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Costa Rican government believes that a country has
  • a)
    to be healthy for its development and pays a lot of attention to the health of its people
  • b)
    to be wealthy for its development and pays a lot of attention to the earning more profit by way export
  • c)
    to spent money on political activities
  • d)
    to spend money on military to increase their power
Correct answer is option 'A'. Can you explain this answer?
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Costa Rican government believes that a country hasa)to be healthy for ...
The Costa Rican government believes that a country has to be healthy for its development and pays a lot of attention to the health of its people. The Costa Rican government provides basic services and amenities to all Costa Ricans. For example, it provides safe drinking water, sanitation, nutrition and housing. Health education is also considered very important and knowledge about health is an essential part of education at all levels.
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Costa Rican government believes that a country hasa)to be healthy for ...
Costa Rican Government's Beliefs on a Country's Development

Introduction: Costa Rica is a country in Central America that has made significant progress in terms of its development in recent years. The Costa Rican government believes that a country's development is closely linked to the health of its people.

Health is a Priority: The Costa Rican government believes that a healthy population is essential for a country's development. Therefore, it pays a lot of attention to the health of its people. The government provides free healthcare to its citizens, and the country has one of the highest life expectancies in the world.

Investing in Healthcare: Costa Rica spends a significant amount of its budget on healthcare. The government has invested in healthcare infrastructure and has built hospitals and clinics throughout the country. It has also invested in training healthcare professionals to ensure that the population has access to quality healthcare.

Education and Awareness: The Costa Rican government believes that education and awareness are essential in promoting good health. It has implemented several public health campaigns to educate its citizens on healthy living and disease prevention.

Conclusion: In conclusion, the Costa Rican government believes that a country's development is closely linked to the health of its people. It has made significant investments in healthcare and education to promote good health and disease prevention. Costa Rica serves as an excellent example of how a country can prioritize its people's health and achieve significant progress in its development.
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Direction: Read the following passage and answer the item that follows. Your answer to the item should be based on the passage only.Politics for Gandhiji, was but a part of man’s life, one that encircles men like the coil of a snake from which one cannot get out, no matter how much one tries. Though he thought that an increase in the power of the state can inflict the greatest harm to mankind by destroying individuality which lays at the root of the progress, yet he viewed political power as a means that enabled people to make their conditions better in every department of life. He wrote, “my work of social reform was no way less or subordinate to political work. The fact is, that whenI saw that to a certain extent my social work would be impossible without the help of political work, I took to the latter and only to the extent it served the former”. Political life is not stranger to other aspects of life. He used to say, “My life is one indivisible whole, and all my activities run into one another, and they all have their rise in my insatiable love of mankind”. Political activity of man is closely associated with other activities of man and all these activities, according to Gandhiji, influence each other. That is why he never separated politics from from other walks of man’s life. What he hated in politics was the concentration of power and the use of violence associated with political power. In his own words,” The state represents violence in a concentrated and organized form. The individual has a soul, but the state is soulless machine, it can never be weaned from violence to which it owes its very existence. What I would personally prefer, would be not a centralization of power in the hands of the State but an extension of the sense of trusteeship ….” Politics and for that matter the state, according to him was not an end, but a means that enabled men to make their lives better. An ideal state or political life is one in which men rule themselves. For Gandhiji there is no political power in the ideal state because in it there is no state. But as the ideal was not fully realized in life, Gandhiji contented himself with Thoureau’s classical statement- that government was best which governed the least. From the above passage the following assumptions have been made: I. More the power to the State more the progress of individuals.II. Without State individuals can live better.Which of the above assumptions are / is valid

Direction: Read the following passage and answer the item that follows. Your answer to the item should be based on the passage only.Politics for Gandhiji, was but a part of man’s life, one that encircles men like the coil of a snake from which one cannot get out, no matter how much one tries. Though he thought that an increase in the power of the state can inflict the greatest harm to mankind by destroying individuality which lays at the root of the progress, yet he viewed political power as a means that enabled people to make their conditions better in every department of life. He wrote, “my work of social reform was no way less or subordinate to political work. The fact is, that whenI saw that to a certain extent my social work would be impossible without the help of political work, I took to the latter and only to the extent it served the former”. Political life is not stranger to other aspects of life. He used to say, “My life is one indivisible whole, and all my activities run into one another, and they all have their rise in my insatiable love of mankind”. Political activity of man is closely associated with other activities of man and all these activities, according to Gandhiji, influence each other. That is why he never separated politics from from other walks of man’s life. What he hated in politics was the concentration of power and the use of violence associated with political power. In his own words,” The state represents violence in a concentrated and organized form. The individual has a soul, but the state is soulless machine, it can never be weaned from violence to which it owes its very existence. What I would personally prefer, would be not a centralization of power in the hands of the State but an extension of the sense of trusteeship ….” Politics and for that matter the state, according to him was not an end, but a means that enabled men to make their lives better. An ideal state or political life is one in which men rule themselves. For Gandhiji there is no political power in the ideal state because in it there is no state. But as the ideal was not fully realized in life, Gandhiji contented himself with Thoureau’s classical statement- that government was best which governed the least. Q. Gandhiji contented himself with Thoreau’s classical statement because

Direction: Read the following passage and answer the item that follows. Your answer to the item should be based on the passage only.Politics for Gandhiji, was but a part of man’s life, one that encircles men like the coil of a snake from which one cannot get out, no matter how much one tries. Though he thought that an increase in the power of the state can inflict the greatest harm to mankind by destroying individuality which lays at the root of the progress, yet he viewed political power as a means that enabled people to make their conditions better in every department of life. He wrote, “my work of social reform was no way less or subordinate to political work. The fact is, that whenI saw that to a certain extent my social work would be impossible without the help of political work, I took to the latter and only to the extent it served the former”. Political life is not stranger to other aspects of life. He used to say, “My life is one indivisible whole, and all my activities run into one another, and they all have their rise in my insatiable love of mankind”. Political activity of man is closely associated with other activities of man and all these activities, according to Gandhiji, influence each other. That is why he never separated politics from from other walks of man’s life. What he hated in politics was the concentration of power and the use of violence associated with political power. In his own words,” The state represents violence in a concentrated and organized form. The individual has a soul, but the state is soulless machine, it can never be weaned from violence to which it owes its very existence. What I would personally prefer, would be not a centralization of power in the hands of the State but an extension of the sense of trusteeship ….” Politics and for that matter the state, according to him was not an end, but a means that enabled men to make their lives better. An ideal state or political life is one in which men rule themselves. For Gandhiji there is no political power in the ideal state because in it there is no state. But as the ideal was not fully realized in life, Gandhiji contented himself with Thoureau’s classical statement- that government was best which governed the least. From the above passage Gandhiji would agree with which of the following statements:I. State owes its existence to violence.II. State represents violence in full form.III. State is not an end but a means to make people’s life better.IV. State should have centralized power to ensure good governance.Select the correct answer using the code given below

PASSAGE IIMost champions of democracy have been rather reticent in suggesting that democracy would itself promote development and enhancement of social welfare they have tended to see them as good but distinctly separate and largely independent goals. The detractors of democracy, on the other hand, seemed to have been quite willing to express their diagnosis of what they see as serious tensions between democracy and development. The theorists of the practical spirit - Make up your mind: do you want democracy, or instead, do you want development?- often came ,at least to start with , from East Asian countries, and their voice grew in influence as several of these countries were immensely successful through the 1970s and 1980s and even later in promoting economic growth without pursuing democracy.To deal with these issues we have to pay particular attention to both the content of what can be called development and to the interpretation of democracy (in particular to the respective roles of voting and of public reasoning). The assessment of development cannot be divorced from the lives that people can lead and the real freedom that they enjoy. Development can scarcely be seen merely in terms of enhancement of inanimate objects of convenience, such as a rise in the GNP (or in personal incomes), or industrialisation important as they may be as means to the real ends. Their value must depend on what they do to the lives and freedom of the people involved, which must be central to the idea of development.If development is understood in a broader way, with a focus on human lives, then it becomes immediately clear that the relation between development and democracy has to be seen partly in terms of their constitutive connection, rather than only through their external links. Even though the question has often been asked whether political freedom is conductive to development, we must not miss the crucial that political liberties and democratic rights are among the constitutive components of development does not have to be established indirectly through their contribution to the growth of GNP.Q. What does a constitutive connection between democracy and development imply?

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Costa Rican government believes that a country hasa)to be healthy for its development and pays a lot of attention to the health of its peopleb)to be wealthy for its development and pays a lot of attention to the earning more profit by way exportc)to spent money on political activitiesd)to spend money on military to increase their powerCorrect answer is option 'A'. Can you explain this answer?
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Costa Rican government believes that a country hasa)to be healthy for its development and pays a lot of attention to the health of its peopleb)to be wealthy for its development and pays a lot of attention to the earning more profit by way exportc)to spent money on political activitiesd)to spend money on military to increase their powerCorrect answer is option 'A'. Can you explain this answer? for UPSC 2025 is part of UPSC preparation. The Question and answers have been prepared according to the UPSC exam syllabus. Information about Costa Rican government believes that a country hasa)to be healthy for its development and pays a lot of attention to the health of its peopleb)to be wealthy for its development and pays a lot of attention to the earning more profit by way exportc)to spent money on political activitiesd)to spend money on military to increase their powerCorrect answer is option 'A'. Can you explain this answer? covers all topics & solutions for UPSC 2025 Exam. Find important definitions, questions, meanings, examples, exercises and tests below for Costa Rican government believes that a country hasa)to be healthy for its development and pays a lot of attention to the health of its peopleb)to be wealthy for its development and pays a lot of attention to the earning more profit by way exportc)to spent money on political activitiesd)to spend money on military to increase their powerCorrect answer is option 'A'. Can you explain this answer?.
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