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Directions: Read the following passage and answer the question.
The pandemic has forced schooling to move online, but the burden of digital inequality has fallen on the great majority of children who do not have access to smartphones, let alone laptops, or the Internet. But is there no alternative to virtual classrooms? Several creative teacher-led initiatives on the ground, reported in this newspaper, demonstrate that it is not just desirable but also possible for governments and communities to design solutions that take the last child along.
In Karnataka, for instance, the vatara shaale model of community schooling - using open community spaces like temples, courtyards and prayer halls to teach children in small groups, with social distancing norms in place - began when a group of government school teachers sought to create a pandemic classroom that was inclusive. Like in many other states, only about 30 per cent of children in the state have digital access. Spliced for other factors like caste and gender, it throws up a grim picture - as well as the possibility that children, especially in the more impoverished parts, would be sucked into wage labour or child marriage. Similarly, in Sikkim, a maths teacher's concern for the students of her village led her to visit them at their home for short lessons that ensure they do not fall off the learning grid. The local administration of a village in Bastar, Chhattisgarh, has allowed teachers to broadcast English lessons through loudspeakers. Both the Sikkim and Karnataka state governments have responded by absorbing elements of these innovations in new learning programmes devised to adapt to the COVID-19 challenge.
Few they might be, but these examples are a glimmer of hope in an education system that stifles creativity in both teachers and students. They also show up the generalisation of the commitment-less, under trained government school teacher as a lazy stereotype. The fact is that schools and teachers exist in a continuum with local communities, and are more responsive to their needs than they are given credit for. Many teachers used the disruption of the pandemic to come up with solutions that adapted to their environments and local needs - and placed the concerns of children who might be left behind at the centre, without being told to by government circulars.
Q. As per the Author, What will happen if the children are not educated during this pandemic in the remote and poor areas?
  • a)
    The children would force their parents to purchase smartphones for virtual education.
  • b)
    The children might be forced into daily wage jobs.
  • c)
    The children would become lazy and weak.
  • d)
    The children would become less efficient and less techno savvy.
Correct answer is option 'B'. Can you explain this answer?
Most Upvoted Answer
Directions: Read the following passage and answer the question.The pa...
Impact of Lack of Education during Pandemic in Remote and Poor Areas
Forced into Daily Wage Jobs:
- Without access to education during the pandemic, children in remote and poor areas might be forced into daily wage jobs to support their families.
- Lack of schooling can limit their future opportunities and perpetuate the cycle of poverty in these communities.
Loss of Learning and Development:
- Children who do not receive education during the pandemic may experience a loss in learning and development.
- This can hinder their cognitive and socio-emotional growth, leading to long-term consequences on their overall well-being.
Increased Vulnerability:
- Education acts as a protective factor for children, shielding them from risks such as child labor, exploitation, and early marriage.
- Without access to schooling, children in remote and poor areas become more vulnerable to these harmful practices.
Diminished Opportunities:
- Lack of education can limit children's opportunities for a better future, including access to higher education, skilled employment, and economic stability.
- This perpetuates the cycle of poverty and inequality in these communities.
In conclusion, the absence of education during the pandemic in remote and poor areas can have detrimental effects on children, pushing them towards daily wage jobs, limiting their learning and development, increasing their vulnerability, and diminishing their future opportunities. It is essential to prioritize educational initiatives, like the ones mentioned in the passage, to ensure that all children have access to quality learning experiences, regardless of their socio-economic backgrounds.
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Community Answer
Directions: Read the following passage and answer the question.The pa...
As mentioned in the passage,
30% of children in the state have digital access. Spliced for other factors like caste and gender, it throws up a grim picture - as well as the possibility that children, especially in the more impoverished parts, would be sucked into wage labour or child marriage.
Hence, "The children might be forced into daily wage jobs." is the correct answer.
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Directions: Read the following passage and answer the question.The pandemic has forced schooling to move online, but the burden of digital inequality has fallen on the great majority of children who do not have access to smartphones, let alone laptops, or the Internet. But is there no alternative to virtual classrooms? Several creative teacher-led initiatives on the ground, reported in this newspaper, demonstrate that it is not just desirable but also possible for governments and communities to design solutions that take the last child along.In Karnataka, for instance, the vatara shaale model of community schooling - using open community spaces like temples, courtyards and prayer halls to teach children in small groups, with social distancing norms in place - began when a group of government school teachers sought to create a pandemic classroom that was inclusive. Like in many other states, only about 30 per cent of children in the state have digital access. Spliced for other factors like caste and gender, it throws up a grim picture - as well as the possibility that children, especially in the more impoverished parts, would be sucked into wage labour or child marriage. Similarly, in Sikkim, a maths teacher's concern for the students of her village led her to visit them at their home for short lessons that ensure they do not fall off the learning grid. The local administration of a village in Bastar, Chhattisgarh, has allowed teachers to broadcast English lessons through loudspeakers. Both the Sikkim and Karnataka state governments have responded by absorbing elements of these innovations in new learning programmes devised to adapt to the COVID-19 challenge.Few they might be, but these examples are a glimmer of hope in an education system that stifles creativity in both teachers and students. They also show up the generalisation of the commitment-less, under trained government school teacher as a lazy stereotype. The fact is that schools and teachers exist in a continuum with local communities, and are more responsive to their needs than they are given credit for. Many teachers used the disruption of the pandemic to come up with solutions that adapted to their environments and local needs - and placed the concerns of children who might be left behind at the centre, without being told to by government circulars.Q. Which of the following can be inferred from the passage?

Directions: Read the following passage and answer the question.The pandemic has forced schooling to move online, but the burden of digital inequality has fallen on the great majority of children who do not have access to smartphones, let alone laptops, or the Internet. But is there no alternative to virtual classrooms? Several creative teacher-led initiatives on the ground, reported in this newspaper, demonstrate that it is not just desirable but also possible for governments and communities to design solutions that take the last child along.In Karnataka, for instance, the vatara shaale model of community schooling - using open community spaces like temples, courtyards and prayer halls to teach children in small groups, with social distancing norms in place - began when a group of government school teachers sought to create a pandemic classroom that was inclusive. Like in many other states, only about 30 per cent of children in the state have digital access. Spliced for other factors like caste and gender, it throws up a grim picture - as well as the possibility that children, especially in the more impoverished parts, would be sucked into wage labour or child marriage. Similarly, in Sikkim, a maths teacher's concern for the students of her village led her to visit them at their home for short lessons that ensure they do not fall off the learning grid. The local administration of a village in Bastar, Chhattisgarh, has allowed teachers to broadcast English lessons through loudspeakers. Both the Sikkim and Karnataka state governments have responded by absorbing elements of these innovations in new learning programmes devised to adapt to the COVID-19 challenge.Few they might be, but these examples are a glimmer of hope in an education system that stifles creativity in both teachers and students. They also show up the generalisation of the commitment-less, under trained government school teacher as a lazy stereotype. The fact is that schools and teachers exist in a continuum with local communities, and are more responsive to their needs than they are given credit for. Many teachers used the disruption of the pandemic to come up with solutions that adapted to their environments and local needs - and placed the concerns of children who might be left behind at the centre, without being told to by government circulars.Q. Which of the following statements weakens the author's statement that "The pandemic has forced schooling to move online"?

Directions: Read the following passage and answer the question.The pandemic has forced schooling to move online, but the burden of digital inequality has fallen on the great majority of children who do not have access to smartphones, let alone laptops, or the Internet. But is there no alternative to virtual classrooms? Several creative teacher-led initiatives on the ground, reported in this newspaper, demonstrate that it is not just desirable but also possible for governments and communities to design solutions that take the last child along.In Karnataka, for instance, the vatara shaale model of community schooling - using open community spaces like temples, courtyards and prayer halls to teach children in small groups, with social distancing norms in place - began when a group of government school teachers sought to create a pandemic classroom that was inclusive. Like in many other states, only about 30 per cent of children in the state have digital access. Spliced for other factors like caste and gender, it throws up a grim picture - as well as the possibility that children, especially in the more impoverished parts, would be sucked into wage labour or child marriage. Similarly, in Sikkim, a maths teacher's concern for the students of her village led her to visit them at their home for short lessons that ensure they do not fall off the learning grid. The local administration of a village in Bastar, Chhattisgarh, has allowed teachers to broadcast English lessons through loudspeakers. Both the Sikkim and Karnataka state governments have responded by absorbing elements of these innovations in new learning programmes devised to adapt to the COVID-19 challenge.Few they might be, but these examples are a glimmer of hope in an education system that stifles creativity in both teachers and students. They also show up the generalisation of the commitment-less, under trained government school teacher as a lazy stereotype. The fact is that schools and teachers exist in a continuum with local communities, and are more responsive to their needs than they are given credit for. Many teachers used the disruption of the pandemic to come up with solutions that adapted to their environments and local needs - and placed the concerns of children who might be left behind at the centre, without being told to by government circulars.Q. The expression "grim picture" used in the passage refers to which of the following?

Directions: Read the following passage and answer the question.The pandemic has forced schooling to move online, but the burden of digital inequality has fallen on the great majority of children who do not have access to smartphones, let alone laptops, or the Internet. But is there no alternative to virtual classrooms? Several creative teacher-led initiatives on the ground, reported in this newspaper, demonstrate that it is not just desirable but also possible for governments and communities to design solutions that take the last child along.In Karnataka, for instance, the vatara shaale model of community schooling - using open community spaces like temples, courtyards and prayer halls to teach children in small groups, with social distancing norms in place - began when a group of government school teachers sought to create a pandemic classroom that was inclusive. Like in many other states, only about 30 per cent of children in the state have digital access. Spliced for other factors like caste and gender, it throws up a grim picture - as well as the possibility that children, especially in the more impoverished parts, would be sucked into wage labour or child marriage. Similarly, in Sikkim, a maths teacher's concern for the students of her village led her to visit them at their home for short lessons that ensure they do not fall off the learning grid. The local administration of a village in Bastar, Chhattisgarh, has allowed teachers to broadcast English lessons through loudspeakers. Both the Sikkim and Karnataka state governments have responded by absorbing elements of these innovations in new learning programmes devised to adapt to the COVID-19 challenge.Few they might be, but these examples are a glimmer of hope in an education system that stifles creativity in both teachers and students. They also show up the generalisation of the commitment-less, under trained government school teacher as a lazy stereotype. The fact is that schools and teachers exist in a continuum with local communities, and are more responsive to their needs than they are given credit for. Many teachers used the disruption of the pandemic to come up with solutions that adapted to their environments and local needs - and placed the concerns of children who might be left behind at the centre, without being told to by government circulars.Q. Which government of the states have responded and adapted to innovative ways to tackle the COVID-19 situation?

Directions: Read the following passage and answer the question.India emerged honourably from the Glasgow climate summit. We incurred the wrath of the West by disallowing the dramatic abolition of coal. Given the compulsions of our power supply, we could hardly undertake more than 'phasing down', rather than 'phasing out', its use. Can India, then, hope for an environmentally secure future? It is a question of brute logic. Human intervention has depleted and destabilized nature. Tinkering with the debris will not restore the balance. We might fool ourselves by settling for the least we need to do; nature is not a spoilt child to be soothed with lollipops.With almost total impunity, mining is ravaging the environment in state after state. Under cover of the pandemic, there was a determined effort to dilute the environmental impact assessment for new industries. Global Forest Watch reports 3.4% loss of primary forests and 5% of total tree cover in India in the last twenty years, continuing even through the pandemic. Government reports are more positive.Some bucks must stop with the urban elite. The environment would be markedly more robust if privileged citizens used public transport, did not buy property on illegally reclaimed soil, and shunned tourist resorts invading eco-protected zones. Environmental laws are being redrafted or simply flouted on an epic scale to benefit construction and tourism no less than mining and industry. Promises of local employment and prosperity usually prove hollow: the indigenous population is displaced and impoverished. There is pervasive hypocrisy in touting environmental measures, like clean energy, consistent with big capital while consistently subverting them where that best serves the latter's turn.Q. Which of the following can be taken as a valid conclusion of the argument?

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Directions: Read the following passage and answer the question.The pandemic has forced schooling to move online, but the burden of digital inequality has fallen on the great majority of children who do not have access to smartphones, let alone laptops, or the Internet. But is there no alternative to virtual classrooms? Several creative teacher-led initiatives on the ground, reported in this newspaper, demonstrate that it is not just desirable but also possible for governments and communities to design solutions that take the last child along.In Karnataka, for instance, the vatara shaale model of community schooling - using open community spaces like temples, courtyards and prayer halls to teach children in small groups, with social distancing norms in place - began when a group of government school teachers sought to create a pandemic classroom that was inclusive. Like in many other states, only about 30 per cent of children in the state have digital access. Spliced for other factors like caste and gender, it throws up a grim picture - as well as the possibility that children, especially in the more impoverished parts, would be sucked into wage labour or child marriage. Similarly, in Sikkim, a maths teacher's concern for the students of her village led her to visit them at their home for short lessons that ensure they do not fall off the learning grid. The local administration of a village in Bastar, Chhattisgarh, has allowed teachers to broadcast English lessons through loudspeakers. Both the Sikkim and Karnataka state governments have responded by absorbing elements of these innovations in new learning programmes devised to adapt to the COVID-19 challenge.Few they might be, but these examples are a glimmer of hope in an education system that stifles creativity in both teachers and students. They also show up the generalisation of the commitment-less, under trained government school teacher as a lazy stereotype. The fact is that schools and teachers exist in a continuum with local communities, and are more responsive to their needs than they are given credit for. Many teachers used the disruption of the pandemic to come up with solutions that adapted to their environments and local needs - and placed the concerns of children who might be left behind at the centre, without being told to by government circulars.Q. As per the Author, What will happen if the children are not educated during this pandemic in the remote and poor areas?a)The children would force their parents to purchase smartphones for virtual education.b)The children might be forced into daily wage jobs.c)The children would become lazy and weak.d)The children would become less efficient and less techno savvy.Correct answer is option 'B'. Can you explain this answer?
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Directions: Read the following passage and answer the question.The pandemic has forced schooling to move online, but the burden of digital inequality has fallen on the great majority of children who do not have access to smartphones, let alone laptops, or the Internet. But is there no alternative to virtual classrooms? Several creative teacher-led initiatives on the ground, reported in this newspaper, demonstrate that it is not just desirable but also possible for governments and communities to design solutions that take the last child along.In Karnataka, for instance, the vatara shaale model of community schooling - using open community spaces like temples, courtyards and prayer halls to teach children in small groups, with social distancing norms in place - began when a group of government school teachers sought to create a pandemic classroom that was inclusive. Like in many other states, only about 30 per cent of children in the state have digital access. Spliced for other factors like caste and gender, it throws up a grim picture - as well as the possibility that children, especially in the more impoverished parts, would be sucked into wage labour or child marriage. Similarly, in Sikkim, a maths teacher's concern for the students of her village led her to visit them at their home for short lessons that ensure they do not fall off the learning grid. The local administration of a village in Bastar, Chhattisgarh, has allowed teachers to broadcast English lessons through loudspeakers. Both the Sikkim and Karnataka state governments have responded by absorbing elements of these innovations in new learning programmes devised to adapt to the COVID-19 challenge.Few they might be, but these examples are a glimmer of hope in an education system that stifles creativity in both teachers and students. They also show up the generalisation of the commitment-less, under trained government school teacher as a lazy stereotype. The fact is that schools and teachers exist in a continuum with local communities, and are more responsive to their needs than they are given credit for. Many teachers used the disruption of the pandemic to come up with solutions that adapted to their environments and local needs - and placed the concerns of children who might be left behind at the centre, without being told to by government circulars.Q. As per the Author, What will happen if the children are not educated during this pandemic in the remote and poor areas?a)The children would force their parents to purchase smartphones for virtual education.b)The children might be forced into daily wage jobs.c)The children would become lazy and weak.d)The children would become less efficient and less techno savvy.Correct answer is option 'B'. Can you explain this answer? for CLAT 2025 is part of CLAT preparation. The Question and answers have been prepared according to the CLAT exam syllabus. Information about Directions: Read the following passage and answer the question.The pandemic has forced schooling to move online, but the burden of digital inequality has fallen on the great majority of children who do not have access to smartphones, let alone laptops, or the Internet. But is there no alternative to virtual classrooms? Several creative teacher-led initiatives on the ground, reported in this newspaper, demonstrate that it is not just desirable but also possible for governments and communities to design solutions that take the last child along.In Karnataka, for instance, the vatara shaale model of community schooling - using open community spaces like temples, courtyards and prayer halls to teach children in small groups, with social distancing norms in place - began when a group of government school teachers sought to create a pandemic classroom that was inclusive. Like in many other states, only about 30 per cent of children in the state have digital access. Spliced for other factors like caste and gender, it throws up a grim picture - as well as the possibility that children, especially in the more impoverished parts, would be sucked into wage labour or child marriage. Similarly, in Sikkim, a maths teacher's concern for the students of her village led her to visit them at their home for short lessons that ensure they do not fall off the learning grid. The local administration of a village in Bastar, Chhattisgarh, has allowed teachers to broadcast English lessons through loudspeakers. Both the Sikkim and Karnataka state governments have responded by absorbing elements of these innovations in new learning programmes devised to adapt to the COVID-19 challenge.Few they might be, but these examples are a glimmer of hope in an education system that stifles creativity in both teachers and students. They also show up the generalisation of the commitment-less, under trained government school teacher as a lazy stereotype. The fact is that schools and teachers exist in a continuum with local communities, and are more responsive to their needs than they are given credit for. Many teachers used the disruption of the pandemic to come up with solutions that adapted to their environments and local needs - and placed the concerns of children who might be left behind at the centre, without being told to by government circulars.Q. As per the Author, What will happen if the children are not educated during this pandemic in the remote and poor areas?a)The children would force their parents to purchase smartphones for virtual education.b)The children might be forced into daily wage jobs.c)The children would become lazy and weak.d)The children would become less efficient and less techno savvy.Correct answer is option 'B'. Can you explain this answer? covers all topics & solutions for CLAT 2025 Exam. Find important definitions, questions, meanings, examples, exercises and tests below for Directions: Read the following passage and answer the question.The pandemic has forced schooling to move online, but the burden of digital inequality has fallen on the great majority of children who do not have access to smartphones, let alone laptops, or the Internet. But is there no alternative to virtual classrooms? Several creative teacher-led initiatives on the ground, reported in this newspaper, demonstrate that it is not just desirable but also possible for governments and communities to design solutions that take the last child along.In Karnataka, for instance, the vatara shaale model of community schooling - using open community spaces like temples, courtyards and prayer halls to teach children in small groups, with social distancing norms in place - began when a group of government school teachers sought to create a pandemic classroom that was inclusive. Like in many other states, only about 30 per cent of children in the state have digital access. Spliced for other factors like caste and gender, it throws up a grim picture - as well as the possibility that children, especially in the more impoverished parts, would be sucked into wage labour or child marriage. Similarly, in Sikkim, a maths teacher's concern for the students of her village led her to visit them at their home for short lessons that ensure they do not fall off the learning grid. The local administration of a village in Bastar, Chhattisgarh, has allowed teachers to broadcast English lessons through loudspeakers. Both the Sikkim and Karnataka state governments have responded by absorbing elements of these innovations in new learning programmes devised to adapt to the COVID-19 challenge.Few they might be, but these examples are a glimmer of hope in an education system that stifles creativity in both teachers and students. They also show up the generalisation of the commitment-less, under trained government school teacher as a lazy stereotype. The fact is that schools and teachers exist in a continuum with local communities, and are more responsive to their needs than they are given credit for. Many teachers used the disruption of the pandemic to come up with solutions that adapted to their environments and local needs - and placed the concerns of children who might be left behind at the centre, without being told to by government circulars.Q. As per the Author, What will happen if the children are not educated during this pandemic in the remote and poor areas?a)The children would force their parents to purchase smartphones for virtual education.b)The children might be forced into daily wage jobs.c)The children would become lazy and weak.d)The children would become less efficient and less techno savvy.Correct answer is option 'B'. Can you explain this answer?.
Solutions for Directions: Read the following passage and answer the question.The pandemic has forced schooling to move online, but the burden of digital inequality has fallen on the great majority of children who do not have access to smartphones, let alone laptops, or the Internet. But is there no alternative to virtual classrooms? Several creative teacher-led initiatives on the ground, reported in this newspaper, demonstrate that it is not just desirable but also possible for governments and communities to design solutions that take the last child along.In Karnataka, for instance, the vatara shaale model of community schooling - using open community spaces like temples, courtyards and prayer halls to teach children in small groups, with social distancing norms in place - began when a group of government school teachers sought to create a pandemic classroom that was inclusive. Like in many other states, only about 30 per cent of children in the state have digital access. Spliced for other factors like caste and gender, it throws up a grim picture - as well as the possibility that children, especially in the more impoverished parts, would be sucked into wage labour or child marriage. Similarly, in Sikkim, a maths teacher's concern for the students of her village led her to visit them at their home for short lessons that ensure they do not fall off the learning grid. The local administration of a village in Bastar, Chhattisgarh, has allowed teachers to broadcast English lessons through loudspeakers. Both the Sikkim and Karnataka state governments have responded by absorbing elements of these innovations in new learning programmes devised to adapt to the COVID-19 challenge.Few they might be, but these examples are a glimmer of hope in an education system that stifles creativity in both teachers and students. They also show up the generalisation of the commitment-less, under trained government school teacher as a lazy stereotype. The fact is that schools and teachers exist in a continuum with local communities, and are more responsive to their needs than they are given credit for. Many teachers used the disruption of the pandemic to come up with solutions that adapted to their environments and local needs - and placed the concerns of children who might be left behind at the centre, without being told to by government circulars.Q. As per the Author, What will happen if the children are not educated during this pandemic in the remote and poor areas?a)The children would force their parents to purchase smartphones for virtual education.b)The children might be forced into daily wage jobs.c)The children would become lazy and weak.d)The children would become less efficient and less techno savvy.Correct answer is option 'B'. Can you explain this answer? in English & in Hindi are available as part of our courses for CLAT. Download more important topics, notes, lectures and mock test series for CLAT Exam by signing up for free.
Here you can find the meaning of Directions: Read the following passage and answer the question.The pandemic has forced schooling to move online, but the burden of digital inequality has fallen on the great majority of children who do not have access to smartphones, let alone laptops, or the Internet. But is there no alternative to virtual classrooms? Several creative teacher-led initiatives on the ground, reported in this newspaper, demonstrate that it is not just desirable but also possible for governments and communities to design solutions that take the last child along.In Karnataka, for instance, the vatara shaale model of community schooling - using open community spaces like temples, courtyards and prayer halls to teach children in small groups, with social distancing norms in place - began when a group of government school teachers sought to create a pandemic classroom that was inclusive. Like in many other states, only about 30 per cent of children in the state have digital access. Spliced for other factors like caste and gender, it throws up a grim picture - as well as the possibility that children, especially in the more impoverished parts, would be sucked into wage labour or child marriage. Similarly, in Sikkim, a maths teacher's concern for the students of her village led her to visit them at their home for short lessons that ensure they do not fall off the learning grid. The local administration of a village in Bastar, Chhattisgarh, has allowed teachers to broadcast English lessons through loudspeakers. Both the Sikkim and Karnataka state governments have responded by absorbing elements of these innovations in new learning programmes devised to adapt to the COVID-19 challenge.Few they might be, but these examples are a glimmer of hope in an education system that stifles creativity in both teachers and students. They also show up the generalisation of the commitment-less, under trained government school teacher as a lazy stereotype. The fact is that schools and teachers exist in a continuum with local communities, and are more responsive to their needs than they are given credit for. Many teachers used the disruption of the pandemic to come up with solutions that adapted to their environments and local needs - and placed the concerns of children who might be left behind at the centre, without being told to by government circulars.Q. As per the Author, What will happen if the children are not educated during this pandemic in the remote and poor areas?a)The children would force their parents to purchase smartphones for virtual education.b)The children might be forced into daily wage jobs.c)The children would become lazy and weak.d)The children would become less efficient and less techno savvy.Correct answer is option 'B'. Can you explain this answer? defined & explained in the simplest way possible. Besides giving the explanation of Directions: Read the following passage and answer the question.The pandemic has forced schooling to move online, but the burden of digital inequality has fallen on the great majority of children who do not have access to smartphones, let alone laptops, or the Internet. But is there no alternative to virtual classrooms? Several creative teacher-led initiatives on the ground, reported in this newspaper, demonstrate that it is not just desirable but also possible for governments and communities to design solutions that take the last child along.In Karnataka, for instance, the vatara shaale model of community schooling - using open community spaces like temples, courtyards and prayer halls to teach children in small groups, with social distancing norms in place - began when a group of government school teachers sought to create a pandemic classroom that was inclusive. Like in many other states, only about 30 per cent of children in the state have digital access. Spliced for other factors like caste and gender, it throws up a grim picture - as well as the possibility that children, especially in the more impoverished parts, would be sucked into wage labour or child marriage. Similarly, in Sikkim, a maths teacher's concern for the students of her village led her to visit them at their home for short lessons that ensure they do not fall off the learning grid. The local administration of a village in Bastar, Chhattisgarh, has allowed teachers to broadcast English lessons through loudspeakers. Both the Sikkim and Karnataka state governments have responded by absorbing elements of these innovations in new learning programmes devised to adapt to the COVID-19 challenge.Few they might be, but these examples are a glimmer of hope in an education system that stifles creativity in both teachers and students. They also show up the generalisation of the commitment-less, under trained government school teacher as a lazy stereotype. The fact is that schools and teachers exist in a continuum with local communities, and are more responsive to their needs than they are given credit for. Many teachers used the disruption of the pandemic to come up with solutions that adapted to their environments and local needs - and placed the concerns of children who might be left behind at the centre, without being told to by government circulars.Q. As per the Author, What will happen if the children are not educated during this pandemic in the remote and poor areas?a)The children would force their parents to purchase smartphones for virtual education.b)The children might be forced into daily wage jobs.c)The children would become lazy and weak.d)The children would become less efficient and less techno savvy.Correct answer is option 'B'. Can you explain this answer?, a detailed solution for Directions: Read the following passage and answer the question.The pandemic has forced schooling to move online, but the burden of digital inequality has fallen on the great majority of children who do not have access to smartphones, let alone laptops, or the Internet. But is there no alternative to virtual classrooms? Several creative teacher-led initiatives on the ground, reported in this newspaper, demonstrate that it is not just desirable but also possible for governments and communities to design solutions that take the last child along.In Karnataka, for instance, the vatara shaale model of community schooling - using open community spaces like temples, courtyards and prayer halls to teach children in small groups, with social distancing norms in place - began when a group of government school teachers sought to create a pandemic classroom that was inclusive. Like in many other states, only about 30 per cent of children in the state have digital access. Spliced for other factors like caste and gender, it throws up a grim picture - as well as the possibility that children, especially in the more impoverished parts, would be sucked into wage labour or child marriage. Similarly, in Sikkim, a maths teacher's concern for the students of her village led her to visit them at their home for short lessons that ensure they do not fall off the learning grid. The local administration of a village in Bastar, Chhattisgarh, has allowed teachers to broadcast English lessons through loudspeakers. Both the Sikkim and Karnataka state governments have responded by absorbing elements of these innovations in new learning programmes devised to adapt to the COVID-19 challenge.Few they might be, but these examples are a glimmer of hope in an education system that stifles creativity in both teachers and students. They also show up the generalisation of the commitment-less, under trained government school teacher as a lazy stereotype. The fact is that schools and teachers exist in a continuum with local communities, and are more responsive to their needs than they are given credit for. Many teachers used the disruption of the pandemic to come up with solutions that adapted to their environments and local needs - and placed the concerns of children who might be left behind at the centre, without being told to by government circulars.Q. As per the Author, What will happen if the children are not educated during this pandemic in the remote and poor areas?a)The children would force their parents to purchase smartphones for virtual education.b)The children might be forced into daily wage jobs.c)The children would become lazy and weak.d)The children would become less efficient and less techno savvy.Correct answer is option 'B'. Can you explain this answer? has been provided alongside types of Directions: Read the following passage and answer the question.The pandemic has forced schooling to move online, but the burden of digital inequality has fallen on the great majority of children who do not have access to smartphones, let alone laptops, or the Internet. But is there no alternative to virtual classrooms? Several creative teacher-led initiatives on the ground, reported in this newspaper, demonstrate that it is not just desirable but also possible for governments and communities to design solutions that take the last child along.In Karnataka, for instance, the vatara shaale model of community schooling - using open community spaces like temples, courtyards and prayer halls to teach children in small groups, with social distancing norms in place - began when a group of government school teachers sought to create a pandemic classroom that was inclusive. Like in many other states, only about 30 per cent of children in the state have digital access. Spliced for other factors like caste and gender, it throws up a grim picture - as well as the possibility that children, especially in the more impoverished parts, would be sucked into wage labour or child marriage. Similarly, in Sikkim, a maths teacher's concern for the students of her village led her to visit them at their home for short lessons that ensure they do not fall off the learning grid. The local administration of a village in Bastar, Chhattisgarh, has allowed teachers to broadcast English lessons through loudspeakers. Both the Sikkim and Karnataka state governments have responded by absorbing elements of these innovations in new learning programmes devised to adapt to the COVID-19 challenge.Few they might be, but these examples are a glimmer of hope in an education system that stifles creativity in both teachers and students. They also show up the generalisation of the commitment-less, under trained government school teacher as a lazy stereotype. The fact is that schools and teachers exist in a continuum with local communities, and are more responsive to their needs than they are given credit for. Many teachers used the disruption of the pandemic to come up with solutions that adapted to their environments and local needs - and placed the concerns of children who might be left behind at the centre, without being told to by government circulars.Q. As per the Author, What will happen if the children are not educated during this pandemic in the remote and poor areas?a)The children would force their parents to purchase smartphones for virtual education.b)The children might be forced into daily wage jobs.c)The children would become lazy and weak.d)The children would become less efficient and less techno savvy.Correct answer is option 'B'. Can you explain this answer? theory, EduRev gives you an ample number of questions to practice Directions: Read the following passage and answer the question.The pandemic has forced schooling to move online, but the burden of digital inequality has fallen on the great majority of children who do not have access to smartphones, let alone laptops, or the Internet. But is there no alternative to virtual classrooms? Several creative teacher-led initiatives on the ground, reported in this newspaper, demonstrate that it is not just desirable but also possible for governments and communities to design solutions that take the last child along.In Karnataka, for instance, the vatara shaale model of community schooling - using open community spaces like temples, courtyards and prayer halls to teach children in small groups, with social distancing norms in place - began when a group of government school teachers sought to create a pandemic classroom that was inclusive. Like in many other states, only about 30 per cent of children in the state have digital access. Spliced for other factors like caste and gender, it throws up a grim picture - as well as the possibility that children, especially in the more impoverished parts, would be sucked into wage labour or child marriage. Similarly, in Sikkim, a maths teacher's concern for the students of her village led her to visit them at their home for short lessons that ensure they do not fall off the learning grid. The local administration of a village in Bastar, Chhattisgarh, has allowed teachers to broadcast English lessons through loudspeakers. Both the Sikkim and Karnataka state governments have responded by absorbing elements of these innovations in new learning programmes devised to adapt to the COVID-19 challenge.Few they might be, but these examples are a glimmer of hope in an education system that stifles creativity in both teachers and students. They also show up the generalisation of the commitment-less, under trained government school teacher as a lazy stereotype. The fact is that schools and teachers exist in a continuum with local communities, and are more responsive to their needs than they are given credit for. Many teachers used the disruption of the pandemic to come up with solutions that adapted to their environments and local needs - and placed the concerns of children who might be left behind at the centre, without being told to by government circulars.Q. As per the Author, What will happen if the children are not educated during this pandemic in the remote and poor areas?a)The children would force their parents to purchase smartphones for virtual education.b)The children might be forced into daily wage jobs.c)The children would become lazy and weak.d)The children would become less efficient and less techno savvy.Correct answer is option 'B'. 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