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I'd like to buy a car but it's ---- impossible for me at the moment.
Correct answer is 'financially'. Can you explain this answer?
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Id like to buy a car but its ---- impossible for me at the moment.Corr...
"I'd like to buy a car but it's financially impossible for me at the moment.
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Id like to buy a car but its ---- impossible for me at the moment.Corr...
Bhai jab aapke paas financial problem hogi to aap car kaise kharid paaoge
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The original Hellenistic community was idealized, the Greeks own golden dreama community never achieved but only imagined by the Macedonian Alexander, who was possessed of the true faith of all converts to a larger vision. The evolving system of city-states had produced not only unity with a healthy diversity but also narrow rivalries. No Hellenic empire arose, only scores of squabbling cities pursuing bitter feuds born of ancient wrongs and existing ambitions. It was civil strife made possible by isolation from the great armies and ambitions of Asia. Greek history could arguably begin in July of 776 B.C., the First Olympiad, and end with Theodosuss ban on the games in 393 A.D. Before this there had been a long era of two tribes, the Dorians and Ionians, scarcely distinguishable to the alien eye, but distinctly separate in their own eyes until 776. After Theodosus ban most of the Mediterranean world was Greek-like, in fact, but the central core had been rendered impotent by diffusion. During the eventful Greek millennium, the Olympics reflected not the high ideals of Hellenes but rather the mean reality of the times. Its founders had created a monster, games that twisted the strategists aspirations to unity to fit the unpleasant reality of the Hellenistic world. The games not only mirrored the central practices of the Greek world that reformers would deny but also imposed the flaws of that world. Like the atomic theory of the Greek philosophers, the Greek gamers theories were far removed from reality; they were elegant, consistent, logical, and irrelevant.Part religious ritual, part game rite, in the five-day Olympic Games, various athletes coming together under the banner of their cities; winning became paramount, imposing defeat a delight. As Greek society evolved, so, too, did the games, but rarely as a unifying force. Athletes supposedly competing for the laurel of accomplishment in the name of idealism found that dried olive leaves changed to gold. Each local polis (city-stat e) sought not to contribute to the grandeur of Greece, but to achieve its own glory. As in the real world, in the games no Greek could trust another, and each envied rivals victories. The Olympic spirit was not one of communal bliss but bitter lasting competition institutionalized in games.Directions: Read the above paragraph and answer the followingQ. For which of the following statements does the passage provide some evidence or explanation? I. Alexander united ancient Greece through a series of military conquests. II. The divisions among Greek city-states were reflected in the Olympics. III. The Olympic Games could not have occurred without a city-state system.

The original Hellenistic community was idealized, the Greeks own golden dreama community never achieved but only imagined by the Macedonian Alexander, who was possessed of the true faith of all converts to a larger vision. The evolving system of city-states had produced not only unity with a healthy diversity but also narrow rivalries. No Hellenic empire arose, only scores of squabbling cities pursuing bitter feuds born of ancient wrongs and existing ambitions. It was civil strife made possible by isolation from the great armies and ambitions of Asia. Greek history could arguably begin in July of 776 B.C., the First Olympiad, and end with Theodosuss ban on the games in 393 A.D. Before this there had been a long era of two tribes, the Dorians and Ionians, scarcely distinguishable to the alien eye, but distinctly separate in their own eyes until 776. After Theodosus ban most of the Mediterranean world was Greek-like, in fact, but the central core had been rendered impotent by diffusion. During the eventful Greek millennium, the Olympics reflected not the high ideals of Hellenes but rather the mean reality of the times. Its founders had created a monster, games that twisted the strategists aspirations to unity to fit the unpleasant reality of the Hellenistic world. The games not only mirrored the central practices of the Greek world that reformers would deny but also imposed the flaws of that world. Like the atomic theory of the Greek philosophers, the Greek gamers theories were far removed from reality; they were elegant, consistent, logical, and irrelevant.Part religious ritual, part game rite, in the five-day Olympic Games, various athletes coming together under the banner of their cities; winning became paramount, imposing defeat a delight. As Greek society evolved, so, too, did the games, but rarely as a unifying force. Athletes supposedly competing for the laurel of accomplishment in the name of idealism found that dried olive leaves changed to gold. Each local polis (city-stat e) sought not to contribute to the grandeur of Greece, but to achieve its own glory. As in the real world, in the games no Greek could trust another, and each envied rivals victories. The Olympic spirit was not one of communal bliss but bitter lasting competition institutionalized in games.Directions: Read the above paragraph and answer the followingQ. Considering the arguments made in the passage, with which of the following statements would the author be most likely to agree?

The original Hellenistic community was idealized, the Greeks own golden dreama community never achieved but only imagined by the Macedonian Alexander, who was possessed of the true faith of all converts to a larger vision. The evolving system of city-states had produced not only unity with a healthy diversity but also narrow rivalries. No Hellenic empire arose, only scores of squabbling cities pursuing bitter feuds born of ancient wrongs and existing ambitions. It was civil strife made possible by isolation from the great armies and ambitions of Asia. Greek history could arguably begin in July of 776 B.C., the First Olympiad, and end with Theodosuss ban on the games in 393 A.D. Before this there had been a long era of two tribes, the Dorians and Ionians, scarcely distinguishable to the alien eye, but distinctly separate in their own eyes until 776. After Theodosus ban most of the Mediterranean world was Greek-like, in fact, but the central core had been rendered impotent by diffusion. During the eventful Greek millennium, the Olympics reflected not the high ideals of Hellenes but rather the mean reality of the times. Its founders had created a monster, games that twisted the strategists aspirations to unity to fit the unpleasant reality of the Hellenistic world. The games not only mirrored the central practices of the Greek world that reformers would deny but also imposed the flaws of that world. Like the atomic theory of the Greek philosophers, the Greek gamers theories were far removed from reality; they were elegant, consistent, logical, and irrelevant.Part religious ritual, part game rite, in the five-day Olympic Games, various athletes coming together under the banner of their cities; winning became paramount, imposing defeat a delight. As Greek society evolved, so, too, did the games, but rarely as a unifying force. Athletes supposedly competing for the laurel of accomplishment in the name of idealism found that dried olive leaves changed to gold. Each local polis (city-stat e) sought not to contribute to the grandeur of Greece, but to achieve its own glory. As in the real world, in the games no Greek could trust another, and each envied rivals victories. The Olympic spirit was not one of communal bliss but bitter lasting competition institutionalized in games.Directions: Read the above paragraph and answer the followingQ.The statement: The Olympic spirit was not one of communal bliss but bitter lasting competition institutionalized in games indicates that the author believes that

Courage is not only the basis of virtue; it is its expression. faith, hope, charity and all the rest dont become virtues until it takes courage to exercise them. There are roughly two types of courage. the first an emotional state which urges a man to risk injury or death, is physical courage. The second, more reasoning attitude which enables him to take coolly his career, happiness, his whole future or his judgement of what he thinks either right or worthwhile, is moral courage.I have known many men, who had marked physical courage, but lacked moral courage. Some of them were in high places, but they failed to be great in themselves because they lacked moral courage. On the other hand I have seen men who undoubtedly possessed moral courage but were very cautious about taking physical risks. But I have never met a man with moral courage who couldnt, when it was really necessary, face a situation boldly.A man with moral courage can

Courage is not only the basis of virtue; it is its expression. faith, hope, charity and all the rest dont become virtues until it takes courage to exercise them. There are roughly two types of courage. the first an emotional state which urges a man to risk injury or death, is physical courage. The second, more reasoning attitude which enables him to take coolly his career, happiness, his whole future or his judgement of what he thinks either right or worthwhile, is moral courage.I have known many men, who had marked physical courage, but lacked moral courage. Some of them were in high places, but they failed to be great in themselves because they lacked moral courage. On the other hand I have seen men who undoubtedly possessed moral courage but were very cautious about taking physical risks. But I have never met a man with moral courage who couldnt, when it was really necessary, face a situation boldly.All virtues become meaningful because of

Id like to buy a car but its ---- impossible for me at the moment.Correct answer is 'financially'. Can you explain this answer?
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Id like to buy a car but its ---- impossible for me at the moment.Correct answer is 'financially'. Can you explain this answer? for Verbal 2025 is part of Verbal preparation. The Question and answers have been prepared according to the Verbal exam syllabus. Information about Id like to buy a car but its ---- impossible for me at the moment.Correct answer is 'financially'. Can you explain this answer? covers all topics & solutions for Verbal 2025 Exam. Find important definitions, questions, meanings, examples, exercises and tests below for Id like to buy a car but its ---- impossible for me at the moment.Correct answer is 'financially'. Can you explain this answer?.
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