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In which year did job charlock arranged to lease three villages by the river Hugli for setting up of a trading post
  • a)
    1600
  • b)
    1960
  • c)
    1900
  • d)
    1690
Correct answer is option 'D'. Can you explain this answer?
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In which year did job charlock arranged to lease three villages by the...
Job Charlock and the Lease of Three Villages

Job Charlock was an English merchant who arrived in India in the late 17th century. He was one of the pioneers of the English East India Company, which was established in 1600.

Leasing Three Villages by the River Hugli

In 1690, Job Charlock arranged to lease three villages by the River Hugli for setting up a trading post. The villages were Sutanuti, Kalikata, and Gobindapur, which later became the core of the city of Kolkata.

Establishment of a Trading Post

The purpose of establishing a trading post was to facilitate trade between the English and the local merchants. The English East India Company was interested in the lucrative trade in textiles, spices, and other commodities that were available in India.

Impact of the Trading Post

The establishment of the trading post had a significant impact on the history of India. It marked the beginning of the English East India Company's expansion in India, which eventually led to British colonization.

Conclusion

In conclusion, Job Charlock's arrangement to lease three villages by the River Hugli for setting up a trading post in 1690 was a crucial event in the history of India. It paved the way for British colonization and had a lasting impact on the country's economy and society.
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Direction: Read the case study given below and answer the questions that follow:Ralegan Siddhi is a small village in the district of Ahmednagar, Maharashtra. It has become an example for watershed development throughout the country.In 1975, this village was caught in a web of poverty and illicit liquor trade. The transformation took place when a retired army personnel, settled down in the village and took up the task of watered development. He convinced villagers about the importance of family planning and voluntary labour; preventing open grazing, felling trees, and liquor prohibition.Voluntary labour was necessary to ensure minimum dependence on the government for financial aids. “It socialised the costs of the projects”, explained the activist. Even those who were working outside the village contributed to the development by committing a month’s salary every year. Work began with the percolation tank constructed in the village. In 1975, the tank could not hold water. The embankment wall leaked. People voluntarily repaired the embankment. The seven wells below it swelled with water in summer for the first time in the living memory of the people. The people reposed their faith in him and his visions.A youth group called Tarun Mandal was formed. The group worked to ban the dowry system, caste discrimination and untouchability. Liquor distilling units were removed and prohibition imposed. Open grazing was completely banned with a new emphasis on stall-feeding. The cultivation of water intensive crops like sugarcane was banned. Crops such as pulses, oil seeds and certain cash crops with low water requirements were encouraged. All elections to local bodies began to be held on the basis of consensus. “It made the community leaders complete representatives of the people.” A system of Nyay Panchayats (informal courts) were also set up. Since then, no case has been referred to the police. A Rs. 22 lakh school building was constructed using only the resources of the village. No donations were taken. Money, if needed, was borrowed and paid back. The villagers took pride in this self-reliance. A new system of sharing labour grew out of this infusion of pride and voluntary spirit. People volunteered to help each other in agricultural operation. Landless labourers also gained employment. Today the village plans to buy land for them in adjoining villages. At present, water is adequate; agriculture is flourishing, though the use of fertilizers and pesticides is very high. The prosperity also brings the question of ability of the present generation to carry on the work after the leader of the movement who declared that, “The process of Ralegan’s evolution to an ideal village will not stop. With changing times, people tend to evolve new ways. In future, Ralegan might present a different model to the country.”Which trade proliferated in the village in mid 1970s?

Direction: Read the case study given below and answer the questions that follow:Ralegan Siddhi is a small village in the district of Ahmednagar, Maharashtra. It has become an example for watershed development throughout the country.In 1975, this village was caught in a web of poverty and illicit liquor trade. The transformation took place when a retired army personnel, settled down in the village and took up the task of watered development. He convinced villagers about the importance of family planning and voluntary labour; preventing open grazing, felling trees, and liquor prohibition.Voluntary labour was necessary to ensure minimum dependence on the government for financial aids. “It socialised the costs of the projects”, explained the activist. Even those who were working outside the village contributed to the development by committing a month’s salary every year. Work began with the percolation tank constructed in the village. In 1975, the tank could not hold water. The embankment wall leaked. People voluntarily repaired the embankment. The seven wells below it swelled with water in summer for the first time in the living memory of the people. The people reposed their faith in him and his visions.A youth group called Tarun Mandal was formed. The group worked to ban the dowry system, caste discrimination and untouchability. Liquor distilling units were removed and prohibition imposed. Open grazing was completely banned with a new emphasis on stall-feeding. The cultivation of water intensive crops like sugarcane was banned. Crops such as pulses, oil seeds and certain cash crops with low water requirements were encouraged. All elections to local bodies began to be held on the basis of consensus. “It made the community leaders complete representatives of the people.” A system of Nyay Panchayats (informal courts) were also set up. Since then, no case has been referred to the police. A Rs. 22 lakh school building was constructed using only the resources of the village. No donations were taken. Money, if needed, was borrowed and paid back. The villagers took pride in this self-reliance. A new system of sharing labour grew out of this infusion of pride and voluntary spirit. People volunteered to help each other in agricultural operation. Landless labourers also gained employment. Today the village plans to buy land for them in adjoining villages. At present, water is adequate; agriculture is flourishing, though the use of fertilizers and pesticides is very high. The prosperity also brings the question of ability of the present generation to carry on the work after the leader of the movement who declared that, “The process of Ralegan’s evolution to an ideal village will not stop. With changing times, people tend to evolve new ways. In future, Ralegan might present a different model to the country.”What was necessary to ensure minimum dependence on government?

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In which year did job charlock arranged to lease three villages by the river Hugli for setting up of a trading posta)1600b)1960c)1900d)1690Correct answer is option 'D'. Can you explain this answer?
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