Jab Jin vakyon mai karta gord athva lupt hota hai, toh vah vakya vachay mai smbhandhit hota hai. Iska arth hai ki jab hum vakya ko padhte hai ya sunte hai, tab usme kriya (karta) ka hona ya na hona vakya ke arth aur prabhav par asar dalta hai. Isse vakya ka arth aur vyaktitva parivartit ho jata hai.

Iske liye hume vakya ke kriya (karta) aur uske sampradan (lupt) ki pehchan karni hogi. Vakya ke kriya ko pehchane ke liye usme "kya" aur "kya" ke sawal puche jate hai. Jaise:

Kriya (Karta) ka pehchan kaise kare?
1. Vakya mai "kya" ke sawal puche jaye jaise - "Kya kiya?" ya "Kya hua?"
2. Agar koi vyakti ya vastu kriya kar rahi hai, toh usse karta kaha jayega.
3. Agar koi vyakti ya vastu kriya kar rahi hai, toh usse karta kaha jayega.

Sampradan (Lupt) ka pehchan kaise kare?
1. Vakya mai "kya" ke sawal puche jaye jaise - "Kya kiya gaya?" ya "Kya hua?"
2. Agar koi vyakti ya vastu kriya ke prabhav mai hai, toh usse lupt kaha jayega.
3. Agar koi vyakti ya vastu kriya ke prabhav mai hai, toh usse lupt kaha jayega.

Is tarah se, vakya mai kriya ka hona ya na hona vakya ke arth aur vyaktitva par prabhav dalta hai. Jin vakyon mai karta gord athva lupt hota hai, unme kriya ke asal arth aur vyaktitva ke parivartan ke karan vakya ka arth badal jata hai.

Isse samajhne ke liye kuch udaharan dekhte hai:
1. "Rohan ne khana khaya" - Is vakya mai karta (Rohan) hai aur kriya (khana khaya) hai. Iska arth hai ki Rohan ne khana khaya.
2. "Khana khaya gaya" - Is vakya mai lupt (khaya gaya) hai aur kriya (khana khaya) hai. Iska arth hai ki khana kisi aur ne khaya.

Is tarah se, karta aur lupt vakya ke arth aur vyaktitva mai antar dalte hai aur vakya ko padhne ya sunne wale par asar chodte hai.

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