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Agnes never loses a single possession.(a)/ Everyone knows what belongs to her(b)/, for each pen, pencil, and paperclip have a tiny flag attached (c)/with Agnes' full name on it. (d)/
  • a)
    Agnes never loses a single possession.
  • b)
    Everyone knows what belongs to her,(
  • c)
    for each pen, pencil, and paperclip have a tiny flag attached(
  • d)
    with Agnes' full name on it.
Correct answer is 'C'. Can you explain this answer?
Most Upvoted Answer
Agnes never loses a single possession.(a)/ Everyone knows what belongs...
Explanation:

The correct sentence is (c) for each pen, pencil, and paperclip have a tiny flag attached with Agnes full name on it. Here's why:

- The sentence talks about Agnes never losing a single possession, and how everyone knows what belongs to her. This means that she has a system in place to keep track of her belongings.
- The sentence then goes on to say that each pen, pencil, and paperclip has a tiny flag attached to it. This is a clear indication that Agnes has labeled her belongings with her full name, making it easy for everyone to identify what belongs to her.
- By attaching a tiny flag with her name on it, Agnes has ensured that her belongings are easily recognizable and can be returned to her if they are misplaced or lost.

Therefore, the correct sentence is (c) for each pen, pencil, and paperclip have a tiny flag attached with Agnes full name on it.
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Community Answer
Agnes never loses a single possession.(a)/ Everyone knows what belongs...
Option c is correct because has will be used instead of have
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Read the given passage carefully and attempt the questions that follow.The work which Gandhiji had taken up was not only regarding the achievement of political freedom but also the establishment of a new social order based on truth and non-violence, unity and peace, equality and universal brotherhood and maximum freedom for all. This unfinished part of his experiment was perhaps even more difficult to achieve than the achievement of political freedom. In the political struggle, the fight was against a foreign power and all one could do was either join it or wish it success and give it his/her moral support. In establishing a social order on this pattern, there was a strong possibility of a conflict arising between diverse groups and classes of our own people. Experience shows that man values his possessions even more than his life because in the former he sees the means for perpetuation and survival of his descendants even after his body is reduced to ashes. A new order cannot be established without radically changing the mind and attitude of men towards property and, at some stage or the other, the haves have to yield place to the have-nots. We have seen, in our time, attempts to achieve a kind of egalitarian society and the picture of it after it was achieved. But this was done, by and large, through the use of physical force.In the ultimate analysis it is difficult, if not impossible, to say that the instinct to possess has been rooted out or that it will not reappear in an even worse form under a different guise. It may even be that, like a gas kept confined within containers under great pressure, or water held back by a big dam, once the barrier breaks, the reaction will one day sweep back with a violence equal in extent and intensity to what was used to establish and maintain the outward egalitarian form. This enforced egalitarianism contains, in its bosom, the seed of its own destruction.The root cause of class conflict is possessiveness or the acquisitive instinct. So long as the ideal that is to be achieved is one of securing the maximum material satisfaction, possessiveness is neither suppressed nor eliminated but grows on what it feeds. Nor does it cease to be possessiveness, whether it is confined to only a few or is shared by many.If egalitarianism is to endure, it has to be based not on the possession of the maximum material goods by a few or by all but on voluntary, enlightened renunciation of those goods which cannot be shared by others or can be enjoyed only at the expense of others. This calls for substitution of material values by purely spiritual ones. The paradise of material satisfaction, which is sometimes equated withprogress these days, neither spells peace nor progress. Mahatma Gandhi has shown us how the acquisitive instinct inherent in man can be transmuted by the adoption of the ideal of trusteeship by those who have for the benefit of all those who have not so that, instead of leading to exploitation and conflict, it would become a means and incentive for the amelioration and progress of society respectively.Q.According to the passage, why does man value his possessions more than his life?

Directions: Read the given passage carefully and answer the question that follows.The work which Gandhiji had taken up was not only regarding the achievement of political freedom but also the establishment of a new social order based on truth and non-violence, unity and peace, equality and universal brotherhood and maximum freedom for all. This unfinished part of his experiment was perhaps even more difficult to achieve than the achievement of political freedom. In the political struggle, the fight was against a foreign power and all one could do was either join it or wish it success and give it his/her moral support. In establishing a social order on this pattern, there was a strong possibility of a conflict arising between diverse groups and classes of our own people. Experience shows that man values his possessions even more than his life because in the former he sees the means for perpetuation and survival of his descendants even after his body is reduced to ashes. A new order cannot be established without radically changing the mind and attitude of men towards property and, at some stage or the other, the 'haves' have to yield place to the 'have-nots'. We have seen, in our time, attempts to achieve a kind of egalitarian society and the picture of it after it was achieved. But this was done, by and large, through the use of physical force.In the ultimate analysis it is difficult, if not impossible, to say that the instinct to possess has been rooted out or that it will not reappear in an even worse form under a different guise. It may even be that, like a gas kept confined within containers under great pressure, or water held back by a big dam, once the barrier breaks, the reaction will one day sweep back with a violence equal in extent and intensity to what was used to establish and maintain the outward egalitarian form. This enforced egalitarianism contains, in its bosom, the seed of its own destruction.The root cause of class conflict is possessiveness or the acquisitive instinct. So long as the ideal that is to be achieved is one of securing the maximum material satisfaction, possessiveness is neither suppressed nor eliminated but grows on what it feeds. Nor does it cease to be possessiveness, whether it is confined to only a few or is shared by many.If egalitarianism is to endure, it has to be based not on the possession of the maximum material goods by a few or by all but on voluntary, enlightened renunciation of those goods which cannot be shared by others or can be enjoyed only at the expense of others. This calls for substitution of material values by purely spiritual ones. The paradise of material satisfaction, which is sometimes equated with progress these days, neither spells peace nor progress. Mahatma Gandhi has shown us how the acquisitive instinct inherent in man can be transmuted by the adoption of the ideal of trusteeship by those who 'have' for the benefit of all those who 'have not' so that, instead of leading to exploitation and conflict, it would become a means and incentive for the amelioration and progress of society, respectively.Q. According to the passage, why does man value his possessions more than his life?

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Agnes never loses a single possession.(a)/ Everyone knows what belongs to her(b)/, for each pen, pencil, and paperclip have a tiny flag attached (c)/with Agnes' full name on it. (d)/a)Agnes never loses a single possession.b)Everyone knows what belongs to her,(c)for each pen, pencil, and paperclip have a tiny flag attached(d)with Agnes' full name on it.Correct answer is 'C'. Can you explain this answer?
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Agnes never loses a single possession.(a)/ Everyone knows what belongs to her(b)/, for each pen, pencil, and paperclip have a tiny flag attached (c)/with Agnes' full name on it. (d)/a)Agnes never loses a single possession.b)Everyone knows what belongs to her,(c)for each pen, pencil, and paperclip have a tiny flag attached(d)with Agnes' full name on it.Correct answer is 'C'. Can you explain this answer? for CLAT 2025 is part of CLAT preparation. The Question and answers have been prepared according to the CLAT exam syllabus. Information about Agnes never loses a single possession.(a)/ Everyone knows what belongs to her(b)/, for each pen, pencil, and paperclip have a tiny flag attached (c)/with Agnes' full name on it. (d)/a)Agnes never loses a single possession.b)Everyone knows what belongs to her,(c)for each pen, pencil, and paperclip have a tiny flag attached(d)with Agnes' full name on it.Correct answer is 'C'. Can you explain this answer? covers all topics & solutions for CLAT 2025 Exam. Find important definitions, questions, meanings, examples, exercises and tests below for Agnes never loses a single possession.(a)/ Everyone knows what belongs to her(b)/, for each pen, pencil, and paperclip have a tiny flag attached (c)/with Agnes' full name on it. (d)/a)Agnes never loses a single possession.b)Everyone knows what belongs to her,(c)for each pen, pencil, and paperclip have a tiny flag attached(d)with Agnes' full name on it.Correct answer is 'C'. Can you explain this answer?.
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