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Distinguish between relegiousness and communalism?
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Distinguish between relegiousness and communalism?
Distinguishing between Religiousness and Communalism

Religiousness and communalism are two distinct concepts that often get confused with each other. While religiousness refers to an individual's personal beliefs and practices related to their religion, communalism is a social and political ideology that promotes division and conflict between different religious communities. Let us delve into the details to understand the differences between the two.

Religiousness:
Religiousness is an individual's expression of their faith and beliefs. It encompasses various aspects such as devotion, rituals, prayers, moral values, and adherence to religious scriptures. Some key points regarding religiousness include:

1. Personal Beliefs: Religiousness is deeply rooted in an individual's personal beliefs about the existence of a higher power or divine entity. It involves faith and spirituality.

2. Rituals and Practices: Religiousness often involves engaging in rituals, ceremonies, and practices that are specific to a particular religion. These rituals can include daily prayers, fasting, pilgrimage, and participating in religious festivals.

3. Moral Values: Religiousness often promotes the adoption of moral values and ethical principles derived from religious teachings. These values guide individuals in leading a virtuous and righteous life.

4. Personal Connection: Religiousness is a deeply personal experience that allows individuals to establish a connection with their chosen deity or spiritual entity. It provides solace, guidance, and a sense of purpose to believers.

Communalism:
Communalism, on the other hand, is a social and political ideology that focuses on the interests and identity of a particular religious community. It promotes the idea of exclusivity and often leads to the division and conflict between different religious groups. Some key points regarding communalism include:

1. Group Identity: Communalism emphasizes the collective identity of individuals based on their religious affiliation. It tends to prioritize the interests of one's own religious community over others.

2. Divisiveness: Communalism fosters divisions and conflicts among religious groups by promoting a sense of "us versus them" mentality. It often fuels hatred, prejudice, and discrimination.

3. Political Manipulation: Communalism is frequently exploited by political leaders and parties to garner support and consolidate their power. They use religious sentiments to mobilize people and create vote banks.

4. Threat to Social Harmony: Communalism poses a significant threat to social harmony and peaceful coexistence. It can lead to violence, riots, and even communal tensions that can destabilize entire societies.

Conclusion:
In summary, religiousness is an individual's personal expression of faith and belief, while communalism is a divisive ideology that promotes conflicts and divisions among different religious communities. While religiousness is based on personal spirituality and values, communalism is driven by political motives and the pursuit of power. It is essential to distinguish between the two to foster a harmonious and inclusive society.
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Passage 1By going through literature on communalism, certain important aspects that are worth noting arise. First, arbitrary definitions and explanations, often due to the development of opposing schools of thought, have created vagueness around the phenomenon of communalism and its associations with the concept of community. Second, most of the writings on communalism are not on communalism per se. They are on Hindu communalism, Muslim communalism and the Hindu fundamentalism. The connection between communalism and communities is not addressed properly. Third, features of religious communalism - a presumed homogenous community and community consciousness - are also exhibited by sects, cults, castes and linguistic and regional communities. Such communities and their politics are not seen as a part of the restricted idea of communalism. This is why the use of the idea of the ethnic is considered more appropriate, for it can bring under its consideration the full range of such expressions. Fourth, occurrences of communal violence in southern Indian states, its spread to rural and hill areas where tribals and dalits are either involved or attacked, and a range of new subjects for contestation in contemporary times show that communalism is not a peculiar north Indian and urban phenomenon.Writings on communalism, even while highly analytical, consider community in terms of religion. This narrowing of communalism to apply only to religious communities has been uncritically inherited from colonial understandings of communities in India. To begin a discussion on communalism, it is necessary to see how it has been defined and explained, and how it has been associated with the term community. In a crude way, a group of people with some common bonds or notion of common identity can be treated as a community. Apparently, the association of communalism with community looks simplistic. An analysis of the characteristic features of communalism shows that the complex relationship between communalism and community has largely been overlooked. Jones defines communalism as consciously shared religious heritage which becomes the dominant form of identity for a given segment of society.Q. What is the reason that communalism has come to be identified only with religion?

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Distinguish between relegiousness and communalism?
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