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The world has entered the new Axial Age. Numerous transformations are taking place in the models of social, economic, and political activity, in projections of power and authority. The political landscape and its relevant "content structures" like democracy and liberalism, right and left, globalisation and nationalism etc, are acquiring new systemic qualities. If we want to avoid fighting with the ghosts of the past, it is necessary not only to take into account these transformations but examine them from within. To see the complexity of things, to understand the transformation of the world in transit, we need to get rid of myopic, linear interpretations of seemingly familiar but morphing notions like "globalism and nationalism". Who can manage the complexity of the "plurilateral" world we are stepping into? What kind of political architecture will be needed to support the nascent multi- or rather "pluripolarity"? How can we synchronise governance with inevitable digitalisation of politics? How can we enable decision-making mechanisms at the global level? These questions need to be answered. Nobody will miss the train to "a bright tomorrow". Historical time flows for everyone-you cannot hide "behind the wall" to avoid it. No actor of a historical process can bury his head in the sand of the comfortable present, indulging in "counter-clockwise revolt". The future will come for everyone, but not everyone will hold an equal place in it.
Q. Which of the following best encapsulates the notion that the author is trying to convey by means of the multiple questions that are mentioned in the passage?
  • a)
    Fear of tackling and doubts on leaders in their ability to handle the collective challenges that the future has in store for those leaders
  • b)
    Lack of will to transfer power and responsibilities to others who could face the problems of the future
  • c)
    The sound arguments about the uncertainty in one's imagination about humanity's plans for its future
  • d)
    Inclination of the author to promote optimistic solutions for the various problems humanity will face eventually
Correct answer is option 'C'. Can you explain this answer?
Most Upvoted Answer
The world has entered the new Axial Age. Numerous transformations are...
Option (c) is the correct answer as each question raises fundamental doubts about humanity's ability to deal with upcoming issues. This casts a serious shadow of uncertainty about the future plans in general.
Option (a) is incorrect as not all options are conveying a sense of fear, or are concerned with anyone's competence regarding any particular skill in general.
Options (b) and (d) are incorrect as they give undue importance to minor points of a particular question, thereby missing the bigger picture.
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The world has entered the new Axial Age. Numerous transformations are taking place in the models of social, economic, and political activity, in projections of power and authority. The political landscape and its relevant "content structures" like democracy and liberalism, right and left, globalisation and nationalism etc, are acquiring new systemic qualities. If we want to avoid fighting with the ghosts of the past, it is necessary not only to take into account these transformations but examine them from within. To see the complexity of things, to understand the transformation of the world in transit, we need to get rid of myopic, linear interpretations of seemingly familiar but morphing notions like "globalism and nationalism". Who can manage the complexity of the "plurilateral" world we are stepping into? What kind of political architecture will be needed to support the nascent multi- or rather "pluripolarity"? How can we synchronise governance with inevitable digitalisation of politics? How can we enable decision-making mechanisms at the global level? These questions need to be answered. Nobody will miss the train to "a bright tomorrow". Historical time flows for everyone-you cannot hide "behind the wall" to avoid it. No actor of a historical process can bury his head in the sand of the comfortable present, indulging in "counter-clockwise revolt". The future will come for everyone, but not everyone will hold an equal place in it.Q. Which of the following problem-solution pair, who be most closely related to the "ghosts of the past" section of the passage?

The world has entered the new Axial Age. Numerous transformations are taking place in the models of social, economic, and political activity, in projections of power and authority. The political landscape and its relevant "content structures" like democracy and liberalism, right and left, globalisation and nationalism etc, are acquiring new systemic qualities. If we want to avoid fighting with the ghosts of the past, it is necessary not only to take into account these transformations but examine them from within. To see the complexity of things, to understand the transformation of the world in transit, we need to get rid of myopic, linear interpretations of seemingly familiar but morphing notions like "globalism and nationalism". Who can manage the complexity of the "plurilateral" world we are stepping into? What kind of political architecture will be needed to support the nascent multi- or rather "pluripolarity"? How can we synchronise governance with inevitable digitalisation of politics? How can we enable decision-making mechanisms at the global level? These questions need to be answered. Nobody will miss the train to "a bright tomorrow". Historical time flows for everyone-you cannot hide "behind the wall" to avoid it. No actor of a historical process can bury his head in the sand of the comfortable present, indulging in "counter-clockwise revolt". The future will come for everyone, but not everyone will hold an equal place in it.Q. What does the author mean by, "Historical time flows for everyone"?

The world has entered the new Axial Age. Numerous transformations are taking place in the models of social, economic, and political activity, in projections of power and authority. The political landscape and its relevant "content structures" like democracy and liberalism, right and left, globalisation and nationalism etc, are acquiring new systemic qualities. If we want to avoid fighting with the ghosts of the past, it is necessary not only to take into account these transformations but examine them from within. To see the complexity of things, to understand the transformation of the world in transit, we need to get rid of myopic, linear interpretations of seemingly familiar but morphing notions like "globalism and nationalism". Who can manage the complexity of the "plurilateral" world we are stepping into? What kind of political architecture will be needed to support the nascent multi- or rather "pluripolarity"? How can we synchronise governance with inevitable digitalisation of politics? How can we enable decision-making mechanisms at the global level? These questions need to be answered. Nobody will miss the train to "a bright tomorrow". Historical time flows for everyone-you cannot hide "behind the wall" to avoid it. No actor of a historical process can bury his head in the sand of the comfortable present, indulging in "counter-clockwise revolt". The future will come for everyone, but not everyone will hold an equal place in it.Q. What can be inferred when the author says that the future will come for everyone, but not everyone will hold an equal place in it?

Globalisation and the development of new legal forms and regimes during the past half century have gone hand-in-hand. The term “globalisation”, and even its existence, is contested. However, globalisation is not new, it cannot be reduced merely to market integration, still less to the neo-liberal political and economic project of free trade and open markets, and its ultimate destination is unknown, depending as much on politics and power as economics. Here, it is taken here to mean ‘a process (or set of processes) which embodies a transformation in the spatial organization of social relations and transactions – assessed in terms of their extensity, intensity, velocity and impact – generating transcontinental or interregional flows and networks of activity, interaction, and the exercise of power.Among the main shaping factors has been the tremendous growth of multinational companies and international production networks, new technology, changes in the nature and form of work, and the rise of new actors on the international scene. Associated with this transformation have been numerous legal changes, both on a transnational scale and within countries.The early years of the 21 century witness a startling variety of new legal forms and regimes which sometimes differ substantially in nature, content, scale and operation from the largely state-based system of governance of the past several centuries. A multiplicity of other sites of governance complement, supplements, or compete with the State, hence the term ‘governance’ instead of ‘government.While sometimes eroded or even reconfigured, the State remains powerful, if not predominant, with the relative strength of different institutions, norms and dispute resolution processes depending frequently on the specific context.While globalisation thus raises a number of challenges for thinking about law, the sheer volume of published work makes a comprehensive survey impossible here. Mainly we are concerned with the legal effects of economic globalisation, while recognizing that globalisation is not simply economic, and that many aspects of globalisation have implications for law. It focuses primarily on work within the broad fields of sociology of law, international relations and political economy of law, as these are the main disciplinary touchstones of writing on law and globalization. Human rights or law and development are not discussed in detail, because they are dealt with in.Q.Which of the following, if true, most undermines the authors view point about the interdependence of law and globalization.

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The world has entered the new Axial Age. Numerous transformations are taking place in the models of social, economic, and political activity, in projections of power and authority. The political landscape and its relevant "content structures" like democracy and liberalism, right and left, globalisation and nationalism etc, are acquiring new systemic qualities. If we want to avoid fighting with the ghosts of the past, it is necessary not only to take into account these transformations but examine them from within. To see the complexity of things, to understand the transformation of the world in transit, we need to get rid of myopic, linear interpretations of seemingly familiar but morphing notions like "globalism and nationalism". Who can manage the complexity of the "plurilateral" world we are stepping into? What kind of political architecture will be needed to support the nascent multi- or rather "pluripolarity"? How can we synchronise governance with inevitable digitalisation of politics? How can we enable decision-making mechanisms at the global level? These questions need to be answered. Nobody will miss the train to "a bright tomorrow". Historical time flows for everyone-you cannot hide "behind the wall" to avoid it. No actor of a historical process can bury his head in the sand of the comfortable present, indulging in "counter-clockwise revolt". The future will come for everyone, but not everyone will hold an equal place in it.Q. Which of the following best encapsulates the notion that the author is trying to convey by means of the multiple questions that are mentioned in the passage?a)Fear of tackling and doubts on leaders in their ability to handle the collective challenges that the future has in store for those leadersb)Lack of will to transfer power and responsibilities to others who could face the problems of the futurec)The sound arguments about the uncertainty in one's imagination about humanity's plans for its futured)Inclination of the author to promote optimistic solutions for the various problems humanity will face eventuallyCorrect answer is option 'C'. Can you explain this answer?
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The world has entered the new Axial Age. Numerous transformations are taking place in the models of social, economic, and political activity, in projections of power and authority. The political landscape and its relevant "content structures" like democracy and liberalism, right and left, globalisation and nationalism etc, are acquiring new systemic qualities. If we want to avoid fighting with the ghosts of the past, it is necessary not only to take into account these transformations but examine them from within. To see the complexity of things, to understand the transformation of the world in transit, we need to get rid of myopic, linear interpretations of seemingly familiar but morphing notions like "globalism and nationalism". Who can manage the complexity of the "plurilateral" world we are stepping into? What kind of political architecture will be needed to support the nascent multi- or rather "pluripolarity"? How can we synchronise governance with inevitable digitalisation of politics? How can we enable decision-making mechanisms at the global level? These questions need to be answered. Nobody will miss the train to "a bright tomorrow". Historical time flows for everyone-you cannot hide "behind the wall" to avoid it. No actor of a historical process can bury his head in the sand of the comfortable present, indulging in "counter-clockwise revolt". The future will come for everyone, but not everyone will hold an equal place in it.Q. Which of the following best encapsulates the notion that the author is trying to convey by means of the multiple questions that are mentioned in the passage?a)Fear of tackling and doubts on leaders in their ability to handle the collective challenges that the future has in store for those leadersb)Lack of will to transfer power and responsibilities to others who could face the problems of the futurec)The sound arguments about the uncertainty in one's imagination about humanity's plans for its futured)Inclination of the author to promote optimistic solutions for the various problems humanity will face eventuallyCorrect answer is option 'C'. Can you explain this answer? for CLAT 2024 is part of CLAT preparation. The Question and answers have been prepared according to the CLAT exam syllabus. Information about The world has entered the new Axial Age. Numerous transformations are taking place in the models of social, economic, and political activity, in projections of power and authority. The political landscape and its relevant "content structures" like democracy and liberalism, right and left, globalisation and nationalism etc, are acquiring new systemic qualities. If we want to avoid fighting with the ghosts of the past, it is necessary not only to take into account these transformations but examine them from within. To see the complexity of things, to understand the transformation of the world in transit, we need to get rid of myopic, linear interpretations of seemingly familiar but morphing notions like "globalism and nationalism". Who can manage the complexity of the "plurilateral" world we are stepping into? What kind of political architecture will be needed to support the nascent multi- or rather "pluripolarity"? How can we synchronise governance with inevitable digitalisation of politics? How can we enable decision-making mechanisms at the global level? These questions need to be answered. Nobody will miss the train to "a bright tomorrow". Historical time flows for everyone-you cannot hide "behind the wall" to avoid it. No actor of a historical process can bury his head in the sand of the comfortable present, indulging in "counter-clockwise revolt". The future will come for everyone, but not everyone will hold an equal place in it.Q. Which of the following best encapsulates the notion that the author is trying to convey by means of the multiple questions that are mentioned in the passage?a)Fear of tackling and doubts on leaders in their ability to handle the collective challenges that the future has in store for those leadersb)Lack of will to transfer power and responsibilities to others who could face the problems of the futurec)The sound arguments about the uncertainty in one's imagination about humanity's plans for its futured)Inclination of the author to promote optimistic solutions for the various problems humanity will face eventuallyCorrect answer is option 'C'. Can you explain this answer? covers all topics & solutions for CLAT 2024 Exam. Find important definitions, questions, meanings, examples, exercises and tests below for The world has entered the new Axial Age. Numerous transformations are taking place in the models of social, economic, and political activity, in projections of power and authority. The political landscape and its relevant "content structures" like democracy and liberalism, right and left, globalisation and nationalism etc, are acquiring new systemic qualities. If we want to avoid fighting with the ghosts of the past, it is necessary not only to take into account these transformations but examine them from within. To see the complexity of things, to understand the transformation of the world in transit, we need to get rid of myopic, linear interpretations of seemingly familiar but morphing notions like "globalism and nationalism". Who can manage the complexity of the "plurilateral" world we are stepping into? What kind of political architecture will be needed to support the nascent multi- or rather "pluripolarity"? How can we synchronise governance with inevitable digitalisation of politics? How can we enable decision-making mechanisms at the global level? These questions need to be answered. Nobody will miss the train to "a bright tomorrow". Historical time flows for everyone-you cannot hide "behind the wall" to avoid it. No actor of a historical process can bury his head in the sand of the comfortable present, indulging in "counter-clockwise revolt". The future will come for everyone, but not everyone will hold an equal place in it.Q. Which of the following best encapsulates the notion that the author is trying to convey by means of the multiple questions that are mentioned in the passage?a)Fear of tackling and doubts on leaders in their ability to handle the collective challenges that the future has in store for those leadersb)Lack of will to transfer power and responsibilities to others who could face the problems of the futurec)The sound arguments about the uncertainty in one's imagination about humanity's plans for its futured)Inclination of the author to promote optimistic solutions for the various problems humanity will face eventuallyCorrect answer is option 'C'. Can you explain this answer?.
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How can we synchronise governance with inevitable digitalisation of politics? How can we enable decision-making mechanisms at the global level? These questions need to be answered. Nobody will miss the train to "a bright tomorrow". Historical time flows for everyone-you cannot hide "behind the wall" to avoid it. No actor of a historical process can bury his head in the sand of the comfortable present, indulging in "counter-clockwise revolt". The future will come for everyone, but not everyone will hold an equal place in it.Q. Which of the following best encapsulates the notion that the author is trying to convey by means of the multiple questions that are mentioned in the passage?a)Fear of tackling and doubts on leaders in their ability to handle the collective challenges that the future has in store for those leadersb)Lack of will to transfer power and responsibilities to others who could face the problems of the futurec)The sound arguments about the uncertainty in one's imagination about humanity's plans for its futured)Inclination of the author to promote optimistic solutions for the various problems humanity will face eventuallyCorrect answer is option 'C'. Can you explain this answer? defined & explained in the simplest way possible. Besides giving the explanation of The world has entered the new Axial Age. Numerous transformations are taking place in the models of social, economic, and political activity, in projections of power and authority. The political landscape and its relevant "content structures" like democracy and liberalism, right and left, globalisation and nationalism etc, are acquiring new systemic qualities. If we want to avoid fighting with the ghosts of the past, it is necessary not only to take into account these transformations but examine them from within. To see the complexity of things, to understand the transformation of the world in transit, we need to get rid of myopic, linear interpretations of seemingly familiar but morphing notions like "globalism and nationalism". Who can manage the complexity of the "plurilateral" world we are stepping into? What kind of political architecture will be needed to support the nascent multi- or rather "pluripolarity"? How can we synchronise governance with inevitable digitalisation of politics? How can we enable decision-making mechanisms at the global level? These questions need to be answered. Nobody will miss the train to "a bright tomorrow". Historical time flows for everyone-you cannot hide "behind the wall" to avoid it. No actor of a historical process can bury his head in the sand of the comfortable present, indulging in "counter-clockwise revolt". The future will come for everyone, but not everyone will hold an equal place in it.Q. Which of the following best encapsulates the notion that the author is trying to convey by means of the multiple questions that are mentioned in the passage?a)Fear of tackling and doubts on leaders in their ability to handle the collective challenges that the future has in store for those leadersb)Lack of will to transfer power and responsibilities to others who could face the problems of the futurec)The sound arguments about the uncertainty in one's imagination about humanity's plans for its futured)Inclination of the author to promote optimistic solutions for the various problems humanity will face eventuallyCorrect answer is option 'C'. Can you explain this answer?, a detailed solution for The world has entered the new Axial Age. Numerous transformations are taking place in the models of social, economic, and political activity, in projections of power and authority. The political landscape and its relevant "content structures" like democracy and liberalism, right and left, globalisation and nationalism etc, are acquiring new systemic qualities. If we want to avoid fighting with the ghosts of the past, it is necessary not only to take into account these transformations but examine them from within. To see the complexity of things, to understand the transformation of the world in transit, we need to get rid of myopic, linear interpretations of seemingly familiar but morphing notions like "globalism and nationalism". Who can manage the complexity of the "plurilateral" world we are stepping into? What kind of political architecture will be needed to support the nascent multi- or rather "pluripolarity"? How can we synchronise governance with inevitable digitalisation of politics? How can we enable decision-making mechanisms at the global level? These questions need to be answered. Nobody will miss the train to "a bright tomorrow". Historical time flows for everyone-you cannot hide "behind the wall" to avoid it. No actor of a historical process can bury his head in the sand of the comfortable present, indulging in "counter-clockwise revolt". The future will come for everyone, but not everyone will hold an equal place in it.Q. Which of the following best encapsulates the notion that the author is trying to convey by means of the multiple questions that are mentioned in the passage?a)Fear of tackling and doubts on leaders in their ability to handle the collective challenges that the future has in store for those leadersb)Lack of will to transfer power and responsibilities to others who could face the problems of the futurec)The sound arguments about the uncertainty in one's imagination about humanity's plans for its futured)Inclination of the author to promote optimistic solutions for the various problems humanity will face eventuallyCorrect answer is option 'C'. Can you explain this answer? has been provided alongside types of The world has entered the new Axial Age. Numerous transformations are taking place in the models of social, economic, and political activity, in projections of power and authority. The political landscape and its relevant "content structures" like democracy and liberalism, right and left, globalisation and nationalism etc, are acquiring new systemic qualities. If we want to avoid fighting with the ghosts of the past, it is necessary not only to take into account these transformations but examine them from within. To see the complexity of things, to understand the transformation of the world in transit, we need to get rid of myopic, linear interpretations of seemingly familiar but morphing notions like "globalism and nationalism". Who can manage the complexity of the "plurilateral" world we are stepping into? What kind of political architecture will be needed to support the nascent multi- or rather "pluripolarity"? How can we synchronise governance with inevitable digitalisation of politics? How can we enable decision-making mechanisms at the global level? These questions need to be answered. Nobody will miss the train to "a bright tomorrow". Historical time flows for everyone-you cannot hide "behind the wall" to avoid it. No actor of a historical process can bury his head in the sand of the comfortable present, indulging in "counter-clockwise revolt". The future will come for everyone, but not everyone will hold an equal place in it.Q. Which of the following best encapsulates the notion that the author is trying to convey by means of the multiple questions that are mentioned in the passage?a)Fear of tackling and doubts on leaders in their ability to handle the collective challenges that the future has in store for those leadersb)Lack of will to transfer power and responsibilities to others who could face the problems of the futurec)The sound arguments about the uncertainty in one's imagination about humanity's plans for its futured)Inclination of the author to promote optimistic solutions for the various problems humanity will face eventuallyCorrect answer is option 'C'. Can you explain this answer? theory, EduRev gives you an ample number of questions to practice The world has entered the new Axial Age. Numerous transformations are taking place in the models of social, economic, and political activity, in projections of power and authority. The political landscape and its relevant "content structures" like democracy and liberalism, right and left, globalisation and nationalism etc, are acquiring new systemic qualities. If we want to avoid fighting with the ghosts of the past, it is necessary not only to take into account these transformations but examine them from within. To see the complexity of things, to understand the transformation of the world in transit, we need to get rid of myopic, linear interpretations of seemingly familiar but morphing notions like "globalism and nationalism". Who can manage the complexity of the "plurilateral" world we are stepping into? What kind of political architecture will be needed to support the nascent multi- or rather "pluripolarity"? How can we synchronise governance with inevitable digitalisation of politics? How can we enable decision-making mechanisms at the global level? These questions need to be answered. Nobody will miss the train to "a bright tomorrow". Historical time flows for everyone-you cannot hide "behind the wall" to avoid it. No actor of a historical process can bury his head in the sand of the comfortable present, indulging in "counter-clockwise revolt". The future will come for everyone, but not everyone will hold an equal place in it.Q. Which of the following best encapsulates the notion that the author is trying to convey by means of the multiple questions that are mentioned in the passage?a)Fear of tackling and doubts on leaders in their ability to handle the collective challenges that the future has in store for those leadersb)Lack of will to transfer power and responsibilities to others who could face the problems of the futurec)The sound arguments about the uncertainty in one's imagination about humanity's plans for its futured)Inclination of the author to promote optimistic solutions for the various problems humanity will face eventuallyCorrect answer is option 'C'. Can you explain this answer? tests, examples and also practice CLAT tests.
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