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A man, a woman or a boy can do a job in 20 days, 30 days or 60 days respectively. How many boys must assist 4 men and 5 women to do the work in 2 days?
  • a)
    16
  • b)
    14
  • c)
    15
  • d)
    None of these
Correct answer is option 'D'. Can you explain this answer?
Verified Answer
A man, a woman or a boy can do a job in 20 days, 30 days or 60 days re...
Explanation :Let the total work to be done = 60 units
∴ Efficiency of a man = 60/20 = 3 units/day
∴ Efficiency of a woman = 60/30 = 2 units/day
∴ Efficiency of a boy = 60/60 = 1 units/day
Let x boys assist 4 men and 5 women.
∴ (4m + 5w + xb) × 2 = 60
⇒ (12 + 10 + x) = 30
⇒ x = 8
Hence, option (D).
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A man, a woman or a boy can do a job in 20 days, 30 days or 60 days re...
Given Data:
- A man can do the job in 20 days
- A woman can do the job in 30 days
- A boy can do the job in 60 days

Calculating Efficiency:
- Efficiency of a man = 1/20
- Efficiency of a woman = 1/30
- Efficiency of a boy = 1/60

Efficiency of 4 men, 5 women, and x boys working together:
- (4 * 1/20) + (5 * 1/30) + (x * 1/60) = 1/2
- Simplifying, we get: 1/5 + 1/6 + x/60 = 1/2
- LCM of 5, 6, and 60 is 60
- Multiplying throughout by 60, we get: 12 + 10 + x = 30
- Solving for x, we get: x = 8

Number of Boys required:
- Therefore, 8 boys must assist 4 men and 5 women to do the work in 2 days.
Therefore, the correct answer is option D - None of these.
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Directions: Read the following passage and answer the question.It has taken no less than the highest court of the land to reiterate the fact that the value of a womans work at home is no less than that of her office-going husband. The Supreme Courts wisdom, ironically, has also laid bare an unsavoury reality: that remuneration for domestic work performed by women remains unrecognized and, hence, unrewarded. The implications of this entrenched discrimination are appalling. Research shows that Indian women do the most unpaid care and domestic work out of any country globally, with the exception of Kazakhstan. According to data from the Organization for Economic Co-operation and Development, women in India spend 577 per cent more time in a day on invisible household work than men.There can be no argument against recognizing that womens domestic labour deserves compensation. Yet, even in a hypothetical situation where domestic work is monetized, this kind of affirmative intervention could create a new set of challenges. Households headed by men, be it the husband or the father-in-law, are likely to view the woman as a paid employee, deepening the sense of entitlement that Indian men harbour towards women and their labour. Remuneration for household work could put men off even further from sharing domestic responsibilities since, according to their distorted perspective, women are now entitled to receive payment. Most important, this might lead to the creation of a culture where women choose or are coerced to shun employment outside the home. While the idea of compensating housework is noble, it must be accompanied by simultaneous emancipatory policies in relevant spheres. These must include the consolidation of womens right to inherit property and reside in their marital homes safely as well as demand equal participation from their partners in parenting responsibilities. None of these issues can be viewed in isolation from the matter of recognizing the value of womens labour at home.[Extracted with edits and revisions from The Editorial Board, The Telegraph India]Q.What role does the statement - women in India spend 577 per cent more time in a day on invisible household work than men - play in the arguments presented in the passage?

For centuries women have been sidelined from the mainstream society. However, it is pertinent to note that during the early Vedic period women had a powerful role in both family and society. But with the passage of time her power and privilege both in family and society decreased. However, on an average the position of woman at that time period was nothing less than that of a puppet operated as per the whims and fancies of the man. She had no voice of her own, she lacked a self-identity.In context of India, the women’s movement can be broadly divided into three phases. The first phase can be traced from 1850 -1915. In the pre- independence era, the Women Movement started as a social change development in the nineteenth century. The colonial intervention in the nineteenth century was not chained uniquely to the market or polity but was however intruding into the areas of our culture and society, and this could affect change in the social texture of Indian culture. The second phase can be traced from 1915-1947. Gandhi legitimized and extended Indian women's public activities by absorbing them into the non-violent civil disobedience movement against the Raj which infused in women the confidence, leadership and zeal amongst them to find against the oppression and also against the patriarchy. The third stage can be identified from the year of independence to the present date. It was essentially and primarily because of the endeavors of women and their role in the freedom struggle that women got the right to vote and complete equality in the constitution in India.20th century witnessed a rise of many strong Indian women who not only made their families proud, but also their country proud. Annie Besant was a British socialist whose heart bled for India. Sarojini Naidu was political activist and a poet. Vijaya Lakshmi Pandit was an Indian diplomat and politician who later became the first female president of the United Nations General Assembly. Bachendri Pal is an Indian mountaineer, who in the year 1984 became the first Indian woman to reach the summit of Mount Everest. She was awarded Padma Bhushan by Government of India in 2019.##For first time in history of Apex court there are 3 sitting women judges.## Apart from that the current central government led by Shri Narendra Modi has also appointed a number of women ministers in the cabinet which is a classic case of women empowerment. Further every year we listen to the news that how girls outshine boys in high school and university examinations. This proves us that how modern-day women are breaking the traditional patriarchal social norms and are excelling in both personal and professional spheres when given a chance. Things like these would not have been possible without the Feminist Movement and those strong women who changed the thinking of society towards women forever.Q. Which of the following is untrue according to the passage?

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Directions: Read the following passage and answer the question.It has taken no less than the highest court of the land to reiterate the fact that the value of a womans work at home is no less than that of her office-going husband. The Supreme Courts wisdom, ironically, has also laid bare an unsavoury reality: that remuneration for domestic work performed by women remains unrecognized and, hence, unrewarded. The implications of this entrenched discrimination are appalling. Research shows that Indian women do the most unpaid care and domestic work out of any country globally, with the exception of Kazakhstan. According to data from the Organization for Economic Co-operation and Development, women in India spend 577 per cent more time in a day on invisible household work than men.There can be no argument against recognizing that womens domestic labour deserves compensation. Yet, even in a hypothetical situation where domestic work is monetized, this kind of affirmative intervention could create a new set of challenges. Households headed by men, be it the husband or the father-in-law, are likely to view the woman as a paid employee, deepening the sense of entitlement that Indian men harbour towards women and their labour. Remuneration for household work could put men off even further from sharing domestic responsibilities since, according to their distorted perspective, women are now entitled to receive payment. Most important, this might lead to the creation of a culture where women choose or are coerced to shun employment outside the home. While the idea of compensating housework is noble, it must be accompanied by simultaneous emancipatory policies in relevant spheres. These must include the consolidation of womens right to inherit property and reside in their marital homes safely as well as demand equal participation from their partners in parenting responsibilities. None of these issues can be viewed in isolation from the matter of recognizing the value of womens labour at home.[Extracted with edits and revisions from The Editorial Board, The Telegraph India]Q.With which of the following statements would the author most likely concur?I. Domestic labor is predominantly associated with women.II. Opportunities for employment and education are limited for women.III. Men do not equitably share parenting responsibilities with their wives.IV. Indian women exhibit greater endurance compared to men.

Directions: Read the following passage and answer the question.The Andhra Pradesh Legislative Assembly has recently passed the Andhra Pradesh Disha Bill, 2019 (now, Andhra Pradesh Criminal Law (Amendment) Act, 2019).Disha is the name given to the veterinarian who was raped and murdered in Hyderabad on 27 November, 2019, sparked an outrage across country.It envisages the completion of investigation in 7 days and trial in 14 working days, where there is adequate conclusive evidence, and reducing total judgment time to 21 days from existing 4 months.The Act also prescribes death penalty for rape crimes where there is adequate conclusive evidence and this provision is given by amending Section 376 of Indian Penal Code (IPC), 1860.In cases of harassment of women through social/digital media, the Act states 2 years imprisonment for first conviction and 4 years imprisonment for second as well as subsequent convictions. As per Section 354D of IPC, stalking is continuously following a woman or contacting her either online or in person, where she has clearly shown she doesnt want the attention. The section makes an exception, if a person is stalking a woman as part of a legal duty to do so.A new Section 354 E will be added in IPC, 1860. It also prescribes life imprisonment for other sexual offences against children and for this purpose includes Section 354 F and 354 G in IPC. The Andhra Pradesh government will now establish, operate and maintain a register in electronic form, to be called Women & Children Offenders Registry. This registry will be made public and will also be available to countrys law enforcement agencies.The state government will also establish exclusive special courts in each district to ensure speedy trial. These courts will exclusively deal with cases of offences against women and children including rape, sexual harassment, acid attacks, social media harassment of women, stalking, voyeurism and all cases under Protection of Children from Sexual Offences (POCSO) Act, 2012.Moreover, the government will also appoint a special public prosecutor for each exclusive special court. The government will constitute special police teams at district level to be called District Special Police Team. It will be headed by DSP for investigation of offences related to women and children.[Extracted, with edits and reviews, from Andhra Assembly passes Disha Bill to award death penalty to rapists within 21 days, news by indiatoday]Q.Rima accused Ramesh, a 40-year-old male, of harassing her via Facebook for the second time. For the first time, Semma accused Ramesh of sexual harassment on WhatsApp. Ramesh was also accused of raping a rural woman, but there was not solid proof to support this accusation. After hearing the case, the court rendered a life sentence. Is the sentence of life in prison legitimate?

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A man, a woman or a boy can do a job in 20 days, 30 days or 60 days respectively. How many boys must assist 4 men and 5 women to do the work in 2 days?a)16b)14c)15d)None of theseCorrect answer is option 'D'. Can you explain this answer?
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