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Jainism postulates that time has no beginning or end. It moves like the wheel of a cart. In this context, what are Avasarpini and Utsarpini?
  • a)
    Eternal cycles of moral rise and decline.
  • b)
    Time of the birth and death of a Tirthankara, respectively.
  • c)
    Two auspicious time portals when one can attain true Kaivalya.
  • d)
    Timeline of the birth of first and last Tirthankaras, respectively.
Correct answer is option 'A'. Can you explain this answer?
Verified Answer
Jainism postulates that time has no beginning or end. It moves like t...
  • Time rolls along in eternal cycles of rising and decline. Utsarpini is a 'rising' era in which human morale improves over time.
  • At the end of the Utsarpini, there begins Avasarpini. It is a 'declining' era of the same length, in which human morale and virtues deteriorate.
  • During the middle of every rising and declining era, 24 souls become Tirthankaras.
  • They are humans like us who rise to that level. While accumulating different karmas, they also accumulate special karma called Tirthankara-Nam-Karma in the last 3rd of their life by performing one or more of the 20 special austerities.
  • Tirthankara-Nam-Karma matures in the final life, and it leads the person to become a Tirthankara.
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Jainism postulates that time has no beginning or end. It moves like t...
Eternal Cycles of Moral Rise and Decline

Jainism, one of the oldest religions in the world, postulates that time has no beginning or end. It is viewed as a continuous cycle that moves like the wheel of a cart. Within this cyclical view of time, two important concepts are Avasarpini and Utsarpini.

Avasarpini and Utsarpini are cycles of time that represent the moral rise and decline of the universe. They are complementary and alternate periods that influence the ethical and spiritual progress of living beings. Let's explore these concepts in detail:

1. Avasarpini:
Avasarpini is the descending phase of time, also known as the regressive half-cycle. It is a period of moral decline and spiritual deterioration. During this phase, the quality of life and morality gradually deteriorate. The human lifespan decreases, diseases and suffering increase, and there is a decline in virtues such as truthfulness, compassion, and non-violence. It is believed that during this phase, the Tirthankaras (spiritual leaders) are not born, and the spiritual teachings and practices decline.

2. Utsarpini:
Utsarpini is the ascending phase of time, also known as the progressive half-cycle. It is a period of moral rise and spiritual progress. During this phase, the quality of life and morality gradually improve. The human lifespan increases, diseases and suffering decrease, and there is a rise in virtues such as truthfulness, compassion, and non-violence. It is believed that during this phase, the Tirthankaras are born to guide and inspire beings on the spiritual path.

3. Complementary Nature:
Avasarpini and Utsarpini are complementary to each other. After the completion of one cycle, the other begins. They are like two sides of the same coin, representing the natural ebb and flow of morality and spirituality in the universe. The cycles of Avasarpini and Utsarpini continue indefinitely, reflecting the eternal nature of time according to Jainism.

4. Impact on Spiritual Progress:
The understanding of Avasarpini and Utsarpini plays a significant role in Jainism's understanding of spiritual progress. Jain teachings emphasize the importance of practicing virtues and leading a righteous life during the progressive half-cycle (Utsarpini) to attain liberation or Kaivalya. It is believed that during this period, it is easier for individuals to attain spiritual enlightenment and break free from the cycle of rebirth.

In conclusion, Avasarpini and Utsarpini are eternal cycles of moral rise and decline in Jainism. They represent the alternating periods of spiritual progress and deterioration in the universe. Understanding these cycles helps followers of Jainism to comprehend the significance of practicing virtues and leading a righteous life during the ascending phase of time to attain liberation.
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Jainism postulates that time has no beginning or end. It moves like the wheel of a cart. In this context, what are Avasarpini and Utsarpini?a) Eternal cycles of moral rise and decline.b) Time of the birth and death of a Tirthankara, respectively.c) Two auspicious time portals when one can attain true Kaivalya.d) Timeline of the birth of first and last Tirthankaras, respectively.Correct answer is option 'A'. Can you explain this answer?
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Jainism postulates that time has no beginning or end. It moves like the wheel of a cart. In this context, what are Avasarpini and Utsarpini?a) Eternal cycles of moral rise and decline.b) Time of the birth and death of a Tirthankara, respectively.c) Two auspicious time portals when one can attain true Kaivalya.d) Timeline of the birth of first and last Tirthankaras, respectively.Correct answer is option 'A'. Can you explain this answer? for UPSC 2024 is part of UPSC preparation. The Question and answers have been prepared according to the UPSC exam syllabus. Information about Jainism postulates that time has no beginning or end. It moves like the wheel of a cart. In this context, what are Avasarpini and Utsarpini?a) Eternal cycles of moral rise and decline.b) Time of the birth and death of a Tirthankara, respectively.c) Two auspicious time portals when one can attain true Kaivalya.d) Timeline of the birth of first and last Tirthankaras, respectively.Correct answer is option 'A'. Can you explain this answer? covers all topics & solutions for UPSC 2024 Exam. Find important definitions, questions, meanings, examples, exercises and tests below for Jainism postulates that time has no beginning or end. It moves like the wheel of a cart. In this context, what are Avasarpini and Utsarpini?a) Eternal cycles of moral rise and decline.b) Time of the birth and death of a Tirthankara, respectively.c) Two auspicious time portals when one can attain true Kaivalya.d) Timeline of the birth of first and last Tirthankaras, respectively.Correct answer is option 'A'. Can you explain this answer?.
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