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Group QuestionA passage is followed by questions pertaining to the passage. Read the passage and answer the questions. Choose the most appropriate answer.Chauvinism, in its original meaning, is an exaggerated patriotism and a belligerent belief in national superiority and glory. Its eponym is a seemingly apocryphal French soldier Nicholas Chauvin. By extension, it has come to include an extreme and unreasoning partisanship on behalf of any group to which one belongs, especially when the partisanship includes malice and hatred towards rival groups. In our enlightened times, when most forms of chauvinism have been abandoned, at least in theory, by those who consider themselves progressive, Western ethics still appears to retain, at its very heart, a fundamental form of chauvinism, namely, human chauvinism. For both popular Western thought and most Western ethical theories assume that both value and morality can ultimately be reduced to matters of interest or concern to the class of humans.Chauvinists are always anxious to stress distinguishing points between the privileged class and those outside it and there is no lack of characteristics which distinguish humans from non-humans, at least functioning healthy adult ones. The point is that these distinctions usually do not warrant the sort of radically inferior treatment for which they are proposed as a rationale. On the basis of the characteristics, then, the proposed radical difference in treatment between the privileged and non-privileged class and the purely instrumental treatment of the non-privileged class, must be warranted, that is, the distinguishing characteristics must be able to carry the moral superstructure placed upon them.Q. What is the central focus of the passage?a)The discrimination of humans and non-humans by virtue of their existential differences.b)The rationale behind the patronizing nature of chauvinism.c)The chauvinistic nature of human psychology which transcends all non-partisan barriers.d)The need to classify our surroundings based on intelligible differentia which gives rise to human biases.e)The portrayal of an extreme form of hatred towards anything remotely unlike the usual.Correct answer is option 'B'. Can you explain this answer? for CAT 2024 is part of CAT preparation. The Question and answers have been prepared according to the CAT exam syllabus. Information about Group QuestionA passage is followed by questions pertaining to the passage. Read the passage and answer the questions. Choose the most appropriate answer.Chauvinism, in its original meaning, is an exaggerated patriotism and a belligerent belief in national superiority and glory. Its eponym is a seemingly apocryphal French soldier Nicholas Chauvin. By extension, it has come to include an extreme and unreasoning partisanship on behalf of any group to which one belongs, especially when the partisanship includes malice and hatred towards rival groups. In our enlightened times, when most forms of chauvinism have been abandoned, at least in theory, by those who consider themselves progressive, Western ethics still appears to retain, at its very heart, a fundamental form of chauvinism, namely, human chauvinism. For both popular Western thought and most Western ethical theories assume that both value and morality can ultimately be reduced to matters of interest or concern to the class of humans.Chauvinists are always anxious to stress distinguishing points between the privileged class and those outside it and there is no lack of characteristics which distinguish humans from non-humans, at least functioning healthy adult ones. The point is that these distinctions usually do not warrant the sort of radically inferior treatment for which they are proposed as a rationale. On the basis of the characteristics, then, the proposed radical difference in treatment between the privileged and non-privileged class and the purely instrumental treatment of the non-privileged class, must be warranted, that is, the distinguishing characteristics must be able to carry the moral superstructure placed upon them.Q. What is the central focus of the passage?a)The discrimination of humans and non-humans by virtue of their existential differences.b)The rationale behind the patronizing nature of chauvinism.c)The chauvinistic nature of human psychology which transcends all non-partisan barriers.d)The need to classify our surroundings based on intelligible differentia which gives rise to human biases.e)The portrayal of an extreme form of hatred towards anything remotely unlike the usual.Correct answer is option 'B'. Can you explain this answer? covers all topics & solutions for CAT 2024 Exam. Find important definitions, questions, meanings, examples, exercises and tests below for Group QuestionA passage is followed by questions pertaining to the passage. Read the passage and answer the questions. Choose the most appropriate answer.Chauvinism, in its original meaning, is an exaggerated patriotism and a belligerent belief in national superiority and glory. Its eponym is a seemingly apocryphal French soldier Nicholas Chauvin. By extension, it has come to include an extreme and unreasoning partisanship on behalf of any group to which one belongs, especially when the partisanship includes malice and hatred towards rival groups. In our enlightened times, when most forms of chauvinism have been abandoned, at least in theory, by those who consider themselves progressive, Western ethics still appears to retain, at its very heart, a fundamental form of chauvinism, namely, human chauvinism. For both popular Western thought and most Western ethical theories assume that both value and morality can ultimately be reduced to matters of interest or concern to the class of humans.Chauvinists are always anxious to stress distinguishing points between the privileged class and those outside it and there is no lack of characteristics which distinguish humans from non-humans, at least functioning healthy adult ones. The point is that these distinctions usually do not warrant the sort of radically inferior treatment for which they are proposed as a rationale. On the basis of the characteristics, then, the proposed radical difference in treatment between the privileged and non-privileged class and the purely instrumental treatment of the non-privileged class, must be warranted, that is, the distinguishing characteristics must be able to carry the moral superstructure placed upon them.Q. What is the central focus of the passage?a)The discrimination of humans and non-humans by virtue of their existential differences.b)The rationale behind the patronizing nature of chauvinism.c)The chauvinistic nature of human psychology which transcends all non-partisan barriers.d)The need to classify our surroundings based on intelligible differentia which gives rise to human biases.e)The portrayal of an extreme form of hatred towards anything remotely unlike the usual.Correct answer is option 'B'. Can you explain this answer?.

Solutions for Group QuestionA passage is followed by questions pertaining to the passage. Read the passage and answer the questions. Choose the most appropriate answer.Chauvinism, in its original meaning, is an exaggerated patriotism and a belligerent belief in national superiority and glory. Its eponym is a seemingly apocryphal French soldier Nicholas Chauvin. By extension, it has come to include an extreme and unreasoning partisanship on behalf of any group to which one belongs, especially when the partisanship includes malice and hatred towards rival groups. In our enlightened times, when most forms of chauvinism have been abandoned, at least in theory, by those who consider themselves progressive, Western ethics still appears to retain, at its very heart, a fundamental form of chauvinism, namely, human chauvinism. For both popular Western thought and most Western ethical theories assume that both value and morality can ultimately be reduced to matters of interest or concern to the class of humans.Chauvinists are always anxious to stress distinguishing points between the privileged class and those outside it and there is no lack of characteristics which distinguish humans from non-humans, at least functioning healthy adult ones. The point is that these distinctions usually do not warrant the sort of radically inferior treatment for which they are proposed as a rationale. On the basis of the characteristics, then, the proposed radical difference in treatment between the privileged and non-privileged class and the purely instrumental treatment of the non-privileged class, must be warranted, that is, the distinguishing characteristics must be able to carry the moral superstructure placed upon them.Q. What is the central focus of the passage?a)The discrimination of humans and non-humans by virtue of their existential differences.b)The rationale behind the patronizing nature of chauvinism.c)The chauvinistic nature of human psychology which transcends all non-partisan barriers.d)The need to classify our surroundings based on intelligible differentia which gives rise to human biases.e)The portrayal of an extreme form of hatred towards anything remotely unlike the usual.Correct answer is option 'B'. Can you explain this answer? in English & in Hindi are available as part of our courses for CAT. Download more important topics, notes, lectures and mock test series for CAT Exam by signing up for free.

Here you can find the meaning of Group QuestionA passage is followed by questions pertaining to the passage. Read the passage and answer the questions. Choose the most appropriate answer.Chauvinism, in its original meaning, is an exaggerated patriotism and a belligerent belief in national superiority and glory. Its eponym is a seemingly apocryphal French soldier Nicholas Chauvin. By extension, it has come to include an extreme and unreasoning partisanship on behalf of any group to which one belongs, especially when the partisanship includes malice and hatred towards rival groups. In our enlightened times, when most forms of chauvinism have been abandoned, at least in theory, by those who consider themselves progressive, Western ethics still appears to retain, at its very heart, a fundamental form of chauvinism, namely, human chauvinism. For both popular Western thought and most Western ethical theories assume that both value and morality can ultimately be reduced to matters of interest or concern to the class of humans.Chauvinists are always anxious to stress distinguishing points between the privileged class and those outside it and there is no lack of characteristics which distinguish humans from non-humans, at least functioning healthy adult ones. The point is that these distinctions usually do not warrant the sort of radically inferior treatment for which they are proposed as a rationale. On the basis of the characteristics, then, the proposed radical difference in treatment between the privileged and non-privileged class and the purely instrumental treatment of the non-privileged class, must be warranted, that is, the distinguishing characteristics must be able to carry the moral superstructure placed upon them.Q. What is the central focus of the passage?a)The discrimination of humans and non-humans by virtue of their existential differences.b)The rationale behind the patronizing nature of chauvinism.c)The chauvinistic nature of human psychology which transcends all non-partisan barriers.d)The need to classify our surroundings based on intelligible differentia which gives rise to human biases.e)The portrayal of an extreme form of hatred towards anything remotely unlike the usual.Correct answer is option 'B'. Can you explain this answer? defined & explained in the simplest way possible. Besides giving the explanation of Group QuestionA passage is followed by questions pertaining to the passage. Read the passage and answer the questions. Choose the most appropriate answer.Chauvinism, in its original meaning, is an exaggerated patriotism and a belligerent belief in national superiority and glory. Its eponym is a seemingly apocryphal French soldier Nicholas Chauvin. By extension, it has come to include an extreme and unreasoning partisanship on behalf of any group to which one belongs, especially when the partisanship includes malice and hatred towards rival groups. In our enlightened times, when most forms of chauvinism have been abandoned, at least in theory, by those who consider themselves progressive, Western ethics still appears to retain, at its very heart, a fundamental form of chauvinism, namely, human chauvinism. For both popular Western thought and most Western ethical theories assume that both value and morality can ultimately be reduced to matters of interest or concern to the class of humans.Chauvinists are always anxious to stress distinguishing points between the privileged class and those outside it and there is no lack of characteristics which distinguish humans from non-humans, at least functioning healthy adult ones. The point is that these distinctions usually do not warrant the sort of radically inferior treatment for which they are proposed as a rationale. On the basis of the characteristics, then, the proposed radical difference in treatment between the privileged and non-privileged class and the purely instrumental treatment of the non-privileged class, must be warranted, that is, the distinguishing characteristics must be able to carry the moral superstructure placed upon them.Q. What is the central focus of the passage?a)The discrimination of humans and non-humans by virtue of their existential differences.b)The rationale behind the patronizing nature of chauvinism.c)The chauvinistic nature of human psychology which transcends all non-partisan barriers.d)The need to classify our surroundings based on intelligible differentia which gives rise to human biases.e)The portrayal of an extreme form of hatred towards anything remotely unlike the usual.Correct answer is option 'B'. Can you explain this answer?, a detailed solution for Group QuestionA passage is followed by questions pertaining to the passage. Read the passage and answer the questions. Choose the most appropriate answer.Chauvinism, in its original meaning, is an exaggerated patriotism and a belligerent belief in national superiority and glory. Its eponym is a seemingly apocryphal French soldier Nicholas Chauvin. By extension, it has come to include an extreme and unreasoning partisanship on behalf of any group to which one belongs, especially when the partisanship includes malice and hatred towards rival groups. In our enlightened times, when most forms of chauvinism have been abandoned, at least in theory, by those who consider themselves progressive, Western ethics still appears to retain, at its very heart, a fundamental form of chauvinism, namely, human chauvinism. For both popular Western thought and most Western ethical theories assume that both value and morality can ultimately be reduced to matters of interest or concern to the class of humans.Chauvinists are always anxious to stress distinguishing points between the privileged class and those outside it and there is no lack of characteristics which distinguish humans from non-humans, at least functioning healthy adult ones. The point is that these distinctions usually do not warrant the sort of radically inferior treatment for which they are proposed as a rationale. On the basis of the characteristics, then, the proposed radical difference in treatment between the privileged and non-privileged class and the purely instrumental treatment of the non-privileged class, must be warranted, that is, the distinguishing characteristics must be able to carry the moral superstructure placed upon them.Q. What is the central focus of the passage?a)The discrimination of humans and non-humans by virtue of their existential differences.b)The rationale behind the patronizing nature of chauvinism.c)The chauvinistic nature of human psychology which transcends all non-partisan barriers.d)The need to classify our surroundings based on intelligible differentia which gives rise to human biases.e)The portrayal of an extreme form of hatred towards anything remotely unlike the usual.Correct answer is option 'B'. Can you explain this answer? has been provided alongside types of Group QuestionA passage is followed by questions pertaining to the passage. Read the passage and answer the questions. Choose the most appropriate answer.Chauvinism, in its original meaning, is an exaggerated patriotism and a belligerent belief in national superiority and glory. Its eponym is a seemingly apocryphal French soldier Nicholas Chauvin. By extension, it has come to include an extreme and unreasoning partisanship on behalf of any group to which one belongs, especially when the partisanship includes malice and hatred towards rival groups. In our enlightened times, when most forms of chauvinism have been abandoned, at least in theory, by those who consider themselves progressive, Western ethics still appears to retain, at its very heart, a fundamental form of chauvinism, namely, human chauvinism. For both popular Western thought and most Western ethical theories assume that both value and morality can ultimately be reduced to matters of interest or concern to the class of humans.Chauvinists are always anxious to stress distinguishing points between the privileged class and those outside it and there is no lack of characteristics which distinguish humans from non-humans, at least functioning healthy adult ones. The point is that these distinctions usually do not warrant the sort of radically inferior treatment for which they are proposed as a rationale. On the basis of the characteristics, then, the proposed radical difference in treatment between the privileged and non-privileged class and the purely instrumental treatment of the non-privileged class, must be warranted, that is, the distinguishing characteristics must be able to carry the moral superstructure placed upon them.Q. What is the central focus of the passage?a)The discrimination of humans and non-humans by virtue of their existential differences.b)The rationale behind the patronizing nature of chauvinism.c)The chauvinistic nature of human psychology which transcends all non-partisan barriers.d)The need to classify our surroundings based on intelligible differentia which gives rise to human biases.e)The portrayal of an extreme form of hatred towards anything remotely unlike the usual.Correct answer is option 'B'. Can you explain this answer? theory, EduRev gives you an ample number of questions to practice Group QuestionA passage is followed by questions pertaining to the passage. Read the passage and answer the questions. Choose the most appropriate answer.Chauvinism, in its original meaning, is an exaggerated patriotism and a belligerent belief in national superiority and glory. Its eponym is a seemingly apocryphal French soldier Nicholas Chauvin. By extension, it has come to include an extreme and unreasoning partisanship on behalf of any group to which one belongs, especially when the partisanship includes malice and hatred towards rival groups. In our enlightened times, when most forms of chauvinism have been abandoned, at least in theory, by those who consider themselves progressive, Western ethics still appears to retain, at its very heart, a fundamental form of chauvinism, namely, human chauvinism. For both popular Western thought and most Western ethical theories assume that both value and morality can ultimately be reduced to matters of interest or concern to the class of humans.Chauvinists are always anxious to stress distinguishing points between the privileged class and those outside it and there is no lack of characteristics which distinguish humans from non-humans, at least functioning healthy adult ones. The point is that these distinctions usually do not warrant the sort of radically inferior treatment for which they are proposed as a rationale. On the basis of the characteristics, then, the proposed radical difference in treatment between the privileged and non-privileged class and the purely instrumental treatment of the non-privileged class, must be warranted, that is, the distinguishing characteristics must be able to carry the moral superstructure placed upon them.Q. What is the central focus of the passage?a)The discrimination of humans and non-humans by virtue of their existential differences.b)The rationale behind the patronizing nature of chauvinism.c)The chauvinistic nature of human psychology which transcends all non-partisan barriers.d)The need to classify our surroundings based on intelligible differentia which gives rise to human biases.e)The portrayal of an extreme form of hatred towards anything remotely unlike the usual.Correct answer is option 'B'. Can you explain this answer? tests, examples and also practice CAT tests.