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What was the meaning of swaraj for tribal peasants of gudem hills of Andhra Pradesh?
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Meaning of Swaraj for Tribal Peasants of Gudem Hills
Swaraj, which translates to self-rule, held a profound significance for the tribal peasants of the Gudem Hills in Andhra Pradesh. The concept resonated deeply within their socio-economic and political context.

Economic Freedom
- **Land Rights:** For the tribal peasants, Swaraj meant reclaiming their rights over the land they had traditionally cultivated. They sought freedom from colonial exploitation and the oppressive revenue systems imposed by British authorities.
- **Resource Control:** They aspired for autonomy over natural resources, including forests and water, which were essential for their livelihoods. Swaraj represented the right to utilize these resources without external interference.

Political Empowerment
- **Self-Governance:** The Gudem Hills peasants envisioned Swaraj as the ability to govern themselves. They desired local leadership that understood their needs and issues rather than distant colonial rulers.
- **Mobilization Against Oppression:** The movement galvanized the tribal population to resist British policies and practices, uniting them in a shared struggle for justice and rights.

Cultural Identity
- **Preservation of Traditions:** Swaraj also meant the preservation of their cultural identity and traditions. The tribal communities aimed to protect their way of life from the homogenizing forces of colonial rule.
- **Revival of Community Practices:** The struggle for Swaraj encouraged a revival of indigenous practices and a sense of pride in their heritage, fostering solidarity among tribal groups.

Conclusion
In summary, Swaraj for the tribal peasants of the Gudem Hills encapsulated a multifaceted struggle for economic independence, political empowerment, and cultural preservation. It was not merely a political slogan but a holistic vision for a dignified and self-determined life.
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Read the source given below and answer the questions that follows:In the countryside, rich peasant communities – like the Patidars of Gujarat and the Jats of Uttar Pradesh – were active in the movement. Being producers of commercial crops, they were very hard hit by the trade depression and falling prices. As their cash income disappeared, they found it impossible to pay the government’s revenue demand. And the refusal of the government to reduce the revenue demand led to widespread resentment. These rich peasants became enthusiastic supporters of the Civil Disobedience Movement, organising their communities, and at times forcing reluctant members to participate in the boycott programmes. For them the fight for swaraj was a struggle against high revenues. But they were deeply disappointed when the movement was called off in 1931 without the revenue rates being revised. So, when the movement was restarted in 1932, many of them refused to participate. The poorer peasantry were not just interested in the lowering of the revenue demand. Many of them were small tenants cultivating land they had rented from landlords. As the Depression continued and cash incomes dwindled, the small tenants found it difficult to pay their rent. They wanted the unpaid rent to the landlord to be remitted. They joined a variety of radical movements, often led by Socialists and Communists. Apprehensive of raising issues that might upset the rich peasants and landlords, the Congress was unwilling to support ‘no rent’ campaigns in most places. So, the relationship between the poor peasants and the Congress remained uncertain.Answer the following MCQs by choosing the most appropriate optionQ. Patidars and Jats are rich Peasants of which State?

Read the source given below and answer the questions that follows:In the countryside, rich peasant communities – like the Patidars of Gujarat and the Jats of Uttar Pradesh – were active in the movement. Being producers of commercial crops, they were very hard hit by the trade depression and falling prices. As their cash income disappeared, they found it impossible to pay the government’s revenue demand. And the refusal of the government to reduce the revenue demand led to widespread resentment. These rich peasants became enthusiastic supporters of the Civil Disobedience Movement, organising their communities, and at times forcing reluctant members to participate in the boycott programmes. For them the fight for swaraj was a struggle against high revenues. But they were deeply disappointed when the movement was called off in 1931 without the revenue rates being revised. So, when the movement was restarted in 1932, many of them refused to participate. The poorer peasantry were not just interested in the lowering of the revenue demand. Many of them were small tenants cultivating land they had rented from landlords. As the Depression continued and cash incomes dwindled, the small tenants found it difficult to pay their rent. They wanted the unpaid rent to the landlord to be remitted. They joined a variety of radical movements, often led by Socialists and Communists. Apprehensive of raising issues that might upset the rich peasants and landlords, the Congress was unwilling to support ‘no rent’ campaigns in most places. So, the relationship between the poor peasants and the Congress remained uncertain.Answer the following MCQs by choosing the most appropriate optionPatidars and Jats are rich Peasants of which State?

Read the source given below and answer the questions that follows:In the countryside, rich peasant communities – like the Patidars of Gujarat and the Jats of Uttar Pradesh – were active in the movement. Being producers of commercial crops, they were very hard hit by the trade depression and falling prices. As their cash income disappeared, they found it impossible to pay the government’s revenue demand. And the refusal of the government to reduce the revenue demand led to widespread resentment. These rich peasants became enthusiastic supporters of the Civil Disobedience Movement, organising their communities, and at times forcing reluctant members to participate in the boycott programmes. For them the fight for swaraj was a struggle against high revenues. But they were deeply disappointed when the movement was called off in 1931 without the revenue rates being revised. So, when the movement was restarted in 1932, many of them refused to participate. The poorer peasantry were not just interested in the lowering of the revenue demand. Many of them were small tenants cultivating land they had rented from landlords. As the Depression continued and cash incomes dwindled, the small tenants found it difficult to pay their rent. They wanted the unpaid rent to the landlord to be remitted. They joined a variety of radical movements, often led by Socialists and Communists. Apprehensive of raising issues that might upset the rich peasants and landlords, the Congress was unwilling to support ‘no rent’ campaigns in most places. So, the relationship between the poor peasants and the Congress remained uncertain.Answer the following MCQs by choosing the most appropriate optionQ. Who led the Peasants Movement in Awadh?

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