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Recent studies on Native American languages point towards an alarming problem in the United States today. Language loss, a global phenomenon, is accelerating among indigenous groups in the United States.  A large majority of Native American vernaculars are spoken only by elders and the remainder are fast approaching that status, as growing numbers of children speak only English.
To many, the precedence of one “common” language seems like an achievement of globalisation and hence they argue that it would be wiser to spend resources on improving the English speaking skills of Native Americans rather than resuscitating fading tongues. However, no language is just a collection of words and, therefore, languages are not so simply substitutable for each other. Each language is a unique tool for analyzing and synthesizing the world and to lose such a tool is to forget a way of constructing reality, blotting out a perspective evolved over many generations. Native American languages express ideas on which Native American cultures are anchored; a native language does not just reflect a culture - in a functional sense it is the culture. These languages are based on entirely different histories, scientific and natural-world understandings, spiritual beliefs, and political and legal ideas. They capture concepts that do not exist in English. In essence, they are based on different realities.
Realising the magnitude of this language-loss, most indigenous tribes today are making some type of effort toward a language-comeback. These efforts include everything from instituting apprenticeship programs, which pair a fluent elder with a student, to using, what may seem like an unusual tool because of the inherent reservations in Native American communities to being photographed or recorded in any form, technology such as YouTube videos of native speakers or Google Hangout video chats for live, long-distance conversations. The idea is to engage the younger members of the tribe who, in their effort to fit in to the more popular culture, are quickly losing ties with their unique heritage.
The author is primarily concerned with
  • a)
    To explain the nature of a problem and certain remedial measures being taken for it
  • b)
    To present two contradictory perspectives on a problem
  • c)
    To explain a problem while proposing a solution to it
  • d)
    To corroborate the findings of certain recent studies
  • e)
    To appreciate the efforts made to rectify a situation that is not normally seen as a problem
Correct answer is option 'A'. Can you explain this answer?
Verified Answer
Recent studies on Native American languages point towards an alarming ...
Passage Analysis
Summary and Main Point
Prethinking
This is a Main Idea question. As seen in the summary and main point section, the first paragraph introduces the problem of language loss in Native American language. The second paragraph focuses on the author’s perspective on why languages are not substitutable, especially why English cannot replace Native American language. Finally, the third paragraph talks about the kind of efforts being made by the indigenous tribes to revive their languages. In all, the entire passage is geared towards explaining the nature of a problem and certain efforts being made to overcome it.
Answer Choices
A
To explain the nature of a problem and certain remedial measures being taken for it
Correct
This choice matches our pre-thinking analysis.
B
To present two contradictory perspectives on a problem
Incorrect: Partial Scope
In a sense, the two perspectives mentioned in the second paragraph are opposite to each other since one considers language as substitutable for each other and the other doesn’t; however, these perspectives form the content of only the second paragraph and not the whole passage.
C
To explain a problem while proposing a solution to it
Incorrect: Inconsistent
The author does explain a problem but does not propose any solution to it.
D
To corroborate the findings of certain recent studies
Incorrect: Out of Scope
We do get the sense that the author agrees with the findings of the studies mentioned in the first paragraph; however, the passage is not written from the point of view of validating these findings. 
E
To appreciate the efforts made to rectify a situation that is not normally seen as a problem
Incorrect: Out of Scope
First of all, we don’t know what the normal/general view is on the issue of language loss in Native American languages. Second of all, the author neither appreciates nor criticizes the mentioned effort. He/she simply states them while bringing out the underlying reason behind these efforts.
 
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Recent studies on Native American languages point towards an alarming problem in the United States today. Language loss, a global phenomenon, is accelerating among indigenous groups in the United States. A large majority of Native American vernaculars are spoken only by elders and the remainder are fast approaching that status, as growing numbers of children speak only English.To many, the precedence of one common language seems like an achievement of globalisation and hence they argue that it would be wiser to spend resources on improving the English speaking skills of Native Americans rather than resuscitating fading tongues. However, no language is just a collection of words and, therefore, languages are not so simply substitutable for each other. Each language is a unique tool for analyzing and synthesizing the world and to lose such a tool is to forget a way of constructing reality, blotting out a perspective evolved over many generations. Native American languages express ideas on which Native American cultures are anchored; a native language does not justreflecta culture - in a functional sense itisthe culture. These languages are based on entirely different histories, scientific and natural-world understandings, spiritual beliefs, and political and legal ideas. They capture concepts that do not exist in English. In essence, they are based on different realities.Realising the magnitude of this language-loss, most indigenous tribes today are making some type of effort toward a language-comeback. These efforts include everything from instituting apprenticeship programs, which pair a fluent elder with a student, to using, what may seem like an unusual tool because of the inherent reservations in Native American communities to being photographed or recorded in any form, technology such as YouTube videos of native speakers or Google Hangout video chats for live, long-distance conversations. The idea is to engage the younger members of the tribe who, in their effort to fit in to the more popular culture, are quickly losing ties with their unique heritage.Which of the following statements would the author most likely agree with?

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Recent studies on Native American languages point towards an alarming problem in the United States today. Language loss, a global phenomenon, is accelerating among indigenous groups in the United States. A large majority of Native American vernaculars are spoken only by elders and the remainder are fast approaching that status, as growing numbers of children speak only English.To many, the precedence of one “common” language seems like an achievement of globalisation and hence they argue that it would be wiser to spend resources on improving the English speaking skills of Native Americans rather than resuscitating fading tongues. However, no language is just a collection of words and, therefore, languages are not so simply substitutable for each other. Each language is a unique tool for analyzing and synthesizing the world and to lose such a tool is to forget a way of constructing reality, blotting out a perspective evolved over many generations. Native American languages express ideas on which Native American cultures are anchored; a native language does not justreflecta culture - in a functional sense itisthe culture. These languages are based on entirely different histories, scientific and natural-world understandings, spiritual beliefs, and political and legal ideas. They capture concepts that do not exist in English. In essence, they are based on different realities.Realising the magnitude of this language-loss, most indigenous tribes today are making some type of effort toward a language-comeback. These efforts include everything from instituting apprenticeship programs, which pair a fluent elder with a student, to using, what may seem like an unusual tool because of the inherent reservations in Native American communities to being photographed or recorded in any form, technology such as YouTube videos of native speakers or Google Hangout video chats for live, long-distance conversations. The idea is to engage the younger members of the tribe who, in their effort to fit in to the more popular culture, are quickly losing ties with their unique heritage.The author is primarily concerned witha)To explain the nature of a problem and certain remedial measures being taken for itb)To present two contradictory perspectives on a problemc)To explain a problem while proposing a solution to itd)To corroborate the findings of certain recent studiese)To appreciate the efforts made to rectify a situation that is not normally seen as a problemCorrect answer is option 'A'. Can you explain this answer?
Question Description
Recent studies on Native American languages point towards an alarming problem in the United States today. Language loss, a global phenomenon, is accelerating among indigenous groups in the United States. A large majority of Native American vernaculars are spoken only by elders and the remainder are fast approaching that status, as growing numbers of children speak only English.To many, the precedence of one “common” language seems like an achievement of globalisation and hence they argue that it would be wiser to spend resources on improving the English speaking skills of Native Americans rather than resuscitating fading tongues. However, no language is just a collection of words and, therefore, languages are not so simply substitutable for each other. Each language is a unique tool for analyzing and synthesizing the world and to lose such a tool is to forget a way of constructing reality, blotting out a perspective evolved over many generations. Native American languages express ideas on which Native American cultures are anchored; a native language does not justreflecta culture - in a functional sense itisthe culture. These languages are based on entirely different histories, scientific and natural-world understandings, spiritual beliefs, and political and legal ideas. They capture concepts that do not exist in English. In essence, they are based on different realities.Realising the magnitude of this language-loss, most indigenous tribes today are making some type of effort toward a language-comeback. These efforts include everything from instituting apprenticeship programs, which pair a fluent elder with a student, to using, what may seem like an unusual tool because of the inherent reservations in Native American communities to being photographed or recorded in any form, technology such as YouTube videos of native speakers or Google Hangout video chats for live, long-distance conversations. The idea is to engage the younger members of the tribe who, in their effort to fit in to the more popular culture, are quickly losing ties with their unique heritage.The author is primarily concerned witha)To explain the nature of a problem and certain remedial measures being taken for itb)To present two contradictory perspectives on a problemc)To explain a problem while proposing a solution to itd)To corroborate the findings of certain recent studiese)To appreciate the efforts made to rectify a situation that is not normally seen as a problemCorrect answer is option 'A'. Can you explain this answer? for GMAT 2024 is part of GMAT preparation. The Question and answers have been prepared according to the GMAT exam syllabus. Information about Recent studies on Native American languages point towards an alarming problem in the United States today. Language loss, a global phenomenon, is accelerating among indigenous groups in the United States. A large majority of Native American vernaculars are spoken only by elders and the remainder are fast approaching that status, as growing numbers of children speak only English.To many, the precedence of one “common” language seems like an achievement of globalisation and hence they argue that it would be wiser to spend resources on improving the English speaking skills of Native Americans rather than resuscitating fading tongues. However, no language is just a collection of words and, therefore, languages are not so simply substitutable for each other. Each language is a unique tool for analyzing and synthesizing the world and to lose such a tool is to forget a way of constructing reality, blotting out a perspective evolved over many generations. Native American languages express ideas on which Native American cultures are anchored; a native language does not justreflecta culture - in a functional sense itisthe culture. These languages are based on entirely different histories, scientific and natural-world understandings, spiritual beliefs, and political and legal ideas. They capture concepts that do not exist in English. In essence, they are based on different realities.Realising the magnitude of this language-loss, most indigenous tribes today are making some type of effort toward a language-comeback. These efforts include everything from instituting apprenticeship programs, which pair a fluent elder with a student, to using, what may seem like an unusual tool because of the inherent reservations in Native American communities to being photographed or recorded in any form, technology such as YouTube videos of native speakers or Google Hangout video chats for live, long-distance conversations. The idea is to engage the younger members of the tribe who, in their effort to fit in to the more popular culture, are quickly losing ties with their unique heritage.The author is primarily concerned witha)To explain the nature of a problem and certain remedial measures being taken for itb)To present two contradictory perspectives on a problemc)To explain a problem while proposing a solution to itd)To corroborate the findings of certain recent studiese)To appreciate the efforts made to rectify a situation that is not normally seen as a problemCorrect answer is option 'A'. Can you explain this answer? covers all topics & solutions for GMAT 2024 Exam. Find important definitions, questions, meanings, examples, exercises and tests below for Recent studies on Native American languages point towards an alarming problem in the United States today. Language loss, a global phenomenon, is accelerating among indigenous groups in the United States. A large majority of Native American vernaculars are spoken only by elders and the remainder are fast approaching that status, as growing numbers of children speak only English.To many, the precedence of one “common” language seems like an achievement of globalisation and hence they argue that it would be wiser to spend resources on improving the English speaking skills of Native Americans rather than resuscitating fading tongues. However, no language is just a collection of words and, therefore, languages are not so simply substitutable for each other. Each language is a unique tool for analyzing and synthesizing the world and to lose such a tool is to forget a way of constructing reality, blotting out a perspective evolved over many generations. Native American languages express ideas on which Native American cultures are anchored; a native language does not justreflecta culture - in a functional sense itisthe culture. These languages are based on entirely different histories, scientific and natural-world understandings, spiritual beliefs, and political and legal ideas. They capture concepts that do not exist in English. In essence, they are based on different realities.Realising the magnitude of this language-loss, most indigenous tribes today are making some type of effort toward a language-comeback. These efforts include everything from instituting apprenticeship programs, which pair a fluent elder with a student, to using, what may seem like an unusual tool because of the inherent reservations in Native American communities to being photographed or recorded in any form, technology such as YouTube videos of native speakers or Google Hangout video chats for live, long-distance conversations. The idea is to engage the younger members of the tribe who, in their effort to fit in to the more popular culture, are quickly losing ties with their unique heritage.The author is primarily concerned witha)To explain the nature of a problem and certain remedial measures being taken for itb)To present two contradictory perspectives on a problemc)To explain a problem while proposing a solution to itd)To corroborate the findings of certain recent studiese)To appreciate the efforts made to rectify a situation that is not normally seen as a problemCorrect answer is option 'A'. Can you explain this answer?.
Solutions for Recent studies on Native American languages point towards an alarming problem in the United States today. Language loss, a global phenomenon, is accelerating among indigenous groups in the United States. A large majority of Native American vernaculars are spoken only by elders and the remainder are fast approaching that status, as growing numbers of children speak only English.To many, the precedence of one “common” language seems like an achievement of globalisation and hence they argue that it would be wiser to spend resources on improving the English speaking skills of Native Americans rather than resuscitating fading tongues. However, no language is just a collection of words and, therefore, languages are not so simply substitutable for each other. Each language is a unique tool for analyzing and synthesizing the world and to lose such a tool is to forget a way of constructing reality, blotting out a perspective evolved over many generations. Native American languages express ideas on which Native American cultures are anchored; a native language does not justreflecta culture - in a functional sense itisthe culture. These languages are based on entirely different histories, scientific and natural-world understandings, spiritual beliefs, and political and legal ideas. They capture concepts that do not exist in English. In essence, they are based on different realities.Realising the magnitude of this language-loss, most indigenous tribes today are making some type of effort toward a language-comeback. These efforts include everything from instituting apprenticeship programs, which pair a fluent elder with a student, to using, what may seem like an unusual tool because of the inherent reservations in Native American communities to being photographed or recorded in any form, technology such as YouTube videos of native speakers or Google Hangout video chats for live, long-distance conversations. The idea is to engage the younger members of the tribe who, in their effort to fit in to the more popular culture, are quickly losing ties with their unique heritage.The author is primarily concerned witha)To explain the nature of a problem and certain remedial measures being taken for itb)To present two contradictory perspectives on a problemc)To explain a problem while proposing a solution to itd)To corroborate the findings of certain recent studiese)To appreciate the efforts made to rectify a situation that is not normally seen as a problemCorrect answer is option 'A'. Can you explain this answer? in English & in Hindi are available as part of our courses for GMAT. Download more important topics, notes, lectures and mock test series for GMAT Exam by signing up for free.
Here you can find the meaning of Recent studies on Native American languages point towards an alarming problem in the United States today. Language loss, a global phenomenon, is accelerating among indigenous groups in the United States. A large majority of Native American vernaculars are spoken only by elders and the remainder are fast approaching that status, as growing numbers of children speak only English.To many, the precedence of one “common” language seems like an achievement of globalisation and hence they argue that it would be wiser to spend resources on improving the English speaking skills of Native Americans rather than resuscitating fading tongues. However, no language is just a collection of words and, therefore, languages are not so simply substitutable for each other. Each language is a unique tool for analyzing and synthesizing the world and to lose such a tool is to forget a way of constructing reality, blotting out a perspective evolved over many generations. Native American languages express ideas on which Native American cultures are anchored; a native language does not justreflecta culture - in a functional sense itisthe culture. These languages are based on entirely different histories, scientific and natural-world understandings, spiritual beliefs, and political and legal ideas. They capture concepts that do not exist in English. In essence, they are based on different realities.Realising the magnitude of this language-loss, most indigenous tribes today are making some type of effort toward a language-comeback. These efforts include everything from instituting apprenticeship programs, which pair a fluent elder with a student, to using, what may seem like an unusual tool because of the inherent reservations in Native American communities to being photographed or recorded in any form, technology such as YouTube videos of native speakers or Google Hangout video chats for live, long-distance conversations. The idea is to engage the younger members of the tribe who, in their effort to fit in to the more popular culture, are quickly losing ties with their unique heritage.The author is primarily concerned witha)To explain the nature of a problem and certain remedial measures being taken for itb)To present two contradictory perspectives on a problemc)To explain a problem while proposing a solution to itd)To corroborate the findings of certain recent studiese)To appreciate the efforts made to rectify a situation that is not normally seen as a problemCorrect answer is option 'A'. Can you explain this answer? defined & explained in the simplest way possible. Besides giving the explanation of Recent studies on Native American languages point towards an alarming problem in the United States today. Language loss, a global phenomenon, is accelerating among indigenous groups in the United States. A large majority of Native American vernaculars are spoken only by elders and the remainder are fast approaching that status, as growing numbers of children speak only English.To many, the precedence of one “common” language seems like an achievement of globalisation and hence they argue that it would be wiser to spend resources on improving the English speaking skills of Native Americans rather than resuscitating fading tongues. However, no language is just a collection of words and, therefore, languages are not so simply substitutable for each other. Each language is a unique tool for analyzing and synthesizing the world and to lose such a tool is to forget a way of constructing reality, blotting out a perspective evolved over many generations. Native American languages express ideas on which Native American cultures are anchored; a native language does not justreflecta culture - in a functional sense itisthe culture. These languages are based on entirely different histories, scientific and natural-world understandings, spiritual beliefs, and political and legal ideas. They capture concepts that do not exist in English. In essence, they are based on different realities.Realising the magnitude of this language-loss, most indigenous tribes today are making some type of effort toward a language-comeback. These efforts include everything from instituting apprenticeship programs, which pair a fluent elder with a student, to using, what may seem like an unusual tool because of the inherent reservations in Native American communities to being photographed or recorded in any form, technology such as YouTube videos of native speakers or Google Hangout video chats for live, long-distance conversations. The idea is to engage the younger members of the tribe who, in their effort to fit in to the more popular culture, are quickly losing ties with their unique heritage.The author is primarily concerned witha)To explain the nature of a problem and certain remedial measures being taken for itb)To present two contradictory perspectives on a problemc)To explain a problem while proposing a solution to itd)To corroborate the findings of certain recent studiese)To appreciate the efforts made to rectify a situation that is not normally seen as a problemCorrect answer is option 'A'. Can you explain this answer?, a detailed solution for Recent studies on Native American languages point towards an alarming problem in the United States today. Language loss, a global phenomenon, is accelerating among indigenous groups in the United States. A large majority of Native American vernaculars are spoken only by elders and the remainder are fast approaching that status, as growing numbers of children speak only English.To many, the precedence of one “common” language seems like an achievement of globalisation and hence they argue that it would be wiser to spend resources on improving the English speaking skills of Native Americans rather than resuscitating fading tongues. However, no language is just a collection of words and, therefore, languages are not so simply substitutable for each other. Each language is a unique tool for analyzing and synthesizing the world and to lose such a tool is to forget a way of constructing reality, blotting out a perspective evolved over many generations. Native American languages express ideas on which Native American cultures are anchored; a native language does not justreflecta culture - in a functional sense itisthe culture. These languages are based on entirely different histories, scientific and natural-world understandings, spiritual beliefs, and political and legal ideas. They capture concepts that do not exist in English. In essence, they are based on different realities.Realising the magnitude of this language-loss, most indigenous tribes today are making some type of effort toward a language-comeback. These efforts include everything from instituting apprenticeship programs, which pair a fluent elder with a student, to using, what may seem like an unusual tool because of the inherent reservations in Native American communities to being photographed or recorded in any form, technology such as YouTube videos of native speakers or Google Hangout video chats for live, long-distance conversations. The idea is to engage the younger members of the tribe who, in their effort to fit in to the more popular culture, are quickly losing ties with their unique heritage.The author is primarily concerned witha)To explain the nature of a problem and certain remedial measures being taken for itb)To present two contradictory perspectives on a problemc)To explain a problem while proposing a solution to itd)To corroborate the findings of certain recent studiese)To appreciate the efforts made to rectify a situation that is not normally seen as a problemCorrect answer is option 'A'. Can you explain this answer? has been provided alongside types of Recent studies on Native American languages point towards an alarming problem in the United States today. Language loss, a global phenomenon, is accelerating among indigenous groups in the United States. A large majority of Native American vernaculars are spoken only by elders and the remainder are fast approaching that status, as growing numbers of children speak only English.To many, the precedence of one “common” language seems like an achievement of globalisation and hence they argue that it would be wiser to spend resources on improving the English speaking skills of Native Americans rather than resuscitating fading tongues. However, no language is just a collection of words and, therefore, languages are not so simply substitutable for each other. Each language is a unique tool for analyzing and synthesizing the world and to lose such a tool is to forget a way of constructing reality, blotting out a perspective evolved over many generations. Native American languages express ideas on which Native American cultures are anchored; a native language does not justreflecta culture - in a functional sense itisthe culture. These languages are based on entirely different histories, scientific and natural-world understandings, spiritual beliefs, and political and legal ideas. They capture concepts that do not exist in English. In essence, they are based on different realities.Realising the magnitude of this language-loss, most indigenous tribes today are making some type of effort toward a language-comeback. These efforts include everything from instituting apprenticeship programs, which pair a fluent elder with a student, to using, what may seem like an unusual tool because of the inherent reservations in Native American communities to being photographed or recorded in any form, technology such as YouTube videos of native speakers or Google Hangout video chats for live, long-distance conversations. The idea is to engage the younger members of the tribe who, in their effort to fit in to the more popular culture, are quickly losing ties with their unique heritage.The author is primarily concerned witha)To explain the nature of a problem and certain remedial measures being taken for itb)To present two contradictory perspectives on a problemc)To explain a problem while proposing a solution to itd)To corroborate the findings of certain recent studiese)To appreciate the efforts made to rectify a situation that is not normally seen as a problemCorrect answer is option 'A'. Can you explain this answer? theory, EduRev gives you an ample number of questions to practice Recent studies on Native American languages point towards an alarming problem in the United States today. Language loss, a global phenomenon, is accelerating among indigenous groups in the United States. A large majority of Native American vernaculars are spoken only by elders and the remainder are fast approaching that status, as growing numbers of children speak only English.To many, the precedence of one “common” language seems like an achievement of globalisation and hence they argue that it would be wiser to spend resources on improving the English speaking skills of Native Americans rather than resuscitating fading tongues. However, no language is just a collection of words and, therefore, languages are not so simply substitutable for each other. Each language is a unique tool for analyzing and synthesizing the world and to lose such a tool is to forget a way of constructing reality, blotting out a perspective evolved over many generations. Native American languages express ideas on which Native American cultures are anchored; a native language does not justreflecta culture - in a functional sense itisthe culture. These languages are based on entirely different histories, scientific and natural-world understandings, spiritual beliefs, and political and legal ideas. They capture concepts that do not exist in English. In essence, they are based on different realities.Realising the magnitude of this language-loss, most indigenous tribes today are making some type of effort toward a language-comeback. These efforts include everything from instituting apprenticeship programs, which pair a fluent elder with a student, to using, what may seem like an unusual tool because of the inherent reservations in Native American communities to being photographed or recorded in any form, technology such as YouTube videos of native speakers or Google Hangout video chats for live, long-distance conversations. The idea is to engage the younger members of the tribe who, in their effort to fit in to the more popular culture, are quickly losing ties with their unique heritage.The author is primarily concerned witha)To explain the nature of a problem and certain remedial measures being taken for itb)To present two contradictory perspectives on a problemc)To explain a problem while proposing a solution to itd)To corroborate the findings of certain recent studiese)To appreciate the efforts made to rectify a situation that is not normally seen as a problemCorrect answer is option 'A'. Can you explain this answer? tests, examples and also practice GMAT tests.
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