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Regarding the Amaravati School of Art, consider the following statements:
1. The rulers of the Rashtrakuta dynasty were the first patron of the Amaravati School of Art.
2. The sculptural form in Amravati art is distinguished by its portrayal of dynamic movements and depiction of bodies in the ‘Tribhanga postures’.
3. The narrative art of the Amaravati School showcases influences from the Gandhara School of Art.
How many of the above statements is/are correct?
  • a)
    Only one
  • b)
    Only two
  • c)
    All three
  • d)
    None
Correct answer is option 'A'. Can you explain this answer?
Most Upvoted Answer
Regarding the Amaravati School of Art, consider the following statemen...
The Amaravati School of Art refers to a significant artistic tradition that flourished in Amaravati, an ancient town in present day Andhra Pradesh. It developed from the 2nd century BCE to the 3rd century CE. The Amaravati School of Art is renowned for its exquisite sculptures and relief works, primarily focused on the Buddhist themes. The sculptural form at the Amaravati site is characterised by intense emotions. Figures are slender, have a lot of movement, bodies are shown with three bents (i.e., Tribhanga), and the sculptural composition is more complex than at Sanchi.
The idea of creating three-dimensional space in the relief sculpture is devised by using pronounced volume, angular bodies and complex overlapping. However, absolute attention has been paid to the clarity of form despite its size and role in the narrative. Narratives are profusely depicted, which include events from the life of the Buddha and the Jataka stories.
The Amaravati style of art experienced a self contained development and flourishing within India for around six centuries, devoid of external influences. The Satavahanas were the earliest patrons of this artistic tradition, which developed and thrived in the lower valleys of the Krishna and the Godavari rivers in Andhra Pradesh. This School of Art encompassed both religious and secular images.
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Regarding the Amaravati School of Art, consider the following statemen...

Correct Answer: a) Only one

Explanation:

Statement 1: The rulers of the Rashtrakuta dynasty were the first patron of the Amaravati School of Art.
This statement is incorrect. The Amaravati School of Art was actually patronized by the Satavahana dynasty, not the Rashtrakutas. The Satavahanas ruled in the region of Amaravati during the 1st and 2nd centuries CE and were known for their contributions to the development of the art in the region.

Statement 2: The sculptural form in Amaravati art is distinguished by its portrayal of dynamic movements and depiction of bodies in the 'Tribhanga postures'.
This statement is correct. The Amaravati School of Art is known for its distinctive style of portraying figures in dynamic poses with exaggerated movements. The 'Tribhanga postures', which involve three bends in the body, are a common feature in the sculptures of this school.

Statement 3: The narrative art of the Amaravati School showcases influences from the Gandhara School of Art.
This statement is incorrect. While the Amaravati School of Art did have influences from various other art forms, including the Andhra, Mathura, and Gupta styles, it is not directly linked to the Gandhara School of Art. The Gandhara School was known for its Greco-Roman influences, which are not prominently seen in the art of Amaravati.

In conclusion, only statement 2 is correct while statements 1 and 3 are incorrect.
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Regarding the Amaravati School of Art, consider the following statements:1. The rulers of the Rashtrakuta dynasty were the first patron of the Amaravati School of Art.2. The sculptural form in Amravati art is distinguished by its portrayal of dynamic movements and depiction of bodies in the ‘Tribhanga postures’.3. The narrative art of the Amaravati School showcases influences from the Gandhara School of Art.How many of the above statements is/are correct?a)Only oneb)Only twoc)All threed)NoneCorrect answer is option 'A'. Can you explain this answer?
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