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What was the primary cause of the rise of militarism in Japan during the early 20th century?
  • a)
    Economic instability
  • b)
    Political reform
  • c)
    Influence of foreign cultures
  • d)
    Military expansion
Correct answer is option 'A'. Can you explain this answer?
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Most Upvoted Answer
What was the primary cause of the rise of militarism in Japan during t...
The economic instability in Japan during the early 20th century, characterized by the Great Depression and widespread poverty, provided fertile ground for the rise of militarism. The military was seen as a solution to restore national pride and secure resources.
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What was the primary cause of the rise of militarism in Japan during t...
The primary cause of the rise of militarism in Japan during the early 20th century was economic instability.

Economic Instability:
- Japan faced significant economic challenges during the early 20th century, including a growing population, limited resources, and increasing industrialization. These factors put pressure on the Japanese government to find solutions to sustain economic growth and maintain social stability.
- The economic downturns and recessions of the late 19th and early 20th centuries further exacerbated these challenges, leading to widespread poverty and unemployment.
- In response to these economic hardships, the Japanese government sought to stimulate the economy by investing heavily in military industries. The military was seen as a means to create jobs, stimulate economic growth, and improve the overall well-being of the nation.
- The military-industrial complex in Japan grew rapidly, with increased government spending on defense and the establishment of state-owned corporations to support military production. This led to the rise of a powerful military-industrial complex, which exerted significant influence over government policies and decision-making.
- The military expansionism of Japan during this period was driven by the need for new markets, resources, and territories to sustain its growing industrial base. The desire for economic self-sufficiency and the acquisition of strategic resources, such as oil and rubber, also played a significant role in Japan's militaristic ambitions.
- Economic instability, coupled with the perceived need for military expansion to secure resources and markets, fueled the rise of militarism in Japan. The military became a powerful force in Japanese society, with significant political influence and control over key aspects of the economy.

In conclusion, the primary cause of the rise of militarism in Japan during the early 20th century was economic instability. The desire to stimulate the economy, create jobs, and secure resources and markets for industrial growth led to the militarization of Japanese society and the rise of a powerful military-industrial complex.
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Direction: Read the following passage and answer the item that follows. Your answer to the item should be based on the passage only.Politics for Gandhiji, was but a part of man’s life, one that encircles men like the coil of a snake from which one cannot get out, no matter how much one tries. Though he thought that an increase in the power of the state can inflict the greatest harm to mankind by destroying individuality which lays at the root of the progress, yet he viewed political power as a means that enabled people to make their conditions better in every department of life. He wrote, “my work of social reform was no way less or subordinate to political work. The fact is, that whenI saw that to a certain extent my social work would be impossible without the help of political work, I took to the latter and only to the extent it served the former”. Political life is not stranger to other aspects of life. He used to say, “My life is one indivisible whole, and all my activities run into one another, and they all have their rise in my insatiable love of mankind”. Political activity of man is closely associated with other activities of man and all these activities, according to Gandhiji, influence each other. That is why he never separated politics from from other walks of man’s life. What he hated in politics was the concentration of power and the use of violence associated with political power. In his own words,” The state represents violence in a concentrated and organized form. The individual has a soul, but the state is soulless machine, it can never be weaned from violence to which it owes its very existence. What I would personally prefer, would be not a centralization of power in the hands of the State but an extension of the sense of trusteeship ….” Politics and for that matter the state, according to him was not an end, but a means that enabled men to make their lives better. An ideal state or political life is one in which men rule themselves. For Gandhiji there is no political power in the ideal state because in it there is no state. But as the ideal was not fully realized in life, Gandhiji contented himself with Thoureau’s classical statement- that government was best which governed the least. Q. Gandhiji contented himself with Thoreau’s classical statement because

Direction: Read the following passage and answer the item that follows. Your answer to the item should be based on the passage only.Politics for Gandhiji, was but a part of man’s life, one that encircles men like the coil of a snake from which one cannot get out, no matter how much one tries. Though he thought that an increase in the power of the state can inflict the greatest harm to mankind by destroying individuality which lays at the root of the progress, yet he viewed political power as a means that enabled people to make their conditions better in every department of life. He wrote, “my work of social reform was no way less or subordinate to political work. The fact is, that whenI saw that to a certain extent my social work would be impossible without the help of political work, I took to the latter and only to the extent it served the former”. Political life is not stranger to other aspects of life. He used to say, “My life is one indivisible whole, and all my activities run into one another, and they all have their rise in my insatiable love of mankind”. Political activity of man is closely associated with other activities of man and all these activities, according to Gandhiji, influence each other. That is why he never separated politics from from other walks of man’s life. What he hated in politics was the concentration of power and the use of violence associated with political power. In his own words,” The state represents violence in a concentrated and organized form. The individual has a soul, but the state is soulless machine, it can never be weaned from violence to which it owes its very existence. What I would personally prefer, would be not a centralization of power in the hands of the State but an extension of the sense of trusteeship ….” Politics and for that matter the state, according to him was not an end, but a means that enabled men to make their lives better. An ideal state or political life is one in which men rule themselves. For Gandhiji there is no political power in the ideal state because in it there is no state. But as the ideal was not fully realized in life, Gandhiji contented himself with Thoureau’s classical statement- that government was best which governed the least. From the above passage Gandhiji would agree with which of the following statements:I. State owes its existence to violence.II. State represents violence in full form.III. State is not an end but a means to make people’s life better.IV. State should have centralized power to ensure good governance.Select the correct answer using the code given below

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What was the primary cause of the rise of militarism in Japan during the early 20th century?a)Economic instabilityb)Political reformc)Influence of foreign culturesd)Military expansionCorrect answer is option 'A'. Can you explain this answer?
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