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Communalism in Indian context means: 
  • a)
    Serving the community in a befitting manner 
  • b)
    Using communal identity for political gains 
  • c)
    A group of people bound by ethnic feelings 
  • d)
    Creating friendly relations with the other communities
Correct answer is option 'B'. Can you explain this answer?
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Communalism in Indian context means:a)Serving the community in a befit...
Communalism means love for one’s religious community in preference to the nation and a tendency to promote the communal interest at the cost of the interest of other religious communities. It has its roots in the British rule where the 1909, 1919 and 1935 Acts had introduced communal representation for the Muslims, Sikhs and others.
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Communalism in Indian context means:a)Serving the community in a befit...
Communalism in Indian context means:

In the Indian context, communalism refers to the use of communal identity for political gains. It involves the exploitation of religious, ethnic, or caste identities to mobilize support and create divisions among communities for political purposes. Communalism is a negative phenomenon that often leads to social unrest, violence, and the erosion of communal harmony.

Explanation:

Communalism is a deeply rooted issue in India and has been a significant challenge to the country's social fabric. It involves the manipulation of religious or ethnic sentiments to gain political power or control over resources. This form of identity-based politics often leads to the polarization of communities and the perpetuation of stereotypes and prejudices.

Using communal identity for political gains:

Communalism involves using communal identities such as religion, caste, or ethnicity as a tool to mobilize support for a particular political agenda. Politicians and political parties sometimes exploit existing fault lines within society to create a sense of fear, insecurity, or superiority among different communities. This can result in communal violence, discrimination, and the marginalization of certain groups.

Examples of communal politics:

1. Communal riots: Communalism often manifests itself in the form of communal riots, where violence erupts between different religious or ethnic communities. These riots are often triggered by provocative speeches, rumors, or incidents that exploit existing tensions.

2. Vote-bank politics: Communalism is also evident in the practice of vote-bank politics, where politicians seek to consolidate their support base by appealing to specific religious or caste groups. This often involves making promises or providing preferential treatment to gain electoral advantage.

3. Communal violence during elections: Elections in India sometimes witness an increase in communal tensions, as political parties try to polarize voters along religious or ethnic lines. This can lead to violence and the disruption of communal harmony.

Impact of communalism:

The impact of communalism is detrimental to society and the nation as a whole. It leads to a breakdown of trust and harmony among communities, breeds hatred and intolerance, and hampers the progress and development of the country. Communal violence and discrimination not only result in loss of life and property but also create long-lasting scars on the social fabric of the nation.

Conclusion:

Communalism in the Indian context refers to the exploitation of communal identities for political gains. It is a negative phenomenon that undermines the principles of unity, diversity, and secularism that India upholds. To build a harmonious and inclusive society, it is essential to promote tolerance, respect, and understanding among different communities and discourage the use of communalism for political purposes.
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Passage 1By going through literature on communalism, certain important aspects that are worth noting arise. First, arbitrary definitions and explanations, often due to the development of opposing schools of thought, have created vagueness around the phenomenon of communalism and its associations with the concept of community. Second, most of the writings on communalism are not on communalism per se. They are on Hindu communalism, Muslim communalism and the Hindu fundamentalism. The connection between communalism and communities is not addressed properly. Third, features of religious communalism - a presumed homogenous community and community consciousness - are also exhibited by sects, cults, castes and linguistic and regional communities. Such communities and their politics are not seen as a part of the restricted idea of communalism. This is why the use of the idea of the ethnic is considered more appropriate, for it can bring under its consideration the full range of such expressions. Fourth, occurrences of communal violence in southern Indian states, its spread to rural and hill areas where tribals and dalits are either involved or attacked, and a range of new subjects for contestation in contemporary times show that communalism is not a peculiar north Indian and urban phenomenon.Writings on communalism, even while highly analytical, consider community in terms of religion. This narrowing of communalism to apply only to religious communities has been uncritically inherited from colonial understandings of communities in India. To begin a discussion on communalism, it is necessary to see how it has been defined and explained, and how it has been associated with the term community. In a crude way, a group of people with some common bonds or notion of common identity can be treated as a community. Apparently, the association of communalism with community looks simplistic. An analysis of the characteristic features of communalism shows that the complex relationship between communalism and community has largely been overlooked. Jones defines communalism as consciously shared religious heritage which becomes the dominant form of identity for a given segment of society.Q. What is the reason that communalism has come to be identified only with religion?

Passage 1By going through literature on communalism, certain important aspects that are worth noting arise. First, arbitrary definitions and explanations, often due to the development of opposing schools of thought, have created vagueness around the phenomenon of communalism and its associations with the concept of community. Second, most of the writings on communalism are not on communalism per se. They are on Hindu communalism, Muslim communalism and the Hindu fundamentalism. The connection between communalism and communities is not addressed properly. Third, features of religious communalism - a presumed homogenous community and community consciousness - are also exhibited by sects, cults, castes and linguistic and regional communities. Such communities and their politics are not seen as a part of the restricted idea of communalism. This is why the use of the idea of the ethnic is considered more appropriate, for it can bring under its consideration the full range of such expressions. Fourth, occurrences of communal violence in southern Indian states, its spread to rural and hill areas where tribals and dalits are either involved or attacked, and a range of new subjects for contestation in contemporary times show that communalism is not a peculiar north Indian and urban phenomenon.Writings on communalism, even while highly analytical, consider community in terms of religion. This narrowing of communalism to apply only to religious communities has been uncritically inherited from colonial understandings of communities in India. To begin a discussion on communalism, it is necessary to see how it has been defined and explained, and how it has been associated with the term community. In a crude way, a group of people with some common bonds or notion of common identity can be treated as a community. Apparently, the association of communalism with community looks simplistic. An analysis of the characteristic features of communalism shows that the complex relationship between communalism and community has largely been overlooked. Jones defines communalism as consciously shared religious heritage which becomes the dominant form of identity for a given segment of society.Q. Which of the following is the author most likely to agree with?1. Communalism and community can be used interchangeably to talk about the same group of people2. Communalism can be defined as the religious heritage that gives rise to a particular community. Select the answer using the codes given below

Passage 1By going through literature on communalism, certain important aspects that are worth noting arise. First, arbitrary definitions and explanations, often due to the development of opposing schools of thought, have created vagueness around the phenomenon of communalism and its associations with the concept of community. Second, most of the writings on communalism are not on communalism per se. They are on Hindu communalism, Muslim communalism and the Hindu fundamentalism. The connection between communalism and communities is not addressed properly. Third, features of religious communalism - a presumed homogenous community and community consciousness - are also exhibited by sects, cults, castes and linguistic and regional communities. Such communities and their politics are not seen as a part of the restricted idea of communalism. This is why the use of the idea of the ethnic is considered more appropriate, for it can bring under its consideration the full range of such expressions. Fourth, occurrences of communal violence in southern Indian states, its spread to rural and hill areas where tribals and dalits are either involved or attacked, and a range of new subjects for contestation in contemporary times show that communalism is not a peculiar north Indian and urban phenomenon.Writings on communalism, even while highly analytical, consider community in terms of religion. This narrowing of communalism to apply only to religious communities has been uncritically inherited from colonial understandings of communities in India. To begin a discussion on communalism, it is necessary to see how it has been defined and explained, and how it has been associated with the term community. In a crude way, a group of people with some common bonds or notion of common identity can be treated as a community. Apparently, the association of communalism with community looks simplistic. An analysis of the characteristic features of communalism shows that the complex relationship between communalism and community has largely been overlooked. Jones defines communalism as consciously shared religious heritage which becomes the dominant form of identity for a given segment of society.Q. Consider the following statements:I. Most writings on communalism have been charged by religious sentimentII. Colonial understandings of communities in India are less relevant todayWith reference of the passage, which of the following assumptions is/are valid?

Directions (Q.51-57) for the following items:Read the following two passages and answer the items that follow each passage. Your answers to these items should be based on these passages only. Passage 1By going through literature on communalism, certain important aspects that are worth noting arise. First, arbitrary definitions and explanations, often due to the development of opposing schools of thought, have created vagueness around the phenomenon of communalism and its associations with the concept of community. Second, most of the writings on communalism are not on communalism per se. They are on Hindu communalism, Muslim communalism and the Hindu fundamentalism. The connection between communalism and communities is not addressed properly. Third, features of religious communalism - a presumed homogenous community and community consciousness - are also exhibited by sects, cults, castes and linguistic and regional communities. Such communities and their politics are not seen as a part of the restricted idea of communalism. This is why the use of the idea of the ethnic is considered more appropriate, for it can bring under its consideration the full range of such expressions. Fourth, occurrences of communal violence in southern Indian states, its spread to rural and hill areas where tribals and dalits are either involved or attacked, and a range of new subjects for contestation in contemporary times show that communalism is not a peculiar north Indian and urban phenomenon.Writings on communalism, even while highly analytical, consider community in terms of religion. This narrowing of communalism to apply only to religious communities has been uncritically inherited from colonial understandings of communities in India. To begin a discussion on communalism, it is necessary to see how it has been defined and explained, and how it has been associated with the term community. In a crude way, a group of people with some common bonds or notion of common identity can be treated as a community. Apparently, the association of communalism with community looks simplistic. An analysis of the characteristic features of communalism shows that the complex relationship between communalism and community has largely been overlooked. Jones defines communalism as consciously shared religious heritage which becomes the dominant form of identity for a given segment of society.Q. Consider the following statements:1. Communalism has a narrow definition of being inter-religious hence, intra- religious communalism is ignored.2. The scope of communalism needs to be studied in a broader perspective to bring in comprehensive understanding With reference of the passage, which of the following assumptions is/are valid?

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Communalism in Indian context means:a)Serving the community in a befitting mannerb)Using communal identity for political gainsc)A group of people bound by ethnic feelingsd)Creating friendly relations with the other communitiesCorrect answer is option 'B'. Can you explain this answer?
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Communalism in Indian context means:a)Serving the community in a befitting mannerb)Using communal identity for political gainsc)A group of people bound by ethnic feelingsd)Creating friendly relations with the other communitiesCorrect answer is option 'B'. Can you explain this answer? for UPSC 2025 is part of UPSC preparation. The Question and answers have been prepared according to the UPSC exam syllabus. Information about Communalism in Indian context means:a)Serving the community in a befitting mannerb)Using communal identity for political gainsc)A group of people bound by ethnic feelingsd)Creating friendly relations with the other communitiesCorrect answer is option 'B'. Can you explain this answer? covers all topics & solutions for UPSC 2025 Exam. Find important definitions, questions, meanings, examples, exercises and tests below for Communalism in Indian context means:a)Serving the community in a befitting mannerb)Using communal identity for political gainsc)A group of people bound by ethnic feelingsd)Creating friendly relations with the other communitiesCorrect answer is option 'B'. Can you explain this answer?.
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