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Verbal Exam  >  Verbal Questions  >  No, I _________ (ought to / copy) them.Correc... Start Learning for Free
No, I _________ (ought to / copy) them. 

Correct answer is 'ought to copy'. Can you explain this answer?
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No, I _________ (ought to / copy) them.Correct answer is 'ought to cop...
No, I ought to copy them.


This modal verb expresses obligation or duty. When used in this context, it implies that there is a moral or social expectation for the speaker to copy the problems. It suggests that copying them is the right or appropriate thing to do based on some standard of behavior or responsibility.
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No, I _________ (ought to / copy) them.Correct answer is 'ought to cop...
Explanation:

The correct answer is "ought to have copied". Let's break down the sentence to understand the answer better:



  • The sentence is in the past tense, which means that the action has already taken place.

  • "Ought to" is a modal verb used to express necessity or obligation.

  • The verb "copy" is in the infinitive form, which means it has not been conjugated to match the subject.



Using "ought to have" in the sentence:

Since the action has already taken place, we need to use "ought to have" instead of "ought to". "Ought to have" is used to express a missed opportunity or regret about a past action or event.


Using the past participle:

The verb "copy" needs to be changed to its past participle form, which is "copied". This is because the action has already taken place.


Putting it all together:

Therefore, the correct sentence is "No, I ought to have copied them."
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Similar Verbal Doubts

Those who opine lose their impunity when the circumstances in which they pontificate are such that generate from their expression a positive instigation of some mischievous act. An opinion that corn dealers are starvers of the poor, or that owning private property is robbery, ought to be unmolested when simply circulated through the press, but may justly incur punishment when delivered orally to an excited mob assembled before the house of a corn dealer, or when handed about among the same mob in the form of a placard. Acts, of whatever kind, which without justifiable cause do harm to others, may be, and in the more important cases are absolutely required to be, controlled by the unfavourable sentiments, and, when needful, by the active interference of mankind. The liberty of the individual must be thus far limited; he must not make himself a nuisance to other people. But if he refrains from molesting others in matters that concern them, and merely acts according to his own inclination and judgment in matters which concern himself he should be allowed, without molestation, to carry his opinions into practice at his own cost. As it is useful that while mankind are imperfect there should be different opinions, so it is that there should be different experiments of living, that free scope should be given to varieties of character, short of injury to others, and that the worth of different modes of life should be proved practically, when anyone thinks fit to try them. Where not the persons own character but the traditions and customs of other people are the rule of conduct, there is wanting one of the principal ingredients of individual and social progress. It would be absurd to pretend that people ought to live as if nothing whatever had been known in the world before they came into it; as if experience had as yet done nothing toward showing that one mode of existence, or of conduct, is preferable to another. Nobody denies that people should be so taught and trained in youth as to know and benefit by the ascertained results of human experience. But it is the privilege and proper condition of a human being, arrived at the maturity of his faculties, to use and interpret experience in his own way. It is for him to find out what part of recorded experience is properly applicable to his own circumstances and character. The traditions and customs of other people are, to a certain extent, evidence of what their experience has taught thempresumptive evidence, and as such, have a claim to his deferencebut, in the first place, their experience may be too narrow, or they may have not interpreted it rightly. Secondly, their interpretation of experience may be correct, but unsuited to him. Customs are made for customary circumstances and customary characters, and his circumstances or his character may be uncustomary. Thirdly, though the customs be both good as customs and suitable to him, yet to conform to custom merely as custom does not educate him or develop in him any of the qualities which are the distinctive endowments of a human being. He gains no practice either in discerning or desiring what is best.Directions: Read the above paragraph and answer the followingQ.The author holds that one should not necessarily defer to the traditions and customs of other people. The author supports his position by arguing that: I. traditions and customs are usually the result of misinterpreted experiences. II. customs are based on experiences in the past, which are different from modern experiences.III. customs can stifle ones individual development.

No, I _________ (ought to / copy) them.Correct answer is 'ought to copy'. Can you explain this answer?
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