In 1582, Mughal Emperor Akbar outlawed sati, and in 1663, Aurangzeb tried to end it again.

The practice of 'Sati' was prevalent in ancient India, particularly among the Hindu community. It involved a widow voluntarily or forcibly immolating herself on her husband's funeral pyre. However, during the reign of Akbar, the third Mughal emperor, measures were taken to prohibit this practice.



Akbar was known for his religious tolerance and his efforts to promote unity and harmony among different religious communities. He believed in a syncretic form of Islam and encouraged a liberal and inclusive approach towards other religions, including Hinduism. This mindset led him to question and ultimately prohibit the practice of 'Sati' in his empire.



During his reign, Akbar had close relationships with prominent Hindu scholars and intellectuals. He engaged in intellectual discussions with them and sought their advice on various matters. It is believed that these interactions played a significant role in shaping his views on social issues, including the prohibition of 'Sati'. Hindu scholars likely explained the irrationality and cruelty of the practice, leading Akbar to take action against it.



Akbar issued royal decrees known as 'Firmans' to officially ban the practice of 'Sati'. These decrees were sent to various regions of the Mughal Empire, ensuring that the prohibition was enforced uniformly. The Firmans declared 'Sati' as illegal and imposed severe penalties on those who attempted to practice or promote it. These measures aimed to discourage the practice and protect the lives of Hindu widows.



Akbar's prohibition of 'Sati' was part of his broader social reform agenda. He sought to improve the conditions of women in society and promote gender equality. Along with banning 'Sati', he implemented several other reforms, such as discouraging child marriages and encouraging widow remarriage. These efforts were aimed at eradicating harmful cultural practices and promoting a more progressive and inclusive society.

In conclusion, the practice of 'Sati' was prohibited during the reign of Akbar, the third Mughal emperor. His religious tolerance, influence of Hindu scholars, issuance of royal decrees, and broader social reform agenda all contributed to the prohibition of this inhumane practice.