Which one of the following statements about the practice of becoming a...
The correct answer is option A: The satis sacrifice was commemorated by the erection of Satikals.
Explanation:
The practice of becoming a sati or sahagamana was prevalent in ancient India. Sati is the act of a widow self-immolating on her husband's funeral pyre. Sahagamana refers to a widow joining her husband in death by voluntary fasting.
a) The satis sacrifice was commemorated by the erection of Satikals:
This statement is incorrect. There is no historical evidence to suggest that the satis sacrifice was commemorated by the erection of Satikals. Satikals are not associated with the practice of sati or sahagamana.
b) There was no compulsion, and it was done voluntarily:
This statement is correct. The practice of sati or sahagamana was not compulsory. It was a voluntary act undertaken by widows who believed it would elevate their status and ensure their spiritual union with their deceased husbands.
c) It was very popular and widespread:
This statement is correct. The practice of sati or sahagamana was prevalent in ancient India, particularly during the medieval period. It was considered an act of virtue and devotion by some sections of society, and many widows willingly chose to undertake it.
d) There were no social disabilities attached to widows who did not choose to become satis:
This statement is correct. Widows who did not choose to become satis were not socially ostracized or subjected to any disabilities. They were allowed to live a normal life within society, although they might have faced certain restrictions or limitations due to their widowhood.
In conclusion, the correct statement is option A: The satis sacrifice was commemorated by the erection of Satikals. This statement is incorrect as there is no historical evidence linking the practice of sati or sahagamana to the erection of Satikals.
Which one of the following statements about the practice of becoming a...
The practice of sati involved a widow self-immolating on her husband's funeral pyre. Here's a refined overview addressing common misconceptions:
- Sati's Commemoration: The sacrifice was often marked by the erection of Satikals, which are memorial stones.
- Voluntary Nature: It was claimed to be voluntary, but historical evidence suggests there was often pressure involved.
- Popularity: The practice was not as widespread as sometimes believed and was mostly limited to certain regions and communities.
- Social Impact: Contrary to some beliefs, many widows who did not become satis faced significant social disabilities and stigma.