The doctrine of Anatta in Buddhism means that1. There is no permanent ...
- Anatta (Pali – nonself or substanceless).
- The doctrine that is there is in humans with no permanent underlying substance that can be called a soul.
The doctrine of Anatta in Buddhism means that1. There is no permanent ...
The doctrine of Anatta in Buddhism
The doctrine of Anatta, also known as Anatman, is a fundamental concept in Buddhism that challenges the notion of a permanent and independent self. It asserts that there is no unchanging and eternal essence or soul within human beings. Instead, it suggests that the sense of self as perceived by individuals is illusory and ultimately leads to suffering.
1. No permanent and independent essence in a human being
The first statement, "There is no permanent and independent essence in a human being," is correct. According to the doctrine of Anatta, there is no eternal and unchanging self or soul that exists independently of the body and mind. Buddhism teaches that all phenomena, including human beings, are impermanent and constantly changing. Our bodies, thoughts, emotions, and consciousness are all subject to constant flux. Therefore, the concept of a fixed and enduring self is considered an illusion.
2. The sense of self as perceived by beings is illusory
The second statement, "The sense of self as perceived by beings is illusory," is also correct. Buddhism asserts that our perception of an inherent and autonomous self is a delusion that leads to attachment, craving, and suffering. The belief in a solid and separate self creates a distinction between "I" and "others," leading to desires, aversions, and conflicts. It is this identification with a separate self that causes suffering and prevents individuals from realizing their true nature.
Conclusion
In conclusion, both statements are correct. The doctrine of Anatta in Buddhism rejects the idea of a permanent and independent self in human beings. It teaches that the sense of self as perceived by individuals is illusory and leads to suffering. By understanding and accepting the concept of Anatta, practitioners can develop insight into the true nature of reality and attain liberation from the cycle of birth and death.