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With reference to Medieval texts, which of the following is/are not an autobiography ?
1. Tuzuk-i-Jahangiri
2. Ain-e Akbari
3. Qanun-i-Humayuni
Select the correct answer from the codes given below :
  • a)
    1 and 2 only
  • b)
    2 and 3 only
  • c)
    1 only
  • d)
    1, 2 and 3
Correct answer is option 'B'. Can you explain this answer?
Most Upvoted Answer
With reference to Medieval texts, which of the following is/are not an...
  • Tuzuk-i-Jahangiri, (or) Jahangir-nama, the memoirs of Jahangir, tells about his great interest in arts and his efforts to achieve scientific correctness in rendering flora and fauna that interested the Emperor the most. It was written in the Persian language. Tuzuk-i-Jahangiri is an Autobiography of Jahangir. So, Option (1) is not correct.
  • The Ain-i-Akbari, or the "Administration of Akbar," is a 16th-century detailed document recording the administration of the Mughal Empire under Emperor Akbar, written by his court historian, Abul Fazl, in the Persian language. The main purpose of Ain-i-Akbari was to record information about the people and society during the Mughal regime and to give detailed accounts of the organisation of the court, administration and army. Abul Fazl wrote a three-volume history of Akbar’s reign, titled Akbar Nama.
    • The first volume dealt with Akbar’s ancestors,
    • The second volume recorded the events of Akbar’s reign and
    • The third volume is the Ain-i Akbari. It deals with Akbar’s administration, household, army, revenues and the geography of his empire. It also provides rich details about the traditions and culture of the people living in India. The most interesting aspect of the Ain-i Akbari is its rich statistical details about things as diverse as crops, yields, prices, wages and revenues. In the Ain-i Akbari, the Mughal Empire is presented as having a diverse population consisting of Hindus, Jains, Buddhists and Muslims and a composite culture. So, Option (2) is correct.
  • Qanun –i-Humayuni was composed in 1534 CE by Khvandamir, one of the officials under Humayun's patronage. It is about the Work on the Rules and Ordinances Established by the Emperor Humayun and on Some Buildings Erected by His Order. It is not an Autobiography. So, Option (3) is correct.
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Community Answer
With reference to Medieval texts, which of the following is/are not an...
The correct answer is option 'B' - 2 and 3 only.

Explanation:
To determine which of the given texts are not autobiographies, let's understand the nature of each text.

1. Tuzuk-i-Jahangiri:
Tuzuk-i-Jahangiri is the autobiography of Mughal Emperor Jahangir. It is a detailed account of his life and reign, covering various aspects such as his personal experiences, political events, and cultural developments during his rule. So, Tuzuk-i-Jahangiri is an autobiography.

2. Ain-e Akbari:
Ain-e Akbari is not an autobiography but a comprehensive administrative and cultural document written by Abu'l-Fazl. It provides detailed information about the administration, economy, society, and culture during the reign of Emperor Akbar. It is more of a descriptive work rather than a personal account, so it is not an autobiography.

3. Qanun-i-Humayuni:
Qanun-i-Humayuni, also known as the Humayunama, is not an autobiography either. It is a historical text written by Gulbadan Begum, the sister of Emperor Humayun. It narrates the events and the life of Humayun, but it is not a personal account written by Humayun himself. Therefore, it is not an autobiography.

In conclusion, Tuzuk-i-Jahangiri (1) is an autobiography, while Ain-e Akbari (2) and Qanun-i-Humayuni (3) are not autobiographies. Hence, the correct answer is option 'B' - 2 and 3 only.
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With reference to Medieval texts, which of the following is/are not an autobiography ?1. Tuzuk-i-Jahangiri2. Ain-e Akbari3. Qanun-i-HumayuniSelect the correct answer from the codes given below :a)1 and 2 onlyb)2 and 3 onlyc)1 onlyd)1, 2 and 3Correct answer is option 'B'. Can you explain this answer?
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