original meaning, is an exaggerated patriotism and a belligerent belief in national superiority and glory. Its eponym is a seemingly apocryphal French soldier Nicholas Chauvin. By extension, it has come to include an extreme and unreasoning partisanship on behalf of any group to which one belongs, especially when the partisanship includes malice and hatred towards rival groups. In our enlightened times, when most forms of chauvinism have been abandoned, at least in theory, by those who consider themselves progressive, Western ethics still appears to retain, at its very heart, a fundamental form of chauvinism, namely, human chauvinism. For both popular Western thought and most Western ethical theories assume that both value and morality can ultimately be reduced to matters of interest or concern to the class of humans.Chauvinists are always anxious to stress distinguishing points between the privileged class and those outside it and there is no lack of characteristics which distinguish humans from non-humans, at least functioning healthy adult ones. The point is that these distinctions usually do not warrant the sort of radically inferior treatment for which they are proposed as a rationale. On the basis of the characteristics, then, the proposed radical difference in treatment between the privileged and non-privileged class and the purely instrumental treatment of the non-privileged class, must be warranted, that is, the distinguishing characteristics must be able to carry the moral superstructure placed upon them.Q. On the basis of this passage, what could the term male chauvinism most likely mean?a)Belligerent behaviour towards the male class of the population.b)The belief that the male sub-population was created to dominate the female populationc)The idolization of the male sub-population byd)The exaltation of the male population, to the extent that generates contempt towards the female population.e)The idea that females are better than males attracts hatred towards the females.Correct answer is option 'D'. Can you explain this answer? defined & explained in the simplest way possible. Besides giving the explanation of Chauvinism, in its original meaning, is an exaggerated patriotism and a belligerent belief in national superiority and glory. Its eponym is a seemingly apocryphal French soldier Nicholas Chauvin. By extension, it has come to include an extreme and unreasoning partisanship on behalf of any group to which one belongs, especially when the partisanship includes malice and hatred towards rival groups. In our enlightened times, when most forms of chauvinism have been abandoned, at least in theory, by those who consider themselves progressive, Western ethics still appears to retain, at its very heart, a fundamental form of chauvinism, namely, human chauvinism. For both popular Western thought and most Western ethical theories assume that both value and morality can ultimately be reduced to matters of interest or concern to the class of humans.Chauvinists are always anxious to stress distinguishing points between the privileged class and those outside it and there is no lack of characteristics which distinguish humans from non-humans, at least functioning healthy adult ones. The point is that these distinctions usually do not warrant the sort of radically inferior treatment for which they are proposed as a rationale. On the basis of the characteristics, then, the proposed radical difference in treatment between the privileged and non-privileged class and the purely instrumental treatment of the non-privileged class, must be warranted, that is, the distinguishing characteristics must be able to carry the moral superstructure placed upon them.Q. On the basis of this passage, what could the term male chauvinism most likely mean?a)Belligerent behaviour towards the male class of the population.b)The belief that the male sub-population was created to dominate the female populationc)The idolization of the male sub-population byd)The exaltation of the male population, to the extent that generates contempt towards the female population.e)The idea that females are better than males attracts hatred towards the females.Correct answer is option 'D'. Can you explain this answer?, a detailed solution for Chauvinism, in its original meaning, is an exaggerated patriotism and a belligerent belief in national superiority and glory. Its eponym is a seemingly apocryphal French soldier Nicholas Chauvin. By extension, it has come to include an extreme and unreasoning partisanship on behalf of any group to which one belongs, especially when the partisanship includes malice and hatred towards rival groups. In our enlightened times, when most forms of chauvinism have been abandoned, at least in theory, by those who consider themselves progressive, Western ethics still appears to retain, at its very heart, a fundamental form of chauvinism, namely, human chauvinism. For both popular Western thought and most Western ethical theories assume that both value and morality can ultimately be reduced to matters of interest or concern to the class of humans.Chauvinists are always anxious to stress distinguishing points between the privileged class and those outside it and there is no lack of characteristics which distinguish humans from non-humans, at least functioning healthy adult ones. The point is that these distinctions usually do not warrant the sort of radically inferior treatment for which they are proposed as a rationale. On the basis of the characteristics, then, the proposed radical difference in treatment between the privileged and non-privileged class and the purely instrumental treatment of the non-privileged class, must be warranted, that is, the distinguishing characteristics must be able to carry the moral superstructure placed upon them.Q. On the basis of this passage, what could the term male chauvinism most likely mean?a)Belligerent behaviour towards the male class of the population.b)The belief that the male sub-population was created to dominate the female populationc)The idolization of the male sub-population byd)The exaltation of the male population, to the extent that generates contempt towards the female population.e)The idea that females are better than males attracts hatred towards the females.Correct answer is option 'D'. Can you explain this answer? has been provided alongside types of Chauvinism, in its original meaning, is an exaggerated patriotism and a belligerent belief in national superiority and glory. Its eponym is a seemingly apocryphal French soldier Nicholas Chauvin. By extension, it has come to include an extreme and unreasoning partisanship on behalf of any group to which one belongs, especially when the partisanship includes malice and hatred towards rival groups. In our enlightened times, when most forms of chauvinism have been abandoned, at least in theory, by those who consider themselves progressive, Western ethics still appears to retain, at its very heart, a fundamental form of chauvinism, namely, human chauvinism. For both popular Western thought and most Western ethical theories assume that both value and morality can ultimately be reduced to matters of interest or concern to the class of humans.Chauvinists are always anxious to stress distinguishing points between the privileged class and those outside it and there is no lack of characteristics which distinguish humans from non-humans, at least functioning healthy adult ones. The point is that these distinctions usually do not warrant the sort of radically inferior treatment for which they are proposed as a rationale. On the basis of the characteristics, then, the proposed radical difference in treatment between the privileged and non-privileged class and the purely instrumental treatment of the non-privileged class, must be warranted, that is, the distinguishing characteristics must be able to carry the moral superstructure placed upon them.Q. On the basis of this passage, what could the term male chauvinism most likely mean?a)Belligerent behaviour towards the male class of the population.b)The belief that the male sub-population was created to dominate the female populationc)The idolization of the male sub-population byd)The exaltation of the male population, to the extent that generates contempt towards the female population.e)The idea that females are better than males attracts hatred towards the females.Correct answer is option 'D'. Can you explain this answer? theory, EduRev gives you an ample number of questions to practice Chauvinism, in its original meaning, is an exaggerated patriotism and a belligerent belief in national superiority and glory. Its eponym is a seemingly apocryphal French soldier Nicholas Chauvin. By extension, it has come to include an extreme and unreasoning partisanship on behalf of any group to which one belongs, especially when the partisanship includes malice and hatred towards rival groups. In our enlightened times, when most forms of chauvinism have been abandoned, at least in theory, by those who consider themselves progressive, Western ethics still appears to retain, at its very heart, a fundamental form of chauvinism, namely, human chauvinism. For both popular Western thought and most Western ethical theories assume that both value and morality can ultimately be reduced to matters of interest or concern to the class of humans.Chauvinists are always anxious to stress distinguishing points between the privileged class and those outside it and there is no lack of characteristics which distinguish humans from non-humans, at least functioning healthy adult ones. The point is that these distinctions usually do not warrant the sort of radically inferior treatment for which they are proposed as a rationale. On the basis of the characteristics, then, the proposed radical difference in treatment between the privileged and non-privileged class and the purely instrumental treatment of the non-privileged class, must be warranted, that is, the distinguishing characteristics must be able to carry the moral superstructure placed upon them.Q. On the basis of this passage, what could the term male chauvinism most likely mean?a)Belligerent behaviour towards the male class of the population.b)The belief that the male sub-population was created to dominate the female populationc)The idolization of the male sub-population byd)The exaltation of the male population, to the extent that generates contempt towards the female population.e)The idea that females are better than males attracts hatred towards the females.Correct answer is option 'D'. Can you explain this answer? tests, examples and also practice CAT tests.
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