All Courses
Explore Courses UPSC Exam UPSC Test Series Free Notes EduRev Infinity Get the App Login Join for Free
Sign in Open App
UPSC Exam  >  UPSC Questions  >   Communalism in its higher aspect, then, is i... Start Learning for Free
SaveJoin the Discussion on the App
Communalism in its higher aspect, then, is indispensable to forming a harmonious whole in a country like India. The units of Indian society are not territorial as in European countries.... The principle of European democracy cannot be applied to India without recognizing the fact of communal groups. Therefore, the Muslim demand for the creation of a Muslim India within India is perfectly justified...’. Who said these words?
  • a)
    Muhammad Ali Jinnah
  • b)
    Liaqat Ali Khan
  • c)
    Muhammad Iqbal
  • d)
    Syed Ahmad Khan
Correct answer is option 'D'. Can you explain this answer?
FREE This question is part of
Download PDF Attempt Test
Download PDF Attempt this Test
Verified Answer
Communalism in its higher aspect, then, is indispensable to forming a...
  • In 1930, as president of the Muslim League, Sir Muhammad Iqbal reiterated the importance of separate electorates for the Muslims as an important safeguard for their minority political interests.
  • His statement is supposed to have provided the intellectual justification for the Pakistan demand in subsequent years. This is what he said: ‘I have no hesitation in declaring that if the principle that the Indian Muslim is entitled to full and free development on the lines of his own culture and tradition in his own Indian home-land is recognized as the basis of a permanent communal settlement, he will be ready to stake his all for the freedom of India.
View all questions of this test
Most Upvoted Answer
Communalism in its higher aspect, then, is indispensable to forming a...
D. Syed Ahmad Khan

Syed Ahmad Khan was a prominent Muslim philosopher, educationalist, and social reformer in the 19th century British India. He is often referred to as the founder of the Aligarh Movement, which aimed at promoting modern education and social reforms among the Muslims in India.

Syed Ahmad Khan made these statements in the context of communalism and the demand for a separate Muslim nation within India. He believed that communalism, in its higher aspect, was essential for forming a harmonious whole in a diverse country like India. Here is an explanation of his words:

1. Communalism in a diverse country like India:
Syed Ahmad Khan recognized that India was a diverse country with various religious and cultural communities. Unlike European countries, where territorial divisions were the primary basis of societal organization, Indian society was characterized by communal groups. These communal groups, based on religion, played a significant role in the social fabric of India.

2. Principle of European democracy:
The principle of European democracy, which emphasized territorial divisions and individual rights, could not be directly applied to India without acknowledging the existence of communal groups. Syed Ahmad Khan argued that the Indian context required a different approach that recognized and accommodated these communal groups.

3. Muslim demand for a separate Muslim India:
Syed Ahmad Khan believed that the demand made by Muslims for the creation of a separate Muslim India within the larger Indian nation was justified. He argued that the communal identity of Muslims needed to be recognized and respected, and that they should have the freedom to govern their own affairs according to their religious and cultural values.

4. Importance of communalism:
In Syed Ahmad Khan's view, communalism, when understood in its higher aspect, was vital for creating a harmonious whole in India. Recognizing and respecting the communal groups would lead to a more inclusive and balanced society, where each community could preserve its distinct identity while contributing to the larger national fabric.

In summary, Syed Ahmad Khan's statements highlight his belief in the significance of communalism in India. He argued that the communal groups in India should be acknowledged and accommodated, and that the demand for a separate Muslim India was justified in the context of India's diverse society.
< Previous Question Next Question >
Explore Courses for UPSC exam

Similar UPSC Doubts

Directions (Q.51-57) for the following items:Read the following two passages and answer the items that follow each passage. Your answers to these items should be based on these passages only. Passage 1By going through literature on communalism, certain important aspects that are worth noting arise. First, arbitrary definitions and explanations, often due to the development of opposing schools of thought, have created vagueness around the phenomenon of communalism and its associations with the concept of community. Second, most of the writings on communalism are not on communalism per se. They are on Hindu communalism, Muslim communalism and the Hindu fundamentalism. The connection between communalism and communities is not addressed properly. Third, features of religious communalism - a presumed homogenous community and community consciousness - are also exhibited by sects, cults, castes and linguistic and regional communities. Such communities and their politics are not seen as a part of the restricted idea of communalism. This is why the use of the idea of the ethnic is considered more appropriate, for it can bring under its consideration the full range of such expressions. Fourth, occurrences of communal violence in southern Indian states, its spread to rural and hill areas where tribals and dalits are either involved or attacked, and a range of new subjects for contestation in contemporary times show that communalism is not a peculiar north Indian and urban phenomenon.Writings on communalism, even while highly analytical, consider community in terms of religion. This narrowing of communalism to apply only to religious communities has been uncritically inherited from colonial understandings of communities in India. To begin a discussion on communalism, it is necessary to see how it has been defined and explained, and how it has been associated with the term community. In a crude way, a group of people with some common bonds or notion of common identity can be treated as a community. Apparently, the association of communalism with community looks simplistic. An analysis of the characteristic features of communalism shows that the complex relationship between communalism and community has largely been overlooked. Jones defines communalism as consciously shared religious heritage which becomes the dominant form of identity for a given segment of society.Q. Consider the following statements:1. Communalism has a narrow definition of being inter-religious hence, intra- religious communalism is ignored.2. The scope of communalism needs to be studied in a broader perspective to bring in comprehensive understanding With reference of the passage, which of the following assumptions is/are valid?

Passage 1By going through literature on communalism, certain important aspects that are worth noting arise. First, arbitrary definitions and explanations, often due to the development of opposing schools of thought, have created vagueness around the phenomenon of communalism and its associations with the concept of community. Second, most of the writings on communalism are not on communalism per se. They are on Hindu communalism, Muslim communalism and the Hindu fundamentalism. The connection between communalism and communities is not addressed properly. Third, features of religious communalism - a presumed homogenous community and community consciousness - are also exhibited by sects, cults, castes and linguistic and regional communities. Such communities and their politics are not seen as a part of the restricted idea of communalism. This is why the use of the idea of the ethnic is considered more appropriate, for it can bring under its consideration the full range of such expressions. Fourth, occurrences of communal violence in southern Indian states, its spread to rural and hill areas where tribals and dalits are either involved or attacked, and a range of new subjects for contestation in contemporary times show that communalism is not a peculiar north Indian and urban phenomenon.Writings on communalism, even while highly analytical, consider community in terms of religion. This narrowing of communalism to apply only to religious communities has been uncritically inherited from colonial understandings of communities in India. To begin a discussion on communalism, it is necessary to see how it has been defined and explained, and how it has been associated with the term community. In a crude way, a group of people with some common bonds or notion of common identity can be treated as a community. Apparently, the association of communalism with community looks simplistic. An analysis of the characteristic features of communalism shows that the complex relationship between communalism and community has largely been overlooked. Jones defines communalism as consciously shared religious heritage which becomes the dominant form of identity for a given segment of society.Q. What is the reason that communalism has come to be identified only with religion?

Passage 1By going through literature on communalism, certain important aspects that are worth noting arise. First, arbitrary definitions and explanations, often due to the development of opposing schools of thought, have created vagueness around the phenomenon of communalism and its associations with the concept of community. Second, most of the writings on communalism are not on communalism per se. They are on Hindu communalism, Muslim communalism and the Hindu fundamentalism. The connection between communalism and communities is not addressed properly. Third, features of religious communalism - a presumed homogenous community and community consciousness - are also exhibited by sects, cults, castes and linguistic and regional communities. Such communities and their politics are not seen as a part of the restricted idea of communalism. This is why the use of the idea of the ethnic is considered more appropriate, for it can bring under its consideration the full range of such expressions. Fourth, occurrences of communal violence in southern Indian states, its spread to rural and hill areas where tribals and dalits are either involved or attacked, and a range of new subjects for contestation in contemporary times show that communalism is not a peculiar north Indian and urban phenomenon.Writings on communalism, even while highly analytical, consider community in terms of religion. This narrowing of communalism to apply only to religious communities has been uncritically inherited from colonial understandings of communities in India. To begin a discussion on communalism, it is necessary to see how it has been defined and explained, and how it has been associated with the term community. In a crude way, a group of people with some common bonds or notion of common identity can be treated as a community. Apparently, the association of communalism with community looks simplistic. An analysis of the characteristic features of communalism shows that the complex relationship between communalism and community has largely been overlooked. Jones defines communalism as consciously shared religious heritage which becomes the dominant form of identity for a given segment of society.Q. Consider the following statements:I. Most writings on communalism have been charged by religious sentimentII. Colonial understandings of communities in India are less relevant todayWith reference of the passage, which of the following assumptions is/are valid?

Passage 1By going through literature on communalism, certain important aspects that are worth noting arise. First, arbitrary definitions and explanations, often due to the development of opposing schools of thought, have created vagueness around the phenomenon of communalism and its associations with the concept of community. Second, most of the writings on communalism are not on communalism per se. They are on Hindu communalism, Muslim communalism and the Hindu fundamentalism. The connection between communalism and communities is not addressed properly. Third, features of religious communalism - a presumed homogenous community and community consciousness - are also exhibited by sects, cults, castes and linguistic and regional communities. Such communities and their politics are not seen as a part of the restricted idea of communalism. This is why the use of the idea of the ethnic is considered more appropriate, for it can bring under its consideration the full range of such expressions. Fourth, occurrences of communal violence in southern Indian states, its spread to rural and hill areas where tribals and dalits are either involved or attacked, and a range of new subjects for contestation in contemporary times show that communalism is not a peculiar north Indian and urban phenomenon.Writings on communalism, even while highly analytical, consider community in terms of religion. This narrowing of communalism to apply only to religious communities has been uncritically inherited from colonial understandings of communities in India. To begin a discussion on communalism, it is necessary to see how it has been defined and explained, and how it has been associated with the term community. In a crude way, a group of people with some common bonds or notion of common identity can be treated as a community. Apparently, the association of communalism with community looks simplistic. An analysis of the characteristic features of communalism shows that the complex relationship between communalism and community has largely been overlooked. Jones defines communalism as consciously shared religious heritage which becomes the dominant form of identity for a given segment of society.Q. Which of the following is the author most likely to agree with?1. Communalism and community can be used interchangeably to talk about the same group of people2. Communalism can be defined as the religious heritage that gives rise to a particular community. Select the answer using the codes given below

Top Courses for UPSCView all

Top Courses for UPSC

Communalism in its higher aspect, then, is indispensable to forming a harmonious whole in a country like India. The units of Indian society are not territorial as in European countries.... The principle of European democracy cannot be applied to India without recognizing the fact of communal groups. Therefore, the Muslim demand for the creation of a Muslim India within India is perfectly justified...’. Who said these words?a) Muhammad Ali Jinnahb) Liaqat Ali Khanc) Muhammad Iqbald) Syed Ahmad KhanCorrect answer is option 'D'. Can you explain this answer?
Question Description
Communalism in its higher aspect, then, is indispensable to forming a harmonious whole in a country like India. The units of Indian society are not territorial as in European countries.... The principle of European democracy cannot be applied to India without recognizing the fact of communal groups. Therefore, the Muslim demand for the creation of a Muslim India within India is perfectly justified...’. Who said these words?a) Muhammad Ali Jinnahb) Liaqat Ali Khanc) Muhammad Iqbald) Syed Ahmad KhanCorrect answer is option 'D'. Can you explain this answer? for UPSC 2024 is part of UPSC preparation. The Question and answers have been prepared according to the UPSC exam syllabus. Information about Communalism in its higher aspect, then, is indispensable to forming a harmonious whole in a country like India. The units of Indian society are not territorial as in European countries.... The principle of European democracy cannot be applied to India without recognizing the fact of communal groups. Therefore, the Muslim demand for the creation of a Muslim India within India is perfectly justified...’. Who said these words?a) Muhammad Ali Jinnahb) Liaqat Ali Khanc) Muhammad Iqbald) Syed Ahmad KhanCorrect answer is option 'D'. Can you explain this answer? covers all topics & solutions for UPSC 2024 Exam. Find important definitions, questions, meanings, examples, exercises and tests below for Communalism in its higher aspect, then, is indispensable to forming a harmonious whole in a country like India. The units of Indian society are not territorial as in European countries.... The principle of European democracy cannot be applied to India without recognizing the fact of communal groups. Therefore, the Muslim demand for the creation of a Muslim India within India is perfectly justified...’. Who said these words?a) Muhammad Ali Jinnahb) Liaqat Ali Khanc) Muhammad Iqbald) Syed Ahmad KhanCorrect answer is option 'D'. Can you explain this answer?.
Solutions for Communalism in its higher aspect, then, is indispensable to forming a harmonious whole in a country like India. The units of Indian society are not territorial as in European countries.... The principle of European democracy cannot be applied to India without recognizing the fact of communal groups. Therefore, the Muslim demand for the creation of a Muslim India within India is perfectly justified...’. Who said these words?a) Muhammad Ali Jinnahb) Liaqat Ali Khanc) Muhammad Iqbald) Syed Ahmad KhanCorrect answer is option 'D'. Can you explain this answer? in English & in Hindi are available as part of our courses for UPSC. Download more important topics, notes, lectures and mock test series for UPSC Exam by signing up for free.
Here you can find the meaning of Communalism in its higher aspect, then, is indispensable to forming a harmonious whole in a country like India. The units of Indian society are not territorial as in European countries.... The principle of European democracy cannot be applied to India without recognizing the fact of communal groups. Therefore, the Muslim demand for the creation of a Muslim India within India is perfectly justified...’. Who said these words?a) Muhammad Ali Jinnahb) Liaqat Ali Khanc) Muhammad Iqbald) Syed Ahmad KhanCorrect answer is option 'D'. Can you explain this answer? defined & explained in the simplest way possible. Besides giving the explanation of Communalism in its higher aspect, then, is indispensable to forming a harmonious whole in a country like India. The units of Indian society are not territorial as in European countries.... The principle of European democracy cannot be applied to India without recognizing the fact of communal groups. Therefore, the Muslim demand for the creation of a Muslim India within India is perfectly justified...’. Who said these words?a) Muhammad Ali Jinnahb) Liaqat Ali Khanc) Muhammad Iqbald) Syed Ahmad KhanCorrect answer is option 'D'. Can you explain this answer?, a detailed solution for Communalism in its higher aspect, then, is indispensable to forming a harmonious whole in a country like India. The units of Indian society are not territorial as in European countries.... The principle of European democracy cannot be applied to India without recognizing the fact of communal groups. Therefore, the Muslim demand for the creation of a Muslim India within India is perfectly justified...’. Who said these words?a) Muhammad Ali Jinnahb) Liaqat Ali Khanc) Muhammad Iqbald) Syed Ahmad KhanCorrect answer is option 'D'. Can you explain this answer? has been provided alongside types of Communalism in its higher aspect, then, is indispensable to forming a harmonious whole in a country like India. The units of Indian society are not territorial as in European countries.... The principle of European democracy cannot be applied to India without recognizing the fact of communal groups. Therefore, the Muslim demand for the creation of a Muslim India within India is perfectly justified...’. Who said these words?a) Muhammad Ali Jinnahb) Liaqat Ali Khanc) Muhammad Iqbald) Syed Ahmad KhanCorrect answer is option 'D'. Can you explain this answer? theory, EduRev gives you an ample number of questions to practice Communalism in its higher aspect, then, is indispensable to forming a harmonious whole in a country like India. The units of Indian society are not territorial as in European countries.... The principle of European democracy cannot be applied to India without recognizing the fact of communal groups. Therefore, the Muslim demand for the creation of a Muslim India within India is perfectly justified...’. Who said these words?a) Muhammad Ali Jinnahb) Liaqat Ali Khanc) Muhammad Iqbald) Syed Ahmad KhanCorrect answer is option 'D'. Can you explain this answer? tests, examples and also practice UPSC tests.
Explore Courses for UPSC exam

Top Courses for UPSC

Explore Courses
Signup for Free!
Signup to see your scores go up within 7 days! Learn & Practice with 1000+ FREE Notes, Videos & Tests.
10M+ students study on EduRev
Get App
© EduRev
Education Revolution
Follow Us
Signup to see your scores go up within 7 days!
Access 1000+ FREE Docs, Videos and Tests
Takes less than 10 seconds to signup