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Directions: Read the following passage and answer the question.The pandemic has forced schooling to move online, but the burden of digital inequality has fallen on the great majority of children who do not have access to smartphones, let alone laptops, or the Internet. But is there no alternative to virtual classrooms? Several creative teacher-led initiatives on the ground, reported in this newspaper, demonstrate that it is not just desirable but also possible for governments and communities to design solutions that take the last child along.In Karnataka, for instance, the vatara shaale model of community schooling - using open community spaces like temples, courtyards and prayer halls to teach children in small groups, with social distancing norms in place - began when a group of government school teachers sought to create a pandemic classroom that was inclusive. Like in many other states, only about 30 per cent of children in the state have digital access. Spliced for other factors like caste and gender, it throws up a grim picture - as well as the possibility that children, especially in the more impoverished parts, would be sucked into wage labour or child marriage. Similarly, in Sikkim, a maths teacher's concern for the students of her village led her to visit them at their home for short lessons that ensure they do not fall off the learning grid. The local administration of a village in Bastar, Chhattisgarh, has allowed teachers to broadcast English lessons through loudspeakers. Both the Sikkim and Karnataka state governments have responded by absorbing elements of these innovations in new learning programmes devised to adapt to the COVID-19 challenge.Few they might be, but these examples are a glimmer of hope in an education system that stifles creativity in both teachers and students. They also show up the generalisation of the commitment-less, under trained government school teacher as a lazy stereotype. The fact is that schools and teachers exist in a continuum with local communities, and are more responsive to their needs than they are given credit for. Many teachers used the disruption of the pandemic to come up with solutions that adapted to their environments and local needs - and placed the concerns of children who might be left behind at the centre, without being told to by government circulars.Q. The expression "grim picture" used in the passage refers to which of the following?a)Beautiful pictureb)Optimistic picturec)Unpleasant pictured)Elaborate pictureCorrect answer is option 'C'. Can you explain this answer? for CLAT 2025 is part of CLAT preparation. The Question and answers have been prepared according to the CLAT exam syllabus. Information about Directions: Read the following passage and answer the question.The pandemic has forced schooling to move online, but the burden of digital inequality has fallen on the great majority of children who do not have access to smartphones, let alone laptops, or the Internet. But is there no alternative to virtual classrooms? Several creative teacher-led initiatives on the ground, reported in this newspaper, demonstrate that it is not just desirable but also possible for governments and communities to design solutions that take the last child along.In Karnataka, for instance, the vatara shaale model of community schooling - using open community spaces like temples, courtyards and prayer halls to teach children in small groups, with social distancing norms in place - began when a group of government school teachers sought to create a pandemic classroom that was inclusive. Like in many other states, only about 30 per cent of children in the state have digital access. Spliced for other factors like caste and gender, it throws up a grim picture - as well as the possibility that children, especially in the more impoverished parts, would be sucked into wage labour or child marriage. Similarly, in Sikkim, a maths teacher's concern for the students of her village led her to visit them at their home for short lessons that ensure they do not fall off the learning grid. The local administration of a village in Bastar, Chhattisgarh, has allowed teachers to broadcast English lessons through loudspeakers. Both the Sikkim and Karnataka state governments have responded by absorbing elements of these innovations in new learning programmes devised to adapt to the COVID-19 challenge.Few they might be, but these examples are a glimmer of hope in an education system that stifles creativity in both teachers and students. They also show up the generalisation of the commitment-less, under trained government school teacher as a lazy stereotype. The fact is that schools and teachers exist in a continuum with local communities, and are more responsive to their needs than they are given credit for. Many teachers used the disruption of the pandemic to come up with solutions that adapted to their environments and local needs - and placed the concerns of children who might be left behind at the centre, without being told to by government circulars.Q. The expression "grim picture" used in the passage refers to which of the following?a)Beautiful pictureb)Optimistic picturec)Unpleasant pictured)Elaborate pictureCorrect answer is option 'C'. Can you explain this answer? covers all topics & solutions for CLAT 2025 Exam. Find important definitions, questions, meanings, examples, exercises and tests below for Directions: Read the following passage and answer the question.The pandemic has forced schooling to move online, but the burden of digital inequality has fallen on the great majority of children who do not have access to smartphones, let alone laptops, or the Internet. But is there no alternative to virtual classrooms? Several creative teacher-led initiatives on the ground, reported in this newspaper, demonstrate that it is not just desirable but also possible for governments and communities to design solutions that take the last child along.In Karnataka, for instance, the vatara shaale model of community schooling - using open community spaces like temples, courtyards and prayer halls to teach children in small groups, with social distancing norms in place - began when a group of government school teachers sought to create a pandemic classroom that was inclusive. Like in many other states, only about 30 per cent of children in the state have digital access. Spliced for other factors like caste and gender, it throws up a grim picture - as well as the possibility that children, especially in the more impoverished parts, would be sucked into wage labour or child marriage. Similarly, in Sikkim, a maths teacher's concern for the students of her village led her to visit them at their home for short lessons that ensure they do not fall off the learning grid. The local administration of a village in Bastar, Chhattisgarh, has allowed teachers to broadcast English lessons through loudspeakers. Both the Sikkim and Karnataka state governments have responded by absorbing elements of these innovations in new learning programmes devised to adapt to the COVID-19 challenge.Few they might be, but these examples are a glimmer of hope in an education system that stifles creativity in both teachers and students. They also show up the generalisation of the commitment-less, under trained government school teacher as a lazy stereotype. The fact is that schools and teachers exist in a continuum with local communities, and are more responsive to their needs than they are given credit for. Many teachers used the disruption of the pandemic to come up with solutions that adapted to their environments and local needs - and placed the concerns of children who might be left behind at the centre, without being told to by government circulars.Q. The expression "grim picture" used in the passage refers to which of the following?a)Beautiful pictureb)Optimistic picturec)Unpleasant pictured)Elaborate pictureCorrect answer is option 'C'. Can you explain this answer?.

Solutions for Directions: Read the following passage and answer the question.The pandemic has forced schooling to move online, but the burden of digital inequality has fallen on the great majority of children who do not have access to smartphones, let alone laptops, or the Internet. But is there no alternative to virtual classrooms? Several creative teacher-led initiatives on the ground, reported in this newspaper, demonstrate that it is not just desirable but also possible for governments and communities to design solutions that take the last child along.In Karnataka, for instance, the vatara shaale model of community schooling - using open community spaces like temples, courtyards and prayer halls to teach children in small groups, with social distancing norms in place - began when a group of government school teachers sought to create a pandemic classroom that was inclusive. Like in many other states, only about 30 per cent of children in the state have digital access. Spliced for other factors like caste and gender, it throws up a grim picture - as well as the possibility that children, especially in the more impoverished parts, would be sucked into wage labour or child marriage. Similarly, in Sikkim, a maths teacher's concern for the students of her village led her to visit them at their home for short lessons that ensure they do not fall off the learning grid. The local administration of a village in Bastar, Chhattisgarh, has allowed teachers to broadcast English lessons through loudspeakers. Both the Sikkim and Karnataka state governments have responded by absorbing elements of these innovations in new learning programmes devised to adapt to the COVID-19 challenge.Few they might be, but these examples are a glimmer of hope in an education system that stifles creativity in both teachers and students. They also show up the generalisation of the commitment-less, under trained government school teacher as a lazy stereotype. The fact is that schools and teachers exist in a continuum with local communities, and are more responsive to their needs than they are given credit for. Many teachers used the disruption of the pandemic to come up with solutions that adapted to their environments and local needs - and placed the concerns of children who might be left behind at the centre, without being told to by government circulars.Q. The expression "grim picture" used in the passage refers to which of the following?a)Beautiful pictureb)Optimistic picturec)Unpleasant pictured)Elaborate pictureCorrect answer is option 'C'. Can you explain this answer? in English & in Hindi are available as part of our courses for CLAT. Download more important topics, notes, lectures and mock test series for CLAT Exam by signing up for free.

Here you can find the meaning of Directions: Read the following passage and answer the question.The pandemic has forced schooling to move online, but the burden of digital inequality has fallen on the great majority of children who do not have access to smartphones, let alone laptops, or the Internet. But is there no alternative to virtual classrooms? Several creative teacher-led initiatives on the ground, reported in this newspaper, demonstrate that it is not just desirable but also possible for governments and communities to design solutions that take the last child along.In Karnataka, for instance, the vatara shaale model of community schooling - using open community spaces like temples, courtyards and prayer halls to teach children in small groups, with social distancing norms in place - began when a group of government school teachers sought to create a pandemic classroom that was inclusive. Like in many other states, only about 30 per cent of children in the state have digital access. Spliced for other factors like caste and gender, it throws up a grim picture - as well as the possibility that children, especially in the more impoverished parts, would be sucked into wage labour or child marriage. Similarly, in Sikkim, a maths teacher's concern for the students of her village led her to visit them at their home for short lessons that ensure they do not fall off the learning grid. The local administration of a village in Bastar, Chhattisgarh, has allowed teachers to broadcast English lessons through loudspeakers. Both the Sikkim and Karnataka state governments have responded by absorbing elements of these innovations in new learning programmes devised to adapt to the COVID-19 challenge.Few they might be, but these examples are a glimmer of hope in an education system that stifles creativity in both teachers and students. They also show up the generalisation of the commitment-less, under trained government school teacher as a lazy stereotype. The fact is that schools and teachers exist in a continuum with local communities, and are more responsive to their needs than they are given credit for. Many teachers used the disruption of the pandemic to come up with solutions that adapted to their environments and local needs - and placed the concerns of children who might be left behind at the centre, without being told to by government circulars.Q. The expression "grim picture" used in the passage refers to which of the following?a)Beautiful pictureb)Optimistic picturec)Unpleasant pictured)Elaborate pictureCorrect answer is option 'C'. Can you explain this answer? defined & explained in the simplest way possible. Besides giving the explanation of Directions: Read the following passage and answer the question.The pandemic has forced schooling to move online, but the burden of digital inequality has fallen on the great majority of children who do not have access to smartphones, let alone laptops, or the Internet. But is there no alternative to virtual classrooms? Several creative teacher-led initiatives on the ground, reported in this newspaper, demonstrate that it is not just desirable but also possible for governments and communities to design solutions that take the last child along.In Karnataka, for instance, the vatara shaale model of community schooling - using open community spaces like temples, courtyards and prayer halls to teach children in small groups, with social distancing norms in place - began when a group of government school teachers sought to create a pandemic classroom that was inclusive. Like in many other states, only about 30 per cent of children in the state have digital access. Spliced for other factors like caste and gender, it throws up a grim picture - as well as the possibility that children, especially in the more impoverished parts, would be sucked into wage labour or child marriage. Similarly, in Sikkim, a maths teacher's concern for the students of her village led her to visit them at their home for short lessons that ensure they do not fall off the learning grid. The local administration of a village in Bastar, Chhattisgarh, has allowed teachers to broadcast English lessons through loudspeakers. Both the Sikkim and Karnataka state governments have responded by absorbing elements of these innovations in new learning programmes devised to adapt to the COVID-19 challenge.Few they might be, but these examples are a glimmer of hope in an education system that stifles creativity in both teachers and students. They also show up the generalisation of the commitment-less, under trained government school teacher as a lazy stereotype. The fact is that schools and teachers exist in a continuum with local communities, and are more responsive to their needs than they are given credit for. Many teachers used the disruption of the pandemic to come up with solutions that adapted to their environments and local needs - and placed the concerns of children who might be left behind at the centre, without being told to by government circulars.Q. The expression "grim picture" used in the passage refers to which of the following?a)Beautiful pictureb)Optimistic picturec)Unpleasant pictured)Elaborate pictureCorrect answer is option 'C'. Can you explain this answer?, a detailed solution for Directions: Read the following passage and answer the question.The pandemic has forced schooling to move online, but the burden of digital inequality has fallen on the great majority of children who do not have access to smartphones, let alone laptops, or the Internet. But is there no alternative to virtual classrooms? Several creative teacher-led initiatives on the ground, reported in this newspaper, demonstrate that it is not just desirable but also possible for governments and communities to design solutions that take the last child along.In Karnataka, for instance, the vatara shaale model of community schooling - using open community spaces like temples, courtyards and prayer halls to teach children in small groups, with social distancing norms in place - began when a group of government school teachers sought to create a pandemic classroom that was inclusive. Like in many other states, only about 30 per cent of children in the state have digital access. Spliced for other factors like caste and gender, it throws up a grim picture - as well as the possibility that children, especially in the more impoverished parts, would be sucked into wage labour or child marriage. Similarly, in Sikkim, a maths teacher's concern for the students of her village led her to visit them at their home for short lessons that ensure they do not fall off the learning grid. The local administration of a village in Bastar, Chhattisgarh, has allowed teachers to broadcast English lessons through loudspeakers. Both the Sikkim and Karnataka state governments have responded by absorbing elements of these innovations in new learning programmes devised to adapt to the COVID-19 challenge.Few they might be, but these examples are a glimmer of hope in an education system that stifles creativity in both teachers and students. They also show up the generalisation of the commitment-less, under trained government school teacher as a lazy stereotype. The fact is that schools and teachers exist in a continuum with local communities, and are more responsive to their needs than they are given credit for. Many teachers used the disruption of the pandemic to come up with solutions that adapted to their environments and local needs - and placed the concerns of children who might be left behind at the centre, without being told to by government circulars.Q. The expression "grim picture" used in the passage refers to which of the following?a)Beautiful pictureb)Optimistic picturec)Unpleasant pictured)Elaborate pictureCorrect answer is option 'C'. Can you explain this answer? has been provided alongside types of Directions: Read the following passage and answer the question.The pandemic has forced schooling to move online, but the burden of digital inequality has fallen on the great majority of children who do not have access to smartphones, let alone laptops, or the Internet. But is there no alternative to virtual classrooms? Several creative teacher-led initiatives on the ground, reported in this newspaper, demonstrate that it is not just desirable but also possible for governments and communities to design solutions that take the last child along.In Karnataka, for instance, the vatara shaale model of community schooling - using open community spaces like temples, courtyards and prayer halls to teach children in small groups, with social distancing norms in place - began when a group of government school teachers sought to create a pandemic classroom that was inclusive. Like in many other states, only about 30 per cent of children in the state have digital access. Spliced for other factors like caste and gender, it throws up a grim picture - as well as the possibility that children, especially in the more impoverished parts, would be sucked into wage labour or child marriage. Similarly, in Sikkim, a maths teacher's concern for the students of her village led her to visit them at their home for short lessons that ensure they do not fall off the learning grid. The local administration of a village in Bastar, Chhattisgarh, has allowed teachers to broadcast English lessons through loudspeakers. Both the Sikkim and Karnataka state governments have responded by absorbing elements of these innovations in new learning programmes devised to adapt to the COVID-19 challenge.Few they might be, but these examples are a glimmer of hope in an education system that stifles creativity in both teachers and students. They also show up the generalisation of the commitment-less, under trained government school teacher as a lazy stereotype. The fact is that schools and teachers exist in a continuum with local communities, and are more responsive to their needs than they are given credit for. Many teachers used the disruption of the pandemic to come up with solutions that adapted to their environments and local needs - and placed the concerns of children who might be left behind at the centre, without being told to by government circulars.Q. The expression "grim picture" used in the passage refers to which of the following?a)Beautiful pictureb)Optimistic picturec)Unpleasant pictured)Elaborate pictureCorrect answer is option 'C'. Can you explain this answer? theory, EduRev gives you an ample number of questions to practice Directions: Read the following passage and answer the question.The pandemic has forced schooling to move online, but the burden of digital inequality has fallen on the great majority of children who do not have access to smartphones, let alone laptops, or the Internet. But is there no alternative to virtual classrooms? Several creative teacher-led initiatives on the ground, reported in this newspaper, demonstrate that it is not just desirable but also possible for governments and communities to design solutions that take the last child along.In Karnataka, for instance, the vatara shaale model of community schooling - using open community spaces like temples, courtyards and prayer halls to teach children in small groups, with social distancing norms in place - began when a group of government school teachers sought to create a pandemic classroom that was inclusive. Like in many other states, only about 30 per cent of children in the state have digital access. Spliced for other factors like caste and gender, it throws up a grim picture - as well as the possibility that children, especially in the more impoverished parts, would be sucked into wage labour or child marriage. Similarly, in Sikkim, a maths teacher's concern for the students of her village led her to visit them at their home for short lessons that ensure they do not fall off the learning grid. The local administration of a village in Bastar, Chhattisgarh, has allowed teachers to broadcast English lessons through loudspeakers. Both the Sikkim and Karnataka state governments have responded by absorbing elements of these innovations in new learning programmes devised to adapt to the COVID-19 challenge.Few they might be, but these examples are a glimmer of hope in an education system that stifles creativity in both teachers and students. They also show up the generalisation of the commitment-less, under trained government school teacher as a lazy stereotype. The fact is that schools and teachers exist in a continuum with local communities, and are more responsive to their needs than they are given credit for. Many teachers used the disruption of the pandemic to come up with solutions that adapted to their environments and local needs - and placed the concerns of children who might be left behind at the centre, without being told to by government circulars.Q. The expression "grim picture" used in the passage refers to which of the following?a)Beautiful pictureb)Optimistic picturec)Unpleasant pictured)Elaborate pictureCorrect answer is option 'C'. Can you explain this answer? tests, examples and also practice CLAT tests.