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Communalism in Indian context means: 
  • a)
    Serving the community in a befitting manner 
  • b)
    Using communal identity for political gains 
  • c)
    A group of people bound by ethnic feelings 
  • d)
    Creating friendly relations with the other communities
Correct answer is option 'B'. Can you explain this answer?
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Communalism in Indian context means:a)Serving the community in a befit...
Communalism means love for one’s religious community in preference to the nation and a tendency to promote the communal interest at the cost of the interest of other religious communities. It has its roots in the British rule where the 1909, 1919 and 1935 Acts had introduced communal representation for the Muslims, Sikhs and others.
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Communalism in Indian context means:a)Serving the community in a befit...
Communalism in the Indian context: Using communal identity for political gains

Communalism in the Indian context refers to the exploitation of religious, ethnic, or caste identities for political gains. It involves the manipulation of communal sentiments to create divisions and conflicts among different communities.

1. Historical Background:
Communalism in India has deep roots in its history. The British colonial rule played a significant role in accentuating communal tensions by implementing policies that favored certain communities over others. The divide and rule policy of the British administration sowed the seeds of communalism in India, which continues to affect the country's social fabric even after independence.

2. Exploitation of Communal Identities:
Communalism in India is often exploited by political parties and leaders to consolidate their vote banks and gain electoral advantage. They use religion, caste, and other communal identities as a means to polarize voters along communal lines. This leads to the fragmentation of society and the creation of divisions based on religion, caste, or ethnicity.

3. Communal Violence:
Communalism often manifests itself in the form of communal violence, where clashes occur between different religious or ethnic groups. These incidents are usually triggered by political or social factors and result in loss of lives, destruction of property, and widespread fear and mistrust among communities.

4. Impact on Social Harmony:
Communalism poses a significant threat to social harmony and national integration in India. It undermines the principles of secularism and pluralism on which the Indian state is built. By exploiting communal identities, communal forces create an atmosphere of suspicion and animosity between communities, hindering peaceful coexistence.

5. Challenges for Governance:
Communalism also poses challenges for governance in India. It diverts attention from important developmental issues and hampers the implementation of policies aimed at inclusive growth. The focus on communal politics often leads to neglect of pressing socio-economic problems and perpetuates inequality and discrimination.

6. Need for Unity and Secularism:
To counter communalism, it is crucial for the Indian society to foster a sense of unity and promote secular values. The principles of equality, tolerance, and respect for diversity should be upheld to ensure harmony and peaceful coexistence among different communities.

In conclusion, communalism in the Indian context refers to the exploitation of communal identities for political gains. It is a divisive force that undermines social harmony and poses challenges for governance. To overcome communalism, it is essential to foster unity and uphold secular values in the Indian society.
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Passage 1By going through literature on communalism, certain important aspects that are worth noting arise. First, arbitrary definitions and explanations, often due to the development of opposing schools of thought, have created vagueness around the phenomenon of communalism and its associations with the concept of community. Second, most of the writings on communalism are not on communalism per se. They are on Hindu communalism, Muslim communalism and the Hindu fundamentalism. The connection between communalism and communities is not addressed properly. Third, features of religious communalism - a presumed homogenous community and community consciousness - are also exhibited by sects, cults, castes and linguistic and regional communities. Such communities and their politics are not seen as a part of the restricted idea of communalism. This is why the use of the idea of the ethnic is considered more appropriate, for it can bring under its consideration the full range of such expressions. Fourth, occurrences of communal violence in southern Indian states, its spread to rural and hill areas where tribals and dalits are either involved or attacked, and a range of new subjects for contestation in contemporary times show that communalism is not a peculiar north Indian and urban phenomenon.Writings on communalism, even while highly analytical, consider community in terms of religion. This narrowing of communalism to apply only to religious communities has been uncritically inherited from colonial understandings of communities in India. To begin a discussion on communalism, it is necessary to see how it has been defined and explained, and how it has been associated with the term community. In a crude way, a group of people with some common bonds or notion of common identity can be treated as a community. Apparently, the association of communalism with community looks simplistic. An analysis of the characteristic features of communalism shows that the complex relationship between communalism and community has largely been overlooked. Jones defines communalism as consciously shared religious heritage which becomes the dominant form of identity for a given segment of society.Q. What is the reason that communalism has come to be identified only with religion?

Passage 1By going through literature on communalism, certain important aspects that are worth noting arise. First, arbitrary definitions and explanations, often due to the development of opposing schools of thought, have created vagueness around the phenomenon of communalism and its associations with the concept of community. Second, most of the writings on communalism are not on communalism per se. They are on Hindu communalism, Muslim communalism and the Hindu fundamentalism. The connection between communalism and communities is not addressed properly. Third, features of religious communalism - a presumed homogenous community and community consciousness - are also exhibited by sects, cults, castes and linguistic and regional communities. Such communities and their politics are not seen as a part of the restricted idea of communalism. This is why the use of the idea of the ethnic is considered more appropriate, for it can bring under its consideration the full range of such expressions. Fourth, occurrences of communal violence in southern Indian states, its spread to rural and hill areas where tribals and dalits are either involved or attacked, and a range of new subjects for contestation in contemporary times show that communalism is not a peculiar north Indian and urban phenomenon.Writings on communalism, even while highly analytical, consider community in terms of religion. This narrowing of communalism to apply only to religious communities has been uncritically inherited from colonial understandings of communities in India. To begin a discussion on communalism, it is necessary to see how it has been defined and explained, and how it has been associated with the term community. In a crude way, a group of people with some common bonds or notion of common identity can be treated as a community. Apparently, the association of communalism with community looks simplistic. An analysis of the characteristic features of communalism shows that the complex relationship between communalism and community has largely been overlooked. Jones defines communalism as consciously shared religious heritage which becomes the dominant form of identity for a given segment of society.Q. Which of the following is the author most likely to agree with?1. Communalism and community can be used interchangeably to talk about the same group of people2. Communalism can be defined as the religious heritage that gives rise to a particular community. Select the answer using the codes given below

Passage 1By going through literature on communalism, certain important aspects that are worth noting arise. First, arbitrary definitions and explanations, often due to the development of opposing schools of thought, have created vagueness around the phenomenon of communalism and its associations with the concept of community. Second, most of the writings on communalism are not on communalism per se. They are on Hindu communalism, Muslim communalism and the Hindu fundamentalism. The connection between communalism and communities is not addressed properly. Third, features of religious communalism - a presumed homogenous community and community consciousness - are also exhibited by sects, cults, castes and linguistic and regional communities. Such communities and their politics are not seen as a part of the restricted idea of communalism. This is why the use of the idea of the ethnic is considered more appropriate, for it can bring under its consideration the full range of such expressions. Fourth, occurrences of communal violence in southern Indian states, its spread to rural and hill areas where tribals and dalits are either involved or attacked, and a range of new subjects for contestation in contemporary times show that communalism is not a peculiar north Indian and urban phenomenon.Writings on communalism, even while highly analytical, consider community in terms of religion. This narrowing of communalism to apply only to religious communities has been uncritically inherited from colonial understandings of communities in India. To begin a discussion on communalism, it is necessary to see how it has been defined and explained, and how it has been associated with the term community. In a crude way, a group of people with some common bonds or notion of common identity can be treated as a community. Apparently, the association of communalism with community looks simplistic. An analysis of the characteristic features of communalism shows that the complex relationship between communalism and community has largely been overlooked. Jones defines communalism as consciously shared religious heritage which becomes the dominant form of identity for a given segment of society.Q. Consider the following statements:I. Most writings on communalism have been charged by religious sentimentII. Colonial understandings of communities in India are less relevant todayWith reference of the passage, which of the following assumptions is/are valid?

Directions (Q.51-57) for the following items:Read the following two passages and answer the items that follow each passage. Your answers to these items should be based on these passages only. Passage 1By going through literature on communalism, certain important aspects that are worth noting arise. First, arbitrary definitions and explanations, often due to the development of opposing schools of thought, have created vagueness around the phenomenon of communalism and its associations with the concept of community. Second, most of the writings on communalism are not on communalism per se. They are on Hindu communalism, Muslim communalism and the Hindu fundamentalism. The connection between communalism and communities is not addressed properly. Third, features of religious communalism - a presumed homogenous community and community consciousness - are also exhibited by sects, cults, castes and linguistic and regional communities. Such communities and their politics are not seen as a part of the restricted idea of communalism. This is why the use of the idea of the ethnic is considered more appropriate, for it can bring under its consideration the full range of such expressions. Fourth, occurrences of communal violence in southern Indian states, its spread to rural and hill areas where tribals and dalits are either involved or attacked, and a range of new subjects for contestation in contemporary times show that communalism is not a peculiar north Indian and urban phenomenon.Writings on communalism, even while highly analytical, consider community in terms of religion. This narrowing of communalism to apply only to religious communities has been uncritically inherited from colonial understandings of communities in India. To begin a discussion on communalism, it is necessary to see how it has been defined and explained, and how it has been associated with the term community. In a crude way, a group of people with some common bonds or notion of common identity can be treated as a community. Apparently, the association of communalism with community looks simplistic. An analysis of the characteristic features of communalism shows that the complex relationship between communalism and community has largely been overlooked. Jones defines communalism as consciously shared religious heritage which becomes the dominant form of identity for a given segment of society.Q. Consider the following statements:1. Communalism has a narrow definition of being inter-religious hence, intra- religious communalism is ignored.2. The scope of communalism needs to be studied in a broader perspective to bring in comprehensive understanding With reference of the passage, which of the following assumptions is/are valid?

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Communalism in Indian context means:a)Serving the community in a befitting mannerb)Using communal identity for political gainsc)A group of people bound by ethnic feelingsd)Creating friendly relations with the other communitiesCorrect answer is option 'B'. Can you explain this answer?
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Communalism in Indian context means:a)Serving the community in a befitting mannerb)Using communal identity for political gainsc)A group of people bound by ethnic feelingsd)Creating friendly relations with the other communitiesCorrect answer is option 'B'. Can you explain this answer? for UPSC 2025 is part of UPSC preparation. The Question and answers have been prepared according to the UPSC exam syllabus. Information about Communalism in Indian context means:a)Serving the community in a befitting mannerb)Using communal identity for political gainsc)A group of people bound by ethnic feelingsd)Creating friendly relations with the other communitiesCorrect answer is option 'B'. Can you explain this answer? covers all topics & solutions for UPSC 2025 Exam. Find important definitions, questions, meanings, examples, exercises and tests below for Communalism in Indian context means:a)Serving the community in a befitting mannerb)Using communal identity for political gainsc)A group of people bound by ethnic feelingsd)Creating friendly relations with the other communitiesCorrect answer is option 'B'. Can you explain this answer?.
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