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The two construction periods at Aztec, New Mexico, as indicated by the modern tree-ring dating, are corroborated nicely by other evidence found by archaeologist Earl H. Morris in the 1920’s that Aztec actually was built by one group of people, abandoned, and then reoccupied at a later date by a slightly different group of people. Throughout all the rooms he dug during his early 20th century excavations, he found sterile layers of windblown sand and ruined debris from falling walls and ceilings. In this debris and under the sand, he found Chaco-like pottery and artifacts. In addition, there were surprisingly few burial sites. Even today, archeologists have located few Chaco-type burials in Chaco Canyon itself. Whatever the burial customs of the Chaco people may have been, they have eluded archeologists for many decades. The absence of burials of this period at Aztec is a clue that probably a group of Chaco-like people, bearing the distinctive Chaco culture, may actually have moved into the Aztec area.
Granting that the local sandstone was not quite as easily worked as that at Chaco, the large-size rooms, the high ceilings, the banded-veneer masonry walls, the large doorways, and other techniques used were very similar to the architectural techniques of the Chaco area. Overlying the Chaco debris and sterile sand layers, Morris found pottery, household utensils, and burials characteristic of the classic Mesa Verde Period—a period which occurred later than the great Chaco Period. In addition, there were obvious architectural signs of rebuilding and remodeling within the pueblo. Large Chaco-type rooms had been made smaller by wattle-and-daub partition walls, while doorways had been shortened and narrowed more like the ones at Mesa Verde. Thus there were two definite periods of occupation at Aztec, one by a Chaco-like people and one by a Mesa Verde-type people.
The author of the passage likely mentions both Morris and the tree-ring dates in order to
  • a)
    Explain how both natural and man-made evidence contributes to debunking a myth about a particular site.
  • b)
    Describe how the later remodeling of Aztec was in the Mesa Verde-style.
  • c)
    Challenge the idea that the Mesa Verde people preceded the Chaco people at Aztec.
  • d)
    Bolster his/her own argument through both recently discovered and historical evidence.
  • e)
    Prove that only the Chaco and Mesa Verde people lived at Aztec.
Correct answer is option 'D'. Can you explain this answer?
Most Upvoted Answer
The two construction periods at Aztec, New Mexico, as indicated by the...
 Passage Analysis
Summary and Main Point
Pre-Thinking
This is a Function question. Let’s review the relevant part of the passage. The two construction periods at Aztec, New Mexico, as indicated by the modern tree-ring dates, are corroborated nicely by other evidence found by archaeologist Earl H. Morris in the 1920’s that Aztec actually was built by one group of people, abandoned, and then reoccupied at a later date by a slightly different group of people.
So the author mentions the “modern” tree-ring dates and the older evidence to support his statement that Aztec was inhabited by two different groups of people.
Answer Choices
A
Explain how both natural and man-made evidence contributes to debunking a myth about a particular site.
Incorrect: Irrelevant
This is out of scope. The author is not concerned with the different types of evidence, and there is no mention of any kind of any myth related to the Aztec, New Mexico, site.
B
Describe how the later remodeling of Aztec was in the Mesa Verde-style.
Incorrect: Inconsistent
This is a misused detail from the passage. In fact, there is no mention of this style in the first paragraph.
C
Challenge the idea that the Mesa Verde people preceded the Chaco people at Aztec.
Incorrect: Out of Context
The passage does not suggest anyone is making such a claim.
D
Bolster his/her own argument through both recently discovered and historical evidence.
Correct
Ask yourself: why would the author mention both “modern” tree-rings and Morris’ work from the 1920’s? Likely to give a broad range of evidence, both historical and contemporary, to support his/her theory.
E
Prove that only the Chaco and Mesa Verde people lived at Aztec.
Incorrect: Out of Context
We do not know if the Chaco and the Mesa Verde were the “only” groups to live at Aztec. There could have been more. This is outside the scope of the passage.
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The two construction periods at Aztec, New Mexico, as indicated by the modern tree-ring dating, are corroborated nicely by other evidence found by archaeologist Earl H. Morris in the 1920s that Aztec actually was built by one group of people, abandoned, and then reoccupied at a later date by a slightly different group of people. Throughout all the rooms he dug during his early 20th century excavations, he found sterile layers of windblown sand and ruined debris from falling walls and ceilings. In this debris and under the sand, he found Chaco-like pottery and artifacts. In addition, there were surprisingly few burial sites. Even today, archeologists have located few Chaco-type burials in Chaco Canyon itself. Whatever the burial customs of the Chaco people may have been, they have eluded archeologists for many decades. The absence of burials of this period at Aztec is a clue that probably a group of Chaco-like people, bearing the distinctive Chaco culture, may actually have moved into the Aztec area.Granting that the local sandstone was not quite as easily worked as that at Chaco, the large-size rooms, the high ceilings, the banded-veneer masonry walls, the large doorways, and other techniques used were very similar to the architectural techniques of the Chaco area. Overlying the Chaco debris and sterile sand layers, Morris found pottery, household utensils, and burials characteristic of the classic Mesa Verde Perioda period which occurred later than the great Chaco Period. In addition, there were obvious architectural signs of rebuilding and remodeling within the pueblo. Large Chaco-type rooms had been made smaller by wattle-and-daub partition walls, while doorways had been shortened and narrowed more like the ones at Mesa Verde. Thus there were two definite periods of occupation at Aztec, one by a Chaco-like people and one by a Mesa Verde-type people.The author is primarily concerned with

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The two construction periods at Aztec, New Mexico, as indicated by the modern tree-ring dating, are corroborated nicely by other evidence found by archaeologist Earl H. Morris in the 1920’s that Aztec actually was built by one group of people, abandoned, and then reoccupied at a later date by a slightly different group of people. Throughout all the rooms he dug during his early 20th century excavations, he found sterile layers of windblown sand and ruined debris from falling walls and ceilings. In this debris and under the sand, he found Chaco-like pottery and artifacts. In addition, there were surprisingly few burial sites. Even today, archeologists have located few Chaco-type burials in Chaco Canyon itself. Whatever the burial customs of the Chaco people may have been, they have eluded archeologists for many decades. The absence of burials of this period at Aztec is a clue that probably a group of Chaco-like people, bearing the distinctive Chaco culture, may actually have moved into the Aztec area.Granting that the local sandstone was not quite as easily worked as that at Chaco, the large-size rooms, the high ceilings, the banded-veneer masonry walls, the large doorways, and other techniques used were very similar to the architectural techniques of the Chaco area. Overlying the Chaco debris and sterile sand layers, Morris found pottery, household utensils, and burials characteristic of the classic Mesa Verde Period—a period which occurred later than the great Chaco Period. In addition, there were obvious architectural signs of rebuilding and remodeling within the pueblo. Large Chaco-type rooms had been made smaller by wattle-and-daub partition walls, while doorways had been shortened and narrowed more like the ones at Mesa Verde. Thus there were two definite periods of occupation at Aztec, one by a Chaco-like people and one by a Mesa Verde-type people.The author of the passage likely mentions both Morris and the tree-ring dates in order toa)Explain how both natural and man-made evidence contributes to debunking a myth about a particular site.b)Describe how the later remodeling of Aztec was in the Mesa Verde-style.c)Challenge the idea that the Mesa Verde people preceded the Chaco people at Aztec.d)Bolster his/her own argument through both recently discovered and historical evidence.e)Prove that only the Chaco and Mesa Verde people lived at Aztec.Correct answer is option 'D'. Can you explain this answer?
Question Description
The two construction periods at Aztec, New Mexico, as indicated by the modern tree-ring dating, are corroborated nicely by other evidence found by archaeologist Earl H. Morris in the 1920’s that Aztec actually was built by one group of people, abandoned, and then reoccupied at a later date by a slightly different group of people. Throughout all the rooms he dug during his early 20th century excavations, he found sterile layers of windblown sand and ruined debris from falling walls and ceilings. In this debris and under the sand, he found Chaco-like pottery and artifacts. In addition, there were surprisingly few burial sites. Even today, archeologists have located few Chaco-type burials in Chaco Canyon itself. Whatever the burial customs of the Chaco people may have been, they have eluded archeologists for many decades. The absence of burials of this period at Aztec is a clue that probably a group of Chaco-like people, bearing the distinctive Chaco culture, may actually have moved into the Aztec area.Granting that the local sandstone was not quite as easily worked as that at Chaco, the large-size rooms, the high ceilings, the banded-veneer masonry walls, the large doorways, and other techniques used were very similar to the architectural techniques of the Chaco area. Overlying the Chaco debris and sterile sand layers, Morris found pottery, household utensils, and burials characteristic of the classic Mesa Verde Period—a period which occurred later than the great Chaco Period. In addition, there were obvious architectural signs of rebuilding and remodeling within the pueblo. Large Chaco-type rooms had been made smaller by wattle-and-daub partition walls, while doorways had been shortened and narrowed more like the ones at Mesa Verde. Thus there were two definite periods of occupation at Aztec, one by a Chaco-like people and one by a Mesa Verde-type people.The author of the passage likely mentions both Morris and the tree-ring dates in order toa)Explain how both natural and man-made evidence contributes to debunking a myth about a particular site.b)Describe how the later remodeling of Aztec was in the Mesa Verde-style.c)Challenge the idea that the Mesa Verde people preceded the Chaco people at Aztec.d)Bolster his/her own argument through both recently discovered and historical evidence.e)Prove that only the Chaco and Mesa Verde people lived at Aztec.Correct answer is option 'D'. Can you explain this answer? for GMAT 2024 is part of GMAT preparation. The Question and answers have been prepared according to the GMAT exam syllabus. Information about The two construction periods at Aztec, New Mexico, as indicated by the modern tree-ring dating, are corroborated nicely by other evidence found by archaeologist Earl H. Morris in the 1920’s that Aztec actually was built by one group of people, abandoned, and then reoccupied at a later date by a slightly different group of people. Throughout all the rooms he dug during his early 20th century excavations, he found sterile layers of windblown sand and ruined debris from falling walls and ceilings. In this debris and under the sand, he found Chaco-like pottery and artifacts. In addition, there were surprisingly few burial sites. Even today, archeologists have located few Chaco-type burials in Chaco Canyon itself. Whatever the burial customs of the Chaco people may have been, they have eluded archeologists for many decades. The absence of burials of this period at Aztec is a clue that probably a group of Chaco-like people, bearing the distinctive Chaco culture, may actually have moved into the Aztec area.Granting that the local sandstone was not quite as easily worked as that at Chaco, the large-size rooms, the high ceilings, the banded-veneer masonry walls, the large doorways, and other techniques used were very similar to the architectural techniques of the Chaco area. Overlying the Chaco debris and sterile sand layers, Morris found pottery, household utensils, and burials characteristic of the classic Mesa Verde Period—a period which occurred later than the great Chaco Period. In addition, there were obvious architectural signs of rebuilding and remodeling within the pueblo. Large Chaco-type rooms had been made smaller by wattle-and-daub partition walls, while doorways had been shortened and narrowed more like the ones at Mesa Verde. Thus there were two definite periods of occupation at Aztec, one by a Chaco-like people and one by a Mesa Verde-type people.The author of the passage likely mentions both Morris and the tree-ring dates in order toa)Explain how both natural and man-made evidence contributes to debunking a myth about a particular site.b)Describe how the later remodeling of Aztec was in the Mesa Verde-style.c)Challenge the idea that the Mesa Verde people preceded the Chaco people at Aztec.d)Bolster his/her own argument through both recently discovered and historical evidence.e)Prove that only the Chaco and Mesa Verde people lived at Aztec.Correct answer is option 'D'. Can you explain this answer? covers all topics & solutions for GMAT 2024 Exam. Find important definitions, questions, meanings, examples, exercises and tests below for The two construction periods at Aztec, New Mexico, as indicated by the modern tree-ring dating, are corroborated nicely by other evidence found by archaeologist Earl H. Morris in the 1920’s that Aztec actually was built by one group of people, abandoned, and then reoccupied at a later date by a slightly different group of people. Throughout all the rooms he dug during his early 20th century excavations, he found sterile layers of windblown sand and ruined debris from falling walls and ceilings. In this debris and under the sand, he found Chaco-like pottery and artifacts. In addition, there were surprisingly few burial sites. Even today, archeologists have located few Chaco-type burials in Chaco Canyon itself. Whatever the burial customs of the Chaco people may have been, they have eluded archeologists for many decades. The absence of burials of this period at Aztec is a clue that probably a group of Chaco-like people, bearing the distinctive Chaco culture, may actually have moved into the Aztec area.Granting that the local sandstone was not quite as easily worked as that at Chaco, the large-size rooms, the high ceilings, the banded-veneer masonry walls, the large doorways, and other techniques used were very similar to the architectural techniques of the Chaco area. Overlying the Chaco debris and sterile sand layers, Morris found pottery, household utensils, and burials characteristic of the classic Mesa Verde Period—a period which occurred later than the great Chaco Period. In addition, there were obvious architectural signs of rebuilding and remodeling within the pueblo. Large Chaco-type rooms had been made smaller by wattle-and-daub partition walls, while doorways had been shortened and narrowed more like the ones at Mesa Verde. Thus there were two definite periods of occupation at Aztec, one by a Chaco-like people and one by a Mesa Verde-type people.The author of the passage likely mentions both Morris and the tree-ring dates in order toa)Explain how both natural and man-made evidence contributes to debunking a myth about a particular site.b)Describe how the later remodeling of Aztec was in the Mesa Verde-style.c)Challenge the idea that the Mesa Verde people preceded the Chaco people at Aztec.d)Bolster his/her own argument through both recently discovered and historical evidence.e)Prove that only the Chaco and Mesa Verde people lived at Aztec.Correct answer is option 'D'. Can you explain this answer?.
Solutions for The two construction periods at Aztec, New Mexico, as indicated by the modern tree-ring dating, are corroborated nicely by other evidence found by archaeologist Earl H. Morris in the 1920’s that Aztec actually was built by one group of people, abandoned, and then reoccupied at a later date by a slightly different group of people. Throughout all the rooms he dug during his early 20th century excavations, he found sterile layers of windblown sand and ruined debris from falling walls and ceilings. In this debris and under the sand, he found Chaco-like pottery and artifacts. In addition, there were surprisingly few burial sites. Even today, archeologists have located few Chaco-type burials in Chaco Canyon itself. Whatever the burial customs of the Chaco people may have been, they have eluded archeologists for many decades. The absence of burials of this period at Aztec is a clue that probably a group of Chaco-like people, bearing the distinctive Chaco culture, may actually have moved into the Aztec area.Granting that the local sandstone was not quite as easily worked as that at Chaco, the large-size rooms, the high ceilings, the banded-veneer masonry walls, the large doorways, and other techniques used were very similar to the architectural techniques of the Chaco area. Overlying the Chaco debris and sterile sand layers, Morris found pottery, household utensils, and burials characteristic of the classic Mesa Verde Period—a period which occurred later than the great Chaco Period. In addition, there were obvious architectural signs of rebuilding and remodeling within the pueblo. Large Chaco-type rooms had been made smaller by wattle-and-daub partition walls, while doorways had been shortened and narrowed more like the ones at Mesa Verde. Thus there were two definite periods of occupation at Aztec, one by a Chaco-like people and one by a Mesa Verde-type people.The author of the passage likely mentions both Morris and the tree-ring dates in order toa)Explain how both natural and man-made evidence contributes to debunking a myth about a particular site.b)Describe how the later remodeling of Aztec was in the Mesa Verde-style.c)Challenge the idea that the Mesa Verde people preceded the Chaco people at Aztec.d)Bolster his/her own argument through both recently discovered and historical evidence.e)Prove that only the Chaco and Mesa Verde people lived at Aztec.Correct answer is option 'D'. Can you explain this answer? in English & in Hindi are available as part of our courses for GMAT. Download more important topics, notes, lectures and mock test series for GMAT Exam by signing up for free.
Here you can find the meaning of The two construction periods at Aztec, New Mexico, as indicated by the modern tree-ring dating, are corroborated nicely by other evidence found by archaeologist Earl H. Morris in the 1920’s that Aztec actually was built by one group of people, abandoned, and then reoccupied at a later date by a slightly different group of people. Throughout all the rooms he dug during his early 20th century excavations, he found sterile layers of windblown sand and ruined debris from falling walls and ceilings. In this debris and under the sand, he found Chaco-like pottery and artifacts. In addition, there were surprisingly few burial sites. Even today, archeologists have located few Chaco-type burials in Chaco Canyon itself. Whatever the burial customs of the Chaco people may have been, they have eluded archeologists for many decades. The absence of burials of this period at Aztec is a clue that probably a group of Chaco-like people, bearing the distinctive Chaco culture, may actually have moved into the Aztec area.Granting that the local sandstone was not quite as easily worked as that at Chaco, the large-size rooms, the high ceilings, the banded-veneer masonry walls, the large doorways, and other techniques used were very similar to the architectural techniques of the Chaco area. Overlying the Chaco debris and sterile sand layers, Morris found pottery, household utensils, and burials characteristic of the classic Mesa Verde Period—a period which occurred later than the great Chaco Period. In addition, there were obvious architectural signs of rebuilding and remodeling within the pueblo. Large Chaco-type rooms had been made smaller by wattle-and-daub partition walls, while doorways had been shortened and narrowed more like the ones at Mesa Verde. Thus there were two definite periods of occupation at Aztec, one by a Chaco-like people and one by a Mesa Verde-type people.The author of the passage likely mentions both Morris and the tree-ring dates in order toa)Explain how both natural and man-made evidence contributes to debunking a myth about a particular site.b)Describe how the later remodeling of Aztec was in the Mesa Verde-style.c)Challenge the idea that the Mesa Verde people preceded the Chaco people at Aztec.d)Bolster his/her own argument through both recently discovered and historical evidence.e)Prove that only the Chaco and Mesa Verde people lived at Aztec.Correct answer is option 'D'. Can you explain this answer? defined & explained in the simplest way possible. Besides giving the explanation of The two construction periods at Aztec, New Mexico, as indicated by the modern tree-ring dating, are corroborated nicely by other evidence found by archaeologist Earl H. Morris in the 1920’s that Aztec actually was built by one group of people, abandoned, and then reoccupied at a later date by a slightly different group of people. Throughout all the rooms he dug during his early 20th century excavations, he found sterile layers of windblown sand and ruined debris from falling walls and ceilings. In this debris and under the sand, he found Chaco-like pottery and artifacts. In addition, there were surprisingly few burial sites. Even today, archeologists have located few Chaco-type burials in Chaco Canyon itself. Whatever the burial customs of the Chaco people may have been, they have eluded archeologists for many decades. The absence of burials of this period at Aztec is a clue that probably a group of Chaco-like people, bearing the distinctive Chaco culture, may actually have moved into the Aztec area.Granting that the local sandstone was not quite as easily worked as that at Chaco, the large-size rooms, the high ceilings, the banded-veneer masonry walls, the large doorways, and other techniques used were very similar to the architectural techniques of the Chaco area. Overlying the Chaco debris and sterile sand layers, Morris found pottery, household utensils, and burials characteristic of the classic Mesa Verde Period—a period which occurred later than the great Chaco Period. In addition, there were obvious architectural signs of rebuilding and remodeling within the pueblo. Large Chaco-type rooms had been made smaller by wattle-and-daub partition walls, while doorways had been shortened and narrowed more like the ones at Mesa Verde. Thus there were two definite periods of occupation at Aztec, one by a Chaco-like people and one by a Mesa Verde-type people.The author of the passage likely mentions both Morris and the tree-ring dates in order toa)Explain how both natural and man-made evidence contributes to debunking a myth about a particular site.b)Describe how the later remodeling of Aztec was in the Mesa Verde-style.c)Challenge the idea that the Mesa Verde people preceded the Chaco people at Aztec.d)Bolster his/her own argument through both recently discovered and historical evidence.e)Prove that only the Chaco and Mesa Verde people lived at Aztec.Correct answer is option 'D'. Can you explain this answer?, a detailed solution for The two construction periods at Aztec, New Mexico, as indicated by the modern tree-ring dating, are corroborated nicely by other evidence found by archaeologist Earl H. Morris in the 1920’s that Aztec actually was built by one group of people, abandoned, and then reoccupied at a later date by a slightly different group of people. Throughout all the rooms he dug during his early 20th century excavations, he found sterile layers of windblown sand and ruined debris from falling walls and ceilings. In this debris and under the sand, he found Chaco-like pottery and artifacts. In addition, there were surprisingly few burial sites. Even today, archeologists have located few Chaco-type burials in Chaco Canyon itself. Whatever the burial customs of the Chaco people may have been, they have eluded archeologists for many decades. The absence of burials of this period at Aztec is a clue that probably a group of Chaco-like people, bearing the distinctive Chaco culture, may actually have moved into the Aztec area.Granting that the local sandstone was not quite as easily worked as that at Chaco, the large-size rooms, the high ceilings, the banded-veneer masonry walls, the large doorways, and other techniques used were very similar to the architectural techniques of the Chaco area. Overlying the Chaco debris and sterile sand layers, Morris found pottery, household utensils, and burials characteristic of the classic Mesa Verde Period—a period which occurred later than the great Chaco Period. In addition, there were obvious architectural signs of rebuilding and remodeling within the pueblo. Large Chaco-type rooms had been made smaller by wattle-and-daub partition walls, while doorways had been shortened and narrowed more like the ones at Mesa Verde. Thus there were two definite periods of occupation at Aztec, one by a Chaco-like people and one by a Mesa Verde-type people.The author of the passage likely mentions both Morris and the tree-ring dates in order toa)Explain how both natural and man-made evidence contributes to debunking a myth about a particular site.b)Describe how the later remodeling of Aztec was in the Mesa Verde-style.c)Challenge the idea that the Mesa Verde people preceded the Chaco people at Aztec.d)Bolster his/her own argument through both recently discovered and historical evidence.e)Prove that only the Chaco and Mesa Verde people lived at Aztec.Correct answer is option 'D'. Can you explain this answer? has been provided alongside types of The two construction periods at Aztec, New Mexico, as indicated by the modern tree-ring dating, are corroborated nicely by other evidence found by archaeologist Earl H. Morris in the 1920’s that Aztec actually was built by one group of people, abandoned, and then reoccupied at a later date by a slightly different group of people. Throughout all the rooms he dug during his early 20th century excavations, he found sterile layers of windblown sand and ruined debris from falling walls and ceilings. In this debris and under the sand, he found Chaco-like pottery and artifacts. In addition, there were surprisingly few burial sites. Even today, archeologists have located few Chaco-type burials in Chaco Canyon itself. Whatever the burial customs of the Chaco people may have been, they have eluded archeologists for many decades. The absence of burials of this period at Aztec is a clue that probably a group of Chaco-like people, bearing the distinctive Chaco culture, may actually have moved into the Aztec area.Granting that the local sandstone was not quite as easily worked as that at Chaco, the large-size rooms, the high ceilings, the banded-veneer masonry walls, the large doorways, and other techniques used were very similar to the architectural techniques of the Chaco area. Overlying the Chaco debris and sterile sand layers, Morris found pottery, household utensils, and burials characteristic of the classic Mesa Verde Period—a period which occurred later than the great Chaco Period. In addition, there were obvious architectural signs of rebuilding and remodeling within the pueblo. Large Chaco-type rooms had been made smaller by wattle-and-daub partition walls, while doorways had been shortened and narrowed more like the ones at Mesa Verde. Thus there were two definite periods of occupation at Aztec, one by a Chaco-like people and one by a Mesa Verde-type people.The author of the passage likely mentions both Morris and the tree-ring dates in order toa)Explain how both natural and man-made evidence contributes to debunking a myth about a particular site.b)Describe how the later remodeling of Aztec was in the Mesa Verde-style.c)Challenge the idea that the Mesa Verde people preceded the Chaco people at Aztec.d)Bolster his/her own argument through both recently discovered and historical evidence.e)Prove that only the Chaco and Mesa Verde people lived at Aztec.Correct answer is option 'D'. Can you explain this answer? theory, EduRev gives you an ample number of questions to practice The two construction periods at Aztec, New Mexico, as indicated by the modern tree-ring dating, are corroborated nicely by other evidence found by archaeologist Earl H. Morris in the 1920’s that Aztec actually was built by one group of people, abandoned, and then reoccupied at a later date by a slightly different group of people. Throughout all the rooms he dug during his early 20th century excavations, he found sterile layers of windblown sand and ruined debris from falling walls and ceilings. In this debris and under the sand, he found Chaco-like pottery and artifacts. In addition, there were surprisingly few burial sites. Even today, archeologists have located few Chaco-type burials in Chaco Canyon itself. Whatever the burial customs of the Chaco people may have been, they have eluded archeologists for many decades. The absence of burials of this period at Aztec is a clue that probably a group of Chaco-like people, bearing the distinctive Chaco culture, may actually have moved into the Aztec area.Granting that the local sandstone was not quite as easily worked as that at Chaco, the large-size rooms, the high ceilings, the banded-veneer masonry walls, the large doorways, and other techniques used were very similar to the architectural techniques of the Chaco area. Overlying the Chaco debris and sterile sand layers, Morris found pottery, household utensils, and burials characteristic of the classic Mesa Verde Period—a period which occurred later than the great Chaco Period. In addition, there were obvious architectural signs of rebuilding and remodeling within the pueblo. Large Chaco-type rooms had been made smaller by wattle-and-daub partition walls, while doorways had been shortened and narrowed more like the ones at Mesa Verde. Thus there were two definite periods of occupation at Aztec, one by a Chaco-like people and one by a Mesa Verde-type people.The author of the passage likely mentions both Morris and the tree-ring dates in order toa)Explain how both natural and man-made evidence contributes to debunking a myth about a particular site.b)Describe how the later remodeling of Aztec was in the Mesa Verde-style.c)Challenge the idea that the Mesa Verde people preceded the Chaco people at Aztec.d)Bolster his/her own argument through both recently discovered and historical evidence.e)Prove that only the Chaco and Mesa Verde people lived at Aztec.Correct answer is option 'D'. Can you explain this answer? tests, examples and also practice GMAT tests.
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