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Directions: Read the following passage and answer the question.
The pandemic has forced schooling to move online, but the burden of digital inequality has fallen on the great majority of children who do not have access to smartphones, let alone laptops, or the Internet. But is there no alternative to virtual classrooms? Several creative teacher-led initiatives on the ground, reported in this newspaper, demonstrate that it is not just desirable but also possible for governments and communities to design solutions that take the last child along.
In Karnataka, for instance, the vatara shaale model of community schooling - using open community spaces like temples, courtyards and prayer halls to teach children in small groups, with social distancing norms in place - began when a group of government school teachers sought to create a pandemic classroom that was inclusive. Like in many other states, only about 30 per cent of children in the state have digital access. Spliced for other factors like caste and gender, it throws up a grim picture - as well as the possibility that children, especially in the more impoverished parts, would be sucked into wage labour or child marriage. Similarly, in Sikkim, a maths teacher's concern for the students of her village led her to visit them at their home for short lessons that ensure they do not fall off the learning grid. The local administration of a village in Bastar, Chhattisgarh, has allowed teachers to broadcast English lessons through loudspeakers. Both the Sikkim and Karnataka state governments have responded by absorbing elements of these innovations in new learning programmes devised to adapt to the COVID-19 challenge.
Few they might be, but these examples are a glimmer of hope in an education system that stifles creativity in both teachers and students. They also show up the generalisation of the commitment-less, under trained government school teacher as a lazy stereotype. The fact is that schools and teachers exist in a continuum with local communities, and are more responsive to their needs than they are given credit for. Many teachers used the disruption of the pandemic to come up with solutions that adapted to their environments and local needs - and placed the concerns of children who might be left behind at the centre, without being told to by government circulars.
Q. Which government of the states have responded and adapted to innovative ways to tackle the COVID-19 situation?
  • a)
    Sikkim and Karnataka
  • b)
    Sikkim and Chhattisgarh
  • c)
    Bastar and Sikkim
  • d)
    Chhattisgarh and Kerala
Correct answer is option 'A'. Can you explain this answer?
Most Upvoted Answer
Directions: Read the following passage and answer the question.The pa...
As mentioned in the passage,
Both the Sikkim and Karnataka state governments have responded by absorbing elements of these innovations in new learning programmes devised to adapt to the COVID-19 challenge.
Hence, "Sikkim and Karnataka" is the correct answer.
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Directions: Read the following passage and answer the question.The pandemic has forced schooling to move online, but the burden of digital inequality has fallen on the great majority of children who do not have access to smartphones, let alone laptops, or the Internet. But is there no alternative to virtual classrooms? Several creative teacher-led initiatives on the ground, reported in this newspaper, demonstrate that it is not just desirable but also possible for governments and communities to design solutions that take the last child along.In Karnataka, for instance, the vatara shaale model of community schooling - using open community spaces like temples, courtyards and prayer halls to teach children in small groups, with social distancing norms in place - began when a group of government school teachers sought to create a pandemic classroom that was inclusive. Like in many other states, only about 30 per cent of children in the state have digital access. Spliced for other factors like caste and gender, it throws up a grim picture - as well as the possibility that children, especially in the more impoverished parts, would be sucked into wage labour or child marriage. Similarly, in Sikkim, a maths teacher's concern for the students of her village led her to visit them at their home for short lessons that ensure they do not fall off the learning grid. The local administration of a village in Bastar, Chhattisgarh, has allowed teachers to broadcast English lessons through loudspeakers. Both the Sikkim and Karnataka state governments have responded by absorbing elements of these innovations in new learning programmes devised to adapt to the COVID-19 challenge.Few they might be, but these examples are a glimmer of hope in an education system that stifles creativity in both teachers and students. They also show up the generalisation of the commitment-less, under trained government school teacher as a lazy stereotype. The fact is that schools and teachers exist in a continuum with local communities, and are more responsive to their needs than they are given credit for. Many teachers used the disruption of the pandemic to come up with solutions that adapted to their environments and local needs - and placed the concerns of children who might be left behind at the centre, without being told to by government circulars.Q. Which of the following can be inferred from the passage?

Directions: Read the following passage and answer the question.The pandemic has forced schooling to move online, but the burden of digital inequality has fallen on the great majority of children who do not have access to smartphones, let alone laptops, or the Internet. But is there no alternative to virtual classrooms? Several creative teacher-led initiatives on the ground, reported in this newspaper, demonstrate that it is not just desirable but also possible for governments and communities to design solutions that take the last child along.In Karnataka, for instance, the vatara shaale model of community schooling - using open community spaces like temples, courtyards and prayer halls to teach children in small groups, with social distancing norms in place - began when a group of government school teachers sought to create a pandemic classroom that was inclusive. Like in many other states, only about 30 per cent of children in the state have digital access. Spliced for other factors like caste and gender, it throws up a grim picture - as well as the possibility that children, especially in the more impoverished parts, would be sucked into wage labour or child marriage. Similarly, in Sikkim, a maths teacher's concern for the students of her village led her to visit them at their home for short lessons that ensure they do not fall off the learning grid. The local administration of a village in Bastar, Chhattisgarh, has allowed teachers to broadcast English lessons through loudspeakers. Both the Sikkim and Karnataka state governments have responded by absorbing elements of these innovations in new learning programmes devised to adapt to the COVID-19 challenge.Few they might be, but these examples are a glimmer of hope in an education system that stifles creativity in both teachers and students. They also show up the generalisation of the commitment-less, under trained government school teacher as a lazy stereotype. The fact is that schools and teachers exist in a continuum with local communities, and are more responsive to their needs than they are given credit for. Many teachers used the disruption of the pandemic to come up with solutions that adapted to their environments and local needs - and placed the concerns of children who might be left behind at the centre, without being told to by government circulars.Q. The expression "grim picture" used in the passage refers to which of the following?

Directions: Read the following passage and answer the question.The pandemic has forced schooling to move online, but the burden of digital inequality has fallen on the great majority of children who do not have access to smartphones, let alone laptops, or the Internet. But is there no alternative to virtual classrooms? Several creative teacher-led initiatives on the ground, reported in this newspaper, demonstrate that it is not just desirable but also possible for governments and communities to design solutions that take the last child along.In Karnataka, for instance, the vatara shaale model of community schooling - using open community spaces like temples, courtyards and prayer halls to teach children in small groups, with social distancing norms in place - began when a group of government school teachers sought to create a pandemic classroom that was inclusive. Like in many other states, only about 30 per cent of children in the state have digital access. Spliced for other factors like caste and gender, it throws up a grim picture - as well as the possibility that children, especially in the more impoverished parts, would be sucked into wage labour or child marriage. Similarly, in Sikkim, a maths teacher's concern for the students of her village led her to visit them at their home for short lessons that ensure they do not fall off the learning grid. The local administration of a village in Bastar, Chhattisgarh, has allowed teachers to broadcast English lessons through loudspeakers. Both the Sikkim and Karnataka state governments have responded by absorbing elements of these innovations in new learning programmes devised to adapt to the COVID-19 challenge.Few they might be, but these examples are a glimmer of hope in an education system that stifles creativity in both teachers and students. They also show up the generalisation of the commitment-less, under trained government school teacher as a lazy stereotype. The fact is that schools and teachers exist in a continuum with local communities, and are more responsive to their needs than they are given credit for. Many teachers used the disruption of the pandemic to come up with solutions that adapted to their environments and local needs - and placed the concerns of children who might be left behind at the centre, without being told to by government circulars.Q. As per the Author, What will happen if the children are not educated during this pandemic in the remote and poor areas?

Directions: Read the following passage and answer the question.The pandemic has forced schooling to move online, but the burden of digital inequality has fallen on the great majority of children who do not have access to smartphones, let alone laptops, or the Internet. But is there no alternative to virtual classrooms? Several creative teacher-led initiatives on the ground, reported in this newspaper, demonstrate that it is not just desirable but also possible for governments and communities to design solutions that take the last child along.In Karnataka, for instance, the vatara shaale model of community schooling - using open community spaces like temples, courtyards and prayer halls to teach children in small groups, with social distancing norms in place - began when a group of government school teachers sought to create a pandemic classroom that was inclusive. Like in many other states, only about 30 per cent of children in the state have digital access. Spliced for other factors like caste and gender, it throws up a grim picture - as well as the possibility that children, especially in the more impoverished parts, would be sucked into wage labour or child marriage. Similarly, in Sikkim, a maths teacher's concern for the students of her village led her to visit them at their home for short lessons that ensure they do not fall off the learning grid. The local administration of a village in Bastar, Chhattisgarh, has allowed teachers to broadcast English lessons through loudspeakers. Both the Sikkim and Karnataka state governments have responded by absorbing elements of these innovations in new learning programmes devised to adapt to the COVID-19 challenge.Few they might be, but these examples are a glimmer of hope in an education system that stifles creativity in both teachers and students. They also show up the generalisation of the commitment-less, under trained government school teacher as a lazy stereotype. The fact is that schools and teachers exist in a continuum with local communities, and are more responsive to their needs than they are given credit for. Many teachers used the disruption of the pandemic to come up with solutions that adapted to their environments and local needs - and placed the concerns of children who might be left behind at the centre, without being told to by government circulars.Q. Which of the following statements weakens the author's statement that "The pandemic has forced schooling to move online"?

Directions: Read the passage and answer the following question.November 1 is celebrated as the Chhattisgarh Foundation Day - or Chhattisgarh Rajyotsava - since 2000 when the Union government declared it an independent state. This year is the 23rd edition of the state's foundation day. Every year, the state government organises a five-day festival in the capital city Raipur, starting November 1. The festival showcases the culture and traditions of the state. This time, the chief minister's office announced that Raipur would host the 3rd National Tribal Dance Festival from November 1-3. On behalf of the chief minister, state representatives were visiting other states to personally invite the chief ministers, ministers and public representatives to the event. Tribal dance groups from all the states and union territories of India and some countries including Mozambique, Mongolia, Tongo, Russia, Indonesia and Maldives would be taking part in the National Tribal Dance Festival in Raipur. About 1,500 tribal artists will take part in the event of which 1,400 will be from India and the remaining 100 from the above countries. The festival will have competitions in two categories and prizes worth ₹20 lakh will be distributed to the winners. Cash prizes of ₹5 lakh, ₹3 lakh and ₹2 lakh will be awarded to the first, second and third positions respectively.Q. Consider the following statements and mark the correct option.Statement I: In November 2000, three more Indian states were carved out, apart from Chhattisgarh.Statement II: Area-wise, Chhattisgarh is the sixteenth largest state of India.

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Directions: Read the following passage and answer the question.The pandemic has forced schooling to move online, but the burden of digital inequality has fallen on the great majority of children who do not have access to smartphones, let alone laptops, or the Internet. But is there no alternative to virtual classrooms? Several creative teacher-led initiatives on the ground, reported in this newspaper, demonstrate that it is not just desirable but also possible for governments and communities to design solutions that take the last child along.In Karnataka, for instance, the vatara shaale model of community schooling - using open community spaces like temples, courtyards and prayer halls to teach children in small groups, with social distancing norms in place - began when a group of government school teachers sought to create a pandemic classroom that was inclusive. Like in many other states, only about 30 per cent of children in the state have digital access. Spliced for other factors like caste and gender, it throws up a grim picture - as well as the possibility that children, especially in the more impoverished parts, would be sucked into wage labour or child marriage. Similarly, in Sikkim, a maths teacher's concern for the students of her village led her to visit them at their home for short lessons that ensure they do not fall off the learning grid. The local administration of a village in Bastar, Chhattisgarh, has allowed teachers to broadcast English lessons through loudspeakers. Both the Sikkim and Karnataka state governments have responded by absorbing elements of these innovations in new learning programmes devised to adapt to the COVID-19 challenge.Few they might be, but these examples are a glimmer of hope in an education system that stifles creativity in both teachers and students. They also show up the generalisation of the commitment-less, under trained government school teacher as a lazy stereotype. The fact is that schools and teachers exist in a continuum with local communities, and are more responsive to their needs than they are given credit for. Many teachers used the disruption of the pandemic to come up with solutions that adapted to their environments and local needs - and placed the concerns of children who might be left behind at the centre, without being told to by government circulars.Q. Which government of the states have responded and adapted to innovative ways to tackle the COVID-19 situation?a)Sikkim and Karnatakab)Sikkim and Chhattisgarhc)Bastar and Sikkimd)Chhattisgarh and KeralaCorrect answer is option 'A'. Can you explain this answer?
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Directions: Read the following passage and answer the question.The pandemic has forced schooling to move online, but the burden of digital inequality has fallen on the great majority of children who do not have access to smartphones, let alone laptops, or the Internet. But is there no alternative to virtual classrooms? Several creative teacher-led initiatives on the ground, reported in this newspaper, demonstrate that it is not just desirable but also possible for governments and communities to design solutions that take the last child along.In Karnataka, for instance, the vatara shaale model of community schooling - using open community spaces like temples, courtyards and prayer halls to teach children in small groups, with social distancing norms in place - began when a group of government school teachers sought to create a pandemic classroom that was inclusive. Like in many other states, only about 30 per cent of children in the state have digital access. Spliced for other factors like caste and gender, it throws up a grim picture - as well as the possibility that children, especially in the more impoverished parts, would be sucked into wage labour or child marriage. Similarly, in Sikkim, a maths teacher's concern for the students of her village led her to visit them at their home for short lessons that ensure they do not fall off the learning grid. The local administration of a village in Bastar, Chhattisgarh, has allowed teachers to broadcast English lessons through loudspeakers. Both the Sikkim and Karnataka state governments have responded by absorbing elements of these innovations in new learning programmes devised to adapt to the COVID-19 challenge.Few they might be, but these examples are a glimmer of hope in an education system that stifles creativity in both teachers and students. They also show up the generalisation of the commitment-less, under trained government school teacher as a lazy stereotype. The fact is that schools and teachers exist in a continuum with local communities, and are more responsive to their needs than they are given credit for. Many teachers used the disruption of the pandemic to come up with solutions that adapted to their environments and local needs - and placed the concerns of children who might be left behind at the centre, without being told to by government circulars.Q. Which government of the states have responded and adapted to innovative ways to tackle the COVID-19 situation?a)Sikkim and Karnatakab)Sikkim and Chhattisgarhc)Bastar and Sikkimd)Chhattisgarh and KeralaCorrect answer is option 'A'. Can you explain this answer? for CLAT 2025 is part of CLAT preparation. The Question and answers have been prepared according to the CLAT exam syllabus. Information about Directions: Read the following passage and answer the question.The pandemic has forced schooling to move online, but the burden of digital inequality has fallen on the great majority of children who do not have access to smartphones, let alone laptops, or the Internet. But is there no alternative to virtual classrooms? Several creative teacher-led initiatives on the ground, reported in this newspaper, demonstrate that it is not just desirable but also possible for governments and communities to design solutions that take the last child along.In Karnataka, for instance, the vatara shaale model of community schooling - using open community spaces like temples, courtyards and prayer halls to teach children in small groups, with social distancing norms in place - began when a group of government school teachers sought to create a pandemic classroom that was inclusive. Like in many other states, only about 30 per cent of children in the state have digital access. Spliced for other factors like caste and gender, it throws up a grim picture - as well as the possibility that children, especially in the more impoverished parts, would be sucked into wage labour or child marriage. Similarly, in Sikkim, a maths teacher's concern for the students of her village led her to visit them at their home for short lessons that ensure they do not fall off the learning grid. The local administration of a village in Bastar, Chhattisgarh, has allowed teachers to broadcast English lessons through loudspeakers. Both the Sikkim and Karnataka state governments have responded by absorbing elements of these innovations in new learning programmes devised to adapt to the COVID-19 challenge.Few they might be, but these examples are a glimmer of hope in an education system that stifles creativity in both teachers and students. They also show up the generalisation of the commitment-less, under trained government school teacher as a lazy stereotype. The fact is that schools and teachers exist in a continuum with local communities, and are more responsive to their needs than they are given credit for. Many teachers used the disruption of the pandemic to come up with solutions that adapted to their environments and local needs - and placed the concerns of children who might be left behind at the centre, without being told to by government circulars.Q. Which government of the states have responded and adapted to innovative ways to tackle the COVID-19 situation?a)Sikkim and Karnatakab)Sikkim and Chhattisgarhc)Bastar and Sikkimd)Chhattisgarh and KeralaCorrect answer is option 'A'. Can you explain this answer? covers all topics & solutions for CLAT 2025 Exam. Find important definitions, questions, meanings, examples, exercises and tests below for Directions: Read the following passage and answer the question.The pandemic has forced schooling to move online, but the burden of digital inequality has fallen on the great majority of children who do not have access to smartphones, let alone laptops, or the Internet. But is there no alternative to virtual classrooms? Several creative teacher-led initiatives on the ground, reported in this newspaper, demonstrate that it is not just desirable but also possible for governments and communities to design solutions that take the last child along.In Karnataka, for instance, the vatara shaale model of community schooling - using open community spaces like temples, courtyards and prayer halls to teach children in small groups, with social distancing norms in place - began when a group of government school teachers sought to create a pandemic classroom that was inclusive. Like in many other states, only about 30 per cent of children in the state have digital access. Spliced for other factors like caste and gender, it throws up a grim picture - as well as the possibility that children, especially in the more impoverished parts, would be sucked into wage labour or child marriage. Similarly, in Sikkim, a maths teacher's concern for the students of her village led her to visit them at their home for short lessons that ensure they do not fall off the learning grid. The local administration of a village in Bastar, Chhattisgarh, has allowed teachers to broadcast English lessons through loudspeakers. Both the Sikkim and Karnataka state governments have responded by absorbing elements of these innovations in new learning programmes devised to adapt to the COVID-19 challenge.Few they might be, but these examples are a glimmer of hope in an education system that stifles creativity in both teachers and students. They also show up the generalisation of the commitment-less, under trained government school teacher as a lazy stereotype. The fact is that schools and teachers exist in a continuum with local communities, and are more responsive to their needs than they are given credit for. Many teachers used the disruption of the pandemic to come up with solutions that adapted to their environments and local needs - and placed the concerns of children who might be left behind at the centre, without being told to by government circulars.Q. Which government of the states have responded and adapted to innovative ways to tackle the COVID-19 situation?a)Sikkim and Karnatakab)Sikkim and Chhattisgarhc)Bastar and Sikkimd)Chhattisgarh and KeralaCorrect answer is option 'A'. Can you explain this answer?.
Solutions for Directions: Read the following passage and answer the question.The pandemic has forced schooling to move online, but the burden of digital inequality has fallen on the great majority of children who do not have access to smartphones, let alone laptops, or the Internet. But is there no alternative to virtual classrooms? Several creative teacher-led initiatives on the ground, reported in this newspaper, demonstrate that it is not just desirable but also possible for governments and communities to design solutions that take the last child along.In Karnataka, for instance, the vatara shaale model of community schooling - using open community spaces like temples, courtyards and prayer halls to teach children in small groups, with social distancing norms in place - began when a group of government school teachers sought to create a pandemic classroom that was inclusive. Like in many other states, only about 30 per cent of children in the state have digital access. Spliced for other factors like caste and gender, it throws up a grim picture - as well as the possibility that children, especially in the more impoverished parts, would be sucked into wage labour or child marriage. Similarly, in Sikkim, a maths teacher's concern for the students of her village led her to visit them at their home for short lessons that ensure they do not fall off the learning grid. The local administration of a village in Bastar, Chhattisgarh, has allowed teachers to broadcast English lessons through loudspeakers. Both the Sikkim and Karnataka state governments have responded by absorbing elements of these innovations in new learning programmes devised to adapt to the COVID-19 challenge.Few they might be, but these examples are a glimmer of hope in an education system that stifles creativity in both teachers and students. They also show up the generalisation of the commitment-less, under trained government school teacher as a lazy stereotype. The fact is that schools and teachers exist in a continuum with local communities, and are more responsive to their needs than they are given credit for. Many teachers used the disruption of the pandemic to come up with solutions that adapted to their environments and local needs - and placed the concerns of children who might be left behind at the centre, without being told to by government circulars.Q. Which government of the states have responded and adapted to innovative ways to tackle the COVID-19 situation?a)Sikkim and Karnatakab)Sikkim and Chhattisgarhc)Bastar and Sikkimd)Chhattisgarh and KeralaCorrect answer is option 'A'. Can you explain this answer? in English & in Hindi are available as part of our courses for CLAT. Download more important topics, notes, lectures and mock test series for CLAT Exam by signing up for free.
Here you can find the meaning of Directions: Read the following passage and answer the question.The pandemic has forced schooling to move online, but the burden of digital inequality has fallen on the great majority of children who do not have access to smartphones, let alone laptops, or the Internet. But is there no alternative to virtual classrooms? Several creative teacher-led initiatives on the ground, reported in this newspaper, demonstrate that it is not just desirable but also possible for governments and communities to design solutions that take the last child along.In Karnataka, for instance, the vatara shaale model of community schooling - using open community spaces like temples, courtyards and prayer halls to teach children in small groups, with social distancing norms in place - began when a group of government school teachers sought to create a pandemic classroom that was inclusive. Like in many other states, only about 30 per cent of children in the state have digital access. Spliced for other factors like caste and gender, it throws up a grim picture - as well as the possibility that children, especially in the more impoverished parts, would be sucked into wage labour or child marriage. Similarly, in Sikkim, a maths teacher's concern for the students of her village led her to visit them at their home for short lessons that ensure they do not fall off the learning grid. The local administration of a village in Bastar, Chhattisgarh, has allowed teachers to broadcast English lessons through loudspeakers. Both the Sikkim and Karnataka state governments have responded by absorbing elements of these innovations in new learning programmes devised to adapt to the COVID-19 challenge.Few they might be, but these examples are a glimmer of hope in an education system that stifles creativity in both teachers and students. They also show up the generalisation of the commitment-less, under trained government school teacher as a lazy stereotype. The fact is that schools and teachers exist in a continuum with local communities, and are more responsive to their needs than they are given credit for. Many teachers used the disruption of the pandemic to come up with solutions that adapted to their environments and local needs - and placed the concerns of children who might be left behind at the centre, without being told to by government circulars.Q. Which government of the states have responded and adapted to innovative ways to tackle the COVID-19 situation?a)Sikkim and Karnatakab)Sikkim and Chhattisgarhc)Bastar and Sikkimd)Chhattisgarh and KeralaCorrect answer is option 'A'. Can you explain this answer? defined & explained in the simplest way possible. Besides giving the explanation of Directions: Read the following passage and answer the question.The pandemic has forced schooling to move online, but the burden of digital inequality has fallen on the great majority of children who do not have access to smartphones, let alone laptops, or the Internet. But is there no alternative to virtual classrooms? Several creative teacher-led initiatives on the ground, reported in this newspaper, demonstrate that it is not just desirable but also possible for governments and communities to design solutions that take the last child along.In Karnataka, for instance, the vatara shaale model of community schooling - using open community spaces like temples, courtyards and prayer halls to teach children in small groups, with social distancing norms in place - began when a group of government school teachers sought to create a pandemic classroom that was inclusive. Like in many other states, only about 30 per cent of children in the state have digital access. Spliced for other factors like caste and gender, it throws up a grim picture - as well as the possibility that children, especially in the more impoverished parts, would be sucked into wage labour or child marriage. Similarly, in Sikkim, a maths teacher's concern for the students of her village led her to visit them at their home for short lessons that ensure they do not fall off the learning grid. The local administration of a village in Bastar, Chhattisgarh, has allowed teachers to broadcast English lessons through loudspeakers. Both the Sikkim and Karnataka state governments have responded by absorbing elements of these innovations in new learning programmes devised to adapt to the COVID-19 challenge.Few they might be, but these examples are a glimmer of hope in an education system that stifles creativity in both teachers and students. They also show up the generalisation of the commitment-less, under trained government school teacher as a lazy stereotype. The fact is that schools and teachers exist in a continuum with local communities, and are more responsive to their needs than they are given credit for. Many teachers used the disruption of the pandemic to come up with solutions that adapted to their environments and local needs - and placed the concerns of children who might be left behind at the centre, without being told to by government circulars.Q. Which government of the states have responded and adapted to innovative ways to tackle the COVID-19 situation?a)Sikkim and Karnatakab)Sikkim and Chhattisgarhc)Bastar and Sikkimd)Chhattisgarh and KeralaCorrect answer is option 'A'. Can you explain this answer?, a detailed solution for Directions: Read the following passage and answer the question.The pandemic has forced schooling to move online, but the burden of digital inequality has fallen on the great majority of children who do not have access to smartphones, let alone laptops, or the Internet. But is there no alternative to virtual classrooms? Several creative teacher-led initiatives on the ground, reported in this newspaper, demonstrate that it is not just desirable but also possible for governments and communities to design solutions that take the last child along.In Karnataka, for instance, the vatara shaale model of community schooling - using open community spaces like temples, courtyards and prayer halls to teach children in small groups, with social distancing norms in place - began when a group of government school teachers sought to create a pandemic classroom that was inclusive. Like in many other states, only about 30 per cent of children in the state have digital access. Spliced for other factors like caste and gender, it throws up a grim picture - as well as the possibility that children, especially in the more impoverished parts, would be sucked into wage labour or child marriage. Similarly, in Sikkim, a maths teacher's concern for the students of her village led her to visit them at their home for short lessons that ensure they do not fall off the learning grid. The local administration of a village in Bastar, Chhattisgarh, has allowed teachers to broadcast English lessons through loudspeakers. Both the Sikkim and Karnataka state governments have responded by absorbing elements of these innovations in new learning programmes devised to adapt to the COVID-19 challenge.Few they might be, but these examples are a glimmer of hope in an education system that stifles creativity in both teachers and students. They also show up the generalisation of the commitment-less, under trained government school teacher as a lazy stereotype. The fact is that schools and teachers exist in a continuum with local communities, and are more responsive to their needs than they are given credit for. Many teachers used the disruption of the pandemic to come up with solutions that adapted to their environments and local needs - and placed the concerns of children who might be left behind at the centre, without being told to by government circulars.Q. Which government of the states have responded and adapted to innovative ways to tackle the COVID-19 situation?a)Sikkim and Karnatakab)Sikkim and Chhattisgarhc)Bastar and Sikkimd)Chhattisgarh and KeralaCorrect answer is option 'A'. Can you explain this answer? has been provided alongside types of Directions: Read the following passage and answer the question.The pandemic has forced schooling to move online, but the burden of digital inequality has fallen on the great majority of children who do not have access to smartphones, let alone laptops, or the Internet. But is there no alternative to virtual classrooms? Several creative teacher-led initiatives on the ground, reported in this newspaper, demonstrate that it is not just desirable but also possible for governments and communities to design solutions that take the last child along.In Karnataka, for instance, the vatara shaale model of community schooling - using open community spaces like temples, courtyards and prayer halls to teach children in small groups, with social distancing norms in place - began when a group of government school teachers sought to create a pandemic classroom that was inclusive. Like in many other states, only about 30 per cent of children in the state have digital access. Spliced for other factors like caste and gender, it throws up a grim picture - as well as the possibility that children, especially in the more impoverished parts, would be sucked into wage labour or child marriage. Similarly, in Sikkim, a maths teacher's concern for the students of her village led her to visit them at their home for short lessons that ensure they do not fall off the learning grid. The local administration of a village in Bastar, Chhattisgarh, has allowed teachers to broadcast English lessons through loudspeakers. Both the Sikkim and Karnataka state governments have responded by absorbing elements of these innovations in new learning programmes devised to adapt to the COVID-19 challenge.Few they might be, but these examples are a glimmer of hope in an education system that stifles creativity in both teachers and students. They also show up the generalisation of the commitment-less, under trained government school teacher as a lazy stereotype. The fact is that schools and teachers exist in a continuum with local communities, and are more responsive to their needs than they are given credit for. Many teachers used the disruption of the pandemic to come up with solutions that adapted to their environments and local needs - and placed the concerns of children who might be left behind at the centre, without being told to by government circulars.Q. Which government of the states have responded and adapted to innovative ways to tackle the COVID-19 situation?a)Sikkim and Karnatakab)Sikkim and Chhattisgarhc)Bastar and Sikkimd)Chhattisgarh and KeralaCorrect answer is option 'A'. Can you explain this answer? theory, EduRev gives you an ample number of questions to practice Directions: Read the following passage and answer the question.The pandemic has forced schooling to move online, but the burden of digital inequality has fallen on the great majority of children who do not have access to smartphones, let alone laptops, or the Internet. But is there no alternative to virtual classrooms? Several creative teacher-led initiatives on the ground, reported in this newspaper, demonstrate that it is not just desirable but also possible for governments and communities to design solutions that take the last child along.In Karnataka, for instance, the vatara shaale model of community schooling - using open community spaces like temples, courtyards and prayer halls to teach children in small groups, with social distancing norms in place - began when a group of government school teachers sought to create a pandemic classroom that was inclusive. Like in many other states, only about 30 per cent of children in the state have digital access. Spliced for other factors like caste and gender, it throws up a grim picture - as well as the possibility that children, especially in the more impoverished parts, would be sucked into wage labour or child marriage. Similarly, in Sikkim, a maths teacher's concern for the students of her village led her to visit them at their home for short lessons that ensure they do not fall off the learning grid. The local administration of a village in Bastar, Chhattisgarh, has allowed teachers to broadcast English lessons through loudspeakers. Both the Sikkim and Karnataka state governments have responded by absorbing elements of these innovations in new learning programmes devised to adapt to the COVID-19 challenge.Few they might be, but these examples are a glimmer of hope in an education system that stifles creativity in both teachers and students. They also show up the generalisation of the commitment-less, under trained government school teacher as a lazy stereotype. The fact is that schools and teachers exist in a continuum with local communities, and are more responsive to their needs than they are given credit for. Many teachers used the disruption of the pandemic to come up with solutions that adapted to their environments and local needs - and placed the concerns of children who might be left behind at the centre, without being told to by government circulars.Q. Which government of the states have responded and adapted to innovative ways to tackle the COVID-19 situation?a)Sikkim and Karnatakab)Sikkim and Chhattisgarhc)Bastar and Sikkimd)Chhattisgarh and KeralaCorrect answer is option 'A'. Can you explain this answer? tests, examples and also practice CLAT tests.
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