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Directions: Read the given passage and answer the question that follows.
To see the possibility, the certainty, of ruin, even at the moment of creation: it was my temperament. Those nerves had been given to me as a child in Trinidad partly by our family circumstances: the half-ruined or broken-down houses we lived in, our many moves, our general uncertainty. Possibly, too, this mode of feeling went deeper, and was an ancestral inheritance, something that came with the history that had made me: not only India, with its ideas of a world outside men's control, but also the colonial plantations or estates of Trinidad, to which my impoverished Indian ancestors had been transported in the last century – estates of which this Wiltshire estate, where I now lived, had been the apotheosis.
Fifty years ago there would have been no room for me on the estate; even now my presence was a little unlikely. But more than accident had brought me here. Or rather, in the series of accidents that had brought me to the manor cottage, with a view of the restored church, there was a clear historical line. The migration, within the British Empire, from India to Trinidad had given me the English language as my own, and a particular kind of education. This had partly seeded my wish to be a writer which I had been doing in England for twenty years.
The history I carried with me, together with the self-awareness that had come with my education and ambition, had sent me into the world with a sense of glory dead; and in England had given me the rawest stranger's nerves. Now ironically – or aptly – living in the grounds of this shrunken estate, going out for my walks, those nerves were soothed, and in the wild garden and orchard beside the water meadows I found a physical beauty perfectly suited to my temperament and answering, besides, every good idea I could have had, as a child in Trinidad, of the physical aspect of England.
The estate had been enormous, I was told. It had been created in part by the wealth of empire. But then bit by bit it had been alienated. The family in its many branches flourished in other places. Here in the valley there now lived only my landlord, elderly, a bachelor, with people to look after him. Certain physical disabilities had now been added to the malaise which had befallen him years before, a malaise of which I had no precise knowledge, but interpreted as something like acedia, a deep disregard for himself and everything around him – which was how his great security, his excessive worldly blessings, had taken him. The acedia had turned him into a recluse, accessible only to his intimate friends.
[Extracted with edits and revisions from The Enigma of Arrival (New York: Vintage Books, 1988)]
Q. What is the meaning of the term 'acedia' as it is employed in the passage?
  • a)
    A state characterized by a lack of interest or concern about one's own well-being.
  • b)
    A state of contentment and fulfillment in life.
  • c)
    A state of deprivation resulting from a lack of access to goods and community services.
  • d)
    A state of purity and freshness in the surrounding atmosphere.
Correct answer is option 'A'. Can you explain this answer?
Most Upvoted Answer
Directions: Read the given passage and answer the question that follow...
The passage expresses the following: "acedia, a profound indifference toward oneself and the surroundings – a consequence of his significant affluence and excessive worldly blessings." We understand that the author's landlord displayed a profound indifference towards himself and his environment, aligning with the meaning of acedia. Among the options provided, only option 1 closely corresponds to the implied meaning.
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Community Answer
Directions: Read the given passage and answer the question that follow...
Understanding Acedia in the Passage
The term "acedia" is crucial to understanding the emotional state of the landlord described in the passage.
Definition of Acedia
- Acedia refers to a profound state of spiritual or mental sloth.
- It is characterized by a lack of interest, care, or concern for one’s own well-being and surroundings.
Contextual Interpretation
- In the passage, the landlord exhibits symptoms of acedia, showing a deep disregard for himself and his environment.
- This malaise has transformed him into a recluse, indicating that he has withdrawn from social interactions and has lost interest in life despite his previous privileges.
Why Option A is Correct
- The correct answer, option A, aligns perfectly with the description of the landlord’s condition.
- It highlights his lack of interest and concern for his well-being, which resonates with the historical and emotional context provided in the passage.
Exclusion of Other Options
- Option B (state of contentment) contradicts the landlord’s malaise.
- Option C (state of deprivation) does not accurately capture the essence of acedia, which is more about indifference than lack of access.
- Option D (state of purity) is irrelevant to the context, as acedia describes a negative emotional state.
In conclusion, acedia captures the essence of the landlord's emotional and psychological detachment, making option A the correct choice.
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Directions: Read the given passage and answer the question that follows.To see the possibility, the certainty, of ruin, even at the moment of creation: it was my temperament. Those nerves had been given to me as a child in Trinidad partly by our family circumstances: the half-ruined or broken-down houses we lived in, our many moves, our general uncertainty. Possibly, too, this mode of feeling went deeper, and was an ancestral inheritance, something that came with the history that had made me: not only India, with its ideas of a world outside mens control, but also the colonial plantations or estates of Trinidad, to which my impoverished Indian ancestors had been transported in the last century – estates of which this Wiltshire estate, where I now lived, had been the apotheosis.Fifty years ago there would have been no room for me on the estate; even now my presence was a little unlikely. But more than accident had brought me here. Or rather, in the series of accidents that had brought me to the manor cottage, with a view of the restored church, there was a clear historical line. The migration, within the British Empire, from India to Trinidad had given me the English language as my own, and a particular kind of education. This had partly seeded my wish to be a writer which I had been doing in England for twenty years.The history I carried with me, together with the self-awareness that had come with my education and ambition, had sent me into the world with a sense of glory dead; and in England had given me the rawest strangers nerves. Now ironically – or aptly – living in the grounds of this shrunken estate, going out for my walks, those nerves were soothed, and in the wild garden and orchard beside the water meadows I found a physical beauty perfectly suited to my temperament and answering, besides, every good idea I could have had, as a child in Trinidad, of the physical aspect of England.The estate had been enormous, I was told. It had been created in part by the wealth of empire. But then bit by bit it had been alienated. The family in its many branches flourished in other places. Here in the valley there now lived only my landlord, elderly, a bachelor, with people to look after him. Certain physical disabilities had now been added to the malaise which had befallen him years before, a malaise of which I had no precise knowledge, but interpreted as something like acedia, a deep disregard for himself and everything around him – which was how his great security, his excessive worldly blessings, had taken him. The acedia had turned him into a recluse, accessible only to his intimate friends.[Extracted with edits and revisions from The Enigma of Arrival (New York: Vintage Books, 1988)]Q.What influenced the authors temperament and sense of uncertainty in life?

Directions: Read the given passage and answer the question that follows.To see the possibility, the certainty, of ruin, even at the moment of creation: it was my temperament. Those nerves had been given to me as a child in Trinidad partly by our family circumstances: the half-ruined or broken-down houses we lived in, our many moves, our general uncertainty. Possibly, too, this mode of feeling went deeper, and was an ancestral inheritance, something that came with the history that had made me: not only India, with its ideas of a world outside mens control, but also the colonial plantations or estates of Trinidad, to which my impoverished Indian ancestors had been transported in the last century – estates of which this Wiltshire estate, where I now lived, had been the apotheosis.Fifty years ago there would have been no room for me on the estate; even now my presence was a little unlikely. But more than accident had brought me here. Or rather, in the series of accidents that had brought me to the manor cottage, with a view of the restored church, there was a clear historical line. The migration, within the British Empire, from India to Trinidad had given me the English language as my own, and a particular kind of education. This had partly seeded my wish to be a writer which I had been doing in England for twenty years.The history I carried with me, together with the self-awareness that had come with my education and ambition, had sent me into the world with a sense of glory dead; and in England had given me the rawest strangers nerves. Now ironically – or aptly – living in the grounds of this shrunken estate, going out for my walks, those nerves were soothed, and in the wild garden and orchard beside the water meadows I found a physical beauty perfectly suited to my temperament and answering, besides, every good idea I could have had, as a child in Trinidad, of the physical aspect of England.The estate had been enormous, I was told. It had been created in part by the wealth of empire. But then bit by bit it had been alienated. The family in its many branches flourished in other places. Here in the valley there now lived only my landlord, elderly, a bachelor, with people to look after him. Certain physical disabilities had now been added to the malaise which had befallen him years before, a malaise of which I had no precise knowledge, but interpreted as something like acedia, a deep disregard for himself and everything around him – which was how his great security, his excessive worldly blessings, had taken him. The acedia had turned him into a recluse, accessible only to his intimate friends.[Extracted with edits and revisions from The Enigma of Arrival (New York: Vintage Books, 1988)]Q.What is the significance of the author living on the estate in Wiltshire?

Directions: Read the given passage and answer the question that follows.To see the possibility, the certainty, of ruin, even at the moment of creation: it was my temperament. Those nerves had been given to me as a child in Trinidad partly by our family circumstances: the half-ruined or broken-down houses we lived in, our many moves, our general uncertainty. Possibly, too, this mode of feeling went deeper, and was an ancestral inheritance, something that came with the history that had made me: not only India, with its ideas of a world outside mens control, but also the colonial plantations or estates of Trinidad, to which my impoverished Indian ancestors had been transported in the last century – estates of which this Wiltshire estate, where I now lived, had been the apotheosis.Fifty years ago there would have been no room for me on the estate; even now my presence was a little unlikely. But more than accident had brought me here. Or rather, in the series of accidents that had brought me to the manor cottage, with a view of the restored church, there was a clear historical line. The migration, within the British Empire, from India to Trinidad had given me the English language as my own, and a particular kind of education. This had partly seeded my wish to be a writer which I had been doing in England for twenty years.The history I carried with me, together with the self-awareness that had come with my education and ambition, had sent me into the world with a sense of glory dead; and in England had given me the rawest strangers nerves. Now ironically – or aptly – living in the grounds of this shrunken estate, going out for my walks, those nerves were soothed, and in the wild garden and orchard beside the water meadows I found a physical beauty perfectly suited to my temperament and answering, besides, every good idea I could have had, as a child in Trinidad, of the physical aspect of England.The estate had been enormous, I was told. It had been created in part by the wealth of empire. But then bit by bit it had been alienated. The family in its many branches flourished in other places. Here in the valley there now lived only my landlord, elderly, a bachelor, with people to look after him. Certain physical disabilities had now been added to the malaise which had befallen him years before, a malaise of which I had no precise knowledge, but interpreted as something like acedia, a deep disregard for himself and everything around him – which was how his great security, his excessive worldly blessings, had taken him. The acedia had turned him into a recluse, accessible only to his intimate friends.[Extracted with edits and revisions from The Enigma of Arrival (New York: Vintage Books, 1988)]Q.Why does the author mention the migration from India to Trinidad?

Directions: Read the given passage and answer the question that follows.To see the possibility, the certainty, of ruin, even at the moment of creation: it was my temperament. Those nerves had been given to me as a child in Trinidad partly by our family circumstances: the half-ruined or broken-down houses we lived in, our many moves, our general uncertainty. Possibly, too, this mode of feeling went deeper, and was an ancestral inheritance, something that came with the history that had made me: not only India, with its ideas of a world outside mens control, but also the colonial plantations or estates of Trinidad, to which my impoverished Indian ancestors had been transported in the last century – estates of which this Wiltshire estate, where I now lived, had been the apotheosis.Fifty years ago there would have been no room for me on the estate; even now my presence was a little unlikely. But more than accident had brought me here. Or rather, in the series of accidents that had brought me to the manor cottage, with a view of the restored church, there was a clear historical line. The migration, within the British Empire, from India to Trinidad had given me the English language as my own, and a particular kind of education. This had partly seeded my wish to be a writer which I had been doing in England for twenty years.The history I carried with me, together with the self-awareness that had come with my education and ambition, had sent me into the world with a sense of glory dead; and in England had given me the rawest strangers nerves. Now ironically – or aptly – living in the grounds of this shrunken estate, going out for my walks, those nerves were soothed, and in the wild garden and orchard beside the water meadows I found a physical beauty perfectly suited to my temperament and answering, besides, every good idea I could have had, as a child in Trinidad, of the physical aspect of England.The estate had been enormous, I was told. It had been created in part by the wealth of empire. But then bit by bit it had been alienated. The family in its many branches flourished in other places. Here in the valley there now lived only my landlord, elderly, a bachelor, with people to look after him. Certain physical disabilities had now been added to the malaise which had befallen him years before, a malaise of which I had no precise knowledge, but interpreted as something like acedia, a deep disregard for himself and everything around him – which was how his great security, his excessive worldly blessings, had taken him. The acedia had turned him into a recluse, accessible only to his intimate friends.[Extracted with edits and revisions from The Enigma of Arrival (New York: Vintage Books, 1988)]Q.Which of the following CANNOT be inferred from the passage?

Directions: Read the passage and answer the question that follows.According to the Oxford Dictionary, a disability could be described as an impairment which can be Intellectual, limitations, cognitive, improvement, sensory, exercise or a mixture of all these. Incapacity impacts a person's activities and may happen at birth. Sometimes, it could happen in adulthood.The Indian constitution little doubt covers all the Indian residents whether or not in good well being or disabled (mentally or bodily). The next is the elemental rights focused in direction of individuals dwelling with disabilities as enshrined within the Indian constitution:1. The constitution ensures Indian residents, together with persons living with disabilities with the right of expression, religion, belief, justice, worship, equal alternative, and standing, in addition to liberty of thought.2. The Indian constitution under Article 15(1) frowns at the discrimination of citizens (including persons living with disabilities) on the basis of place of birth, sex, race, caste, and faith.3. Article 15(2) in the same vein frowns on the practice of subjecting the disabled to any type of restrictions or legal responsibility when accessing public restaurants, shops, places of public entertainment, hotels of when using tanks, wells, and roads.4. The constitution guarantees persons living with disabilities the right to employment in any workplace without discrimination5. Article 17 clearly states that no Indian (together with the disable d) shall be handled as untouchable.6. Article 21 guarantees the right to liberty and lifetime of the disabled7. Article 23 prohibits the practice of trafficking persons living with disabilities or forceful employment.8. Article 24 clearly states that no business or factory should make use of persons living with disabilities under the age of 14 years. The Act also prohibits the employment of disabled youngsters in hazardous situations.9. Article 25 clearly gives the disabled the right to faith. Persons living with disabilities can choose the place to worship.10. The constitution also ensures that persons living with disabilities are not compelled to pay taxes in order to maintain any religious group.11. The Indian constitution guarantees the right to decide on a language, culture, or script12. Persons living with disabilities have the right to approach the Supreme Court to problem a breach of his/ her right under Article 32.13. Persons living with disabilities have the right to vote and be voted for upon attainment of 18 years.Q. X who had a medical history applied for a job and after a medical test, he was rejected on the ground that the costs of his medical treatment would be very high which had to be borne by the bank as per the terms of employment. X filed a writ petition claiming that despite medical reports that indicate his fitness to perform his duties, he was denied being considered for employment.

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Directions: Read the given passage and answer the question that follows.To see the possibility, the certainty, of ruin, even at the moment of creation: it was my temperament. Those nerves had been given to me as a child in Trinidad partly by our family circumstances: the half-ruined or broken-down houses we lived in, our many moves, our general uncertainty. Possibly, too, this mode of feeling went deeper, and was an ancestral inheritance, something that came with the history that had made me: not only India, with its ideas of a world outside mens control, but also the colonial plantations or estates of Trinidad, to which my impoverished Indian ancestors had been transported in the last century – estates of which this Wiltshire estate, where I now lived, had been the apotheosis.Fifty years ago there would have been no room for me on the estate; even now my presence was a little unlikely. But more than accident had brought me here. Or rather, in the series of accidents that had brought me to the manor cottage, with a view of the restored church, there was a clear historical line. The migration, within the British Empire, from India to Trinidad had given me the English language as my own, and a particular kind of education. This had partly seeded my wish to be a writer which I had been doing in England for twenty years.The history I carried with me, together with the self-awareness that had come with my education and ambition, had sent me into the world with a sense of glory dead; and in England had given me the rawest strangers nerves. Now ironically – or aptly – living in the grounds of this shrunken estate, going out for my walks, those nerves were soothed, and in the wild garden and orchard beside the water meadows I found a physical beauty perfectly suited to my temperament and answering, besides, every good idea I could have had, as a child in Trinidad, of the physical aspect of England.The estate had been enormous, I was told. It had been created in part by the wealth of empire. But then bit by bit it had been alienated. The family in its many branches flourished in other places. Here in the valley there now lived only my landlord, elderly, a bachelor, with people to look after him. Certain physical disabilities had now been added to the malaise which had befallen him years before, a malaise of which I had no precise knowledge, but interpreted as something like acedia, a deep disregard for himself and everything around him – which was how his great security, his excessive worldly blessings, had taken him. The acedia had turned him into a recluse, accessible only to his intimate friends.[Extracted with edits and revisions from The Enigma of Arrival (New York: Vintage Books, 1988)]Q.What is the meaning of the term acedia as it is employed in the passage?a)A state characterized by a lack of interest or concern about ones own well-being.b)A state of contentment and fulfillment in life.c)A state of deprivation resulting from a lack of access to goods and community services.d)A state of purity and freshness in the surrounding atmosphere.Correct answer is option 'A'. Can you explain this answer?
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Directions: Read the given passage and answer the question that follows.To see the possibility, the certainty, of ruin, even at the moment of creation: it was my temperament. Those nerves had been given to me as a child in Trinidad partly by our family circumstances: the half-ruined or broken-down houses we lived in, our many moves, our general uncertainty. Possibly, too, this mode of feeling went deeper, and was an ancestral inheritance, something that came with the history that had made me: not only India, with its ideas of a world outside mens control, but also the colonial plantations or estates of Trinidad, to which my impoverished Indian ancestors had been transported in the last century – estates of which this Wiltshire estate, where I now lived, had been the apotheosis.Fifty years ago there would have been no room for me on the estate; even now my presence was a little unlikely. But more than accident had brought me here. Or rather, in the series of accidents that had brought me to the manor cottage, with a view of the restored church, there was a clear historical line. The migration, within the British Empire, from India to Trinidad had given me the English language as my own, and a particular kind of education. This had partly seeded my wish to be a writer which I had been doing in England for twenty years.The history I carried with me, together with the self-awareness that had come with my education and ambition, had sent me into the world with a sense of glory dead; and in England had given me the rawest strangers nerves. Now ironically – or aptly – living in the grounds of this shrunken estate, going out for my walks, those nerves were soothed, and in the wild garden and orchard beside the water meadows I found a physical beauty perfectly suited to my temperament and answering, besides, every good idea I could have had, as a child in Trinidad, of the physical aspect of England.The estate had been enormous, I was told. It had been created in part by the wealth of empire. But then bit by bit it had been alienated. The family in its many branches flourished in other places. Here in the valley there now lived only my landlord, elderly, a bachelor, with people to look after him. Certain physical disabilities had now been added to the malaise which had befallen him years before, a malaise of which I had no precise knowledge, but interpreted as something like acedia, a deep disregard for himself and everything around him – which was how his great security, his excessive worldly blessings, had taken him. The acedia had turned him into a recluse, accessible only to his intimate friends.[Extracted with edits and revisions from The Enigma of Arrival (New York: Vintage Books, 1988)]Q.What is the meaning of the term acedia as it is employed in the passage?a)A state characterized by a lack of interest or concern about ones own well-being.b)A state of contentment and fulfillment in life.c)A state of deprivation resulting from a lack of access to goods and community services.d)A state of purity and freshness in the surrounding atmosphere.Correct answer is option 'A'. Can you explain this answer? for CLAT 2025 is part of CLAT preparation. The Question and answers have been prepared according to the CLAT exam syllabus. Information about Directions: Read the given passage and answer the question that follows.To see the possibility, the certainty, of ruin, even at the moment of creation: it was my temperament. Those nerves had been given to me as a child in Trinidad partly by our family circumstances: the half-ruined or broken-down houses we lived in, our many moves, our general uncertainty. Possibly, too, this mode of feeling went deeper, and was an ancestral inheritance, something that came with the history that had made me: not only India, with its ideas of a world outside mens control, but also the colonial plantations or estates of Trinidad, to which my impoverished Indian ancestors had been transported in the last century – estates of which this Wiltshire estate, where I now lived, had been the apotheosis.Fifty years ago there would have been no room for me on the estate; even now my presence was a little unlikely. But more than accident had brought me here. Or rather, in the series of accidents that had brought me to the manor cottage, with a view of the restored church, there was a clear historical line. The migration, within the British Empire, from India to Trinidad had given me the English language as my own, and a particular kind of education. This had partly seeded my wish to be a writer which I had been doing in England for twenty years.The history I carried with me, together with the self-awareness that had come with my education and ambition, had sent me into the world with a sense of glory dead; and in England had given me the rawest strangers nerves. Now ironically – or aptly – living in the grounds of this shrunken estate, going out for my walks, those nerves were soothed, and in the wild garden and orchard beside the water meadows I found a physical beauty perfectly suited to my temperament and answering, besides, every good idea I could have had, as a child in Trinidad, of the physical aspect of England.The estate had been enormous, I was told. It had been created in part by the wealth of empire. But then bit by bit it had been alienated. The family in its many branches flourished in other places. Here in the valley there now lived only my landlord, elderly, a bachelor, with people to look after him. Certain physical disabilities had now been added to the malaise which had befallen him years before, a malaise of which I had no precise knowledge, but interpreted as something like acedia, a deep disregard for himself and everything around him – which was how his great security, his excessive worldly blessings, had taken him. The acedia had turned him into a recluse, accessible only to his intimate friends.[Extracted with edits and revisions from The Enigma of Arrival (New York: Vintage Books, 1988)]Q.What is the meaning of the term acedia as it is employed in the passage?a)A state characterized by a lack of interest or concern about ones own well-being.b)A state of contentment and fulfillment in life.c)A state of deprivation resulting from a lack of access to goods and community services.d)A state of purity and freshness in the surrounding atmosphere.Correct answer is option 'A'. Can you explain this answer? covers all topics & solutions for CLAT 2025 Exam. Find important definitions, questions, meanings, examples, exercises and tests below for Directions: Read the given passage and answer the question that follows.To see the possibility, the certainty, of ruin, even at the moment of creation: it was my temperament. Those nerves had been given to me as a child in Trinidad partly by our family circumstances: the half-ruined or broken-down houses we lived in, our many moves, our general uncertainty. Possibly, too, this mode of feeling went deeper, and was an ancestral inheritance, something that came with the history that had made me: not only India, with its ideas of a world outside mens control, but also the colonial plantations or estates of Trinidad, to which my impoverished Indian ancestors had been transported in the last century – estates of which this Wiltshire estate, where I now lived, had been the apotheosis.Fifty years ago there would have been no room for me on the estate; even now my presence was a little unlikely. But more than accident had brought me here. Or rather, in the series of accidents that had brought me to the manor cottage, with a view of the restored church, there was a clear historical line. The migration, within the British Empire, from India to Trinidad had given me the English language as my own, and a particular kind of education. This had partly seeded my wish to be a writer which I had been doing in England for twenty years.The history I carried with me, together with the self-awareness that had come with my education and ambition, had sent me into the world with a sense of glory dead; and in England had given me the rawest strangers nerves. Now ironically – or aptly – living in the grounds of this shrunken estate, going out for my walks, those nerves were soothed, and in the wild garden and orchard beside the water meadows I found a physical beauty perfectly suited to my temperament and answering, besides, every good idea I could have had, as a child in Trinidad, of the physical aspect of England.The estate had been enormous, I was told. It had been created in part by the wealth of empire. But then bit by bit it had been alienated. The family in its many branches flourished in other places. Here in the valley there now lived only my landlord, elderly, a bachelor, with people to look after him. Certain physical disabilities had now been added to the malaise which had befallen him years before, a malaise of which I had no precise knowledge, but interpreted as something like acedia, a deep disregard for himself and everything around him – which was how his great security, his excessive worldly blessings, had taken him. The acedia had turned him into a recluse, accessible only to his intimate friends.[Extracted with edits and revisions from The Enigma of Arrival (New York: Vintage Books, 1988)]Q.What is the meaning of the term acedia as it is employed in the passage?a)A state characterized by a lack of interest or concern about ones own well-being.b)A state of contentment and fulfillment in life.c)A state of deprivation resulting from a lack of access to goods and community services.d)A state of purity and freshness in the surrounding atmosphere.Correct answer is option 'A'. Can you explain this answer?.
Solutions for Directions: Read the given passage and answer the question that follows.To see the possibility, the certainty, of ruin, even at the moment of creation: it was my temperament. Those nerves had been given to me as a child in Trinidad partly by our family circumstances: the half-ruined or broken-down houses we lived in, our many moves, our general uncertainty. Possibly, too, this mode of feeling went deeper, and was an ancestral inheritance, something that came with the history that had made me: not only India, with its ideas of a world outside mens control, but also the colonial plantations or estates of Trinidad, to which my impoverished Indian ancestors had been transported in the last century – estates of which this Wiltshire estate, where I now lived, had been the apotheosis.Fifty years ago there would have been no room for me on the estate; even now my presence was a little unlikely. But more than accident had brought me here. Or rather, in the series of accidents that had brought me to the manor cottage, with a view of the restored church, there was a clear historical line. The migration, within the British Empire, from India to Trinidad had given me the English language as my own, and a particular kind of education. This had partly seeded my wish to be a writer which I had been doing in England for twenty years.The history I carried with me, together with the self-awareness that had come with my education and ambition, had sent me into the world with a sense of glory dead; and in England had given me the rawest strangers nerves. Now ironically – or aptly – living in the grounds of this shrunken estate, going out for my walks, those nerves were soothed, and in the wild garden and orchard beside the water meadows I found a physical beauty perfectly suited to my temperament and answering, besides, every good idea I could have had, as a child in Trinidad, of the physical aspect of England.The estate had been enormous, I was told. It had been created in part by the wealth of empire. But then bit by bit it had been alienated. The family in its many branches flourished in other places. Here in the valley there now lived only my landlord, elderly, a bachelor, with people to look after him. Certain physical disabilities had now been added to the malaise which had befallen him years before, a malaise of which I had no precise knowledge, but interpreted as something like acedia, a deep disregard for himself and everything around him – which was how his great security, his excessive worldly blessings, had taken him. The acedia had turned him into a recluse, accessible only to his intimate friends.[Extracted with edits and revisions from The Enigma of Arrival (New York: Vintage Books, 1988)]Q.What is the meaning of the term acedia as it is employed in the passage?a)A state characterized by a lack of interest or concern about ones own well-being.b)A state of contentment and fulfillment in life.c)A state of deprivation resulting from a lack of access to goods and community services.d)A state of purity and freshness in the surrounding atmosphere.Correct answer is option 'A'. Can you explain this answer? in English & in Hindi are available as part of our courses for CLAT. Download more important topics, notes, lectures and mock test series for CLAT Exam by signing up for free.
Here you can find the meaning of Directions: Read the given passage and answer the question that follows.To see the possibility, the certainty, of ruin, even at the moment of creation: it was my temperament. Those nerves had been given to me as a child in Trinidad partly by our family circumstances: the half-ruined or broken-down houses we lived in, our many moves, our general uncertainty. Possibly, too, this mode of feeling went deeper, and was an ancestral inheritance, something that came with the history that had made me: not only India, with its ideas of a world outside mens control, but also the colonial plantations or estates of Trinidad, to which my impoverished Indian ancestors had been transported in the last century – estates of which this Wiltshire estate, where I now lived, had been the apotheosis.Fifty years ago there would have been no room for me on the estate; even now my presence was a little unlikely. But more than accident had brought me here. Or rather, in the series of accidents that had brought me to the manor cottage, with a view of the restored church, there was a clear historical line. The migration, within the British Empire, from India to Trinidad had given me the English language as my own, and a particular kind of education. This had partly seeded my wish to be a writer which I had been doing in England for twenty years.The history I carried with me, together with the self-awareness that had come with my education and ambition, had sent me into the world with a sense of glory dead; and in England had given me the rawest strangers nerves. Now ironically – or aptly – living in the grounds of this shrunken estate, going out for my walks, those nerves were soothed, and in the wild garden and orchard beside the water meadows I found a physical beauty perfectly suited to my temperament and answering, besides, every good idea I could have had, as a child in Trinidad, of the physical aspect of England.The estate had been enormous, I was told. It had been created in part by the wealth of empire. But then bit by bit it had been alienated. The family in its many branches flourished in other places. Here in the valley there now lived only my landlord, elderly, a bachelor, with people to look after him. Certain physical disabilities had now been added to the malaise which had befallen him years before, a malaise of which I had no precise knowledge, but interpreted as something like acedia, a deep disregard for himself and everything around him – which was how his great security, his excessive worldly blessings, had taken him. The acedia had turned him into a recluse, accessible only to his intimate friends.[Extracted with edits and revisions from The Enigma of Arrival (New York: Vintage Books, 1988)]Q.What is the meaning of the term acedia as it is employed in the passage?a)A state characterized by a lack of interest or concern about ones own well-being.b)A state of contentment and fulfillment in life.c)A state of deprivation resulting from a lack of access to goods and community services.d)A state of purity and freshness in the surrounding atmosphere.Correct answer is option 'A'. Can you explain this answer? defined & explained in the simplest way possible. Besides giving the explanation of Directions: Read the given passage and answer the question that follows.To see the possibility, the certainty, of ruin, even at the moment of creation: it was my temperament. Those nerves had been given to me as a child in Trinidad partly by our family circumstances: the half-ruined or broken-down houses we lived in, our many moves, our general uncertainty. Possibly, too, this mode of feeling went deeper, and was an ancestral inheritance, something that came with the history that had made me: not only India, with its ideas of a world outside mens control, but also the colonial plantations or estates of Trinidad, to which my impoverished Indian ancestors had been transported in the last century – estates of which this Wiltshire estate, where I now lived, had been the apotheosis.Fifty years ago there would have been no room for me on the estate; even now my presence was a little unlikely. But more than accident had brought me here. Or rather, in the series of accidents that had brought me to the manor cottage, with a view of the restored church, there was a clear historical line. The migration, within the British Empire, from India to Trinidad had given me the English language as my own, and a particular kind of education. This had partly seeded my wish to be a writer which I had been doing in England for twenty years.The history I carried with me, together with the self-awareness that had come with my education and ambition, had sent me into the world with a sense of glory dead; and in England had given me the rawest strangers nerves. Now ironically – or aptly – living in the grounds of this shrunken estate, going out for my walks, those nerves were soothed, and in the wild garden and orchard beside the water meadows I found a physical beauty perfectly suited to my temperament and answering, besides, every good idea I could have had, as a child in Trinidad, of the physical aspect of England.The estate had been enormous, I was told. It had been created in part by the wealth of empire. But then bit by bit it had been alienated. The family in its many branches flourished in other places. Here in the valley there now lived only my landlord, elderly, a bachelor, with people to look after him. Certain physical disabilities had now been added to the malaise which had befallen him years before, a malaise of which I had no precise knowledge, but interpreted as something like acedia, a deep disregard for himself and everything around him – which was how his great security, his excessive worldly blessings, had taken him. The acedia had turned him into a recluse, accessible only to his intimate friends.[Extracted with edits and revisions from The Enigma of Arrival (New York: Vintage Books, 1988)]Q.What is the meaning of the term acedia as it is employed in the passage?a)A state characterized by a lack of interest or concern about ones own well-being.b)A state of contentment and fulfillment in life.c)A state of deprivation resulting from a lack of access to goods and community services.d)A state of purity and freshness in the surrounding atmosphere.Correct answer is option 'A'. Can you explain this answer?, a detailed solution for Directions: Read the given passage and answer the question that follows.To see the possibility, the certainty, of ruin, even at the moment of creation: it was my temperament. Those nerves had been given to me as a child in Trinidad partly by our family circumstances: the half-ruined or broken-down houses we lived in, our many moves, our general uncertainty. Possibly, too, this mode of feeling went deeper, and was an ancestral inheritance, something that came with the history that had made me: not only India, with its ideas of a world outside mens control, but also the colonial plantations or estates of Trinidad, to which my impoverished Indian ancestors had been transported in the last century – estates of which this Wiltshire estate, where I now lived, had been the apotheosis.Fifty years ago there would have been no room for me on the estate; even now my presence was a little unlikely. But more than accident had brought me here. Or rather, in the series of accidents that had brought me to the manor cottage, with a view of the restored church, there was a clear historical line. The migration, within the British Empire, from India to Trinidad had given me the English language as my own, and a particular kind of education. This had partly seeded my wish to be a writer which I had been doing in England for twenty years.The history I carried with me, together with the self-awareness that had come with my education and ambition, had sent me into the world with a sense of glory dead; and in England had given me the rawest strangers nerves. Now ironically – or aptly – living in the grounds of this shrunken estate, going out for my walks, those nerves were soothed, and in the wild garden and orchard beside the water meadows I found a physical beauty perfectly suited to my temperament and answering, besides, every good idea I could have had, as a child in Trinidad, of the physical aspect of England.The estate had been enormous, I was told. It had been created in part by the wealth of empire. But then bit by bit it had been alienated. The family in its many branches flourished in other places. Here in the valley there now lived only my landlord, elderly, a bachelor, with people to look after him. Certain physical disabilities had now been added to the malaise which had befallen him years before, a malaise of which I had no precise knowledge, but interpreted as something like acedia, a deep disregard for himself and everything around him – which was how his great security, his excessive worldly blessings, had taken him. The acedia had turned him into a recluse, accessible only to his intimate friends.[Extracted with edits and revisions from The Enigma of Arrival (New York: Vintage Books, 1988)]Q.What is the meaning of the term acedia as it is employed in the passage?a)A state characterized by a lack of interest or concern about ones own well-being.b)A state of contentment and fulfillment in life.c)A state of deprivation resulting from a lack of access to goods and community services.d)A state of purity and freshness in the surrounding atmosphere.Correct answer is option 'A'. Can you explain this answer? has been provided alongside types of Directions: Read the given passage and answer the question that follows.To see the possibility, the certainty, of ruin, even at the moment of creation: it was my temperament. Those nerves had been given to me as a child in Trinidad partly by our family circumstances: the half-ruined or broken-down houses we lived in, our many moves, our general uncertainty. Possibly, too, this mode of feeling went deeper, and was an ancestral inheritance, something that came with the history that had made me: not only India, with its ideas of a world outside mens control, but also the colonial plantations or estates of Trinidad, to which my impoverished Indian ancestors had been transported in the last century – estates of which this Wiltshire estate, where I now lived, had been the apotheosis.Fifty years ago there would have been no room for me on the estate; even now my presence was a little unlikely. But more than accident had brought me here. Or rather, in the series of accidents that had brought me to the manor cottage, with a view of the restored church, there was a clear historical line. The migration, within the British Empire, from India to Trinidad had given me the English language as my own, and a particular kind of education. This had partly seeded my wish to be a writer which I had been doing in England for twenty years.The history I carried with me, together with the self-awareness that had come with my education and ambition, had sent me into the world with a sense of glory dead; and in England had given me the rawest strangers nerves. Now ironically – or aptly – living in the grounds of this shrunken estate, going out for my walks, those nerves were soothed, and in the wild garden and orchard beside the water meadows I found a physical beauty perfectly suited to my temperament and answering, besides, every good idea I could have had, as a child in Trinidad, of the physical aspect of England.The estate had been enormous, I was told. It had been created in part by the wealth of empire. But then bit by bit it had been alienated. The family in its many branches flourished in other places. Here in the valley there now lived only my landlord, elderly, a bachelor, with people to look after him. Certain physical disabilities had now been added to the malaise which had befallen him years before, a malaise of which I had no precise knowledge, but interpreted as something like acedia, a deep disregard for himself and everything around him – which was how his great security, his excessive worldly blessings, had taken him. The acedia had turned him into a recluse, accessible only to his intimate friends.[Extracted with edits and revisions from The Enigma of Arrival (New York: Vintage Books, 1988)]Q.What is the meaning of the term acedia as it is employed in the passage?a)A state characterized by a lack of interest or concern about ones own well-being.b)A state of contentment and fulfillment in life.c)A state of deprivation resulting from a lack of access to goods and community services.d)A state of purity and freshness in the surrounding atmosphere.Correct answer is option 'A'. Can you explain this answer? theory, EduRev gives you an ample number of questions to practice Directions: Read the given passage and answer the question that follows.To see the possibility, the certainty, of ruin, even at the moment of creation: it was my temperament. Those nerves had been given to me as a child in Trinidad partly by our family circumstances: the half-ruined or broken-down houses we lived in, our many moves, our general uncertainty. Possibly, too, this mode of feeling went deeper, and was an ancestral inheritance, something that came with the history that had made me: not only India, with its ideas of a world outside mens control, but also the colonial plantations or estates of Trinidad, to which my impoverished Indian ancestors had been transported in the last century – estates of which this Wiltshire estate, where I now lived, had been the apotheosis.Fifty years ago there would have been no room for me on the estate; even now my presence was a little unlikely. But more than accident had brought me here. Or rather, in the series of accidents that had brought me to the manor cottage, with a view of the restored church, there was a clear historical line. The migration, within the British Empire, from India to Trinidad had given me the English language as my own, and a particular kind of education. This had partly seeded my wish to be a writer which I had been doing in England for twenty years.The history I carried with me, together with the self-awareness that had come with my education and ambition, had sent me into the world with a sense of glory dead; and in England had given me the rawest strangers nerves. Now ironically – or aptly – living in the grounds of this shrunken estate, going out for my walks, those nerves were soothed, and in the wild garden and orchard beside the water meadows I found a physical beauty perfectly suited to my temperament and answering, besides, every good idea I could have had, as a child in Trinidad, of the physical aspect of England.The estate had been enormous, I was told. It had been created in part by the wealth of empire. But then bit by bit it had been alienated. The family in its many branches flourished in other places. Here in the valley there now lived only my landlord, elderly, a bachelor, with people to look after him. Certain physical disabilities had now been added to the malaise which had befallen him years before, a malaise of which I had no precise knowledge, but interpreted as something like acedia, a deep disregard for himself and everything around him – which was how his great security, his excessive worldly blessings, had taken him. The acedia had turned him into a recluse, accessible only to his intimate friends.[Extracted with edits and revisions from The Enigma of Arrival (New York: Vintage Books, 1988)]Q.What is the meaning of the term acedia as it is employed in the passage?a)A state characterized by a lack of interest or concern about ones own well-being.b)A state of contentment and fulfillment in life.c)A state of deprivation resulting from a lack of access to goods and community services.d)A state of purity and freshness in the surrounding atmosphere.Correct answer is option 'A'. Can you explain this answer? tests, examples and also practice CLAT tests.
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