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All questions of Kingdoms, Kings and an Early Republic for Class 6 Exam

Who worked as a farmers in the agriculture field
  • a)
    Dass, Landless people, Women
  • b)
    King, Purohit, Women
  • c)
    Dass, Shudras, Vaishyas
  • d)
    Dass, Brahmins, Kshatriyas
Correct answer is option 'A'. Can you explain this answer?

Meera Singh answered
Dass, Landless and women were considered the lowest class jn the Varna system, who were to serve all the upper 3 classes and worked as Agriculturalists in the Later Vedic era.
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Which of the following is not a Mahajanapadas
  • a)
    Magadha
  • b)
    Inamgaon
  • c)
    Avanti
  • d)
    Kamboj
Correct answer is option 'B'. Can you explain this answer?

Amit Kumar answered
The Mahājanapadas were sixteen kingdoms or oligarchic republics that existed in ancient India from the sixth to fourth centuries BCE. Two of them were most probably ganatantras and others had forms of monarchy. Inamgaon wasn’t one of them.

Who can not participate in horse sacrifice
  • a)
    Shudras
  • b)
    Vaishya
  • c)
    Kshatriyas
  • d)
    Brahmins
Correct answer is option 'A'. Can you explain this answer?

Kabir Verma answered
Manual workers who served the first three classes and mainly did physical labour were called the shudras. They were not allowed to take part in any religious events like the horse sacrifice, etc.

____ means unquestioned control over an area in which the royal horse move uninterrupted
  • a)
    Shermedha
  • b)
    Ashvamedha
  • c)
    Singhmedha
  • d)
    Shatriyas
Correct answer is option 'B'. Can you explain this answer?

Jatin Desai answered
Ashvamedha - Unquestioned Control over an Area for Royal Horses

The Ashvamedha was an ancient Hindu ritual performed by kings to demonstrate their power and authority over a particular region. It involved the release of a horse, which was left to roam freely for a year, during which time any neighbouring kingdom could challenge the king's supremacy by attempting to capture the horse. If no one was able to capture the horse, it was brought back to the king's capital, where it was ritually sacrificed, and the king's power was affirmed.

Meaning of Ashvamedha

The word Ashvamedha is derived from two Sanskrit words: Ashva, meaning horse, and Medha, meaning sacrifice. The ritual was considered a powerful demonstration of a king's military strength and political authority, and it was often performed as a part of a larger campaign to expand a kingdom's territory and power.

Significance of Ashvamedha

The Ashvamedha was considered one of the most powerful and significant rituals in ancient India. It was believed to confer great blessings on the king who performed it, including the power to control the entire region in which the horse roamed. The ritual was also seen as a way to assert a king's dominance over his rivals and to demonstrate his military and political prowess.

The Ritual Process

The Ashvamedha was a complex and elaborate ritual that required significant resources and preparation. The king would begin by selecting a white horse, which was considered the most auspicious, and having it ritually purified and decorated. The horse was then released to roam freely for a year, during which time the king's army would follow it and protect it from any challengers.

If the horse was not captured during that time, it was brought back to the king's capital, where it was ritually sacrificed. The king would then perform a series of elaborate ceremonies to affirm his power and authority, including a procession through the city, the recitation of sacred hymns, and the distribution of gifts to his subjects.

In conclusion, Ashvamedha was an ancient Hindu ritual performed by kings to demonstrate their power and authority over a particular region. It involved the release of a horse, which was left to roam freely for a year, during which time any neighbouring kingdom could challenge the king's supremacy by attempting to capture the horse. If no one was able to capture the horse, it was brought back to the king's capital, where it was ritually sacrificed, and the king's power was affirmed.

Which of the following is not among the four varnas
  • a)
    Shakti
  • b)
    Brahmin
  • c)
    Vaishyas
  • d)
    Kshatriyas
Correct answer is option 'A'. Can you explain this answer?

The Varna system in Dharma-shastras divides society into four varnas (Brahmins, Kshatriyas, Vaishya and Shudras). Those who fall out of this system because of their grievous sins are ostracised as outcastes (untouchables) and considered outside the varna system.

Magadha and ___ are examples of monarchical mahajanapadas
  • a)
    Shakyas
  • b)
    Lichchhavis
  • c)
    Vajji
  • d)
    Vatsa
Correct answer is option 'D'. Can you explain this answer?

Amit Sharma answered
In the post-Vedic period, the entire northern territory mostly situated north of the Vindhyas and extending from the North-West frontier to Bihar was divided into sixteen states called Sodasha Mahajanapadas. These Mahajanapadas were either monarchical or republican in character. Examples of monarchical mahajanapadas are; Magadha: Between Anga and Vatsa there lay the kingdom of Magadha, corresponding to modern Patna and Gaya districts, bounded on the north and west by the rivers Ganga and Son, on the south by the Vindhya outcrop and on the east by the river Champa.
Vatsa: The Vatsa country had a monarchical form of government. Its capital was Kausambi (identified with the village of Kosam, 38 miles from Allahabad. Kausambi, a very prosperous city was the most important entre pot of goods and passengers from the south and the west.

____ and its tributaries flows through the kingdom of Magadha
  • a)
    Indus
  • b)
    Yamuna
  • c)
    Tapi
  • d)
    Ganga
Correct answer is option 'D'. Can you explain this answer?

Kabir Verma answered
D is the correct option. We know that the Magadha kingdom was located in North East region of India (not in the region of 7 sister states but the area of bihar). History says that it covered most of the parts from Bihar and orissa. Since river ganga flows In that region, we can conclude that Magadha empire was in the area of tributaries of Ganga.

Chota Nagpur Plateau has been rich in
  • a)
    Iron-ore and Coal-ore
  • b)
    tin-ore
  • c)
    Gold-ore
  • d)
    None of these
Correct answer is option 'A'. Can you explain this answer?

This region has vast reserves of coal & iron ore. iron ore is cheaply available thus , raw materials for iron & steel industries are available eaisly.

Champa was a great port in
  • a)
    Anga
  • b)
    Magadha
  • c)
    Kuru
  • d)
    Malla
Correct answer is option 'A'. Can you explain this answer?

Neha Joshi answered
The correct option is A.
Anga was an ancient Indian kingdom that flourished on the eastern Indian subcontinent and one of the sixteen mahajanapadas. It lay to the east of its neighbour and rival, Magadha, and was separated from it by the river Champa in the modern day Bhagalpur and Munger in the state of Bihar. The capital of Anga was located on the bank of this river and was also named Champa and Malini. It was prominent for its wealth and commerce.

Which among the following is not capital of big cities of that period
  • a)
    Pawa
  • b)
    Champa
  • c)
    Rajgriha
  • d)
    Anga
Correct answer is option 'D'. Can you explain this answer?

Rajdeep Rane answered
The correct option is Option D.
As per Pali Tripitak, Pawa was the second capital of the Mallas, the first being Kushinara. Pawa is now being identified with present day 'Fazilnagar', a place 16 kms south – east of Kushinagar. The district of Kushinagar had been witness to the glorious ancient history and culture.
Champa, also spelled Campa, city of ancient India, the capital of the kingdom of Anga (a region corresponding with the eastern part of present-day Bihar state). It is identified with two villages of that name on the south bank of the Ganges (Ganga) River east of Munger.
The core of the kingdom was the area of Bihar south of the Ganges; its first capital was Rajagriha (modern day Rajgir), then Pataliputra (modern Patna).
 

Who was gramini
  • a)
    The old man of a village
  • b)
    The headman of a village
  • c)
    The head farmer of a village
  • d)
    The small man of a village
Correct answer is option 'B'. Can you explain this answer?

Garima Tiwari answered
Who was Gramini?

Gramini was the headman of a village. He was responsible for maintaining law and order in the village and resolving disputes among the villagers.

Roles and Responsibilities of Gramini:

The Gramini held a significant position in the village and performed several roles and responsibilities. Some of them are:

1. Maintaining Law and Order: The Gramini was responsible for maintaining law and order in the village. He ensured that the villagers followed the rules and regulations set by the government.

2. Resolving Disputes: The Gramini acted as a mediator and resolved disputes among the villagers. He listened to both sides of the story and made a fair decision.

3. Collecting Taxes: The Gramini collected taxes from the villagers and used the funds for the development of the village.

4. Implementing Government Schemes: The Gramini implemented government schemes in the village and ensured that the benefits reached the deserving people.

5. Conducting Elections: The Gramini conducted elections in the village and ensured that the process was fair and transparent.

Importance of Gramini:

The Gramini held a crucial position in the village and played a significant role in maintaining law and order. He acted as a bridge between the villagers and the government and ensured that the welfare schemes reached the deserving people. The Gramini was also responsible for maintaining the cultural and social values of the village.

Conclusion:

In conclusion, the Gramini was the headman of a village and performed several roles and responsibilities. He played a crucial role in maintaining law and order in the village and resolving disputes among the villagers. The Gramini held a significant position in the village and ensured that the welfare schemes reached the deserving people.

Classification of society into four groups on the basis of their occupation is called
  • a)
    Vajja
  • b)
    Vista
  • c)
    Varna
  • d)
    Vedas
Correct answer is option 'C'. Can you explain this answer?

Sagar Pillai answered
Classification of Society into Four Groups Based on Occupation

Classification of society into four groups based on their occupation is called Varna. This term is derived from the Sanskrit word ‘Vri’ which means ‘to choose’ or ‘to select’. The four varnas were designed to create a balanced and harmonious society where each individual could contribute to the overall well-being of the community.

The Four Varnas

The four varnas are Brahmins, Kshatriyas, Vaishyas, and Shudras.

1. Brahmins: The Brahmins were the priests and scholars who were responsible for the spiritual and intellectual guidance of the society. They were expected to be well-versed in the Vedas and other religious texts.

2. Kshatriyas: The Kshatriyas were the warriors and rulers who were responsible for protecting the society and maintaining law and order. They were expected to be brave, just, and honorable.

3. Vaishyas: The Vaishyas were the farmers, traders, and merchants who were responsible for the economic well-being of the society. They were expected to be hardworking, honest, and enterprising.

4. Shudras: The Shudras were the laborers and artisans who were responsible for the manual work in the society. They were expected to be skilled and dedicated workers.

The Caste System

Over time, the varna system became rigid and turned into a caste system. The caste system was based on birth and was hierarchical in nature. The caste system was used to discriminate against certain groups of people who were considered lower in the hierarchy.

Conclusion

The varna system was designed to create a balanced and harmonious society where each individual could contribute to the overall well-being of the community. However, over time, it turned into a rigid and discriminatory caste system. Despite its flaws, the varna system is still relevant today as it reminds us of the importance of each individual’s contribution to the society.

The small tribes of the earlier period that gave way to large kingdoms were called
  • a)
    Mahajanapadas
  • b)
    Janapadas
  • c)
    Monarchies
  • d)
    Republics
Correct answer is option 'B'. Can you explain this answer?

This freed up more land for agriculture and eventually the smaller, fragmented tribes made way for larger and coherent kingdomsknown as Janapadas.

____ began to be used on a much larger scale
  • a)
    Iron
  • b)
    Bricks
  • c)
    Stone
  • d)
    Copper
Correct answer is option 'A'. Can you explain this answer?

Chhota Nagpur plateau is a store house of mineral resources such as mica, bauxite, copper, limestone, iron ore and coal. The Damodar valley is rich in coal and it is considered as the prime centre of coking coal in the country.

Patliputra is present day
  • a)
    Jaipur
  • b)
    Chandigarh
  • c)
    Kanpur
  • d)
    Patna
Correct answer is option 'D'. Can you explain this answer?

Amit Sharma answered
Patliputra is present day Patna. It was a city in ancient India, originally built by Magadha ruler Udayin in 490 BCE as a small fort (Pāṭaligrāma) near the Ganges river.

Champa was the capital of
  • a)
    Kuru
  • b)
    Magadha
  • c)
    Anga
  • d)
    Malla
Correct answer is option 'C'. Can you explain this answer?

Gayatri Chavan answered
Anga was an ancient Indian kingdom that flourished on the eastern Indian subcontinent and one of the sixteen mahajanapadas ("large state"). It lay to the east of its neighbour and rival, Magadha, and was separated from it by the river Champa. The capital of Anga was located on the bank of this river and was also named Champa. It was prominent for its wealth and commerce. Anga was annexed by Magadha in the 6th century BCE.

A group of merchants following the same trade known as
  • a)
    Bhag
  • b)
    Group
  • c)
    Shreni
  • d)
    System
Correct answer is option 'C'. Can you explain this answer?

Prateek Kumar answered
Explanation:



A group of merchants following the same trade is known as a Shreni.

Shreni is a Sanskrit word which means a group of people following the same occupation or profession.

It was a common feature in ancient India, where people of the same profession would come together to form a guild or association to regulate their trade and protect their interests.

These guilds were responsible for setting quality standards, fixing prices, and resolving disputes among members.

Shrenis were prevalent in various fields such as agriculture, trade, and crafts. Individuals belonging to the same shreni were considered to be like-minded individuals and shared common goals and aspirations.

Shrenis were also instrumental in the development of the Indian economy. They played a significant role in trade and commerce, and their activities helped to create a stable economic environment that benefited both merchants and consumers.

Shrenis were also responsible for promoting innovation and creativity in their respective fields. Members of the shreni would share their knowledge and expertise, and this led to the development of new techniques and methods that helped to improve the quality of products and services.

Overall, shrenis played an essential role in the social, economic, and cultural life of ancient India. They were an integral part of the Indian society and contributed significantly to its growth and development.

Spices and precious stones came to Magadha from
  • a)
    Texila
  • b)
    Ujjayini
  • c)
    South India
  • d)
    Punjab
Correct answer is option 'C'. Can you explain this answer?

C is the correct option.Magadha was an ancient Indian kingdom in southern Bihar, and was counted as one of the sixteen Mahajanapadas, 'Great Countries' of ancient India. From south India, the Traders brought spices and precious Stones to Magadh.

The capital city of the Vajji was
  • a)
    Ujjain
  • b)
    Avanti
  • c)
    Magadha
  • d)
    Vaishali
Correct answer is option 'D'. Can you explain this answer?

Anu Nambiar answered
Vrijji, Pali Vajji, confederacy of the Licchavis and neighbouring peoples in BiharIndia, that existed from the 6th century bce to the 4th century ce. Its capital was at Vaishali (in modern Besarh). It was governed as an aristocratic republic.

What was the primary purpose of the ashvamedha sacrifice in ancient times?
  • a)
    To increase the kingdom's wealth
  • b)
    To test the loyalty of other kings
  • c)
    To celebrate the harvest
  • d)
    To choose new rulers
Correct answer is option 'B'. Can you explain this answer?

Abhishek Kumar answered
The Chapter starts with question- how men became ruler? Around 3000 years ago, some men became recognised as rajas by performing big sacrifices such as Ashwamedha sacrifice. Correct option should be D according to me. I can accept option B if it was - to assert dominance on other kings

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