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Verbal Exam  >  Verbal Questions  >  WRETCHEDa)Poor b)Foolish c)Insaned)StrainedCo... Start Learning for Free
WRETCHED
  • a)
    Poor
  • b)
    Foolish
  • c)
    Insane
  • d)
    Strained
Correct answer is option 'A'. Can you explain this answer?
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Most Upvoted Answer
WRETCHEDa)Poor b)Foolish c)Insaned)StrainedCorrect answer is option 'A...
As adjectives the difference between poor and wretched is that poor is with little or no possessions or money while wretched is very miserable; sunk in, or accompanied by, deep affliction or distress, as from want, anxiety, or grief; calamitous; woeful; very afflicting.
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WRETCHEDa)Poor b)Foolish c)Insaned)StrainedCorrect answer is option 'A...
**Explanation:**

The correct answer is option 'A' which is "Poor".

Wretched is an adjective that is used to describe something or someone who is in a very poor or miserable condition. It can refer to both physical and emotional states. Here's a detailed explanation of each option and why option 'A' is the correct answer:

a) **Poor:** This option is the correct answer. Wretched can mean poor in terms of financial status or living conditions. It implies a state of extreme poverty and distress.

b) **Foolish:** While wretched can sometimes be associated with foolishness or stupidity, it is not the primary meaning of the word. It primarily refers to a state of misery or unhappiness, rather than a lack of intelligence.

c) **Insane:** Although wretchedness can sometimes be associated with mental distress or psychological suffering, it is not synonymous with insanity. Insanity refers to a severe mental illness, while wretchedness refers to a state of extreme unhappiness or misery.

d) **Strained:** While wretchedness can be related to a strained situation or relationship, it is not the primary meaning of the word. Strained implies tension or difficulty, whereas wretchedness refers to a state of extreme unhappiness or distress.

In conclusion, wretched primarily means poor or miserable, and option 'A' correctly captures this meaning.
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Similar Verbal Doubts

Those who opine lose their impunity when the circumstances in which they pontificate are such that generate from their expression a positive instigation of some mischievous act. An opinion that corn dealers are starvers of the poor, or that owning private property is robbery, ought to be unmolested when simply circulated through the press, but may justly incur punishment when delivered orally to an excited mob assembled before the house of a corn dealer, or when handed about among the same mob in the form of a placard. Acts, of whatever kind, which without justifiable cause do harm to others, may be, and in the more important cases are absolutely required to be, controlled by the unfavourable sentiments, and, when needful, by the active interference of mankind. The liberty of the individual must be thus far limited; he must not make himself a nuisance to other people. But if he refrains from molesting others in matters that concern them, and merely acts according to his own inclination and judgment in matters which concern himself he should be allowed, without molestation, to carry his opinions into practice at his own cost. As it is useful that while mankind are imperfect there should be different opinions, so it is that there should be different experiments of living, that free scope should be given to varieties of character, short of injury to others, and that the worth of different modes of life should be proved practically, when anyone thinks fit to try them. Where not the persons own character but the traditions and customs of other people are the rule of conduct, there is wanting one of the principal ingredients of individual and social progress. It would be absurd to pretend that people ought to live as if nothing whatever had been known in the world before they came into it; as if experience had as yet done nothing toward showing that one mode of existence, or of conduct, is preferable to another. Nobody denies that people should be so taught and trained in youth as to know and benefit by the ascertained results of human experience. But it is the privilege and proper condition of a human being, arrived at the maturity of his faculties, to use and interpret experience in his own way. It is for him to find out what part of recorded experience is properly applicable to his own circumstances and character. The traditions and customs of other people are, to a certain extent, evidence of what their experience has taught thempresumptive evidence, and as such, have a claim to his deferencebut, in the first place, their experience may be too narrow, or they may have not interpreted it rightly. Secondly, their interpretation of experience may be correct, but unsuited to him. Customs are made for customary circumstances and customary characters, and his circumstances or his character may be uncustomary. Thirdly, though the customs be both good as customs and suitable to him, yet to conform to custom merely as custom does not educate him or develop in him any of the qualities which are the distinctive endowments of a human being. He gains no practice either in discerning or desiring what is best.Directions: Read the above paragraph and answer the followingQ.The author holds that one should not necessarily defer to the traditions and customs of other people. The author supports his position by arguing that: I. traditions and customs are usually the result of misinterpreted experiences. II. customs are based on experiences in the past, which are different from modern experiences.III. customs can stifle ones individual development.

WRETCHEDa)Poor b)Foolish c)Insaned)StrainedCorrect answer is option 'A'. Can you explain this answer?
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