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Consider the following pairs:
Site Age
1. Kurnool : Paleolithic
2. Bagor : Mesolithic
3. Mehrgarh : NeolithicWhich of the pairs given above is/are correctlymatched?- a)1 only
- b)1 and 3 only
- c)3 only
- d)1, 2 and 3
Correct answer is option 'D'. Can you explain this answer?
Consider the following pairs:
Site Age
1. Kurnool : Paleolithic
2. Bagor : Mesolithic
3. Mehrgarh : Neolithic
Site Age
1. Kurnool : Paleolithic
2. Bagor : Mesolithic
3. Mehrgarh : Neolithic
Which of the pairs given above is/are correctlymatched?
a)
1 only
b)
1 and 3 only
c)
3 only
d)
1, 2 and 3
|
Sinjini Desai answered |
All are correctly matched.Kurnool - Traces of ash have been found herewhich suggests that people were familiarwith the use of fire.Bagor - This site provides the earliestevidence for the domestication of animals.Mehrgarh - Women and men learnt to growbarley and wheat, and rear sheep and goatsfor the first time in this area.
Consider the following statements:1. The subject matter of Ajanta paintings is almost exclusively Buddhist.
2. Both Hindu and Buddhist literature refer to paintings of various types.
3. Mural paintings are mostly secular in nature.Which of the statements given above is/are correct?- a)1 only
- b)1 and 2 only
- c)2 and 3 only
- d)1, 2 and 3
Correct answer is option 'B'. Can you explain this answer?
Consider the following statements:
1. The subject matter of Ajanta paintings is almost exclusively Buddhist.
2. Both Hindu and Buddhist literature refer to paintings of various types.
3. Mural paintings are mostly secular in nature.
2. Both Hindu and Buddhist literature refer to paintings of various types.
3. Mural paintings are mostly secular in nature.
Which of the statements given above is/are correct?
a)
1 only
b)
1 and 2 only
c)
2 and 3 only
d)
1, 2 and 3
|
Meera Chavan answered |
- The subject matter of Ajanta paintings is almost exclusively Buddhist, excepting decorative patterns on the ceilings and the pillars. They are mostly associated with the Jatakas, collection of stories, recording the previous births of the Lord Buddha.
- Both Hindu and Buddhist literature refer to paintings of various types and techniques forexample, Lepyacitras, lekhacitras andDhulitcitras.
- The murals chiefly depict religious scenesfrom the life of the Buddha and the Buddhist Jataka stories but we also have secularscenes.
With reference to administration in Chola Empire, consider the following statements:1. Nadu was the smallest unit of administration in Chola empire.
2. The villages in Chola empire practiced a system of self-government.Which of the statements given above is/are correct?- a)1 only
- b)2 only
- c)Both 1 and 2
- d)Neither 1 nor 2
Correct answer is option 'B'. Can you explain this answer?
With reference to administration in Chola Empire, consider the following statements:
1. Nadu was the smallest unit of administration in Chola empire.
2. The villages in Chola empire practiced a system of self-government.
2. The villages in Chola empire practiced a system of self-government.
Which of the statements given above is/are correct?
a)
1 only
b)
2 only
c)
Both 1 and 2
d)
Neither 1 nor 2
|
Ritika Choudhury answered |
Ur, a settlement of peasants was thes mallest unit of administration in Chola empire. Nadu was group of villages and formed a larger unit. Hence, Statement 1 is wrong.
The villages in Chola empire enjoyed self government,the village assemblies like mahasabha performed various administrative functions including dispensing justice and collecting taxes. They could also settle newlands and exercise ownership rights over them. Hence, statement 2 is correct.
With reference to the history of literature inancient India, which one of the following is notcorrect?- a)Junagarh inscription presents the earliestspecimen of kavya style.
- b)Ashvaghosh the writer of Swapnavasavdatta, waspatronised by Kushanas.
- c)Avadanas composed in Buddhist hybrid Sanskritwere to preach Mahayana Buddhism.
- d)Kama sutra of Vatsyayan is a secular text.
Correct answer is option 'B'. Can you explain this answer?
With reference to the history of literature inancient India, which one of the following is notcorrect?
a)
Junagarh inscription presents the earliestspecimen of kavya style.
b)
Ashvaghosh the writer of Swapnavasavdatta, waspatronised by Kushanas.
c)
Avadanas composed in Buddhist hybrid Sanskritwere to preach Mahayana Buddhism.
d)
Kama sutra of Vatsyayan is a secular text.
|
Nisha Singh answered |
Incorrect Statement:
The incorrect statement is option B: Ashvaghosh, the writer of Swapnavasavdatta, was patronized by Kushanas.
Explanation:
1. Junagarh Inscription:
- The Junagarh inscription, also known as the Girnar inscription, was discovered in 1873 in Junagarh, Gujarat.
- It dates back to the 3rd century BCE and is written in Brahmi script.
- The inscription presents the earliest specimen of the kavya style, which is a form of classical Sanskrit poetry.
- It is an important historical source that provides information about the Mauryan Empire and its ruler, Emperor Ashoka.
2. Ashvaghosh:
- Ashvaghosh was a Buddhist philosopher and poet who lived in ancient India.
- He was a prominent figure in the Buddhist tradition and is known for his literary works.
- One of his famous works is the play "Swapnavasavadatta," which is considered a masterpiece of Sanskrit drama.
- However, there is no historical evidence to suggest that he was patronized by the Kushanas.
- The Kushanas were a Central Asian dynasty that ruled over parts of ancient India from the 1st to the 3rd century CE.
- Ashvaghosh is believed to have lived in the 1st century CE, predating the Kushana period.
3. Avadanas:
- Avadanas are a genre of Buddhist literature that narrate the stories of virtuous deeds and past lives of the Buddha and his disciples.
- They were composed in Buddhist hybrid Sanskrit, which is a form of Sanskrit infused with Prakrit elements.
- The Avadanas were meant to preach and propagate Mahayana Buddhism, emphasizing compassion and the Bodhisattva ideal.
- They played a significant role in the spread of Buddhism and the development of Buddhist literature in ancient India.
4. Kama Sutra:
- The Kama Sutra of Vatsyayana is an ancient Indian text that explores human sexuality, relationships, and pleasure.
- It was written by Vatsyayana, who is believed to have lived during the Gupta period (4th to 6th century CE).
- The Kama Sutra is often misunderstood as a purely erotic text, but it also covers various aspects of life, including ethics, love, and marital relationships.
- While it discusses sexual techniques, it is also a guide to a fulfilling and harmonious life.
In summary, option B is incorrect because there is no historical evidence to support the claim that Ashvaghosh, the writer of Swapnavasavdatta, was patronized by the Kushanas.
The incorrect statement is option B: Ashvaghosh, the writer of Swapnavasavdatta, was patronized by Kushanas.
Explanation:
1. Junagarh Inscription:
- The Junagarh inscription, also known as the Girnar inscription, was discovered in 1873 in Junagarh, Gujarat.
- It dates back to the 3rd century BCE and is written in Brahmi script.
- The inscription presents the earliest specimen of the kavya style, which is a form of classical Sanskrit poetry.
- It is an important historical source that provides information about the Mauryan Empire and its ruler, Emperor Ashoka.
2. Ashvaghosh:
- Ashvaghosh was a Buddhist philosopher and poet who lived in ancient India.
- He was a prominent figure in the Buddhist tradition and is known for his literary works.
- One of his famous works is the play "Swapnavasavadatta," which is considered a masterpiece of Sanskrit drama.
- However, there is no historical evidence to suggest that he was patronized by the Kushanas.
- The Kushanas were a Central Asian dynasty that ruled over parts of ancient India from the 1st to the 3rd century CE.
- Ashvaghosh is believed to have lived in the 1st century CE, predating the Kushana period.
3. Avadanas:
- Avadanas are a genre of Buddhist literature that narrate the stories of virtuous deeds and past lives of the Buddha and his disciples.
- They were composed in Buddhist hybrid Sanskrit, which is a form of Sanskrit infused with Prakrit elements.
- The Avadanas were meant to preach and propagate Mahayana Buddhism, emphasizing compassion and the Bodhisattva ideal.
- They played a significant role in the spread of Buddhism and the development of Buddhist literature in ancient India.
4. Kama Sutra:
- The Kama Sutra of Vatsyayana is an ancient Indian text that explores human sexuality, relationships, and pleasure.
- It was written by Vatsyayana, who is believed to have lived during the Gupta period (4th to 6th century CE).
- The Kama Sutra is often misunderstood as a purely erotic text, but it also covers various aspects of life, including ethics, love, and marital relationships.
- While it discusses sexual techniques, it is also a guide to a fulfilling and harmonious life.
In summary, option B is incorrect because there is no historical evidence to support the claim that Ashvaghosh, the writer of Swapnavasavdatta, was patronized by the Kushanas.
Pallava king who defeated Pulakesin-II andadopted the tittle of Vatapikonda was:- a)Mahendravarman I
- b)Narasimhavarman I
- c)Narasimhavarman II
- d)Nandivarman II
Correct answer is option 'B'. Can you explain this answer?
Pallava king who defeated Pulakesin-II andadopted the tittle of Vatapikonda was:
a)
Mahendravarman I
b)
Narasimhavarman I
c)
Narasimhavarman II
d)
Nandivarman II
|
|
Nidhi Solanki answered |
Narasimha varman 1 was a king of pallava dynasty.He ruled South India from 630_668 AD.Sankhavishnu was the founder of Pallava dynsaty. Narsimha varman 1 built Dharamraj Rath Mandir in Mahabalipuram.
Inscription of which of the following ruler(s) can be found on Allahabad Pillar?
1. Ashoka
2. Samudragupta
3. JahangirSelect the correct answer using the code givenbelow.- a)1 and 2 only
- b)2 only
- c)1 and 3 only
- d)1, 2 and 3
Correct answer is option 'D'. Can you explain this answer?
Inscription of which of the following ruler(s) can be found on Allahabad Pillar?
1. Ashoka
2. Samudragupta
3. Jahangir
1. Ashoka
2. Samudragupta
3. Jahangir
Select the correct answer using the code givenbelow.
a)
1 and 2 only
b)
2 only
c)
1 and 3 only
d)
1, 2 and 3
|
|
Kasturi Rana answered |
All the 3 rulers
The Kutchi New Year is celebrated as which of the following?- a)Uttrayan
- b)Bestu Varas
- c)Bishuva Sankranti
- d)Aashadhi Beej
Correct answer is option 'D'. Can you explain this answer?
The Kutchi New Year is celebrated as which of the following?
a)
Uttrayan
b)
Bestu Varas
c)
Bishuva Sankranti
d)
Aashadhi Beej
|
|
Manish Singh answered |
Kutchi community celebrates its New Year on Aashadhi Beej, which falls in month of Ashada (July / August).
Aarchaeologists discovered a six feet three inch statue in which country? - a) Cambodia
- b) Vietnam
- c) Burma
- d) Bhutan
Correct answer is option 'A'. Can you explain this answer?
Aarchaeologists discovered a six feet three inch statue in which country?
a)
Cambodia
b)
Vietnam
c)
Burma
d)
Bhutan
|
Vikas Choudhury answered |
Archaeologists at Cambodia’s Angkor Wat temple complex studying the site of a hospital from eight to nine centuries ago say they have found a large statue in their excavations.
The government agency that oversees the complex, the Apsara Authority, said that the statue measuring six feet and three inches in height and 23 inches in width was discovered on 30th July 2017 by its team, working with experts from Singapore’s Institute of Southeast Asian Studies.
It is one of the largest statues from the era to be unearthed in recent years.
The agency said the statue, believed to be from the 12th or 13th century, is thought to have been a symbolic guardian of the entrance of the hospital.
It will be put on public exhibition in the museum in the northwestern province of Siem Reap, where Angkor is located.
Consider the following statements with regard to the life spent by Hsuan Tsang, a Chinese traveller in
India:1. He visited India during the rule of Chandragupta II.
2. He studied Buddhism at Taxila University.
3. He translated Buddhist texts written in Sanskrit into Chinese.Which of the statements given above is/are correct?- a)1 and 2 only
- b)2 and 3 only
- c)3 only
- d)1, 2 and 3
Correct answer is option 'C'. Can you explain this answer?
Consider the following statements with regard to the life spent by Hsuan Tsang, a Chinese traveller in
India:
India:
1. He visited India during the rule of Chandragupta II.
2. He studied Buddhism at Taxila University.
3. He translated Buddhist texts written in Sanskrit into Chinese.
2. He studied Buddhism at Taxila University.
3. He translated Buddhist texts written in Sanskrit into Chinese.
Which of the statements given above is/are correct?
a)
1 and 2 only
b)
2 and 3 only
c)
3 only
d)
1, 2 and 3
|
|
Shreya Mehta answered |
- Statement 1 and 2 are incorrect becauseHsuan Tsang visited during Harsha's rule . Hecame to India to study in the BuddhistUniversity of Nalanda and to collect Buddhisttexts from India. Under his influence, Harshabecame supporter of Buddhism. WhereasChandragupta II period or during Gupta Age,Buddhism no longer received royalpatronage and the Chinese traveller whovisited was Fa-Hsien . Chandraguptareceived education at Taxila University.Hence,Statement 3 is correct.
- Hsuan Tsang translated mostly MahayanaBuddhist works written in Sanskrit inChinese.
With reference to 'Shrenis'(guilds), which were associations formed by crafts persons and merchants, consider the following statements:1. They find reference in Mandasore stone inscription.
2. They provided training, procured raw material and distributed the finished product.3. They also served as banks.Which of the statements given above is/are correct?- a)1 and 2 only
- b)1 and 3 only
- c)3 only
- d)1, 2 and 3
Correct answer is option 'D'. Can you explain this answer?
With reference to 'Shrenis'(guilds), which were associations formed by crafts persons and merchants, consider the following statements:
1. They find reference in Mandasore stone inscription.
2. They provided training, procured raw material and distributed the finished product.
2. They provided training, procured raw material and distributed the finished product.
3. They also served as banks.
Which of the statements given above is/are correct?
a)
1 and 2 only
b)
1 and 3 only
c)
3 only
d)
1, 2 and 3
|
|
Ritika Choudhury answered |
- Many crafts persons and merchants formed associations known as shrenis. They provided training, procured raw material and distributed the finished product. They also served as banks, where rich men and women deposited money. This was invested, and part of the interest was returned or used to support religious institutions such as monasteries.
- Mandasor stone inscription (Madhya Pradesh) provides insights into nature of theseshrenis.
Which among the following sites provide theearliest evidence of settled agriculture in the Indiansubcontinent?- a)Dholavira
- b)Inamgarh
- c)Kalibangan
- d)Mehrgarh
Correct answer is option 'D'. Can you explain this answer?
Which among the following sites provide theearliest evidence of settled agriculture in the Indiansubcontinent?
a)
Dholavira
b)
Inamgarh
c)
Kalibangan
d)
Mehrgarh
|
Mira Sharma answered |
- Located in Kacchi plains of Baluchistan,Mehrgarh provides the earliest evidence ofsettled agriculture in the subcontinent andprobably south Asia. It is considered aprecurser to Indus Valley Civilization.
- Additional Information : Dholavira, thelargest of all Indus settlements was characterized by a middle town evidences ofirrigation, findings of gold rings, etc.Kalibangan site is situated on banks of Ghagghar river in Rajasthan and provides evidence of earliest ploughed field in Indai inits proto-harappan phase.
In medieval India, 'khuts' and 'muqaddams' are used in context of:- a)Decrees issued by the King
- b)Judicial officers
- c)Military officers
- d)Village headmen and landlords
Correct answer is option 'D'. Can you explain this answer?
In medieval India, 'khuts' and 'muqaddams' are used in context of:
a)
Decrees issued by the King
b)
Judicial officers
c)
Military officers
d)
Village headmen and landlords
|
|
Shilpa Chavan answered |
Introduction:
In medieval India, khuts and muqaddams were important administrative positions that played a crucial role in the governance of villages. These positions were held by individuals who served as village headmen and landlords, overseeing the day-to-day affairs and ensuring the smooth functioning of the village.
Explanation:
The correct answer is option 'D' - Village headmen and landlords. Let's understand why:
1. Village Headmen:
Khuts and muqaddams were primarily village headmen who were responsible for the administration and management of the village. They acted as intermediaries between the village community and the local authorities. The village headmen were responsible for maintaining law and order, resolving disputes, collecting taxes and revenues, and representing the village's interests to higher authorities.
2. Collection of Revenue:
One of the key duties of khuts and muqaddams was to collect revenue from the village. They were responsible for assessing and collecting taxes from the villagers on behalf of the state. These taxes included land revenue, agricultural taxes, and other levies imposed by the ruling authority. The village headmen ensured that the revenue collection was done fairly and efficiently.
3. Landlords:
In addition to their administrative role, khuts and muqaddams also held the position of landlords in the village. They owned and controlled vast tracts of land, which they cultivated or leased out to others. As landlords, they had the authority to collect rent and oversee agricultural activities in the village. The revenue collected from these landholdings contributed to their income and status within the village hierarchy.
4. Village Governance:
The khuts and muqaddams played a crucial role in maintaining the social fabric of the village. They acted as arbitrators in disputes, settled conflicts, and ensured harmony among the villagers. They were responsible for maintaining the village infrastructure, such as roads, irrigation systems, and communal facilities. The village headmen also represented the village's interests in matters of wider governance and administration.
Conclusion:
In medieval India, khuts and muqaddams held the important positions of village headmen and landlords. They were responsible for the overall administration, revenue collection, and governance of the village. Their role was integral to the smooth functioning of the village and ensuring the well-being of its inhabitants.
In medieval India, khuts and muqaddams were important administrative positions that played a crucial role in the governance of villages. These positions were held by individuals who served as village headmen and landlords, overseeing the day-to-day affairs and ensuring the smooth functioning of the village.
Explanation:
The correct answer is option 'D' - Village headmen and landlords. Let's understand why:
1. Village Headmen:
Khuts and muqaddams were primarily village headmen who were responsible for the administration and management of the village. They acted as intermediaries between the village community and the local authorities. The village headmen were responsible for maintaining law and order, resolving disputes, collecting taxes and revenues, and representing the village's interests to higher authorities.
2. Collection of Revenue:
One of the key duties of khuts and muqaddams was to collect revenue from the village. They were responsible for assessing and collecting taxes from the villagers on behalf of the state. These taxes included land revenue, agricultural taxes, and other levies imposed by the ruling authority. The village headmen ensured that the revenue collection was done fairly and efficiently.
3. Landlords:
In addition to their administrative role, khuts and muqaddams also held the position of landlords in the village. They owned and controlled vast tracts of land, which they cultivated or leased out to others. As landlords, they had the authority to collect rent and oversee agricultural activities in the village. The revenue collected from these landholdings contributed to their income and status within the village hierarchy.
4. Village Governance:
The khuts and muqaddams played a crucial role in maintaining the social fabric of the village. They acted as arbitrators in disputes, settled conflicts, and ensured harmony among the villagers. They were responsible for maintaining the village infrastructure, such as roads, irrigation systems, and communal facilities. The village headmen also represented the village's interests in matters of wider governance and administration.
Conclusion:
In medieval India, khuts and muqaddams held the important positions of village headmen and landlords. They were responsible for the overall administration, revenue collection, and governance of the village. Their role was integral to the smooth functioning of the village and ensuring the well-being of its inhabitants.
Which of the following techniques were used for decoration in Indo Islamic architecture?
1. Pietra dura
2. Tesselation3. Dado panels
4. Jali workSelect the correct answer using the code givenbelow.- a)1 and 4 only
- b)2, 3 and 4 only
- c)3 and 4 only
- d)1, 2, 3 and 4
Correct answer is option 'D'. Can you explain this answer?
Which of the following techniques were used for decoration in Indo Islamic architecture?
1. Pietra dura
2. Tesselation
1. Pietra dura
2. Tesselation
3. Dado panels
4. Jali work
4. Jali work
Select the correct answer using the code givenbelow.
a)
1 and 4 only
b)
2, 3 and 4 only
c)
3 and 4 only
d)
1, 2, 3 and 4
|
Shivani Dey answered |
The Indo Islamic architecture was synthesisof architectural form of different religions.For decorative purposes it used:
- Pietra-dura: Enlaying of precious andsemiprecious stones on the walls ofthe building.
- Tesselation: Decoration on walls andfloors with mosaic.
- Dado panel: Lower part of the interiorwall finished differently from otherwalls.
- Arbesque: Ornamental designs oflines, leaves and flowers.
- Jali work: Ornamental screens withgeometric figures like hexagon etc.
With reference to Naqshbandi school of Sufi movement in India, consider the following statements:1. The school propounded the concept of unity of God and created beings.
2. The school opposed the use of music in religious gatherings and visiting tombs of saints.Which of the statements given above is/are correct?- a)1 only
- b)2 only
- c)Both 1 and 2
- d)Neither 1 nor 2
Correct answer is option 'B'. Can you explain this answer?
With reference to Naqshbandi school of Sufi movement in India, consider the following statements:
1. The school propounded the concept of unity of God and created beings.
2. The school opposed the use of music in religious gatherings and visiting tombs of saints.
2. The school opposed the use of music in religious gatherings and visiting tombs of saints.
Which of the statements given above is/are correct?
a)
1 only
b)
2 only
c)
Both 1 and 2
d)
Neither 1 nor 2
|
|
Shanaya Sarkar answered |
Explanation:
Naqshbandi School of Sufi Movement in India
The Naqshbandi school of Sufi movement in India is known for its unique teachings and practices that have had a significant influence on the Indian Sufi tradition.
Statement Analysis:
1. The school propounded the concept of unity of God and created beings:
- The Naqshbandi school of Sufism indeed emphasizes the concept of the unity of God, known as Tawhid, which is central to Islamic belief.
- This school teaches that all created beings are interconnected and ultimately linked to the divine source, emphasizing the oneness of God and His creation.
2. The school opposed the use of music in religious gatherings and visiting tombs of saints:
- It is true that the Naqshbandi Sufi order generally discourages the use of music in religious gatherings.
- Additionally, the Naqshbandi school has been known to discourage the practice of visiting tombs of saints, as they believe that the focus should be on the inner spiritual journey rather than external rituals.
Therefore, the correct statement is:
Option B) 2 only
Naqshbandi School of Sufi Movement in India
The Naqshbandi school of Sufi movement in India is known for its unique teachings and practices that have had a significant influence on the Indian Sufi tradition.
Statement Analysis:
1. The school propounded the concept of unity of God and created beings:
- The Naqshbandi school of Sufism indeed emphasizes the concept of the unity of God, known as Tawhid, which is central to Islamic belief.
- This school teaches that all created beings are interconnected and ultimately linked to the divine source, emphasizing the oneness of God and His creation.
2. The school opposed the use of music in religious gatherings and visiting tombs of saints:
- It is true that the Naqshbandi Sufi order generally discourages the use of music in religious gatherings.
- Additionally, the Naqshbandi school has been known to discourage the practice of visiting tombs of saints, as they believe that the focus should be on the inner spiritual journey rather than external rituals.
Therefore, the correct statement is:
Option B) 2 only
With reference to the Manipuri dance, consider the following statements:1. The cult of Radha and Krishna, particularly the raslila, is central to its central theme.
2. It incorporates both tandava and lasya.
3. It is based on the devotional songs composed by Tulsidas and Kabir.Which of the statements given above is/are correct?- a)1 only
- b)1 and 2 only
- c)2 and 3 only
- d)1, 2 and 3
Correct answer is option 'B'. Can you explain this answer?
With reference to the Manipuri dance, consider the following statements:
1. The cult of Radha and Krishna, particularly the raslila, is central to its central theme.
2. It incorporates both tandava and lasya.
3. It is based on the devotional songs composed by Tulsidas and Kabir.
2. It incorporates both tandava and lasya.
3. It is based on the devotional songs composed by Tulsidas and Kabir.
Which of the statements given above is/are correct?
a)
1 only
b)
1 and 2 only
c)
2 and 3 only
d)
1, 2 and 3
|
|
Jithin Sen answered |
- Manipuri dance incorporates both the tandava and lasya. The cult of Radha and Krishna, particularly the raslila, is central toits themes but the dances, unusually, incorporate the characteristic cymbals (kartalor manjira) and double-headed drum (pungor Manipuri mrdanga) of sankirtan into thevisual performance.
- The lyrics used in Manipuri are usually from the classical poetry of Jayadeva, Vidyapati, Chandidas, Govindadas or Gyandas and maybe in Sanskrit, Maithili, Brij Bhasha or others.
- Hence, only statements 1 and 2 are correct.
With reference to Sufi movement in India, consider the following statements:1. The Ba-shara tradition could not become significant in India as it followed the Islamic law (sharia).
2. Chishti and Suharwadi silsilahs were part of Ba- shara tradition.Which of the statements given above is/are correct?- a)1 only
- b)2 only
- c)Both 1 and 2
- d)Neither 1 nor 2
Correct answer is option 'B'. Can you explain this answer?
With reference to Sufi movement in India, consider the following statements:
1. The Ba-shara tradition could not become significant in India as it followed the Islamic law (sharia).
2. Chishti and Suharwadi silsilahs were part of Ba- shara tradition.
2. Chishti and Suharwadi silsilahs were part of Ba- shara tradition.
Which of the statements given above is/are correct?
a)
1 only
b)
2 only
c)
Both 1 and 2
d)
Neither 1 nor 2
|
|
Vandana Deshpande answered |
- The sufi orders are broadly divided into two:Ba-shara, that is, those which followed theIslamic law(shara) and be-shara, that is thosewhich were not bound by it. Both types oforders were significant in India, the laterbeing followed more by wandering saints.Although the saints didn't established anorder some of them became figures of populrveneration for Both Hindus and Muslims.
- Of the ba-shara movements, two acquiredsignificant influence. These were Chisti andSuharwadi silsilahs. The Chisti andSuharwardi silsilahs which followed Ba-sharatradition acquired significance influence inIndia. Hence, statement 1 is wrong andstatement 2 is correct.
With reference to Khajuraho temples, consider the following statements:
1. They are made of sandstone.
2. Both the interior and exterior walls are lavishly decorated with carvings.
3. Stellate plan style of temple making is followedSelect the correct answer using the code givenbelow.- a)1 and 2 only
- b)1 and 3 only
- c)2 and 3 only
- d)1, 2 and 3
Correct answer is option 'A'. Can you explain this answer?
With reference to Khajuraho temples, consider the following statements:
1. They are made of sandstone.
2. Both the interior and exterior walls are lavishly decorated with carvings.
3. Stellate plan style of temple making is followed
1. They are made of sandstone.
2. Both the interior and exterior walls are lavishly decorated with carvings.
3. Stellate plan style of temple making is followed
Select the correct answer using the code givenbelow.
a)
1 and 2 only
b)
1 and 3 only
c)
2 and 3 only
d)
1, 2 and 3
|
|
Harshitha Gupta answered |
- Khajuraho temples were patronised byChandella dynasty. Some of the features ofthe temples include:
- The temples are made of sandstone.
- Both the interior and exterior walls are lavishly decorated with carvings.Temple walls of the templespatronized by Solanki rulers weredevoid of any carvings.
- Panchayatan style of temple makingis followed. Stellate plan style,whereby shrines are led out in theshape of an intricately designed star,is followed in Hoysala School of art.
- The temples were generally north oreast facing.
- The temples were built on relatively high platforms.
- Examples - Lakshamana Temple, KandariyaMahadeva Temple.
- Some Jain temples are also found inKhajuraho.
Which among the following is not a similar teaching preached by both Jainism and Buddhistphilosophy?- a)Rejection of authority of vedas
- b)Nontheism
- c)Emphasis on renunciation
- d)Absolute non violence
Correct answer is option 'D'. Can you explain this answer?
Which among the following is not a similar teaching preached by both Jainism and Buddhistphilosophy?
a)
Rejection of authority of vedas
b)
Nontheism
c)
Emphasis on renunciation
d)
Absolute non violence
|
Samridhi Chakraborty answered |
Rejection of Authority of Vedas, Nontheism, Emphasis on Renunciation are the similar teachings preached by both Jainism and Buddhist philosophy.
Rejection of Authority of Vedas:
Both Jainism and Buddhist philosophy reject the authority of Vedas. They do not believe in the ritualistic practices mentioned in Vedas and instead focus on the individual's own spiritual journey.
Nontheism:
Both Jainism and Buddhist philosophy do not believe in the existence of a supreme creator or God. They emphasize the concept of karma and that one's actions determine their fate.
Emphasis on Renunciation:
Both Jainism and Buddhist philosophy emphasize the importance of renunciation and detachment from material possessions. They believe that true happiness and liberation can be achieved by freeing oneself from the cycle of birth and death.
Absolute Nonviolence:
While both Jainism and Buddhist philosophy emphasize nonviolence, Jainism takes it to an extreme level with the concept of ahimsa. In Jainism, even the smallest living beings have a soul and therefore, causing harm to any living being is considered a sin. Buddhist philosophy, on the other hand, emphasizes nonviolence but does not take it to the same extreme level as Jainism.
Therefore, the correct answer is option D - Absolute Nonviolence, as it is a concept that is emphasized more strongly in Jainism than in Buddhist philosophy.
Rejection of Authority of Vedas:
Both Jainism and Buddhist philosophy reject the authority of Vedas. They do not believe in the ritualistic practices mentioned in Vedas and instead focus on the individual's own spiritual journey.
Nontheism:
Both Jainism and Buddhist philosophy do not believe in the existence of a supreme creator or God. They emphasize the concept of karma and that one's actions determine their fate.
Emphasis on Renunciation:
Both Jainism and Buddhist philosophy emphasize the importance of renunciation and detachment from material possessions. They believe that true happiness and liberation can be achieved by freeing oneself from the cycle of birth and death.
Absolute Nonviolence:
While both Jainism and Buddhist philosophy emphasize nonviolence, Jainism takes it to an extreme level with the concept of ahimsa. In Jainism, even the smallest living beings have a soul and therefore, causing harm to any living being is considered a sin. Buddhist philosophy, on the other hand, emphasizes nonviolence but does not take it to the same extreme level as Jainism.
Therefore, the correct answer is option D - Absolute Nonviolence, as it is a concept that is emphasized more strongly in Jainism than in Buddhist philosophy.
With reference to Akbar’s idea of 'Sulh-i kul', consider the following statements:1. It focused on honesty, justice, peace which was universally applicable.
2. This principle was also followed by Jahangir and Shah Jahan.Which of the above statements is/are not correct?- a)1 only
- b)2 only
- c)Both 1 and 2
- d)Neither 1 nor 2
Correct answer is option 'D'. Can you explain this answer?
With reference to Akbar’s idea of 'Sulh-i kul', consider the following statements:
1. It focused on honesty, justice, peace which was universally applicable.
2. This principle was also followed by Jahangir and Shah Jahan.
2. This principle was also followed by Jahangir and Shah Jahan.
Which of the above statements is/are not correct?
a)
1 only
b)
2 only
c)
Both 1 and 2
d)
Neither 1 nor 2
|
|
Nikhil Kapoor answered |
Discussions of the various religion led Akbarto the idea of sulh-i kul or - universalpeace.This idea of tolerance did notdiscriminate between people of differentreligions in his realm. Instead it focused on asystem of ethics - honesty, justice, peace -that was universally applicable. Abul Fazlhelped Akbar in framing a vision ofgovernance around this idea of sulh-i kul.This principle of governance was followed byJahangir and Shah Jahan as well.
Lord Shiva's image is sometime shown withthree heads like the image of Maheshmurti atElephanta caves. It symbolizes what?- a)different forms of Shiva which includes Bhairava,Uma and Shiva himself.
- b)fierce, peaceful and feminine forms of Shiva.
- c)presence of Shiva in all directions.
- d)Both the statements (a) and (b) are correct inthis context.
Correct answer is option 'D'. Can you explain this answer?
Lord Shiva's image is sometime shown withthree heads like the image of Maheshmurti atElephanta caves. It symbolizes what?
a)
different forms of Shiva which includes Bhairava,Uma and Shiva himself.
b)
fierce, peaceful and feminine forms of Shiva.
c)
presence of Shiva in all directions.
d)
Both the statements (a) and (b) are correct inthis context.
|
Akshara Singh answered |
The three faces of Maheshmurti in Elephantacave are with different expressions on theirfaces and different crowns as per their iconographic prescription. The central headis the main Shiva in a calm, peaceful andmeditating state. In the left of main Shivathere is the face of Uma with all femininecharacters. The right face is of Bhairavclearly shown in profile in anger with bulgingeyes and moustache.
Consider the following statements regarding position of women in the Gupta age:1. Arsa and Asura forms of marriage became popular.
2. Widows could not marry again.
3. Women had no right to real property.Which of the statements given above is/are correct?- a)1 and 2 only
- b)1 and 3 only
- c)2 and 3 only
- d)1, 2 and 3
Correct answer is option 'D'. Can you explain this answer?
Consider the following statements regarding position of women in the Gupta age:
1. Arsa and Asura forms of marriage became popular.
2. Widows could not marry again.
3. Women had no right to real property.
2. Widows could not marry again.
3. Women had no right to real property.
Which of the statements given above is/are correct?
a)
1 and 2 only
b)
1 and 3 only
c)
2 and 3 only
d)
1, 2 and 3
|
|
Om Saha answered |
- The deterioration in the position of women is quite perceptible in the Gupta age. The Svayamvara and Gandharva forms of marriage fell into disuse and the Arsa and Asura forms in which the bride had to be given with a price became popular.
- Widows could not marry again.
- Women had no right to real property.
- Therefore, all the given statements are correct.
With reference to Indian classical music, consider the following statements:1. While there exists various styles of singing in Hindustani music, Carnatic music is sung only in one style.
2. Adherence to time or Samay concept is central feature of Hindustani music only.
3. The number of ragas in Carnatic music is more than those in Hindustani music.Which of the statements given above is/are correct?- a)1 and 2 only
- b)1 and 3 only
- c)2 and 3 only
- d)1, 2 and 3
Correct answer is option 'D'. Can you explain this answer?
With reference to Indian classical music, consider the following statements:
1. While there exists various styles of singing in Hindustani music, Carnatic music is sung only in one style.
2. Adherence to time or Samay concept is central feature of Hindustani music only.
3. The number of ragas in Carnatic music is more than those in Hindustani music.
2. Adherence to time or Samay concept is central feature of Hindustani music only.
3. The number of ragas in Carnatic music is more than those in Hindustani music.
Which of the statements given above is/are correct?
a)
1 and 2 only
b)
1 and 3 only
c)
2 and 3 only
d)
1, 2 and 3
|
|
Vaishnavi Mukherjee answered |
- While Carnatic music is sung and performedin only one style. There exists various styleof singing and performing in Hindustanimusic. Each style of school is called a'gharana'. Hence, statement 1 is correct.
- Unlike Hindustani music, Carnatic music doesnot adhere to time or Samay concept. In Hindustan classical music, each raag isrendered only at aspecific time. The time ofthe raag depends on the vaadi swar and theanuvadi saars. This is so as each raag withit's particular swar is more effective ifperformed at a particular time. It is supposedto enhance the ras(mood) of the raag.Hence, statement 2 is correct.
- Carnatic Style employs Shrutis or semitonesto create a Raga and thus have many moreRagas than the Hindustani style. Carnaticragas differ from Hindustani ragas. Thenames of ragas are also different. However, there are some ragas which have the samescale as Hindustani ragas but have differentnames; such as Hindolam and Malkauns, Shankarabharanam and Bilawal. There is athird category of ragas like Hamsadhwani, Charukeshi, Kalavati etc. which areessentially Carnatic Ragas. They share thesame name, the same scale (same set ofnotes) but can be rendered in the two distinctively different Carnatic andHindustani styles. Hence, statement 3 iscorrect.
With reference to the history of ancient South India, consider the following statements regarding Pandya kingdom?1. The Pandyas occupied the delta of the Kaveri river and the adjoining region.
2. Under the Pandyas, the capital Madurai and port city Korkai were great centres of trade and commerce.
3. Pandyan kings sent embassies to the Roman emperor.Select the correct answer using the code givenbelow.- a)1 and 2 only
- b)1 only
- c)2 and 3 only
- d)1, 2 and 3
Correct answer is option 'C'. Can you explain this answer?
With reference to the history of ancient South India, consider the following statements regarding Pandya kingdom?
1. The Pandyas occupied the delta of the Kaveri river and the adjoining region.
2. Under the Pandyas, the capital Madurai and port city Korkai were great centres of trade and commerce.
3. Pandyan kings sent embassies to the Roman emperor.
2. Under the Pandyas, the capital Madurai and port city Korkai were great centres of trade and commerce.
3. Pandyan kings sent embassies to the Roman emperor.
Select the correct answer using the code givenbelow.
a)
1 and 2 only
b)
1 only
c)
2 and 3 only
d)
1, 2 and 3
|
Rishabh Singh answered |
- The Pandya kingdom occupied roughly the region of the modern districts of Tirunelveli, Ramnad and Madurai in Tamil Nadu. The capital of the kingdom was Madurai, The. Cholas occupied the delta of the Kaveri riverand the adjoining region So statement 1 is incorrect.
- Under the Pandyas, the capital Madurai and port city Korkai were great centres of trade and commerce. So statement 2 is correct. The Pandyan kingdom was very wealthy and prosperous. The traders profited from trade with the Roman Empire. Pandya kings evensent embassies to the Roman emperor Augustus and Trojan. So statement 3 is also correct.
With reference to Harappan civilization, consider the following statements:1. The citadels were inhabited by the common people.
2. The Great Bath was used for ritual bathing and it was made up of stone.
3. The roads were laid out along a grid pattern.Which of the statements given above is/are correct?- a)1 and 2 only
- b)2 and 3 only
- c)3 only
- d)1, 2 and 3 only
Correct answer is 'C'. Can you explain this answer?
With reference to Harappan civilization, consider the following statements:
1. The citadels were inhabited by the common people.
2. The Great Bath was used for ritual bathing and it was made up of stone.
3. The roads were laid out along a grid pattern.
2. The Great Bath was used for ritual bathing and it was made up of stone.
3. The roads were laid out along a grid pattern.
Which of the statements given above is/are correct?
a)
1 and 2 only
b)
2 and 3 only
c)
3 only
d)
1, 2 and 3 only
|
Shanaya Bajaj answered |
The Citadels or Acropolis in Harappancivilization were built in the west part of thecity. It was occupied by the members of theruling class. Below the citadel in each city laya lower town containing brick houses, whichwere inhabited by the common people. GreatBath was situated in the citadel mound and itserved ritual bathing. It was built of burntbricks. One of the most distinctive features ofHarappan cities was the carefully planneddrainage system. Roads and streets werelaid out along an approximate "grid" pattern,intersecting at right angles. Thus onlystatement 3 is correct.
In our ancient texts, 'Brahma Gupta Sidhanta' isoften mentioned in the context of mathematics andscience. What is the text essentially about?
- a)It deals with the ways to conduct plastic surgeryon humans.
- b)It is a text related to modern Pythagorastheorem.
- c)It deals with zero, positive and negative numbers,algorithms, and equations.
- d)It is a text which explains the value of pi.
Correct answer is option 'C'. Can you explain this answer?
In our ancient texts, 'Brahma Gupta Sidhanta' isoften mentioned in the context of mathematics andscience. What is the text essentially about?
a)
It deals with the ways to conduct plastic surgeryon humans.
b)
It is a text related to modern Pythagorastheorem.
c)
It deals with zero, positive and negative numbers,algorithms, and equations.
d)
It is a text which explains the value of pi.
|
|
Asha Kulkarni answered |
It was written by Brahmagupta, it deals withzero number, denotes positive numbers asfortune and negative numbers as debt.
With reference to Buddhist literature, consider the following statements:1. Milindapanho is a non-canonical Buddhist literature.
2. Jataka tales are canonical buddhist literature.
3. Therigatha literature describes the monk's experience of renunciation.Which of the statements given above is/are correct?- a)1 only
- b)1 and 2 only
- c)2 and 3 only
- d)1, 2 and 3
Correct answer is option 'B'. Can you explain this answer?
With reference to Buddhist literature, consider the following statements:
1. Milindapanho is a non-canonical Buddhist literature.
2. Jataka tales are canonical buddhist literature.
3. Therigatha literature describes the monk's experience of renunciation.
2. Jataka tales are canonical buddhist literature.
3. Therigatha literature describes the monk's experience of renunciation.
Which of the statements given above is/are correct?
a)
1 only
b)
1 and 2 only
c)
2 and 3 only
d)
1, 2 and 3
|
Harshitha Yadav answered |
Statement 1: Milindapanho is a non-canonical Buddhist literature.
The statement is correct. The Milindapanho, also known as The Questions of King Milinda, is a Pali Buddhist text that consists of a dialogue between King Milinda (Menander I) of the Indo-Greek Kingdom and a Buddhist sage named Nagasena. It is considered non-canonical because it is not included in the Tripitaka, which is the traditional collection of Buddhist scriptures.
Statement 2: Jataka tales are canonical Buddhist literature.
The statement is correct. The Jataka tales are a collection of stories about the previous lives of the Buddha, in both human and animal forms. They are considered canonical because they are included in the Khuddaka Nikaya, which is a division of the Sutta Pitaka, one of the three main divisions of the Tripitaka. The Jataka tales serve as moral lessons and are widely read and revered by Buddhists.
Statement 3: Therigatha literature describes the monks' experience of renunciation.
The statement is incorrect. The Therigatha, also known as the Verses of the Elder Nuns, is a collection of poems attributed to the first generation of Buddhist nuns or bhikkhunis. It is considered canonical because it is part of the Khuddaka Nikaya. The Therigatha does not specifically describe the monks' experience of renunciation, but rather focuses on the experiences and spiritual insights of the female monastic community.
Conclusion:
Based on the above analysis, we can conclude that statement 1 and statement 2 are correct, while statement 3 is incorrect. Therefore, the correct answer is option B, which states that only statement 1 and statement 2 are correct.
The statement is correct. The Milindapanho, also known as The Questions of King Milinda, is a Pali Buddhist text that consists of a dialogue between King Milinda (Menander I) of the Indo-Greek Kingdom and a Buddhist sage named Nagasena. It is considered non-canonical because it is not included in the Tripitaka, which is the traditional collection of Buddhist scriptures.
Statement 2: Jataka tales are canonical Buddhist literature.
The statement is correct. The Jataka tales are a collection of stories about the previous lives of the Buddha, in both human and animal forms. They are considered canonical because they are included in the Khuddaka Nikaya, which is a division of the Sutta Pitaka, one of the three main divisions of the Tripitaka. The Jataka tales serve as moral lessons and are widely read and revered by Buddhists.
Statement 3: Therigatha literature describes the monks' experience of renunciation.
The statement is incorrect. The Therigatha, also known as the Verses of the Elder Nuns, is a collection of poems attributed to the first generation of Buddhist nuns or bhikkhunis. It is considered canonical because it is part of the Khuddaka Nikaya. The Therigatha does not specifically describe the monks' experience of renunciation, but rather focuses on the experiences and spiritual insights of the female monastic community.
Conclusion:
Based on the above analysis, we can conclude that statement 1 and statement 2 are correct, while statement 3 is incorrect. Therefore, the correct answer is option B, which states that only statement 1 and statement 2 are correct.
With reference to the reasons behind the decline of the Vijaynagara Empire, consider the following statements:
1. Strain in the imperial structure following the death of Krishnadeva Raya.
2. Rebelliousness amongst military chiefs.
3. Invasion by the Mughals.Which of the statements given above is/are correct?- a)1 and 2 only
- b)2 and 3 only
- c)1 and 3 only
- d)1, 2 and 3
Correct answer is option 'A'. Can you explain this answer?
With reference to the reasons behind the decline of the Vijaynagara Empire, consider the following statements:
1. Strain in the imperial structure following the death of Krishnadeva Raya.
2. Rebelliousness amongst military chiefs.
3. Invasion by the Mughals.
1. Strain in the imperial structure following the death of Krishnadeva Raya.
2. Rebelliousness amongst military chiefs.
3. Invasion by the Mughals.
Which of the statements given above is/are correct?
a)
1 and 2 only
b)
2 and 3 only
c)
1 and 3 only
d)
1, 2 and 3
|
|
Saranya Gupta answered |
- Statement 3 is incorrect because till that date Mughal had not expanded their Empirein the South.
- Strain began to show within the imperial structure following Krishnadeva Raya‘s deathin 1529. His successors were troubled by rebellious nayakas or military chiefs. By 1542control at the centre had shifted to anotherruling lineage, that of the Aravidu, which remained in power till the end of the seventeenth century. During this period, asindeed earlier, the military ambitions of therulers of Vijayanagara as well as those of the Deccan Sultanates resulted in shifting alignments. Eventually this led to an alliance of the Sultanates against Vijayanagara.
Consider the following statements regarding Sangam literature:1. Melkannakku contains the major work of narrative text written during this period.
2. Tolkapiyyam centres around a love story between a courtesan and a dignatory.
3. Silppadikaram deals with grammar and poetics.Which of the statements given above is/are correct?- a)1 and 2 only
- b)1 only
- c)2 and 3 only
- d)1, 2 and 3
Correct answer is option 'B'. Can you explain this answer?
Consider the following statements regarding Sangam literature:
1. Melkannakku contains the major work of narrative text written during this period.
2. Tolkapiyyam centres around a love story between a courtesan and a dignatory.
3. Silppadikaram deals with grammar and poetics.
2. Tolkapiyyam centres around a love story between a courtesan and a dignatory.
3. Silppadikaram deals with grammar and poetics.
Which of the statements given above is/are correct?
a)
1 and 2 only
b)
1 only
c)
2 and 3 only
d)
1, 2 and 3
|
|
Gaurav Iyer answered |
- Major eighteen works were called asMelkannakku .18 Minor works were calledKilkanakku. Many of the social events arepresented in this literature like economy inancient time etc. showing social evolution.Tolkapiyyam, Silppadikaram and Manimeklaiwere also written during this time.
- Tolkkappiyam deals with grammar andPoetics.
- Silappadikarm deals with love story in whicha dignatory called Kovalan prefers acourtesan called Madhavi of kaveripattanamto his noble wedded wife Kannagi andManimekalai is another story which dealswith adventures of the daughter born out ofunion of Kovalan and Madhavi.
With reference to Akbar's Rajput policy, consider the following statements:
1. In pursuance of his rajput policy, Akbar abolished jizyah and extended pilgrimage tax to muslims also.
2. Akbar not only inducted Rajput rajas into Mughal administration but also treated them on par with Mughal officials.
3. Akbar treated matrimonial alliances with Rajput rajas as test of loyalty and submission.Which of the statements given above is/are correct?- a)1 and 3 only
- b)2 and 3 only
- c)2 only
- d)1, 2, and 3
Correct answer is option 'C'. Can you explain this answer?
With reference to Akbar's Rajput policy, consider the following statements:
1. In pursuance of his rajput policy, Akbar abolished jizyah and extended pilgrimage tax to muslims also.
2. Akbar not only inducted Rajput rajas into Mughal administration but also treated them on par with Mughal officials.
3. Akbar treated matrimonial alliances with Rajput rajas as test of loyalty and submission.
1. In pursuance of his rajput policy, Akbar abolished jizyah and extended pilgrimage tax to muslims also.
2. Akbar not only inducted Rajput rajas into Mughal administration but also treated them on par with Mughal officials.
3. Akbar treated matrimonial alliances with Rajput rajas as test of loyalty and submission.
Which of the statements given above is/are correct?
a)
1 and 3 only
b)
2 and 3 only
c)
2 only
d)
1, 2, and 3
|
|
Manoj Ghoshal answered |
- Akbar abolished both jizyah and pilgrimagetax. Hence, statement 1 is wrong.
- Akbar treated Rajput and Mughal officialsequally for e.g Man Singh and Bhagwant Dasrose to mansab ranks of 7000 and 5000respectively. Hence, statement 2 is correct.
- Akbar did not treat matrimonial alliances astest of loyalty and submission. Nomatrimonial relations were established withthe Hadas of Ranthambhor, yet Surjan Hadawas allotted jagirs in Garh-Katanga, served inGujarat and elsewhere and rose to the rank2000. Again, when the rulers of Sirohi and Banswara submitted, no matrimonialrelations were established with them. Neitherwere the matrimonial alliances forced uponthe Rajputs, it was more the force ofcircumstances and a realisation on the partof the rajas the benefits these marriagesmight confer on them.
- Hence, statement 3 is wrong.
With reference to 'tantricism', which spread in India from about the sixth century A.D., consider the
following statements:
1. It admitted both women and shudras into its ranks.
2. It arose as a result of the large-scale admission of the aboriginal peoples in brahmanical society.
3. It permeated Buddhism and not Jainism.Which of the statements given above is/are correct?- a)1 and 2 only
- b)2 and 3 only
- c)3 only
- d)1, 2 and 3
Correct answer is option 'A'. Can you explain this answer?
With reference to 'tantricism', which spread in India from about the sixth century A.D., consider the
following statements:
1. It admitted both women and shudras into its ranks.
2. It arose as a result of the large-scale admission of the aboriginal peoples in brahmanical society.
3. It permeated Buddhism and not Jainism.
following statements:
1. It admitted both women and shudras into its ranks.
2. It arose as a result of the large-scale admission of the aboriginal peoples in brahmanical society.
3. It permeated Buddhism and not Jainism.
Which of the statements given above is/are correct?
a)
1 and 2 only
b)
2 and 3 only
c)
3 only
d)
1, 2 and 3
|
|
Kaavya Ahuja answered |
Understanding Tantricism in India
Tantricism, which emerged around the sixth century A.D. in India, represents a significant spiritual and philosophical movement that integrated various social elements. Let’s analyze the statements provided.
Statement 1: Admission of Women and Shudras
- Tantricism was inclusive and notably accepted both women and shudras (the lowest caste in traditional Hindu society) into its practices.
- This inclusivity was a departure from orthodox Brahmanical traditions, which often excluded these groups from spiritual practices.
Statement 2: Integration of Aboriginal Peoples
- The rise of Tantricism can indeed be linked to the integration of aboriginal and marginalized communities into Brahmanical society.
- It provided a spiritual framework that allowed these groups to participate in rituals and practices, promoting a more egalitarian approach to spirituality.
Statement 3: Influence on Buddhism and Jainism
- Tantricism significantly influenced Buddhism, particularly in its esoteric forms, such as Vajrayana Buddhism.
- However, it also permeated aspects of Jainism, albeit to a lesser extent. Jain practices and philosophy have shown some Tantric influences, especially in later developments.
Conclusion: Correct Statements
- Based on the analysis, Statements 1 and 2 are correct, while Statement 3 is not entirely accurate as Tantricism also interacted with Jainism.
- Therefore, the correct answer is option 'A' (1 and 2 only).
This understanding of Tantricism highlights its role as a transformative movement in Indian spirituality, promoting inclusivity and influencing various religious traditions.
Tantricism, which emerged around the sixth century A.D. in India, represents a significant spiritual and philosophical movement that integrated various social elements. Let’s analyze the statements provided.
Statement 1: Admission of Women and Shudras
- Tantricism was inclusive and notably accepted both women and shudras (the lowest caste in traditional Hindu society) into its practices.
- This inclusivity was a departure from orthodox Brahmanical traditions, which often excluded these groups from spiritual practices.
Statement 2: Integration of Aboriginal Peoples
- The rise of Tantricism can indeed be linked to the integration of aboriginal and marginalized communities into Brahmanical society.
- It provided a spiritual framework that allowed these groups to participate in rituals and practices, promoting a more egalitarian approach to spirituality.
Statement 3: Influence on Buddhism and Jainism
- Tantricism significantly influenced Buddhism, particularly in its esoteric forms, such as Vajrayana Buddhism.
- However, it also permeated aspects of Jainism, albeit to a lesser extent. Jain practices and philosophy have shown some Tantric influences, especially in later developments.
Conclusion: Correct Statements
- Based on the analysis, Statements 1 and 2 are correct, while Statement 3 is not entirely accurate as Tantricism also interacted with Jainism.
- Therefore, the correct answer is option 'A' (1 and 2 only).
This understanding of Tantricism highlights its role as a transformative movement in Indian spirituality, promoting inclusivity and influencing various religious traditions.
Consider the following statements:1. Varahmira discussed the concept of Trigonometry.
2. Aryabhatta was the first book to mention 'zero' as a number.
3. Brihasmita was the first text to mention surgery.Which of the statements given above is/are correct?- a)1 and 2 only
- b)2 only
- c)2 and 3 only
- d)None
Correct answer is option 'D'. Can you explain this answer?
Consider the following statements:
1. Varahmira discussed the concept of Trigonometry.
2. Aryabhatta was the first book to mention 'zero' as a number.
3. Brihasmita was the first text to mention surgery.
2. Aryabhatta was the first book to mention 'zero' as a number.
3. Brihasmita was the first text to mention surgery.
Which of the statements given above is/are correct?
a)
1 and 2 only
b)
2 only
c)
2 and 3 only
d)
None
|
|
Prerna Ahuja answered |
Aryabhatta discovered algebra and alsoformulated the area of a triangle, which ledto the origin of Trigonometry.Varahamihira in Panch Siddhantika gives thesummary of five schools of astronomypresent in his time.Zero was discovered in India in the secondcentury BC. Brahmagupta’s BrahmasputaSiddhanta is the very first book thatmentioned ‘zero’ as a number, hence,Brahmagupta is considered as the man whofound zero.Varahamihira’s Brihatsamhita of the sixthcentury AD is a work in the field ofastronomy.
In Buddhism, the analogy of the "flame of a lampwhich kindles other lamp before gettingextinguished" is used to explain?- a)Transmigration of soul
- b)Bodhisattva
- c)Continuous flux of universe
- d)None of the above
Correct answer is option 'A'. Can you explain this answer?
In Buddhism, the analogy of the "flame of a lampwhich kindles other lamp before gettingextinguished" is used to explain?
a)
Transmigration of soul
b)
Bodhisattva
c)
Continuous flux of universe
d)
None of the above
|
|
Ruchi Banerjee answered |
- The analogy of flame of a lamp which kindles other lamp before being extinguished was used to explain the process of transmigration of soul, which was different from other contemporary philosophies.
- In other religion and philosophy something is being transferred from one life to another. where as, in Buddhism transmigration nothing is transferred but, a new life arises as a chain of events.
Who amongst the following kings was/were followers of Jainism?
1. Rajaraja I
2. Chandragupta Maurya
3. Mahendraverman Pallava ISelect the correct answer using the code givenbelow.- a)1 and 2 only
- b)2 only
- c)2 and 3 only
- d)1, 2 and 3
Correct answer is option 'C'. Can you explain this answer?
Who amongst the following kings was/were followers of Jainism?
1. Rajaraja I
2. Chandragupta Maurya
3. Mahendraverman Pallava I
1. Rajaraja I
2. Chandragupta Maurya
3. Mahendraverman Pallava I
Select the correct answer using the code givenbelow.
a)
1 and 2 only
b)
2 only
c)
2 and 3 only
d)
1, 2 and 3
|
Ashwin Choudhury answered |
Jainism is one of the major religions that originated in ancient India. It was founded by Mahavira, who was born in 6th century BCE. Jainism emphasizes non-violence, truthfulness, and asceticism.
In the given options, we need to identify the kings who were followers of Jainism. Let's analyze each option:
1. Rajaraja I: Rajaraja I, also known as Rajaraja the Great, was a Chola king who ruled from 985 to 1014 CE. He is renowned for his architectural achievements, particularly the construction of the Brihadeeswarar Temple in Thanjavur. Rajaraja I was a patron of Hinduism and promoted Shaivism, a sect of Hinduism that worships Lord Shiva. There is no historical evidence to suggest that he was a follower of Jainism. Therefore, option 1 is incorrect.
2. Chandragupta Maurya: Chandragupta Maurya was the founder of the Mauryan Empire and ruled from 322 to 298 BCE. He was the first emperor to unify most of the Indian subcontinent. Chandragupta Maurya initially followed the teachings of Jainism, and he was a disciple of Jain ascetic Bhadrabahu. However, later in his life, he renounced his kingdom and became an ascetic himself. He is believed to have starved himself to death by observing the practice of Sallekhana, a voluntary fast unto death. Therefore, option 2 is correct.
3. Mahendraverman Pallava I: Mahendraverman Pallava I was a king of the Pallava dynasty who ruled from 600 to 630 CE. The Pallavas were known for their patronage of art and architecture, particularly the rock-cut temples in Mamallapuram. While Mahendraverman Pallava I was a patron of Hinduism and constructed several Hindu temples, there is no evidence to suggest that he was a follower of Jainism. Therefore, option 3 is incorrect.
From the analysis above, we can conclude that only Chandragupta Maurya, among the given kings, was a follower of Jainism. Hence, the correct answer is option C: 2 and 3 only.
In the given options, we need to identify the kings who were followers of Jainism. Let's analyze each option:
1. Rajaraja I: Rajaraja I, also known as Rajaraja the Great, was a Chola king who ruled from 985 to 1014 CE. He is renowned for his architectural achievements, particularly the construction of the Brihadeeswarar Temple in Thanjavur. Rajaraja I was a patron of Hinduism and promoted Shaivism, a sect of Hinduism that worships Lord Shiva. There is no historical evidence to suggest that he was a follower of Jainism. Therefore, option 1 is incorrect.
2. Chandragupta Maurya: Chandragupta Maurya was the founder of the Mauryan Empire and ruled from 322 to 298 BCE. He was the first emperor to unify most of the Indian subcontinent. Chandragupta Maurya initially followed the teachings of Jainism, and he was a disciple of Jain ascetic Bhadrabahu. However, later in his life, he renounced his kingdom and became an ascetic himself. He is believed to have starved himself to death by observing the practice of Sallekhana, a voluntary fast unto death. Therefore, option 2 is correct.
3. Mahendraverman Pallava I: Mahendraverman Pallava I was a king of the Pallava dynasty who ruled from 600 to 630 CE. The Pallavas were known for their patronage of art and architecture, particularly the rock-cut temples in Mamallapuram. While Mahendraverman Pallava I was a patron of Hinduism and constructed several Hindu temples, there is no evidence to suggest that he was a follower of Jainism. Therefore, option 3 is incorrect.
From the analysis above, we can conclude that only Chandragupta Maurya, among the given kings, was a follower of Jainism. Hence, the correct answer is option C: 2 and 3 only.
With reference to reforms in land revenue administration by Sher Shah , consider the following
statements:
1. The assessment of land revenue was done on the basis of measurement of the sown land and peasant could pay only in cash.
2. A cess was introduced in order to provide protection against famine and other natural calamities.Which of the statements given above is/are correct?- a)1 only
- b)2 only
- c)Both 1 and 2
- d)Neither 1 nor 2
Correct answer is option 'B'. Can you explain this answer?
With reference to reforms in land revenue administration by Sher Shah , consider the following
statements:
1. The assessment of land revenue was done on the basis of measurement of the sown land and peasant could pay only in cash.
2. A cess was introduced in order to provide protection against famine and other natural calamities.
statements:
1. The assessment of land revenue was done on the basis of measurement of the sown land and peasant could pay only in cash.
2. A cess was introduced in order to provide protection against famine and other natural calamities.
Which of the statements given above is/are correct?
a)
1 only
b)
2 only
c)
Both 1 and 2
d)
Neither 1 nor 2
|
|
Prerna Dasgupta answered |
- The assessment of land revenue was done onthe basis of the measurement of the land,however the peasants were given option ofpaying in cash or kind. Hence, statement 1 is wrong.
- Sher shah introduced a ces at rate of twoand a half seers per bigha in order to guardagainst famine and other natural calamities.Hence, statement 2 is correct.
Which of the following fashion accessories were used by the people of Indus valley civilization?
1. Earring
2. Necklace
3. Lipstick
4. Facepowder
5. EyelinerSelect the correct answer using the code given below.- a)1, 2 and 3 only
- b)3 and 4 only
- c)1, 2, 3 and 5 only
- d)1, 2, 3, 4 and 5
Correct answer is option 'D'. Can you explain this answer?
Which of the following fashion accessories were used by the people of Indus valley civilization?
1. Earring
2. Necklace
3. Lipstick
4. Facepowder
5. Eyeliner
1. Earring
2. Necklace
3. Lipstick
4. Facepowder
5. Eyeliner
Select the correct answer using the code given below.
a)
1, 2 and 3 only
b)
3 and 4 only
c)
1, 2, 3 and 5 only
d)
1, 2, 3, 4 and 5
|
Avik Chawla answered |
- From archeological finds it appears that the people of Indus valley were fashion conscious.
- Use of earring, Necklace, Lipstic, Face powder (cinnabar used for this), collyrium (eyeliner), Necklace and anklets were used by them.
- Different hairstyles and beard was also invogue.
In the context of Ancient India, What does the term Chakravartin imply?- a)An incharge of transfers and promotions in the kingdom.
- b)The Commander-in-chief responsible for war strategy.
- c)A King who established his kingdom on a very large part of Indian subcontinent.
- d)A researcher who studied the rotation and revolution of heavenly bodies.
Correct answer is option 'C'. Can you explain this answer?
In the context of Ancient India, What does the term Chakravartin imply?
a)
An incharge of transfers and promotions in the kingdom.
b)
The Commander-in-chief responsible for war strategy.
c)
A King who established his kingdom on a very large part of Indian subcontinent.
d)
A researcher who studied the rotation and revolution of heavenly bodies.
|
|
Jaideep Verma answered |
Chakravartin were the Kings who tried to establish their authority from the Himalayas to down south and from east to western India. Ashoka and Samudragupta are often given this title as they extended their reach to very large areas.
Consider the following pairs:1. Humayun Nama : Gulbadan Begum
2. Alamgir Nama : Muhammad Kazim
3. Akbar Nama : Abul FazlWhich of the pairs given above is/are correct?- a)1 and 2 only
- b)3 only
- c)2 and 3 only
- d)1, 2 and 3
Correct answer is option 'D'. Can you explain this answer?
Consider the following pairs:
1. Humayun Nama : Gulbadan Begum
2. Alamgir Nama : Muhammad Kazim
3. Akbar Nama : Abul Fazl
2. Alamgir Nama : Muhammad Kazim
3. Akbar Nama : Abul Fazl
Which of the pairs given above is/are correct?
a)
1 and 2 only
b)
3 only
c)
2 and 3 only
d)
1, 2 and 3
|
|
Ruchi Sarkar answered |
- Akbar commissioned Gulbadan Begum( sister of Humayun) to chronicle the story of his father Humayun. It was written in Persian.
- Alamgir Nama , a history of the first 10 years of Aurangzeb's reign was compiled by Muhammad Kazim.
- Akbar Nama, a history of Akbar's reign was written by Abul Fazl.
Consider the following statements regarding Inscriptions:1. The study of development of scripts is called epigraphy.
2. The study of inscriptions is called palaeography.
3. An inscription is not free from later interpolations.Which of the statement given above is/are notcorrect?- a)1 and 3 only
- b)1 only
- c)2 and 3 only
- d)1, 2 and 3
Correct answer is option 'D'. Can you explain this answer?
Consider the following statements regarding Inscriptions:
1. The study of development of scripts is called epigraphy.
2. The study of inscriptions is called palaeography.
3. An inscription is not free from later interpolations.
2. The study of inscriptions is called palaeography.
3. An inscription is not free from later interpolations.
Which of the statement given above is/are notcorrect?
a)
1 and 3 only
b)
1 only
c)
2 and 3 only
d)
1, 2 and 3
|
|
Prashanth Iyer answered |
- A study of development of scripts is called Palaeography whereas, the study ofinscriptions is called Epigraphy.
- One of the most important and reliable sources of history writing are inscriptions. Aninscription, being a contemporary document,is free from later interpolations. It comes inthe form it was composed in and engravedfor the first time. It is almost impossible to add something to it at a later stage.
Which of the following Buddhist doctrines was/were taught in the Nalanda University?
1. Theravada
2. Mahayana
3. VajrayanaSelect the correct answer using the code givenbelow.- a)1 only
- b)1 and 2 only
- c)2 and 3 only
- d)1, 2 and 3
Correct answer is option 'D'. Can you explain this answer?
Which of the following Buddhist doctrines was/were taught in the Nalanda University?
1. Theravada
2. Mahayana
3. Vajrayana
1. Theravada
2. Mahayana
3. Vajrayana
Select the correct answer using the code givenbelow.
a)
1 only
b)
1 and 2 only
c)
2 and 3 only
d)
1, 2 and 3
|
|
Kritika Menon answered |
- Nalanda university was one of the famous ancient university, which drew people fromall across the parts of South East Asia, chinaetc.
- In Nalanda university, all the three form of Buddhist doctrines were taught to the students with a strict entrance examinationfor students.
- Theravada: Theravada means the "Doctrineof the Elders," is the school of Buddhism that draws its scriptural inspiration from theTipitaka.
- Mahayana: also known as the "greatvehicle". They believed in the original teaching of Buddha without making any interpretations to it.
- Vajrayana: They made Buddhism tantracised by inclusion of tara with boddhisatvas.
With reference to Kabir, consider the following statements:1. He believed in monothestic religious system.
2. He advocated abolition of varnashrama.
3. He incorporated some of the principles of Islam in his teachings.
4. Bani, a collection of hyms and poems of Kabir gives an insight into Kabir's philosophy.Which of the statements given above is/are correct?- a)1, 2 and 3 only
- b)1 and 3 only
- c)2 and 4 only
- d)1, 2, 3 and 4
Correct answer is option 'A'. Can you explain this answer?
With reference to Kabir, consider the following statements:
1. He believed in monothestic religious system.
2. He advocated abolition of varnashrama.
3. He incorporated some of the principles of Islam in his teachings.
4. Bani, a collection of hyms and poems of Kabir gives an insight into Kabir's philosophy.
2. He advocated abolition of varnashrama.
3. He incorporated some of the principles of Islam in his teachings.
4. Bani, a collection of hyms and poems of Kabir gives an insight into Kabir's philosophy.
Which of the statements given above is/are correct?
a)
1, 2 and 3 only
b)
1 and 3 only
c)
2 and 4 only
d)
1, 2, 3 and 4
|
|
Rishika Basak answered |
Summary:
Kabir was a mystical poet and saint who lived in India during the 15th century. He believed in a monotheistic religious system and advocated for the abolition of the varnashrama (caste) system. He incorporated some principles of Islam in his teachings. His philosophy can be understood through his collection of hymns and poems called Bani.
Detailed Explanation:
1. Kabir believed in a monotheistic religious system:
- Kabir's teachings emphasized the existence of one Supreme Being, whom he referred to as "Ram" or "Hari."
- He rejected the idea of multiple gods and goddesses worshipped in Hinduism and emphasized the importance of a personal connection with the divine.
2. Kabir advocated for the abolition of the varnashrama system:
- Varnashrama refers to the traditional Hindu caste system based on social hierarchy and division of labor.
- Kabir criticized the rigid social divisions and inequalities created by the varnashrama system.
- He believed in the equality of all human beings and emphasized the importance of inner spirituality over external social distinctions.
3. Kabir incorporated some principles of Islam in his teachings:
- Kabir's teachings were influenced by both Hindu and Islamic traditions.
- He borrowed certain concepts and practices from Islam, such as the belief in the oneness of God and the rejection of idol worship.
- Kabir emphasized the importance of devotion, prayer, and ethical conduct in both Hindu and Islamic traditions.
4. Bani, a collection of hymns and poems of Kabir, gives an insight into Kabir's philosophy:
- Bani is a compilation of Kabir's mystical and philosophical teachings.
- It contains a collection of hymns and poems that express Kabir's thoughts on spirituality, devotion, and the nature of reality.
- Through his Bani, Kabir shares his insights into the nature of the divine, the path to liberation, and the importance of self-realization.
Therefore, all the given statements (1, 2, and 3) are correct. Kabir believed in a monotheistic religious system, advocated for the abolition of the varnashrama system, and incorporated some principles of Islam in his teachings. His philosophy can be better understood through his collection of hymns and poems called Bani.
Kabir was a mystical poet and saint who lived in India during the 15th century. He believed in a monotheistic religious system and advocated for the abolition of the varnashrama (caste) system. He incorporated some principles of Islam in his teachings. His philosophy can be understood through his collection of hymns and poems called Bani.
Detailed Explanation:
1. Kabir believed in a monotheistic religious system:
- Kabir's teachings emphasized the existence of one Supreme Being, whom he referred to as "Ram" or "Hari."
- He rejected the idea of multiple gods and goddesses worshipped in Hinduism and emphasized the importance of a personal connection with the divine.
2. Kabir advocated for the abolition of the varnashrama system:
- Varnashrama refers to the traditional Hindu caste system based on social hierarchy and division of labor.
- Kabir criticized the rigid social divisions and inequalities created by the varnashrama system.
- He believed in the equality of all human beings and emphasized the importance of inner spirituality over external social distinctions.
3. Kabir incorporated some principles of Islam in his teachings:
- Kabir's teachings were influenced by both Hindu and Islamic traditions.
- He borrowed certain concepts and practices from Islam, such as the belief in the oneness of God and the rejection of idol worship.
- Kabir emphasized the importance of devotion, prayer, and ethical conduct in both Hindu and Islamic traditions.
4. Bani, a collection of hymns and poems of Kabir, gives an insight into Kabir's philosophy:
- Bani is a compilation of Kabir's mystical and philosophical teachings.
- It contains a collection of hymns and poems that express Kabir's thoughts on spirituality, devotion, and the nature of reality.
- Through his Bani, Kabir shares his insights into the nature of the divine, the path to liberation, and the importance of self-realization.
Therefore, all the given statements (1, 2, and 3) are correct. Kabir believed in a monotheistic religious system, advocated for the abolition of the varnashrama system, and incorporated some principles of Islam in his teachings. His philosophy can be better understood through his collection of hymns and poems called Bani.
Consider the following pairs:
New Year Festival State
1. Ugadi : Andhra Pradesh
2. Losar : Arunanchal Pradesh
3. Gudi Padwa : Maharashtra
4. Vishu : ManipurWhich of the pairs given above is/are correctlymatched?- a)1, 2 and 3 only
- b)1 and 3 only
- c)2, 3 and 4 only
- d)2 and 4 only
Correct answer is option 'B'. Can you explain this answer?
Consider the following pairs:
New Year Festival State
1. Ugadi : Andhra Pradesh
2. Losar : Arunanchal Pradesh
3. Gudi Padwa : Maharashtra
4. Vishu : Manipur
New Year Festival State
1. Ugadi : Andhra Pradesh
2. Losar : Arunanchal Pradesh
3. Gudi Padwa : Maharashtra
4. Vishu : Manipur
Which of the pairs given above is/are correctlymatched?
a)
1, 2 and 3 only
b)
1 and 3 only
c)
2, 3 and 4 only
d)
2 and 4 only
|
|
Stuti Dey answered |
- Ugadi is celebrated as New Year’s Day inKarnataka and Andhra Pradesh. The name Ugadi is derived from the name “Yuga Adi”, which means ‘the beginning of a new age’. Itis celebrated on the first day of the Hindumonth Chaitra, which marks the onset ofspring.
- The festival of Losar marks the beginning of New Year in Ladakh region of Jammu andKashmir. Losar is Tibetan word for ‘newyear’.
- Gudi Padwa is celebrated as New Year’s Dayin Maharashtra. It is celebrated on the sameday as Ugadi i.e., the first day of the month Chaitra. Lord Brahma is worshipped on thisday and the gudi, Brahma’s flag (also calledBrahmadhvaj), is hoisted in every house as asymbolic representation of Rama’s victoryover Ravana.
- Vishu is celebrated as New Year’s Day inKerala. It is celebrated on the first day of theMalayalam month of Medam (mid-April onthe Gregorian calendar). Offerings to thedivine called Vishukanni are neatly arrangedon the eve of the festival and consist of rice,linen, cucumber, betel leaves, holy texts,coins and yellow flowers called konna (Cassiafistula). It is considered auspicious to see theVishukanni first thing in the morning. On thisday, people read the Ramayana and go totemples, Hindu places of worship. Childrenburst crackers, people wear new clothes andprepare special dishes and the elders of thehouse give out money to the children,servants and tenants. The money given iscalled Vishukaineetam.
With reference to administration during Delhi Sultanate period, consider the following statements
regarding 'bandagans':1. They were special slaves bought by Sultans from Persia for military services.
2. They were never appointed as generals and governors.Which of the statements given above is/are correct?- a)1 only
- b)2 only
- c)Both 1 and 2
- d)Neither 1 nor 2
Correct answer is option 'A'. Can you explain this answer?
With reference to administration during Delhi Sultanate period, consider the following statements
regarding 'bandagans':
regarding 'bandagans':
1. They were special slaves bought by Sultans from Persia for military services.
2. They were never appointed as generals and governors.
2. They were never appointed as generals and governors.
Which of the statements given above is/are correct?
a)
1 only
b)
2 only
c)
Both 1 and 2
d)
Neither 1 nor 2
|
|
Surbhi Nambiar answered |
- The consolidation of a kingdom as vast asthe Delhi Sultanate needed reliable governors and administrators. Rather than appointing aristocrats and landed chief tainsas governors, the early Delhi. Sultans, especially Iltutmish, favoured their special slaves purchased for military service, called bandagan in Persian. They were carefully trained to man some of the most important political offices in the kingdom. Since they were totally dependent upon their master, the Sultan could trust and rely uponthem.
Consider the following statements about shrines of the temple in earlier times:
1. Sandhara type were shrines without pradakshinapatha.
2. Nirandhara type were shrines with pradakshinapatha.
3. Sarvatobhadra were shrines which can be accessed from all sides.Which of the statements given above is/are correct?- a)1 and 2 only
- b)1 and 3 only
- c)3 only
- d)1, 2 and 3
Correct answer is option 'D'. Can you explain this answer?
Consider the following statements about shrines of the temple in earlier times:
1. Sandhara type were shrines without pradakshinapatha.
2. Nirandhara type were shrines with pradakshinapatha.
3. Sarvatobhadra were shrines which can be accessed from all sides.
1. Sandhara type were shrines without pradakshinapatha.
2. Nirandhara type were shrines with pradakshinapatha.
3. Sarvatobhadra were shrines which can be accessed from all sides.
Which of the statements given above is/are correct?
a)
1 and 2 only
b)
1 and 3 only
c)
3 only
d)
1, 2 and 3
|
|
Dhruba Menon answered |
- "Pradakshinapatha refers to thecircumbulatory or pathway around the mainshrine. In earlier temple architecture,basically in Nagara style there were threekinds of shrines which were classified on thebasis of patway around the main shrine.
- In sandhara type there were nopradakshinapath around the main shrinewhereas in nirandhara type there is pathwayto do 'parikrama' around the main shrine.
- In saravatobhadra the shrine can beaccessed from all sides as it has multiplegods and godesses facing different direction,there is particular sequence for placing thesedeities in circular manner. Example ofsarvatobhadra shrine is Vishnu temple atDeogarh".
- Hence D is the correct answer.
Can you explain the answer of this question below:Great prominence is given in the Rig Veda to two popular assemblies called 'Sabha' and 'Samiti' which
seem to have formed an essential feature of the government. In this context, which of the statements
is/are correct?
1. The Sabha, which mainly dealt with policy decisions and political business, included common people.
2. The Samiti, less political in character, was a more select body of the elders or nobles.
Select the correct answer using the code givenbelow.
- A:
1 only
- B:
2 only
- C:
Both 1 and 2
- D:
Neither 1 nor 2
The answer is D.
Great prominence is given in the Rig Veda to two popular assemblies called 'Sabha' and 'Samiti' which
seem to have formed an essential feature of the government. In this context, which of the statements
is/are correct?
1. The Sabha, which mainly dealt with policy decisions and political business, included common people.
2. The Samiti, less political in character, was a more select body of the elders or nobles.
Select the correct answer using the code givenbelow.
1 only
2 only
Both 1 and 2
Neither 1 nor 2
|
|
Dhruba Saini answered |
RigVeda to two popular assemblies calledsabha and samiti which seem to have formedan essential feature of the government it wasthe samiti, which mainly dealt with policydecisions and political business, includedcommon people. So statement 1 is incorrectthe sabha, less political in character, was amore select body of the Elders or Nobles. Itwas through these two assemblies that thewill of the people on important matters of therashtra was expressed. So statement 2 isincorrect also.
With reference to Virashaiva tradition in medieval India, consider the following statements:1. The movement was led by a Brahmana named Basavanna.
2. The movement opposed worship of Shiva in form of linga.
3. The movement encouraged remarriage of widows.Which of the statements given above is/are correct?- a)1 and 2 only
- b)1 and 3 only
- c)3 only
- d)2 and 3 only
Correct answer is option 'B'. Can you explain this answer?
With reference to Virashaiva tradition in medieval India, consider the following statements:
1. The movement was led by a Brahmana named Basavanna.
2. The movement opposed worship of Shiva in form of linga.
3. The movement encouraged remarriage of widows.
2. The movement opposed worship of Shiva in form of linga.
3. The movement encouraged remarriage of widows.
Which of the statements given above is/are correct?
a)
1 and 2 only
b)
1 and 3 only
c)
3 only
d)
2 and 3 only
|
|
Moumita Choudhury answered |
- The movement that emerged in Karnataka in twelfth century was led by a brahamananamed Basavanna. Hence, statement 1 iscorrect.
- The followers of the movement known as Virashaivas or Lingayats worship Shiva in hismanifestation as a linga. Hence, statement 2is wrong.
- The Lingayats encouraged certains practicesthat were disapproved in the Dharmashastra,such as post- puberty marriage and theremarriage of widows. Hence, statement 3 is correct.
With reference to the 'Amara Nayaka' officers during Vijayanagar empire, consider the following
statements:1. The title of Amara Nayakas, was given to military commanders only.
2. They were responsible for collection of taxes from peasants.
3. They had to maintain a stipulated contingent of horses and elephants.Which of the statements given above is/are correct?- a)1 and 3 only
- b)2 only
- c)2 and 3 only
- d)1, 2 and 3
Correct answer is option 'D'. Can you explain this answer?
With reference to the 'Amara Nayaka' officers during Vijayanagar empire, consider the following
statements:
statements:
1. The title of Amara Nayakas, was given to military commanders only.
2. They were responsible for collection of taxes from peasants.
3. They had to maintain a stipulated contingent of horses and elephants.
2. They were responsible for collection of taxes from peasants.
3. They had to maintain a stipulated contingent of horses and elephants.
Which of the statements given above is/are correct?
a)
1 and 3 only
b)
2 only
c)
2 and 3 only
d)
1, 2 and 3
|
|
Malavika Mukherjee answered |
- The system of Amara Nayakas was majorpolitical innovation of the Vijayanagaraempire. The amara nayakas were militarycommanders who were given territories togovern by the raya. Hence, statement 1 iscorrect.
- They collected taxes and other dues from the peasants, craftpersons and traders in thearea. They retained part of the revenue forpersonnel use and for maintaining astipulated contingent of horses and elephants.
- During the course of the seventeenthcentury, many of these nayaks establishedindependent kingdoms. This hastened thecollapse of the central imperial structure.Hence, statement 4 is correct.
With reference to Alvars and Nayanars consider the following statements:1. They used Tamil for promoting their messages and singing hymns in praise of God.
2. They did not believe in caste based discrimination then prevailing in the Hindu society.
3. The women saints renounced their social obligations and became nuns.Which of the statements given above is/are correct?- a)1 and 2 only
- b)2 and 3 only
- c)1 and 3 only
- d)1, 2 and 3
Correct answer is option 'A'. Can you explain this answer?
With reference to Alvars and Nayanars consider the following statements:
1. They used Tamil for promoting their messages and singing hymns in praise of God.
2. They did not believe in caste based discrimination then prevailing in the Hindu society.
3. The women saints renounced their social obligations and became nuns.
2. They did not believe in caste based discrimination then prevailing in the Hindu society.
3. The women saints renounced their social obligations and became nuns.
Which of the statements given above is/are correct?
a)
1 and 2 only
b)
2 and 3 only
c)
1 and 3 only
d)
1, 2 and 3
|
|
Kaavya Ahuja answered |
Introduction
The Alvars and Nayanars were revered poet-saints in Tamil Nadu who played a significant role in the Bhakti movement, emphasizing devotion to God through their songs and hymns. Let's analyze the statements provided in the context of their contributions and beliefs.
Statement 1: Use of Tamil Language
- The Alvars and Nayanars prominently used the Tamil language to express their devotion and convey their spiritual messages.
- Their compositions, which include the Divya Prabandham (Alvars) and the poems of Nayanars, played a crucial role in popularizing Tamil as a sacred language, emphasizing emotional devotion.
Statement 2: Caste-Based Discrimination
- Both the Alvars and Nayanars opposed caste-based discrimination prevalent in society during their time.
- Their teachings promoted equality and inclusivity, encouraging followers from all castes to engage in devotional practices without regard to social hierarchy.
Statement 3: Women Saints and Social Obligations
- While women did participate in the Bhakti movement, the idea that they renounced all social obligations and became nuns is not entirely accurate.
- Women saints like Andal are celebrated for their devotion, but they often integrated their spiritual pursuits with their societal roles rather than completely renouncing them.
Conclusion
Given the analysis:
- Statement 1 is correct.
- Statement 2 is correct.
- Statement 3 is misleading.
Thus, the correct answer is option 'A': 1 and 2 only.
The Alvars and Nayanars were revered poet-saints in Tamil Nadu who played a significant role in the Bhakti movement, emphasizing devotion to God through their songs and hymns. Let's analyze the statements provided in the context of their contributions and beliefs.
Statement 1: Use of Tamil Language
- The Alvars and Nayanars prominently used the Tamil language to express their devotion and convey their spiritual messages.
- Their compositions, which include the Divya Prabandham (Alvars) and the poems of Nayanars, played a crucial role in popularizing Tamil as a sacred language, emphasizing emotional devotion.
Statement 2: Caste-Based Discrimination
- Both the Alvars and Nayanars opposed caste-based discrimination prevalent in society during their time.
- Their teachings promoted equality and inclusivity, encouraging followers from all castes to engage in devotional practices without regard to social hierarchy.
Statement 3: Women Saints and Social Obligations
- While women did participate in the Bhakti movement, the idea that they renounced all social obligations and became nuns is not entirely accurate.
- Women saints like Andal are celebrated for their devotion, but they often integrated their spiritual pursuits with their societal roles rather than completely renouncing them.
Conclusion
Given the analysis:
- Statement 1 is correct.
- Statement 2 is correct.
- Statement 3 is misleading.
Thus, the correct answer is option 'A': 1 and 2 only.
Which of the statements given above is/are correct?
1. The USSR assisted in the building of the Bhilai Steel plant.
2. The British assisted in the building of the Bokaro Steel plant.- a)1 and 2 only
- b)1 only
- c)2 only
- d)None
Correct answer is option 'B'. Can you explain this answer?
Which of the statements given above is/are correct?
1. The USSR assisted in the building of the Bhilai Steel plant.
2. The British assisted in the building of the Bokaro Steel plant.
1. The USSR assisted in the building of the Bhilai Steel plant.
2. The British assisted in the building of the Bokaro Steel plant.
a)
1 and 2 only
b)
1 only
c)
2 only
d)
None
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Sunita Jain answered |
Bokaro steel plant assisted with the help of Soviet union.
Withdrawal of royal patronage to painting under Aurangzeb led to the dispersal of artists to different places and emergence of distinct schools of painting. Which among the following are such schools?
1. Pala
2. Rajasthani
3. Pahari
4. ApabhramsaSelect the correct answer using the code given below.- a)1 and 2 only
- b)1, 2 and 3 only
- c)2 and 3 only
- d)3 and 4 only
Correct answer is option 'C'. Can you explain this answer?
Withdrawal of royal patronage to painting under Aurangzeb led to the dispersal of artists to different places and emergence of distinct schools of painting. Which among the following are such schools?
1. Pala
2. Rajasthani
3. Pahari
4. Apabhramsa
1. Pala
2. Rajasthani
3. Pahari
4. Apabhramsa
Select the correct answer using the code given below.
a)
1 and 2 only
b)
1, 2 and 3 only
c)
2 and 3 only
d)
3 and 4 only
|
|
Swara Nambiar answered |
During medieval period, withdrawal of royalpatronage to painting under Aurangzeb ledto the dispersal of artists to different placesin the country. This helped in thedevelopment of the art of painting inRajasthan and the Punjab hills giving rise todistinct schools of paintings - Rajasthani andPahari Schools. Pala and Apabhramsa areancient schools of miniature painting.
Consider the following statements:1. Under the dahsala system of Akbar, the land revenue from a particular land was fixed for ten years.
2. Under the ghalla- bakshi system, the produce from land was divided between the peasants and the state in fixed proportion.Which of the statements given above is/are correct?- a)1 only
- b)2 only
- c)Both 1 and 2
- d)Neither 1 nor 2
Correct answer is option 'B'. Can you explain this answer?
Consider the following statements:
1. Under the dahsala system of Akbar, the land revenue from a particular land was fixed for ten years.
2. Under the ghalla- bakshi system, the produce from land was divided between the peasants and the state in fixed proportion.
2. Under the ghalla- bakshi system, the produce from land was divided between the peasants and the state in fixed proportion.
Which of the statements given above is/are correct?
a)
1 only
b)
2 only
c)
Both 1 and 2
d)
Neither 1 nor 2
|
|
Priya Shah answered |
- Under the dahsala system , the averageproduce of different crops as well as theaverage prices prevailing over the lastten(dah) years were calculated. The revenuewas not fixed for ten years. Hence,statement 1 is wrong.
- Under the ghalla- bakshi system, the producefrom land was divided between the peasantsand the state in fixed proportion.
Chapter doubts & questions for Topic-wise Tests - Art, Architecture and Literature by Shahid Ali 2025 is part of UPSC CSE exam preparation. The chapters have been prepared according to the UPSC CSE exam syllabus. The Chapter doubts & questions, notes, tests & MCQs are made for UPSC CSE 2025 Exam. Find important definitions, questions, notes, meanings, examples, exercises, MCQs and online tests here.
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Art, Architecture and Literature by Shahid Ali
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