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Which of the following are the features of communalism:
1. Communalism follows that people who follow different religions cannot belong to the same social community.
2. Extreme form of communalism leads to the belief that people belonging to different religions cannot live as equal citizens within one nation.
3. If the followers of different religions have some commonalities these are superficial and immaterial.
Select the correct answer using the code given below:
  • a)
    1 and 2 only
  • b)
    2 and 3 only
  • c)
    1 and 3 only
  • d)
    All of the above
Correct answer is option 'D'. Can you explain this answer?
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Which of the following are the features of communalism: 1. Communalis...
  • Communalism involves thinking along the following lines: The followers of a particular religion must belong to one community.
  • Their fundamental interests are the same. Any difference that they may have is irrelevant or trivial for community life.
  • It also follows that people who follow different religions cannot belong to the same social community. If the followers of different religions have some commonalities these are superficial and immaterial.
  • Their interests are bound to be different and involve a conflict. In its extreme form communalism leads to the belief that people belonging to different religions cannot live as equal citizens within one nation. Either, one of them has to dominate the rest or they have to form different nations.
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Which of the following are the features of communalism: 1. Communalis...
Features of Communalism:
Communalism is a divisive ideology that emphasizes the differences between religious communities and promotes the idea that people of different religions cannot coexist harmoniously. It is characterized by several key features:

1. Exclusivity of Social Communities:
Communalism follows the belief that people who follow different religions cannot belong to the same social community. It asserts that religious identity is the primary basis for social organization and interaction, leading to the creation of separate communities based on religion. This exclusivity promotes a sense of division and alienation among different religious groups.

2. Inequality and Denial of Equal Citizenship:
In its extreme form, communalism leads to the belief that people belonging to different religions cannot live as equal citizens within one nation. It fosters an environment of discrimination and inequality, where individuals are judged and treated differently based on their religious affiliation. This denies the principles of equal citizenship and undermines social harmony.

3. Superficial Commonalities:
Communalism argues that any commonalities between followers of different religions are superficial and immaterial. It highlights the differences in religious beliefs, practices, and customs, while downplaying the shared values and aspirations that may exist. By emphasizing these differences, communalism reinforces divisions and fosters animosity among religious communities.

Explanation of Correct Answer:
The correct answer is option 'D' - All of the above. This means that all three features mentioned above are characteristic of communalism.

- Feature 1: Communalism follows the belief that people who follow different religions cannot belong to the same social community.
- Feature 2: Extreme form of communalism leads to the belief that people belonging to different religions cannot live as equal citizens within one nation.
- Feature 3: Communalism argues that any commonalities between followers of different religions are superficial and immaterial.

These features collectively define communalism and highlight its divisive nature. Communalism promotes the idea of separate religious identities, inequality, and the denial of equal citizenship. It undermines social cohesion and can lead to conflicts and tensions within a society. Recognizing and addressing these features is crucial for promoting inclusivity, tolerance, and peaceful coexistence among different religious communities.
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Passage 1By going through literature on communalism, certain important aspects that are worth noting arise. First, arbitrary definitions and explanations, often due to the development of opposing schools of thought, have created vagueness around the phenomenon of communalism and its associations with the concept of community. Second, most of the writings on communalism are not on communalism per se. They are on Hindu communalism, Muslim communalism and the Hindu fundamentalism. The connection between communalism and communities is not addressed properly. Third, features of religious communalism - a presumed homogenous community and community consciousness - are also exhibited by sects, cults, castes and linguistic and regional communities. Such communities and their politics are not seen as a part of the restricted idea of communalism. This is why the use of the idea of the ethnic is considered more appropriate, for it can bring under its consideration the full range of such expressions. Fourth, occurrences of communal violence in southern Indian states, its spread to rural and hill areas where tribals and dalits are either involved or attacked, and a range of new subjects for contestation in contemporary times show that communalism is not a peculiar north Indian and urban phenomenon.Writings on communalism, even while highly analytical, consider community in terms of religion. This narrowing of communalism to apply only to religious communities has been uncritically inherited from colonial understandings of communities in India. To begin a discussion on communalism, it is necessary to see how it has been defined and explained, and how it has been associated with the term community. In a crude way, a group of people with some common bonds or notion of common identity can be treated as a community. Apparently, the association of communalism with community looks simplistic. An analysis of the characteristic features of communalism shows that the complex relationship between communalism and community has largely been overlooked. Jones defines communalism as consciously shared religious heritage which becomes the dominant form of identity for a given segment of society.Q. Which of the following is the author most likely to agree with?1. Communalism and community can be used interchangeably to talk about the same group of people2. Communalism can be defined as the religious heritage that gives rise to a particular community. Select the answer using the codes given below

Directions (Q.51-57) for the following items:Read the following two passages and answer the items that follow each passage. Your answers to these items should be based on these passages only. Passage 1By going through literature on communalism, certain important aspects that are worth noting arise. First, arbitrary definitions and explanations, often due to the development of opposing schools of thought, have created vagueness around the phenomenon of communalism and its associations with the concept of community. Second, most of the writings on communalism are not on communalism per se. They are on Hindu communalism, Muslim communalism and the Hindu fundamentalism. The connection between communalism and communities is not addressed properly. Third, features of religious communalism - a presumed homogenous community and community consciousness - are also exhibited by sects, cults, castes and linguistic and regional communities. Such communities and their politics are not seen as a part of the restricted idea of communalism. This is why the use of the idea of the ethnic is considered more appropriate, for it can bring under its consideration the full range of such expressions. Fourth, occurrences of communal violence in southern Indian states, its spread to rural and hill areas where tribals and dalits are either involved or attacked, and a range of new subjects for contestation in contemporary times show that communalism is not a peculiar north Indian and urban phenomenon.Writings on communalism, even while highly analytical, consider community in terms of religion. This narrowing of communalism to apply only to religious communities has been uncritically inherited from colonial understandings of communities in India. To begin a discussion on communalism, it is necessary to see how it has been defined and explained, and how it has been associated with the term community. In a crude way, a group of people with some common bonds or notion of common identity can be treated as a community. Apparently, the association of communalism with community looks simplistic. An analysis of the characteristic features of communalism shows that the complex relationship between communalism and community has largely been overlooked. Jones defines communalism as consciously shared religious heritage which becomes the dominant form of identity for a given segment of society.Q. Consider the following statements:1. Communalism has a narrow definition of being inter-religious hence, intra- religious communalism is ignored.2. The scope of communalism needs to be studied in a broader perspective to bring in comprehensive understanding With reference of the passage, which of the following assumptions is/are valid?

Passage 1By going through literature on communalism, certain important aspects that are worth noting arise. First, arbitrary definitions and explanations, often due to the development of opposing schools of thought, have created vagueness around the phenomenon of communalism and its associations with the concept of community. Second, most of the writings on communalism are not on communalism per se. They are on Hindu communalism, Muslim communalism and the Hindu fundamentalism. The connection between communalism and communities is not addressed properly. Third, features of religious communalism - a presumed homogenous community and community consciousness - are also exhibited by sects, cults, castes and linguistic and regional communities. Such communities and their politics are not seen as a part of the restricted idea of communalism. This is why the use of the idea of the ethnic is considered more appropriate, for it can bring under its consideration the full range of such expressions. Fourth, occurrences of communal violence in southern Indian states, its spread to rural and hill areas where tribals and dalits are either involved or attacked, and a range of new subjects for contestation in contemporary times show that communalism is not a peculiar north Indian and urban phenomenon.Writings on communalism, even while highly analytical, consider community in terms of religion. This narrowing of communalism to apply only to religious communities has been uncritically inherited from colonial understandings of communities in India. To begin a discussion on communalism, it is necessary to see how it has been defined and explained, and how it has been associated with the term community. In a crude way, a group of people with some common bonds or notion of common identity can be treated as a community. Apparently, the association of communalism with community looks simplistic. An analysis of the characteristic features of communalism shows that the complex relationship between communalism and community has largely been overlooked. Jones defines communalism as consciously shared religious heritage which becomes the dominant form of identity for a given segment of society.Q. Consider the following statements:I. Most writings on communalism have been charged by religious sentimentII. Colonial understandings of communities in India are less relevant todayWith reference of the passage, which of the following assumptions is/are valid?

Passage 1By going through literature on communalism, certain important aspects that are worth noting arise. First, arbitrary definitions and explanations, often due to the development of opposing schools of thought, have created vagueness around the phenomenon of communalism and its associations with the concept of community. Second, most of the writings on communalism are not on communalism per se. They are on Hindu communalism, Muslim communalism and the Hindu fundamentalism. The connection between communalism and communities is not addressed properly. Third, features of religious communalism - a presumed homogenous community and community consciousness - are also exhibited by sects, cults, castes and linguistic and regional communities. Such communities and their politics are not seen as a part of the restricted idea of communalism. This is why the use of the idea of the ethnic is considered more appropriate, for it can bring under its consideration the full range of such expressions. Fourth, occurrences of communal violence in southern Indian states, its spread to rural and hill areas where tribals and dalits are either involved or attacked, and a range of new subjects for contestation in contemporary times show that communalism is not a peculiar north Indian and urban phenomenon.Writings on communalism, even while highly analytical, consider community in terms of religion. This narrowing of communalism to apply only to religious communities has been uncritically inherited from colonial understandings of communities in India. To begin a discussion on communalism, it is necessary to see how it has been defined and explained, and how it has been associated with the term community. In a crude way, a group of people with some common bonds or notion of common identity can be treated as a community. Apparently, the association of communalism with community looks simplistic. An analysis of the characteristic features of communalism shows that the complex relationship between communalism and community has largely been overlooked. Jones defines communalism as consciously shared religious heritage which becomes the dominant form of identity for a given segment of society.Q. What is the reason that communalism has come to be identified only with religion?

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Which of the following are the features of communalism: 1. Communalism follows that people who follow different religions cannot belong to the same social community.2. Extreme form of communalism leads to the belief that people belonging to different religions cannot live as equal citizens within one nation.3. If the followers of different religions have some commonalities these are superficial and immaterial.Select the correct answer using the code given below:a) 1 and 2 onlyb) 2 and 3 onlyc) 1 and 3 onlyd) All of the aboveCorrect answer is option 'D'. Can you explain this answer?
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Which of the following are the features of communalism: 1. Communalism follows that people who follow different religions cannot belong to the same social community.2. Extreme form of communalism leads to the belief that people belonging to different religions cannot live as equal citizens within one nation.3. If the followers of different religions have some commonalities these are superficial and immaterial.Select the correct answer using the code given below:a) 1 and 2 onlyb) 2 and 3 onlyc) 1 and 3 onlyd) All of the aboveCorrect answer is option 'D'. Can you explain this answer? for UPSC 2024 is part of UPSC preparation. The Question and answers have been prepared according to the UPSC exam syllabus. Information about Which of the following are the features of communalism: 1. Communalism follows that people who follow different religions cannot belong to the same social community.2. Extreme form of communalism leads to the belief that people belonging to different religions cannot live as equal citizens within one nation.3. If the followers of different religions have some commonalities these are superficial and immaterial.Select the correct answer using the code given below:a) 1 and 2 onlyb) 2 and 3 onlyc) 1 and 3 onlyd) All of the aboveCorrect answer is option 'D'. Can you explain this answer? covers all topics & solutions for UPSC 2024 Exam. Find important definitions, questions, meanings, examples, exercises and tests below for Which of the following are the features of communalism: 1. Communalism follows that people who follow different religions cannot belong to the same social community.2. Extreme form of communalism leads to the belief that people belonging to different religions cannot live as equal citizens within one nation.3. If the followers of different religions have some commonalities these are superficial and immaterial.Select the correct answer using the code given below:a) 1 and 2 onlyb) 2 and 3 onlyc) 1 and 3 onlyd) All of the aboveCorrect answer is option 'D'. Can you explain this answer?.
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