Choose the word which is most OPPOSITE in meaning of the word printed in Underline as used in the passage.Passage:There is no field of human endeavor that has been so misunderstood as health. While health whichconnoteswell-being and the absence of illness has a low profile, it is illness representing the failure of health which virtually monopolizes attention because of the fear of pain, disability and death. Even Sushruta has warned that this provides the medical practitioner power over the patient which could be misused. Till recently, patients had implicit faith in their physician whom they loved and respected, not only for his knowledge but also in the total belief that practitioners of this noble profession, guided by ethics, always placed the patientandlsquo;s interest above all other considerations. This rich interpersonal relationship between the physician, patient and family has, barring a few exceptions, prevailed till the recent past, for caring was considered as important as curing. Our indigenous systems of medicine like Ayurveda and yoga have been moreconcernedwith the promotion of the health of both the body and mind and with maintaining a harmonious relationship not just with fellow beings but with nature itself, of which man is an integral part. Healthy practices like cleanliness, proper diet, exercise and meditation are part of our culture which sustains people even in the prevailing conditions of poverty in rural India and in the unhygienic urban slums. These systems consider disease as anaberrationresulting from disturbance of the equilibrium of health, which must be corrected by gentle restoration of this balance through proper diet, medicines and the establishment of mental peace. They also teach the graceful acceptance of old age with its infirmities resulting from the normaldegenerativeprocess as well as of death which isinevitable. This is in marked contrast to the western concept of life as a constant struggle against disease, ageing and death which must be fought and conquered with the knowledge and technologyderivedfrom their science: a science which, with its narrow directive and quantifying approach, has provided us the understanding of the microbial causes of communicable diseases and provided highly effective technology for their prevention, treatment and control. This can rightly be claimed as the greatest contribution of western medicine and justifiably termed as high andlsquo;technology. And yet the contribution of this science in the field of non-communicable diseases is remarkably poor despite the far greater inputs in research and treatment for the problems of ageing like cancer, heart diseases, paralytic strokes and arthritis which are the major problems of affluent societies today.Q.DEGENERATIVEa)Recuperativeb)Revolvingc)Productived)InnovativeCorrect answer is option 'A'. Can you explain this answer?

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Choose the word which is most OPPOSITE in meaning of the word printed in Underline as used in the passage.
Passage: There is no field of human endeavor that has been so misunderstood as health. While health which connotes well-being and the absence of illness has a low profile, it is illness representing the failure of health which virtually monopolizes attention because of the fear of pain, disability and death. Even Sushruta has warned that this provides the medical practitioner power over the patient which could be misused. Till recently, patients had implicit faith in their physician whom they loved and respected, not only for his knowledge but also in the total belief that practitioners of this noble profession, guided by ethics, always placed the patient‘s interest above all other considerations. This rich interpersonal relationship between the physician, patient and family has, barring a few exceptions, prevailed till the recent past, for caring was considered as important as curing. Our indigenous systems of medicine like Ayurveda and yoga have been more concerned with the promotion of the health of both the body and mind and with maintaining a harmonious relationship not just with fellow beings but with nature itself, of which man is an integral part. Healthy practices like cleanliness, proper diet, exercise and meditation are part of our culture which sustains people even in the prevailing conditions of poverty in rural India and in the unhygienic urban slums. These systems consider disease as an aberration resulting from disturbance of the equilibrium of health, which must be corrected by gentle restoration of this balance through proper diet, medicines and the establishment of mental peace. They also teach the graceful acceptance of old age with its infirmities resulting from the normal degenerative process as well as of death which is inevitable. This is in marked contrast to the western concept of life as a constant struggle against disease, ageing and death which must be fought and conquered with the knowledge and technology derived from their science: a science which, with its narrow directive and quantifying approach, has provided us the understanding of the microbial causes of communicable diseases and provided highly effective technology for their prevention, treatment and control. This can rightly be claimed as the greatest contribution of western medicine and justifiably termed as high ‘technology. And yet the contribution of this science in the field of non-communicable diseases is remarkably poor despite the far greater inputs in research and treatment for the problems of ageing like cancer, heart diseases, paralytic strokes and arthritis which are the major problems of affluent societies today.

Q. DEGENERATIVE

a)
Recuperative
b)
Revolving
c)
Productive
d)
Innovative

Correct answer is option 'A'. Can you explain this answer?

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Passage:In the 1850s, around the time the Indian Contract Act was about to be drafted, consideration was on its way to becoming a ‘mere technicality’ and could very well have ‘withered away altogether’. It should not be surprising then that framers of a midnineteenth century contract code, beginning tabula rasa, might have wished to fundamentally shake up the rules relating to consideration. Indeed, as Ibbetson argues, ‘a codifying system might legitimately have discarded consideration as inconsistent with the newly imposed legal model’ – an option ‘not open to the Common law.’ But like the ingenious common law reformers in England, the drafters continued to pay ‘lip service’ to the idea of consideration and the ‘reciprocity’ underlying it. They did indeed retain the traditional doctrine’s outer crust of reciprocity: an act or abstinence or promise on the ‘other side’, as it were, but they tweaked this in important ways. The framers of the Act, like the English Courts of the day, made it very easy to find consideration by defining it in capacious terms, which included any act or abstinence or promise, regardless of benefit or detriment. Perhaps, they too, like the Law Revision Committee, were mindful of the fact that a root and branch abolition of the doctrine might arouse ‘suspicion and hostility’ and hence decided to ‘prune away from the doctrine those aspects of it that create hardship’. They also provided that no question of adequacy of consideration could ever be raised. However, the definition under the Indian Contract Act did more than that – Section 2( d) had other elements that lent it the makings of marking the vanishing point of consideration.The definition of consideration under the Indian Contract Act, with its copula ‘at the desire of’, appears to have been calculated to preempt potential hair splitting over whether the consideration in any given case was indeed valuable in the ‘eye of the law’. The idea at play here is that of the subjective theory of value: that the Courts would not second-guess whether any consideration was actually valuable – what the promisor desired is what he got and that settled conclusively the matter of the value of consideration. This was one of the effects of the influence of the will theory on the traditional exchange model of consideration.Q.A enters into a contract with B that he will sell his land to B for 5 rupees since B has been a really good friend of his. A is later told by one of his employees that the actual worth of the land is 5 crore rupees. A decides not to perform the contract with B. B sues A for performance of contract. Decide.

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Passage:In the 1850s, around the time the Indian Contract Act was about to be drafted, consideration was on its way to becoming a ‘mere technicality’ and could very well have ‘withered away altogether’. It should not be surprising then that framers of a midnineteenth century contract code, beginning tabula rasa, might have wished to fundamentally shake up the rules relating to consideration. Indeed, as Ibbetson argues, ‘a codifying system might legitimately have discarded consideration as inconsistent with the newly imposed legal model’ – an option ‘not open to the Common law.’ But like the ingenious common law reformers in England, the drafters continued to pay ‘lip service’ to the idea of consideration and the ‘reciprocity’ underlying it. They did indeed retain the traditional doctrine’s outer crust of reciprocity: an act or abstinence or promise on the ‘other side’, as it were, but they tweaked this in important ways. The framers of the Act, like the English Courts of the day, made it very easy to find consideration by defining it in capacious terms, which included any act or abstinence or promise, regardless of benefit or detriment. Perhaps, they too, like the Law Revision Committee, were mindful of the fact that a root and branch abolition of the doctrine might arouse ‘suspicion and hostility’ and hence decided to ‘prune away from the doctrine those aspects of it that create hardship’. They also provided that no question of adequacy of consideration could ever be raised. However, the definition under the Indian Contract Act did more than that – Section 2( d) had other elements that lent it the makings of marking the vanishing point of consideration.The definition of consideration under the Indian Contract Act, with its copula ‘at the desire of’, appears to have been calculated to preempt potential hair splitting over whether the consideration in any given case was indeed valuable in the ‘eye of the law’. The idea at play here is that of the subjective theory of value: that the Courts would not second-guess whether any consideration was actually valuable – what the promisor desired is what he got and that settled conclusively the matter of the value of consideration. This was one of the effects of the influence of the will theory on the traditional exchange model of consideration.Q.Which of these is true?

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Passage:In the 1850s, around the time the Indian Contract Act was about to be drafted, consideration was on its way to becoming a ‘mere technicality’ and could very well have ‘withered away altogether’. It should not be surprising then that framers of a midnineteenth century contract code, beginning tabula rasa, might have wished to fundamentally shake up the rules relating to consideration. Indeed, as Ibbetson argues, ‘a codifying system might legitimately have discarded consideration as inconsistent with the newly imposed legal model’ – an option ‘not open to the Common law.’ But like the ingenious common law reformers in England, the drafters continued to pay ‘lip service’ to the idea of consideration and the ‘reciprocity’ underlying it. They did indeed retain the traditional doctrine’s outer crust of reciprocity: an act or abstinence or promise on the ‘other side’, as it were, but they tweaked this in important ways. The framers of the Act, like the English Courts of the day, made it very easy to find consideration by defining it in capacious terms, which included any act or abstinence or promise, regardless of benefit or detriment. Perhaps, they too, like the Law Revision Committee, were mindful of the fact that a root and branch abolition of the doctrine might arouse ‘suspicion and hostility’ and hence decided to ‘prune away from the doctrine those aspects of it that create hardship’. They also provided that no question of adequacy of consideration could ever be raised. However, the definition under the Indian Contract Act did more than that – Section 2( d) had other elements that lent it the makings of marking the vanishing point of consideration.The definition of consideration under the Indian Contract Act, with its copula ‘at the desire of’, appears to have been calculated to preempt potential hair splitting over whether the consideration in any given case was indeed valuable in the ‘eye of the law’. The idea at play here is that of the subjective theory of value: that the Courts would not second-guess whether any consideration was actually valuable – what the promisor desired is what he got and that settled conclusively the matter of the value of consideration. This was one of the effects of the influence of the will theory on the traditional exchange model of consideration.Q.What can be said rightly about the drafters of the Indian Contract Act?

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Passage:In the 1850s, around the time the Indian Contract Act was about to be drafted, consideration was on its way to becoming a ‘mere technicality’ and could very well have ‘withered away altogether’. It should not be surprising then that framers of a midnineteenth century contract code, beginning tabula rasa, might have wished to fundamentally shake up the rules relating to consideration. Indeed, as Ibbetson argues, ‘a codifying system might legitimately have discarded consideration as inconsistent with the newly imposed legal model’ – an option ‘not open to the Common law.’ But like the ingenious common law reformers in England, the drafters continued to pay ‘lip service’ to the idea of consideration and the ‘reciprocity’ underlying it. They did indeed retain the traditional doctrine’s outer crust of reciprocity: an act or abstinence or promise on the ‘other side’, as it were, but they tweaked this in important ways. The framers of the Act, like the English Courts of the day, made it very easy to find consideration by defining it in capacious terms, which included any act or abstinence or promise, regardless of benefit or detriment. Perhaps, they too, like the Law Revision Committee, were mindful of the fact that a root and branch abolition of the doctrine might arouse ‘suspicion and hostility’ and hence decided to ‘prune away from the doctrine those aspects of it that create hardship’. They also provided that no question of adequacy of consideration could ever be raised. However, the definition under the Indian Contract Act did more than that – Section 2( d) had other elements that lent it the makings of marking the vanishing point of consideration.The definition of consideration under the Indian Contract Act, with its copula ‘at the desire of’, appears to have been calculated to preempt potential hair splitting over whether the consideration in any given case was indeed valuable in the ‘eye of the law’. The idea at play here is that of the subjective theory of value: that the Courts would not second-guess whether any consideration was actually valuable – what the promisor desired is what he got and that settled conclusively the matter of the value of consideration. This was one of the effects of the influence of the will theory on the traditional exchange model of consideration.Q.A goes to B and tells him that he knows a spell with which he can create barren lands wherever he wishes to. B agrees to pay 5 crore rupees to learn the spell. A teaches B the spell and produces a land of 10 square feet. A wants B to pay the money now but B refuses. He also says that the area of land so produce was inadequate. A sues B.Decide.

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Directions: Kindly read the passage carefully and answer the questions given beside.Section 25 of the Contract Act reads- “Agreements without consideration, void unless it is writing and registered or is a promise to compensate for something or is a promise to pay a debt barred by limitation law”. This section after defining consideration in definition clause in Sec. 2( d) declares that “consideration is the vital part of a valid contract” and also states some exception to the rule that it establishes and in such exceptions, the contract cannot be rendered void even if it is without consideration. The exceptions are: When the contract is in writing and registered When it is for compensating someone for his voluntary services for the promisor in the past. When it is a promise, signed or made in writing by the person or his agent to pay whole or part of a debt which is barred by the law of limitation. Note- In case of transfer of any gift from one person to another, this section does not affect its validity. Mere inadequate consideration in a contract does not render it to be void under this section. However, inadequacy may be taken into account to check whether the consent was free or not.Q.Mr. X and Mr. Y have entered into an agreement for the sale of Mr. Xs car to Mr. Y for Rs. 2 lakhs. Notably, the contract does not specify the consideration involved. Subsequently, once the contract has been carried out, Mr. Y declines to fulfill the agreed-upon payment to Mr. X, contending that the contract is void due to the absence of consideration. Which of the following options provides the most accurate explanation regarding the validity of the contract between Mr. X and Mr. Y?

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Choose the word which is most OPPOSITE in meaning of the word printed in Underline as used in the passage.Passage:There is no field of human endeavor that has been so misunderstood as health. While health whichconnoteswell-being and the absence of illness has a low profile, it is illness representing the failure of health which virtually monopolizes attention because of the fear of pain, disability and death. Even Sushruta has warned that this provides the medical practitioner power over the patient which could be misused. Till recently, patients had implicit faith in their physician whom they loved and respected, not only for his knowledge but also in the total belief that practitioners of this noble profession, guided by ethics, always placed the patient‘s interest above all other considerations. This rich interpersonal relationship between the physician, patient and family has, barring a few exceptions, prevailed till the recent past, for caring was considered as important as curing. Our indigenous systems of medicine like Ayurveda and yoga have been moreconcernedwith the promotion of the health of both the body and mind and with maintaining a harmonious relationship not just with fellow beings but with nature itself, of which man is an integral part. Healthy practices like cleanliness, proper diet, exercise and meditation are part of our culture which sustains people even in the prevailing conditions of poverty in rural India and in the unhygienic urban slums. These systems consider disease as anaberrationresulting from disturbance of the equilibrium of health, which must be corrected by gentle restoration of this balance through proper diet, medicines and the establishment of mental peace. They also teach the graceful acceptance of old age with its infirmities resulting from the normaldegenerativeprocess as well as of death which isinevitable. This is in marked contrast to the western concept of life as a constant struggle against disease, ageing and death which must be fought and conquered with the knowledge and technologyderivedfrom their science: a science which, with its narrow directive and quantifying approach, has provided us the understanding of the microbial causes of communicable diseases and provided highly effective technology for their prevention, treatment and control. This can rightly be claimed as the greatest contribution of western medicine and justifiably termed as high ‘technology. And yet the contribution of this science in the field of non-communicable diseases is remarkably poor despite the far greater inputs in research and treatment for the problems of ageing like cancer, heart diseases, paralytic strokes and arthritis which are the major problems of affluent societies today.Q.DEGENERATIVEa)Recuperativeb)Revolvingc)Productived)InnovativeCorrect answer is option 'A'. Can you explain this answer?

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Choose the word which is most OPPOSITE in meaning of the word printed in Underline as used in the passage.Passage:There is no field of human endeavor that has been so misunderstood as health. While health whichconnoteswell-being and the absence of illness has a low profile, it is illness representing the failure of health which virtually monopolizes attention because of the fear of pain, disability and death. Even Sushruta has warned that this provides the medical practitioner power over the patient which could be misused. Till recently, patients had implicit faith in their physician whom they loved and respected, not only for his knowledge but also in the total belief that practitioners of this noble profession, guided by ethics, always placed the patient‘s interest above all other considerations. This rich interpersonal relationship between the physician, patient and family has, barring a few exceptions, prevailed till the recent past, for caring was considered as important as curing. Our indigenous systems of medicine like Ayurveda and yoga have been moreconcernedwith the promotion of the health of both the body and mind and with maintaining a harmonious relationship not just with fellow beings but with nature itself, of which man is an integral part. Healthy practices like cleanliness, proper diet, exercise and meditation are part of our culture which sustains people even in the prevailing conditions of poverty in rural India and in the unhygienic urban slums. These systems consider disease as anaberrationresulting from disturbance of the equilibrium of health, which must be corrected by gentle restoration of this balance through proper diet, medicines and the establishment of mental peace. They also teach the graceful acceptance of old age with its infirmities resulting from the normaldegenerativeprocess as well as of death which isinevitable. This is in marked contrast to the western concept of life as a constant struggle against disease, ageing and death which must be fought and conquered with the knowledge and technologyderivedfrom their science: a science which, with its narrow directive and quantifying approach, has provided us the understanding of the microbial causes of communicable diseases and provided highly effective technology for their prevention, treatment and control. This can rightly be claimed as the greatest contribution of western medicine and justifiably termed as high ‘technology. And yet the contribution of this science in the field of non-communicable diseases is remarkably poor despite the far greater inputs in research and treatment for the problems of ageing like cancer, heart diseases, paralytic strokes and arthritis which are the major problems of affluent societies today.Q.DEGENERATIVEa)Recuperativeb)Revolvingc)Productived)InnovativeCorrect answer is option 'A'. Can you explain this answer? for CLAT 2024 is part of CLAT preparation. The Question and answers have been prepared according to the CLAT exam syllabus. Information about Choose the word which is most OPPOSITE in meaning of the word printed in Underline as used in the passage.Passage:There is no field of human endeavor that has been so misunderstood as health. While health whichconnoteswell-being and the absence of illness has a low profile, it is illness representing the failure of health which virtually monopolizes attention because of the fear of pain, disability and death. Even Sushruta has warned that this provides the medical practitioner power over the patient which could be misused. Till recently, patients had implicit faith in their physician whom they loved and respected, not only for his knowledge but also in the total belief that practitioners of this noble profession, guided by ethics, always placed the patient‘s interest above all other considerations. This rich interpersonal relationship between the physician, patient and family has, barring a few exceptions, prevailed till the recent past, for caring was considered as important as curing. Our indigenous systems of medicine like Ayurveda and yoga have been moreconcernedwith the promotion of the health of both the body and mind and with maintaining a harmonious relationship not just with fellow beings but with nature itself, of which man is an integral part. Healthy practices like cleanliness, proper diet, exercise and meditation are part of our culture which sustains people even in the prevailing conditions of poverty in rural India and in the unhygienic urban slums. These systems consider disease as anaberrationresulting from disturbance of the equilibrium of health, which must be corrected by gentle restoration of this balance through proper diet, medicines and the establishment of mental peace. They also teach the graceful acceptance of old age with its infirmities resulting from the normaldegenerativeprocess as well as of death which isinevitable. This is in marked contrast to the western concept of life as a constant struggle against disease, ageing and death which must be fought and conquered with the knowledge and technologyderivedfrom their science: a science which, with its narrow directive and quantifying approach, has provided us the understanding of the microbial causes of communicable diseases and provided highly effective technology for their prevention, treatment and control. This can rightly be claimed as the greatest contribution of western medicine and justifiably termed as high ‘technology. And yet the contribution of this science in the field of non-communicable diseases is remarkably poor despite the far greater inputs in research and treatment for the problems of ageing like cancer, heart diseases, paralytic strokes and arthritis which are the major problems of affluent societies today.Q.DEGENERATIVEa)Recuperativeb)Revolvingc)Productived)InnovativeCorrect answer is option 'A'. Can you explain this answer? covers all topics & solutions for CLAT 2024 Exam. Find important definitions, questions, meanings, examples, exercises and tests below for Choose the word which is most OPPOSITE in meaning of the word printed in Underline as used in the passage.Passage:There is no field of human endeavor that has been so misunderstood as health. While health whichconnoteswell-being and the absence of illness has a low profile, it is illness representing the failure of health which virtually monopolizes attention because of the fear of pain, disability and death. Even Sushruta has warned that this provides the medical practitioner power over the patient which could be misused. Till recently, patients had implicit faith in their physician whom they loved and respected, not only for his knowledge but also in the total belief that practitioners of this noble profession, guided by ethics, always placed the patient‘s interest above all other considerations. This rich interpersonal relationship between the physician, patient and family has, barring a few exceptions, prevailed till the recent past, for caring was considered as important as curing. Our indigenous systems of medicine like Ayurveda and yoga have been moreconcernedwith the promotion of the health of both the body and mind and with maintaining a harmonious relationship not just with fellow beings but with nature itself, of which man is an integral part. Healthy practices like cleanliness, proper diet, exercise and meditation are part of our culture which sustains people even in the prevailing conditions of poverty in rural India and in the unhygienic urban slums. These systems consider disease as anaberrationresulting from disturbance of the equilibrium of health, which must be corrected by gentle restoration of this balance through proper diet, medicines and the establishment of mental peace. They also teach the graceful acceptance of old age with its infirmities resulting from the normaldegenerativeprocess as well as of death which isinevitable. This is in marked contrast to the western concept of life as a constant struggle against disease, ageing and death which must be fought and conquered with the knowledge and technologyderivedfrom their science: a science which, with its narrow directive and quantifying approach, has provided us the understanding of the microbial causes of communicable diseases and provided highly effective technology for their prevention, treatment and control. This can rightly be claimed as the greatest contribution of western medicine and justifiably termed as high ‘technology. And yet the contribution of this science in the field of non-communicable diseases is remarkably poor despite the far greater inputs in research and treatment for the problems of ageing like cancer, heart diseases, paralytic strokes and arthritis which are the major problems of affluent societies today.Q.DEGENERATIVEa)Recuperativeb)Revolvingc)Productived)InnovativeCorrect answer is option 'A'. Can you explain this answer?.

Solutions for Choose the word which is most OPPOSITE in meaning of the word printed in Underline as used in the passage.Passage:There is no field of human endeavor that has been so misunderstood as health. While health whichconnoteswell-being and the absence of illness has a low profile, it is illness representing the failure of health which virtually monopolizes attention because of the fear of pain, disability and death. Even Sushruta has warned that this provides the medical practitioner power over the patient which could be misused. Till recently, patients had implicit faith in their physician whom they loved and respected, not only for his knowledge but also in the total belief that practitioners of this noble profession, guided by ethics, always placed the patient‘s interest above all other considerations. This rich interpersonal relationship between the physician, patient and family has, barring a few exceptions, prevailed till the recent past, for caring was considered as important as curing. Our indigenous systems of medicine like Ayurveda and yoga have been moreconcernedwith the promotion of the health of both the body and mind and with maintaining a harmonious relationship not just with fellow beings but with nature itself, of which man is an integral part. Healthy practices like cleanliness, proper diet, exercise and meditation are part of our culture which sustains people even in the prevailing conditions of poverty in rural India and in the unhygienic urban slums. These systems consider disease as anaberrationresulting from disturbance of the equilibrium of health, which must be corrected by gentle restoration of this balance through proper diet, medicines and the establishment of mental peace. They also teach the graceful acceptance of old age with its infirmities resulting from the normaldegenerativeprocess as well as of death which isinevitable. This is in marked contrast to the western concept of life as a constant struggle against disease, ageing and death which must be fought and conquered with the knowledge and technologyderivedfrom their science: a science which, with its narrow directive and quantifying approach, has provided us the understanding of the microbial causes of communicable diseases and provided highly effective technology for their prevention, treatment and control. This can rightly be claimed as the greatest contribution of western medicine and justifiably termed as high ‘technology. And yet the contribution of this science in the field of non-communicable diseases is remarkably poor despite the far greater inputs in research and treatment for the problems of ageing like cancer, heart diseases, paralytic strokes and arthritis which are the major problems of affluent societies today.Q.DEGENERATIVEa)Recuperativeb)Revolvingc)Productived)InnovativeCorrect answer is option 'A'. Can you explain this answer? in English & in Hindi are available as part of our courses for CLAT. Download more important topics, notes, lectures and mock test series for CLAT Exam by signing up for free.

Here you can find the meaning of Choose the word which is most OPPOSITE in meaning of the word printed in Underline as used in the passage.Passage:There is no field of human endeavor that has been so misunderstood as health. While health whichconnoteswell-being and the absence of illness has a low profile, it is illness representing the failure of health which virtually monopolizes attention because of the fear of pain, disability and death. Even Sushruta has warned that this provides the medical practitioner power over the patient which could be misused. Till recently, patients had implicit faith in their physician whom they loved and respected, not only for his knowledge but also in the total belief that practitioners of this noble profession, guided by ethics, always placed the patient‘s interest above all other considerations. This rich interpersonal relationship between the physician, patient and family has, barring a few exceptions, prevailed till the recent past, for caring was considered as important as curing. Our indigenous systems of medicine like Ayurveda and yoga have been moreconcernedwith the promotion of the health of both the body and mind and with maintaining a harmonious relationship not just with fellow beings but with nature itself, of which man is an integral part. Healthy practices like cleanliness, proper diet, exercise and meditation are part of our culture which sustains people even in the prevailing conditions of poverty in rural India and in the unhygienic urban slums. These systems consider disease as anaberrationresulting from disturbance of the equilibrium of health, which must be corrected by gentle restoration of this balance through proper diet, medicines and the establishment of mental peace. They also teach the graceful acceptance of old age with its infirmities resulting from the normaldegenerativeprocess as well as of death which isinevitable. This is in marked contrast to the western concept of life as a constant struggle against disease, ageing and death which must be fought and conquered with the knowledge and technologyderivedfrom their science: a science which, with its narrow directive and quantifying approach, has provided us the understanding of the microbial causes of communicable diseases and provided highly effective technology for their prevention, treatment and control. This can rightly be claimed as the greatest contribution of western medicine and justifiably termed as high ‘technology. And yet the contribution of this science in the field of non-communicable diseases is remarkably poor despite the far greater inputs in research and treatment for the problems of ageing like cancer, heart diseases, paralytic strokes and arthritis which are the major problems of affluent societies today.Q.DEGENERATIVEa)Recuperativeb)Revolvingc)Productived)InnovativeCorrect answer is option 'A'. Can you explain this answer? defined & explained in the simplest way possible. Besides giving the explanation of Choose the word which is most OPPOSITE in meaning of the word printed in Underline as used in the passage.Passage:There is no field of human endeavor that has been so misunderstood as health. While health whichconnoteswell-being and the absence of illness has a low profile, it is illness representing the failure of health which virtually monopolizes attention because of the fear of pain, disability and death. Even Sushruta has warned that this provides the medical practitioner power over the patient which could be misused. Till recently, patients had implicit faith in their physician whom they loved and respected, not only for his knowledge but also in the total belief that practitioners of this noble profession, guided by ethics, always placed the patient‘s interest above all other considerations. This rich interpersonal relationship between the physician, patient and family has, barring a few exceptions, prevailed till the recent past, for caring was considered as important as curing. Our indigenous systems of medicine like Ayurveda and yoga have been moreconcernedwith the promotion of the health of both the body and mind and with maintaining a harmonious relationship not just with fellow beings but with nature itself, of which man is an integral part. Healthy practices like cleanliness, proper diet, exercise and meditation are part of our culture which sustains people even in the prevailing conditions of poverty in rural India and in the unhygienic urban slums. These systems consider disease as anaberrationresulting from disturbance of the equilibrium of health, which must be corrected by gentle restoration of this balance through proper diet, medicines and the establishment of mental peace. They also teach the graceful acceptance of old age with its infirmities resulting from the normaldegenerativeprocess as well as of death which isinevitable. This is in marked contrast to the western concept of life as a constant struggle against disease, ageing and death which must be fought and conquered with the knowledge and technologyderivedfrom their science: a science which, with its narrow directive and quantifying approach, has provided us the understanding of the microbial causes of communicable diseases and provided highly effective technology for their prevention, treatment and control. This can rightly be claimed as the greatest contribution of western medicine and justifiably termed as high ‘technology. And yet the contribution of this science in the field of non-communicable diseases is remarkably poor despite the far greater inputs in research and treatment for the problems of ageing like cancer, heart diseases, paralytic strokes and arthritis which are the major problems of affluent societies today.Q.DEGENERATIVEa)Recuperativeb)Revolvingc)Productived)InnovativeCorrect answer is option 'A'. Can you explain this answer?, a detailed solution for Choose the word which is most OPPOSITE in meaning of the word printed in Underline as used in the passage.Passage:There is no field of human endeavor that has been so misunderstood as health. While health whichconnoteswell-being and the absence of illness has a low profile, it is illness representing the failure of health which virtually monopolizes attention because of the fear of pain, disability and death. Even Sushruta has warned that this provides the medical practitioner power over the patient which could be misused. Till recently, patients had implicit faith in their physician whom they loved and respected, not only for his knowledge but also in the total belief that practitioners of this noble profession, guided by ethics, always placed the patient‘s interest above all other considerations. This rich interpersonal relationship between the physician, patient and family has, barring a few exceptions, prevailed till the recent past, for caring was considered as important as curing. Our indigenous systems of medicine like Ayurveda and yoga have been moreconcernedwith the promotion of the health of both the body and mind and with maintaining a harmonious relationship not just with fellow beings but with nature itself, of which man is an integral part. Healthy practices like cleanliness, proper diet, exercise and meditation are part of our culture which sustains people even in the prevailing conditions of poverty in rural India and in the unhygienic urban slums. These systems consider disease as anaberrationresulting from disturbance of the equilibrium of health, which must be corrected by gentle restoration of this balance through proper diet, medicines and the establishment of mental peace. They also teach the graceful acceptance of old age with its infirmities resulting from the normaldegenerativeprocess as well as of death which isinevitable. This is in marked contrast to the western concept of life as a constant struggle against disease, ageing and death which must be fought and conquered with the knowledge and technologyderivedfrom their science: a science which, with its narrow directive and quantifying approach, has provided us the understanding of the microbial causes of communicable diseases and provided highly effective technology for their prevention, treatment and control. This can rightly be claimed as the greatest contribution of western medicine and justifiably termed as high ‘technology. And yet the contribution of this science in the field of non-communicable diseases is remarkably poor despite the far greater inputs in research and treatment for the problems of ageing like cancer, heart diseases, paralytic strokes and arthritis which are the major problems of affluent societies today.Q.DEGENERATIVEa)Recuperativeb)Revolvingc)Productived)InnovativeCorrect answer is option 'A'. Can you explain this answer? has been provided alongside types of Choose the word which is most OPPOSITE in meaning of the word printed in Underline as used in the passage.Passage:There is no field of human endeavor that has been so misunderstood as health. While health whichconnoteswell-being and the absence of illness has a low profile, it is illness representing the failure of health which virtually monopolizes attention because of the fear of pain, disability and death. Even Sushruta has warned that this provides the medical practitioner power over the patient which could be misused. Till recently, patients had implicit faith in their physician whom they loved and respected, not only for his knowledge but also in the total belief that practitioners of this noble profession, guided by ethics, always placed the patient‘s interest above all other considerations. This rich interpersonal relationship between the physician, patient and family has, barring a few exceptions, prevailed till the recent past, for caring was considered as important as curing. Our indigenous systems of medicine like Ayurveda and yoga have been moreconcernedwith the promotion of the health of both the body and mind and with maintaining a harmonious relationship not just with fellow beings but with nature itself, of which man is an integral part. Healthy practices like cleanliness, proper diet, exercise and meditation are part of our culture which sustains people even in the prevailing conditions of poverty in rural India and in the unhygienic urban slums. These systems consider disease as anaberrationresulting from disturbance of the equilibrium of health, which must be corrected by gentle restoration of this balance through proper diet, medicines and the establishment of mental peace. They also teach the graceful acceptance of old age with its infirmities resulting from the normaldegenerativeprocess as well as of death which isinevitable. This is in marked contrast to the western concept of life as a constant struggle against disease, ageing and death which must be fought and conquered with the knowledge and technologyderivedfrom their science: a science which, with its narrow directive and quantifying approach, has provided us the understanding of the microbial causes of communicable diseases and provided highly effective technology for their prevention, treatment and control. This can rightly be claimed as the greatest contribution of western medicine and justifiably termed as high ‘technology. And yet the contribution of this science in the field of non-communicable diseases is remarkably poor despite the far greater inputs in research and treatment for the problems of ageing like cancer, heart diseases, paralytic strokes and arthritis which are the major problems of affluent societies today.Q.DEGENERATIVEa)Recuperativeb)Revolvingc)Productived)InnovativeCorrect answer is option 'A'. Can you explain this answer? theory, EduRev gives you an ample number of questions to practice Choose the word which is most OPPOSITE in meaning of the word printed in Underline as used in the passage.Passage:There is no field of human endeavor that has been so misunderstood as health. While health whichconnoteswell-being and the absence of illness has a low profile, it is illness representing the failure of health which virtually monopolizes attention because of the fear of pain, disability and death. Even Sushruta has warned that this provides the medical practitioner power over the patient which could be misused. Till recently, patients had implicit faith in their physician whom they loved and respected, not only for his knowledge but also in the total belief that practitioners of this noble profession, guided by ethics, always placed the patient‘s interest above all other considerations. This rich interpersonal relationship between the physician, patient and family has, barring a few exceptions, prevailed till the recent past, for caring was considered as important as curing. Our indigenous systems of medicine like Ayurveda and yoga have been moreconcernedwith the promotion of the health of both the body and mind and with maintaining a harmonious relationship not just with fellow beings but with nature itself, of which man is an integral part. Healthy practices like cleanliness, proper diet, exercise and meditation are part of our culture which sustains people even in the prevailing conditions of poverty in rural India and in the unhygienic urban slums. These systems consider disease as anaberrationresulting from disturbance of the equilibrium of health, which must be corrected by gentle restoration of this balance through proper diet, medicines and the establishment of mental peace. They also teach the graceful acceptance of old age with its infirmities resulting from the normaldegenerativeprocess as well as of death which isinevitable. This is in marked contrast to the western concept of life as a constant struggle against disease, ageing and death which must be fought and conquered with the knowledge and technologyderivedfrom their science: a science which, with its narrow directive and quantifying approach, has provided us the understanding of the microbial causes of communicable diseases and provided highly effective technology for their prevention, treatment and control. This can rightly be claimed as the greatest contribution of western medicine and justifiably termed as high ‘technology. And yet the contribution of this science in the field of non-communicable diseases is remarkably poor despite the far greater inputs in research and treatment for the problems of ageing like cancer, heart diseases, paralytic strokes and arthritis which are the major problems of affluent societies today.Q.DEGENERATIVEa)Recuperativeb)Revolvingc)Productived)InnovativeCorrect answer is option 'A'. 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