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Verbal Exam  >  Verbal Questions  >  The national unity of a free peopleP :to make... Start Learning for Free
The national unity of a free people
P :to make it impracticable
Q :for there to be an arbitrary administration
R :depends upon a sufficiently even balance of political power
S :against a revolutionary opposition that is irreconcilably opposed to it
The Proper sequence should be:
  • a)
    QRPS
  • b)
    QRSP
  • c)
    RPQS
  • d)
    RSPQ
Correct answer is option 'D'. Can you explain this answer?
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Verified Answer
The national unity of a free peopleP :to make it impracticableQ :for t...
The national unity of a free people depends upon a sufficiently even balance of political power against a revolutionary opposition that is irreconcilably opposed to it to make it impracticable for there to be an arbitrary administration.
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Most Upvoted Answer
The national unity of a free peopleP :to make it impracticableQ :for t...
Explanation:

The correct sequence is RSPQ. Let's break down the given statements and analyze them to understand the proper sequence.

Statement R: The national unity of a free people depends upon a sufficiently even balance of political power.
- This statement establishes the foundation that for national unity to be achieved, there needs to be a balance of political power.

Statement S: against a revolutionary opposition that is irreconcilably opposed to it.
- This statement introduces the concept of a revolutionary opposition that is completely opposed to the national unity of the free people.

Statement P: to make it impracticable
- This statement suggests that the aim is to make the arbitrary administration impracticable.

Statement Q: for there to be an arbitrary administration
- This statement implies that in order to achieve an arbitrary administration, certain conditions need to be met.

Now let's analyze the statements in relation to each other:

Statement R talks about the balance of political power required for national unity. This sets the context for the subsequent statements.

Statement S introduces the revolutionary opposition that is opposed to national unity. This opposition serves as an obstacle in achieving the balance mentioned in Statement R.

Statement P states the aim of making the arbitrary administration impracticable. This implies that the revolutionary opposition mentioned in Statement S is working towards making the arbitrary administration impracticable.

Statement Q explains the conditions required for an arbitrary administration to exist. This statement is connected to Statement P as it provides the context for the aim mentioned in Statement P.

Based on the above analysis, the correct sequence is RSPQ as it maintains a logical flow of ideas, starting with the foundation of national unity (R), then introducing the opposition (S), followed by the aim of making arbitrary administration impracticable (P), and finally providing the conditions required for an arbitrary administration (Q).
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Similar Verbal Doubts

Those who opine lose their impunity when the circumstances in which they pontificate are such that generate from their expression a positive instigation of some mischievous act. An opinion that corn dealers are starvers of the poor, or that owning private property is robbery, ought to be unmolested when simply circulated through the press, but may justly incur punishment when delivered orally to an excited mob assembled before the house of a corn dealer, or when handed about among the same mob in the form of a placard. Acts, of whatever kind, which without justifiable cause do harm to others, may be, and in the more important cases are absolutely required to be, controlled by the unfavourable sentiments, and, when needful, by the active interference of mankind. The liberty of the individual must be thus far limited; he must not make himself a nuisance to other people. But if he refrains from molesting others in matters that concern them, and merely acts according to his own inclination and judgment in matters which concern himself he should be allowed, without molestation, to carry his opinions into practice at his own cost. As it is useful that while mankind are imperfect there should be different opinions, so it is that there should be different experiments of living, that free scope should be given to varieties of character, short of injury to others, and that the worth of different modes of life should be proved practically, when anyone thinks fit to try them. Where not the persons own character but the traditions and customs of other people are the rule of conduct, there is wanting one of the principal ingredients of individual and social progress. It would be absurd to pretend that people ought to live as if nothing whatever had been known in the world before they came into it; as if experience had as yet done nothing toward showing that one mode of existence, or of conduct, is preferable to another. Nobody denies that people should be so taught and trained in youth as to know and benefit by the ascertained results of human experience. But it is the privilege and proper condition of a human being, arrived at the maturity of his faculties, to use and interpret experience in his own way. It is for him to find out what part of recorded experience is properly applicable to his own circumstances and character. The traditions and customs of other people are, to a certain extent, evidence of what their experience has taught thempresumptive evidence, and as such, have a claim to his deferencebut, in the first place, their experience may be too narrow, or they may have not interpreted it rightly. Secondly, their interpretation of experience may be correct, but unsuited to him. Customs are made for customary circumstances and customary characters, and his circumstances or his character may be uncustomary. Thirdly, though the customs be both good as customs and suitable to him, yet to conform to custom merely as custom does not educate him or develop in him any of the qualities which are the distinctive endowments of a human being. He gains no practice either in discerning or desiring what is best.Directions: Read the above paragraph and answer the followingQ.The author holds that one should not necessarily defer to the traditions and customs of other people. The author supports his position by arguing that: I. traditions and customs are usually the result of misinterpreted experiences. II. customs are based on experiences in the past, which are different from modern experiences.III. customs can stifle ones individual development.

The national unity of a free peopleP :to make it impracticableQ :for there to be an arbitrary administrationR :depends upon a sufficiently even balance of political powerS :against a revolutionary opposition that is irreconcilably opposed to itThe Proper sequence should be:a)QRPSb)QRSPc)RPQSd)RSPQCorrect answer is option 'D'. Can you explain this answer?
Question Description
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