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Regarding the Sramana movements in Ancient Northern India, consider the following statements.
1. Purana Kassapa taught that there is no virtue or sin, no merit or demerit, whatever one does.
2. Ajita Kesakambali taught a form of materialism, that there is no future life for us let alone repeated rebirth.
3. Pakudha Kaccayana believed that earth, water, fire, air, joy, sorrow, and life are stable and unproductive, independent primordial substances.
Select the correct answer using the codes below.
- a)2 only
- b)1 and 2 only
- c)1, 2 and 3
- d)1 and 3 only
Correct answer is option 'C'. Can you explain this answer?
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Regarding the Sramana movements in Ancient Northern India, consider t...
Purana Kassapa
- Purana Kassapa was a prominent teacher in the Sramana movement in ancient Northern India.
- He taught that there is no virtue or sin, no merit or demerit, whatever one does.
- This philosophy suggests that actions do not have moral consequences or karmic implications.
- According to Purana Kassapa, there is no inherent value in any action, and individuals are free to do as they please without any ethical considerations.
Ajita Kesakambali
- Ajita Kesakambali was another influential figure in the Sramana movement.
- He taught a form of materialism, denying the existence of a future life or the concept of repeated rebirth.
- According to Ajita Kesakambali, there is no afterlife or continuation of consciousness beyond death.
- This viewpoint rejects the idea of karma and the cycle of birth and death, emphasizing the importance of living in the present and seeking enjoyment and pleasure in the material world.
Pakudha Kaccayana
- Pakudha Kaccayana was yet another teacher in the Sramana movement.
- He believed in the existence of stable and unproductive, independent primordial substances.
- These substances include earth, water, fire, air, joy, sorrow, and life.
- According to Pakudha Kaccayana, these substances are eternal and do not undergo any transformation or change.
Correct Answer
- The correct answer is option 'C' - 1, 2, and 3.
- All three statements are accurate representations of the teachings of Purana Kassapa, Ajita Kesakambali, and Pakudha Kaccayana, respectively.
- These teachings reflect the diversity of philosophical perspectives within the Sramana movement, which challenged orthodox Hindu beliefs and practices during ancient Northern India.
- Purana Kassapa was a prominent teacher in the Sramana movement in ancient Northern India.
- He taught that there is no virtue or sin, no merit or demerit, whatever one does.
- This philosophy suggests that actions do not have moral consequences or karmic implications.
- According to Purana Kassapa, there is no inherent value in any action, and individuals are free to do as they please without any ethical considerations.
Ajita Kesakambali
- Ajita Kesakambali was another influential figure in the Sramana movement.
- He taught a form of materialism, denying the existence of a future life or the concept of repeated rebirth.
- According to Ajita Kesakambali, there is no afterlife or continuation of consciousness beyond death.
- This viewpoint rejects the idea of karma and the cycle of birth and death, emphasizing the importance of living in the present and seeking enjoyment and pleasure in the material world.
Pakudha Kaccayana
- Pakudha Kaccayana was yet another teacher in the Sramana movement.
- He believed in the existence of stable and unproductive, independent primordial substances.
- These substances include earth, water, fire, air, joy, sorrow, and life.
- According to Pakudha Kaccayana, these substances are eternal and do not undergo any transformation or change.
Correct Answer
- The correct answer is option 'C' - 1, 2, and 3.
- All three statements are accurate representations of the teachings of Purana Kassapa, Ajita Kesakambali, and Pakudha Kaccayana, respectively.
- These teachings reflect the diversity of philosophical perspectives within the Sramana movement, which challenged orthodox Hindu beliefs and practices during ancient Northern India.
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Community Answer
Regarding the Sramana movements in Ancient Northern India, consider t...
- Purana Kassapa taught that no virtue or sin, no merit or demerit, whatever one does. There is thus no such thing as moral Makkhali Gosala taught a sort of fatalism. Rebirth repeatedly occurs through 'destiny, chance, and nature' and nothing we can do will make any difference. We have no control over any of it, and eventually, liberation will come when it comes.
- Makkhali Gosala was an important founder of the rival religion of the Ajivikas, which continued for many centuries in Ajita Kesakambali taught what appears to be a form of materialism, that there is no future life for us let alone repeated rebirth.
- Humankind is formed of earth, water, fire, and air, which return to their elements after death. There is no merit in good deeds (good Karman) or demerit in wicked ones.
- Pakudha Kaccayana believed that earth, water, fire, air, joy, sorrow, and life are stable and unproductive, independent primordial substances. He seems to have concluded that killing (presumably in terms of moral responsibility) is impossible since a sword would pass between these primordial substances.
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Regarding the Sramana movements in Ancient Northern India, consider the following statements. 1. Purana Kassapa taught that there is no virtue or sin, no merit or demerit, whatever one does.2. Ajita Kesakambali taught a form of materialism, that there is no future life for us let alone repeated rebirth.3. Pakudha Kaccayana believed that earth, water, fire, air, joy, sorrow, and life are stable and unproductive, independent primordial substances.Select the correct answer using the codes below.a) 2 onlyb) 1 and 2 onlyc) 1, 2 and 3d) 1 and 3 onlyCorrect answer is option 'C'. Can you explain this answer?
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Regarding the Sramana movements in Ancient Northern India, consider the following statements. 1. Purana Kassapa taught that there is no virtue or sin, no merit or demerit, whatever one does.2. Ajita Kesakambali taught a form of materialism, that there is no future life for us let alone repeated rebirth.3. Pakudha Kaccayana believed that earth, water, fire, air, joy, sorrow, and life are stable and unproductive, independent primordial substances.Select the correct answer using the codes below.a) 2 onlyb) 1 and 2 onlyc) 1, 2 and 3d) 1 and 3 onlyCorrect answer is option 'C'. Can you explain this answer? for UPSC 2024 is part of UPSC preparation. The Question and answers have been prepared according to the UPSC exam syllabus. Information about Regarding the Sramana movements in Ancient Northern India, consider the following statements. 1. Purana Kassapa taught that there is no virtue or sin, no merit or demerit, whatever one does.2. Ajita Kesakambali taught a form of materialism, that there is no future life for us let alone repeated rebirth.3. Pakudha Kaccayana believed that earth, water, fire, air, joy, sorrow, and life are stable and unproductive, independent primordial substances.Select the correct answer using the codes below.a) 2 onlyb) 1 and 2 onlyc) 1, 2 and 3d) 1 and 3 onlyCorrect answer is option 'C'. Can you explain this answer? covers all topics & solutions for UPSC 2024 Exam. Find important definitions, questions, meanings, examples, exercises and tests below for Regarding the Sramana movements in Ancient Northern India, consider the following statements. 1. Purana Kassapa taught that there is no virtue or sin, no merit or demerit, whatever one does.2. Ajita Kesakambali taught a form of materialism, that there is no future life for us let alone repeated rebirth.3. Pakudha Kaccayana believed that earth, water, fire, air, joy, sorrow, and life are stable and unproductive, independent primordial substances.Select the correct answer using the codes below.a) 2 onlyb) 1 and 2 onlyc) 1, 2 and 3d) 1 and 3 onlyCorrect answer is option 'C'. Can you explain this answer?.
Regarding the Sramana movements in Ancient Northern India, consider the following statements. 1. Purana Kassapa taught that there is no virtue or sin, no merit or demerit, whatever one does.2. Ajita Kesakambali taught a form of materialism, that there is no future life for us let alone repeated rebirth.3. Pakudha Kaccayana believed that earth, water, fire, air, joy, sorrow, and life are stable and unproductive, independent primordial substances.Select the correct answer using the codes below.a) 2 onlyb) 1 and 2 onlyc) 1, 2 and 3d) 1 and 3 onlyCorrect answer is option 'C'. Can you explain this answer? for UPSC 2024 is part of UPSC preparation. The Question and answers have been prepared according to the UPSC exam syllabus. Information about Regarding the Sramana movements in Ancient Northern India, consider the following statements. 1. Purana Kassapa taught that there is no virtue or sin, no merit or demerit, whatever one does.2. Ajita Kesakambali taught a form of materialism, that there is no future life for us let alone repeated rebirth.3. Pakudha Kaccayana believed that earth, water, fire, air, joy, sorrow, and life are stable and unproductive, independent primordial substances.Select the correct answer using the codes below.a) 2 onlyb) 1 and 2 onlyc) 1, 2 and 3d) 1 and 3 onlyCorrect answer is option 'C'. Can you explain this answer? covers all topics & solutions for UPSC 2024 Exam. Find important definitions, questions, meanings, examples, exercises and tests below for Regarding the Sramana movements in Ancient Northern India, consider the following statements. 1. Purana Kassapa taught that there is no virtue or sin, no merit or demerit, whatever one does.2. Ajita Kesakambali taught a form of materialism, that there is no future life for us let alone repeated rebirth.3. Pakudha Kaccayana believed that earth, water, fire, air, joy, sorrow, and life are stable and unproductive, independent primordial substances.Select the correct answer using the codes below.a) 2 onlyb) 1 and 2 onlyc) 1, 2 and 3d) 1 and 3 onlyCorrect answer is option 'C'. Can you explain this answer?.
Solutions for Regarding the Sramana movements in Ancient Northern India, consider the following statements. 1. Purana Kassapa taught that there is no virtue or sin, no merit or demerit, whatever one does.2. Ajita Kesakambali taught a form of materialism, that there is no future life for us let alone repeated rebirth.3. Pakudha Kaccayana believed that earth, water, fire, air, joy, sorrow, and life are stable and unproductive, independent primordial substances.Select the correct answer using the codes below.a) 2 onlyb) 1 and 2 onlyc) 1, 2 and 3d) 1 and 3 onlyCorrect answer is option 'C'. Can you explain this answer? in English & in Hindi are available as part of our courses for UPSC.
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Regarding the Sramana movements in Ancient Northern India, consider the following statements. 1. Purana Kassapa taught that there is no virtue or sin, no merit or demerit, whatever one does.2. Ajita Kesakambali taught a form of materialism, that there is no future life for us let alone repeated rebirth.3. Pakudha Kaccayana believed that earth, water, fire, air, joy, sorrow, and life are stable and unproductive, independent primordial substances.Select the correct answer using the codes below.a) 2 onlyb) 1 and 2 onlyc) 1, 2 and 3d) 1 and 3 onlyCorrect answer is option 'C'. Can you explain this answer?, a detailed solution for Regarding the Sramana movements in Ancient Northern India, consider the following statements. 1. Purana Kassapa taught that there is no virtue or sin, no merit or demerit, whatever one does.2. Ajita Kesakambali taught a form of materialism, that there is no future life for us let alone repeated rebirth.3. Pakudha Kaccayana believed that earth, water, fire, air, joy, sorrow, and life are stable and unproductive, independent primordial substances.Select the correct answer using the codes below.a) 2 onlyb) 1 and 2 onlyc) 1, 2 and 3d) 1 and 3 onlyCorrect answer is option 'C'. Can you explain this answer? has been provided alongside types of Regarding the Sramana movements in Ancient Northern India, consider the following statements. 1. Purana Kassapa taught that there is no virtue or sin, no merit or demerit, whatever one does.2. Ajita Kesakambali taught a form of materialism, that there is no future life for us let alone repeated rebirth.3. Pakudha Kaccayana believed that earth, water, fire, air, joy, sorrow, and life are stable and unproductive, independent primordial substances.Select the correct answer using the codes below.a) 2 onlyb) 1 and 2 onlyc) 1, 2 and 3d) 1 and 3 onlyCorrect answer is option 'C'. Can you explain this answer? theory, EduRev gives you an
ample number of questions to practice Regarding the Sramana movements in Ancient Northern India, consider the following statements. 1. Purana Kassapa taught that there is no virtue or sin, no merit or demerit, whatever one does.2. Ajita Kesakambali taught a form of materialism, that there is no future life for us let alone repeated rebirth.3. Pakudha Kaccayana believed that earth, water, fire, air, joy, sorrow, and life are stable and unproductive, independent primordial substances.Select the correct answer using the codes below.a) 2 onlyb) 1 and 2 onlyc) 1, 2 and 3d) 1 and 3 onlyCorrect answer is option 'C'. Can you explain this answer? tests, examples and also practice UPSC tests.
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