The lowest order in the social scale of Mauryan society was not a slav...
The statement that is not correct is option D, which states that outcastes were banded into guilds.
Guilds were organizations of skilled artisans or merchants who worked together to protect their economic interests, set standards for their trade, and provide mutual support. Outcastes, on the other hand, were considered outside the traditional caste system and were often engaged in menial or degrading occupations. They did not have access to guilds or other similar organizations, and their social status was often lower than that of slaves.
Outcastes were often referred to by names that reflected their lowly status, such as Chandalas or Panchamas. They were generally excluded from mainstream society and forced to live in segregated areas outside towns and villages. They were also subject to a range of social and legal disabilities, including restrictions on their movements and occupation, and were often treated as untouchables by higher castes.
Overall, while outcastes may have been organized in some informal ways, they did not have access to the kinds of formal organizations that characterized other social groups in ancient India, such as guilds or caste associations.
The lowest order in the social scale of Mauryan society was not a slav...
Explanation:
The Mauryan society was divided into four main varnas or castes: Brahmins, Kshatriyas, Vaishyas, and Shudras. Apart from these four varnas, there were also outcastes who were considered lower than the Shudras. Here, we will discuss the statement that is not correct about the outcastes.
Outcastes and their profession
Outcastes were people who were considered impure and were excluded from the mainstream society. They were also called the 'untouchables'. Their caste names referred directly to their profession or work. For example, the Chandalas were scavengers, the Nishadas were hunters, and the Kammakaras were blacksmiths.
Living conditions of outcastes
Outcastes lived together with their families outside the towns. They were not allowed to enter the towns or villages of the mainstream society. They were also not allowed to use the public wells or other public facilities. They had to find their own sources of water and other necessities.
Position of social ostracism
Outcastes accepted the position of social ostracism. They knew that they were considered impure and unclean, and they had to live with it. They were not allowed to marry someone from the mainstream society or have any social contact with them.
Guilds of outcastes
The statement that is not correct is that outcastes were banded into guilds. Outcastes were not allowed to form guilds or associations. They were not allowed to organize themselves or form any kind of social or political group. They had to live in isolation and accept their social status.
Conclusion
To sum up, the lowest order in the social scale of Mauryan society was the outcaste. They were considered impure and were excluded from the mainstream society. They lived outside the towns, accepted their social ostracism, and were not allowed to form guilds or associations.