All questions of Religious Movements for UPSC CSE Exam

B

Titunavakkarasu

D. as christian religion is different from bagavatism and their is no any relation between christianism and bagavatism because bagavatism is developed earlier than christianism.

The term "Saivites" or "Shaivites" refers to the class of Siva worshippers.

Jainas' Belief about Vasudeva

The Jainas believed that Vasudeva was a near relation of Arishtanemi, the 22nd Tirthankara. This belief is based on the following reasons:

1. Vasudeva's Birth

According to Jainism, Tirthankaras are born into royal families. Vasudeva was born into the Yadava dynasty, which was a royal family. This is one of the reasons why the Jainas considered him to be a near relation of Arishtanemi.

2. Vasudeva's Qualities

The Jainas believed that Tirthankaras possess certain qualities that set them apart from ordinary human beings. These qualities include:

- Perfect knowledge
- Perfect vision
- Perfect conduct
- Perfect power

The Jainas believed that Vasudeva possessed these qualities, which is another reason why they considered him to be a near relation of Arishtanemi.

3. Vasudeva's Role in Hinduism

Vasudeva is an important figure in Hinduism. He is considered to be the eighth avatar of Lord Vishnu. The Jainas believed that Vasudeva's role in Hinduism was similar to that of Arishtanemi's in Jainism. Both were considered to be divine beings who came to earth to teach people about the path of righteousness.

4. Jainism and Hinduism

Jainism and Hinduism have many similarities. Both religions believe in karma, reincarnation, and the existence of multiple gods and goddesses. The Jainas believed that Vasudeva's connection to Hinduism was another reason why he was a near relation of Arishtanemi.

Conclusion

In conclusion, the Jainas considered Vasudeva to be a near relation of Arishtanemi, the 22nd Tirthankara. This belief was based on Vasudeva's birth into a royal family, his possession of Tirthankara-like qualities, his role in Hinduism, and the similarities between Jainism and Hinduism.

Krishna said, "When religion declines and evil doers are to be destroyed, I shall be born, at different periods." This statement is mentioned in the Bhagavad Gita, a sacred Hindu scripture.

Explanation:

Religion is an essential aspect of human life that provides a moral and ethical framework for individuals and society. In the Bhagavad Gita, Lord Krishna emphasizes the significance of dharma or righteousness and encourages Arjuna, the warrior prince, to fulfill his duty despite being reluctant to fight his own relatives in the battle of Kurukshetra.

Krishna is considered to be the eighth incarnation of Lord Vishnu, one of the principal deities in Hinduism. According to Hindu mythology, Lord Vishnu takes different forms or avatars to restore balance and harmony in the universe whenever there is a decline in righteousness and an increase in evil forces.

Krishna's statement, "When religion declines and evil doers are to be destroyed, I shall be born, at different periods," indicates his divine mission to protect and guide humanity by incarnating on earth in different forms and times. It also highlights the cyclical nature of existence, where the universe goes through periods of creation, sustenance, and destruction.

Krishna's teachings in the Bhagavad Gita emphasize the importance of selfless action, devotion, and detachment in achieving spiritual liberation. His message of love, compassion, and unity has inspired millions of people around the world to lead a purposeful and meaningful life.

Conclusion:

Krishna's statement reflects the timeless wisdom and eternal truth of Hindu philosophy, which emphasizes the importance of dharma, karma, and moksha. His teachings offer a practical and holistic approach to life that integrates spirituality, morality, and ethics. Krishna's promise to incarnate whenever there is a decline in righteousness and an increase in evil forces gives hope and reassurance to those who strive to live a righteous and virtuous life.

After enlightenment, Buddha journeyed to the Sarnath where he preached his first sermon to his five disciples.

In the Bhagavad Purana, Vasudeva  was the father of the eighth incarnation of Vishnu, Krishna, and his siblings Balarama and Subhadra. He was a Yadav Prince. He was the son of great Yadav king Shurasena.

Explanation:
Bhagavatism and Jainism were two important religious movements in ancient India, but they had different beliefs regarding the existence of a supreme God.

Bhagavatism:
- Bhagavatism was a devotional movement that emerged in northern India around the 2nd century BCE.
- It was based on the worship of Bhagavan, a personal God who was believed to be the source of all creation, preservation, and destruction.
- Bhagavatism emphasized the importance of bhakti or devotion to God as the path to liberation from the cycle of birth and death.
- However, Bhagavatism did not believe in the existence of a single supreme God who created and controlled the universe.

Jainism:
- Jainism was a non-theistic religion that emerged in ancient India around the same time as Bhagavatism.
- It was founded by Mahavira, a contemporary of the Buddha, who taught that liberation could be achieved through the practice of ahimsa or non-violence towards all living beings.
- Jainism rejected the idea of a creator God who controlled the universe and believed that each soul was responsible for its own liberation.
- Therefore, Jainism did not believe in the existence of a supreme God.

Conclusion:
Therefore, the correct answer is option D, which states that both Bhagavatism and Jainism believed in the existence of a supreme God, is incorrect.

Explanation:

Statement-I:
- Monks of the Digambara School do not wear clothes as they believe in complete nudity.
- This statement is correct as the Digambara School of Jainism indeed practices nudity as a way to shed attachment to material possessions.

Statement-II:
- Monks of the Svetambara School believe in wearing simple white clothing along with other items like a begging bowl, a brush, books, and writing materials.
- This statement is incorrect as it describes the practices of the Svetambara School accurately, but it does not explain the practice of nudity by the Digambara School.
Therefore, the correct answer is option C, where Statement-I is correct but Statement-II is incorrect in explaining the practice of nudity by the Digambara School of Jainism.

Statement a: The Vishnu images of the early post-Christian era are mostly to be found in the Mathura region.

Incorrect Statement: Both Bhagavatism and Buddhism stressed the element of bhakti in place of abstract knowledge.

Explanation:
• Bhagavatism is a form of Vaishnavism and it stresses the importance of devotion to God (bhakti) over knowledge.
• Buddhism, on the other hand, emphasizes the importance of knowledge and wisdom (prajna) over devotion.
• Therefore, the statement that both Bhagavatism and Buddhism stressed the element of bhakti in place of abstract knowledge is incorrect.
• Both Bhagavatism and Buddhism denied the efficacy of sacrifices and austerities, rejected animal sacrifices, and believed in rebirth.
• However, their emphasis on devotion and knowledge is different.

Conclusion:
Hence, option D is the correct answer as it incorrectly states that both Bhagavatism and Buddhism stressed the element of bhakti in place of abstract knowledge.

Answer:

Megasthenes is the Greek historian who informed us that Bhagavatism first grew up around the Yamuna in Mathura district.

Megasthenes:
- Megasthenes was a Greek historian and ambassador to the court of Chandragupta Maurya in the 4th century BCE.
- He wrote a book called "Indika," which is one of the earliest accounts of India by a foreigner.
- In his book, Megasthenes provides valuable information about the political, social, and cultural aspects of ancient India.

Bhagavatism:
- Bhagavatism refers to the worship of the deity Bhagavan, which is often associated with the god Krishna.
- It is a devotional sect that emerged in ancient India and is an important aspect of Vaishnavism.
- The Bhagavatas believed in the divine nature of Krishna and engaged in devotional practices like singing hymns, dancing, and narrating stories about Krishna's life.

Yamuna River:
- The Yamuna River is one of the major rivers in northern India and is considered sacred in Hinduism.
- It flows through several states including Uttarakhand, Himachal Pradesh, Delhi, and Uttar Pradesh.
- Mathura, located in the Mathura district of Uttar Pradesh, is considered one of the most important pilgrimage sites for Krishna devotees.
- According to Hindu mythology, Mathura is the birthplace of Lord Krishna.

Megasthenes' Account:
- In his book "Indika," Megasthenes mentions the presence of Bhagavatism around the Yamuna in the Mathura district.
- He describes the worship of Krishna and the devotional practices followed by the Bhagavatas.
- Megasthenes' account provides valuable insights into the religious and cultural practices of ancient India, specifically the worship of Krishna in the Mathura region.

Therefore, it was Megasthenes who informed us about the growth of Bhagavatism around the Yamuna in the Mathura district. His account in "Indika" provides valuable information about the devotional sect and its practices in ancient India.

Introduction:
In classical Greek literature, Lord Krishna is known as Heracles. This identification is based on the similarities between the two figures in terms of their heroic qualities, divine parentage, and their respective roles as protectors of their people. While the Greek Heracles is primarily associated with his Twelve Labors and his status as a demigod, Lord Krishna is renowned for his divine acts and teachings in the Hindu epic, the Mahabharata.

Similarities between Heracles and Lord Krishna:
Both Heracles and Lord Krishna share several characteristics that make the identification plausible:

1. Divine parentage: Heracles is the son of Zeus, the king of the Greek gods, while Lord Krishna is believed to be an incarnation of Lord Vishnu, one of the principal deities in Hinduism.

2. Heroic qualities: Both figures are portrayed as great warriors and protectors of their people. Heracles is known for his exceptional strength and bravery, while Lord Krishna is revered for his skill in archery, his strategic acumen, and his ability to protect his devotees.

3. Exploits and adventures: Heracles is famous for his Twelve Labors, which include capturing the Nemean Lion, slaying the Hydra, and capturing the Golden Hind. Similarly, Lord Krishna is celebrated for his divine acts, such as lifting Mount Govardhan, defeating powerful demons, and guiding the Pandavas in the Mahabharata war.

Evidence supporting the identification:
While there is no direct textual evidence linking Heracles to Lord Krishna in classical Greek literature, some scholars have drawn parallels between the two figures based on the aforementioned similarities. They argue that the Greek writers, who had contact with Indian culture through trade and diplomacy, may have been influenced by Indian mythological traditions and incorporated elements of Lord Krishna's story into their own narratives.

The identification of Lord Krishna as Heracles is not universally accepted, and it remains a subject of debate among scholars. However, the similarities between the two figures provide an interesting point of comparison and highlight the cross-cultural influences that existed between ancient Greece and India.

Conclusion:
While Lord Krishna is known as Heracles in classical Greek literature, it is important to note that this identification is based on similarities and speculations rather than direct textual evidence. The parallels between the two figures in terms of their divine parentage, heroic qualities, and protective roles make the identification plausible, but it remains a topic of scholarly discussion.

Key Distinction Between Mahayana and Hinayana Buddhism
Mahayana Buddhism and Hinayana Buddhism (often referred to as Theravada) represent two significant branches of Buddhist thought, each with distinct beliefs and practices. A crucial difference lies in their approach to salvation and liberation.
Belief in Universal Liberation
- Mahayana Perspective: Mahayana Buddhism emphasizes the ideal of the Bodhisattva, a being who seeks enlightenment not just for themselves but for all sentient beings. This fosters a sense of compassion and a commitment to helping others achieve liberation from suffering.
- Universal Responsibility: Practitioners of Mahayana believe in the collective liberation of all beings, which contrasts with the more individualistic approach seen in Hinayana Buddhism.
Hinayana Approach
- Focus on Individual Salvation: Hinayana Buddhism is often characterized by its emphasis on personal enlightenment. Practitioners focus on self-discipline, meditation, and ethical conduct to attain Nirvana for themselves.
- Narrower Scope: The Hinayana path is seen as a more solitary journey, prioritizing individual effort over communal responsibility for the liberation of others.
Conclusion
In summary, the key belief that distinguishes Mahayana from Hinayana Buddhism is the Mahayana focus on universal liberation for all beings, as opposed to the Hinayana emphasis on individual salvation through self-discipline. This difference in worldview shapes the practices, teachings, and community roles of each tradition, making it a fundamental aspect of Buddhist philosophy.

Indo-Greeks contributed most to the Bhagavata cult.

Explanation:
The Bhagavata cult refers to the worship of Lord Vishnu, particularly in his form as Lord Krishna, as described in the Bhagavata Purana. This cult gained prominence during the post-Mauryan period in ancient India.

The Indo-Greeks were a Hellenistic kingdom that ruled over parts of northwestern India from the 2nd century BCE to the 1st century CE. They had a significant influence on the cultural and religious landscape of the region, including the development of the Bhagavata cult.

1. Spread of Bhagavata Cult:
- The Indo-Greeks played a crucial role in the spread of the Bhagavata cult through their patronage and promotion of Vaishnavism.
- They adopted and assimilated various aspects of Indian culture, including religious beliefs and practices.
- The Bhagavata cult, with its emphasis on devotion, love, and surrender to Lord Krishna, appealed to the Indo-Greeks and became popular among them.

2. Cultural Exchange:
- The Indo-Greeks facilitated a cultural exchange between Greek and Indian traditions, leading to the fusion of Greek and Indian religious ideas.
- The Greek concept of a divine hero, similar to the Indian idea of an avatar, merged with the worship of Lord Krishna in the Bhagavata cult.
- This syncretism resulted in the development of a unique religious tradition that incorporated elements from both Greek and Indian cultures.

3. Art and Architecture:
- The Indo-Greeks also influenced the art and architecture associated with the Bhagavata cult.
- They introduced Greek artistic styles and techniques, such as the use of realistic human figures and the depiction of narratives, into the creation of Bhagavata sculptures and paintings.
- These artistic representations further popularized the Bhagavata cult and made it accessible to a wider audience.

4. Historical Evidence:
- Historical evidence, such as coins and inscriptions, suggests that the Indo-Greeks actively patronized Vaishnavite temples and religious institutions.
- The presence of Greek inscriptions on Bhagavata sculptures and the depiction of Indo-Greek rulers offering prayers to Lord Krishna indicates their involvement in promoting the Bhagavata cult.

In conclusion, the Indo-Greeks played a significant role in the development and spread of the Bhagavata cult. Through their cultural exchange, patronage, and artistic contributions, they contributed to the popularity and acceptance of the Bhagavata cult in ancient India.

Statement-I and Statement-II Analysis:
Statement-I:
- The principle of non-violence (Ahimsa) in Buddhism indeed led to its adoption by agricultural and trading communities.
- These communities found the teachings conducive to their economic activities and social practices, as non-violence promoted harmony, cooperation, and peaceful coexistence.
- The emphasis on non-violence helped in reducing conflicts within these communities and fostered a more stable environment for economic activities.
Statement-II:
- The emphasis on non-violence in Buddhism did contribute to a reduction in warfare and conflicts.
- By promoting non-violence, Buddhism helped in creating a more peaceful and prosperous society, which was conducive to trade and agriculture.
- The reduction in violence and conflicts led to a more stable environment, allowing for economic growth and development.
Correct Interpretation:
- Both Statement-I and Statement-II are correct in this context.
- While Statement-I highlights the adoption of Buddhism by agricultural and trading communities due to its non-violence principle, Statement-II explains how this emphasis on non-violence contributed to a reduction in warfare and conflicts, ultimately leading to a more stable and prosperous society conducive to trade and agriculture.
- Therefore, both statements are interconnected and provide a comprehensive understanding of the impact of Buddhism's principle of non-violence.

Analysis of Statements
To determine the correctness of the statements regarding Digambara and Svetambara sects of Jainism, let's analyze each statement carefully.
Statement 1: Digambara monks do not wear clothes
- This statement is correct.
- Digambara monks adhere to the principle of complete nudity, symbolizing renunciation of all worldly possessions, including clothing.
Statement 2: Svetambara monks follow only 4 constraints
- This statement is incorrect.
- Svetambara monks follow five major vows: Ahimsa (non-violence), Satya (truthfulness), Asteya (non-stealing), Brahmacharya (celibacy), and Aparigraha (non-possessiveness). Thus, they include Brahmacharya among their vows.
Statement 3: Bhadrabahu moved to Karnataka after predicting a famine
- This statement is correct.
- Bhadrabahu, a prominent Digambara monk, is known for his migration to Karnataka with his disciples, which he undertook after foreseeing a prolonged famine in the region.
Conclusion
Based on the analysis:
- Statement 1 is correct.
- Statement 2 is incorrect.
- Statement 3 is correct.
Thus, the correct answer is option C (1 and 3 only).

Ganesadi Panchadevata refers to the five principal Puranic deities in Hinduism. These deities are considered to be the most important and widely worshipped gods in the Puranic tradition. The correct answer is option 'A', which includes the following deities:

I. Ganesa
II. Vishnu
III. Siva
IV. Sakti
V. Surya

Let's explore each of these deities in detail:

I. Ganesa: Ganesa, also known as Lord Ganesh, is the elephant-headed god and is widely revered as the remover of obstacles and the god of wisdom and intellect. He is worshipped at the beginning of any auspicious ceremony or undertaking.

II. Vishnu: Vishnu is considered the preserver and protector of the universe. He is often depicted with four arms, holding a conch shell, discus, mace, and lotus. Vishnu is believed to have incarnated on Earth in various forms, known as avatars, to restore balance and righteousness.

III. Siva: Siva, also known as Lord Shiva, is one of the most powerful deities in Hinduism. He is considered the destroyer and transformer of the universe. Siva is often depicted with matted hair, a third eye on his forehead, and a crescent moon on his head. He is associated with meditation, asceticism, and the destruction of ignorance and evil.

IV. Sakti: Sakti refers to the divine feminine energy and is often associated with the goddess Devi or Durga. She represents the creative and nurturing aspects of the universe. Sakti is worshipped in various forms, such as Parvati, Lakshmi, and Saraswati.

V. Surya: Surya is the solar deity and is worshipped as the god of the sun. He is depicted with a radiant golden body and is considered the source of light, heat, and life. Surya is often worshipped for his blessings of good health, prosperity, and vitality.

The other options mentioned in the question, such as Agni and Rudra, are not part of the Ganesadi Panchadevata. Agni is the god of fire and is considered a messenger between gods and humans. Rudra is an ancient form of Lord Shiva and is associated with fierceness and destruction.

In conclusion, Ganesadi Panchadevata comprises Ganesa, Vishnu, Siva, Sakti, and Surya. These deities hold significant importance in Hinduism and are worshipped by millions of devotees around the world.

According to the Chhandogya Upanishad, the teacher of Sri Krishna was Ghora Angirasa. The Upanishad mentions Ghora Angirasa as one of the teachers who imparted knowledge to various students, including Krishna.

Chhandogya Upanishad:
The Chhandogya Upanishad is one of the ancient Upanishads, which forms a part of the Vedic scriptures. It is a philosophical text that explores deep spiritual and metaphysical concepts. The Upanishad contains a dialogue between Uddalaka Aruni, a sage, and his son Shvetaketu, where the father imparts knowledge to his son.

Ghora Angirasa:
Ghora Angirasa was a renowned sage and teacher mentioned in the Upanishads. He belonged to the Angirasa lineage and was known for his deep spiritual wisdom and knowledge. Ghora Angirasa is considered as one of the prominent teachers who shared their wisdom with various students, including Sri Krishna.

Imparting Knowledge to Sri Krishna:
According to the Chhandogya Upanishad, after completing his education at the Gurukul, young Krishna approached several teachers to gain further knowledge. One of those teachers was Ghora Angirasa. Krishna sought the guidance of Ghora Angirasa to deepen his understanding of spiritual and metaphysical concepts.

Importance of Teacher-Student Relationship:
In the ancient Indian education system, the relationship between a teacher and student held immense significance. Students would approach different teachers to gain knowledge in various subjects and fields. Each teacher was considered as a Guru, who would impart not just academic knowledge but also moral values and spiritual wisdom.

Conclusion:
According to the Chhandogya Upanishad, Ghora Angirasa was one of the teachers of Sri Krishna. As Krishna sought to expand his knowledge and wisdom, he approached Ghora Angirasa to receive guidance in spiritual and metaphysical concepts. The teacher-student relationship played a crucial role in ancient Indian education, where Gurus like Ghora Angirasa imparted their wisdom to shape the lives of their students.

Explanation:

Chandragupta Maurya's conversion:
- The statement about Chandragupta Maurya's conversion to Jainism playing a crucial role in spreading Jainism to South India is correct. After abdicating his throne and converting to Jainism, Chandragupta Maurya is said to have traveled to South India, where he played a significant role in the spread of Jainism in the region.

Migration of Jains:
- The statement about the great famine in Magadh around 260 BC leading to the migration of Jains to the South, significantly influencing the spread of Jainism, is also correct. The famine forced many Jains to migrate to different regions, including South India, where they propagated their faith and contributed to its spread.

Jainism's support for the Varna system:
- The statement about Jainism's support for the Varna system facilitating its rapid spread across different social classes in ancient India is incorrect. Jainism did not support the Varna system; in fact, it advocated for the rejection of social hierarchies and emphasized equality among all individuals.
Therefore, only two of the statements given above are correct, which are the ones regarding Chandragupta Maurya's conversion to Jainism and the migration of Jains due to the famine in Magadh.

Chronological Order of Lord Vishnu's Incarnations:

The correct chronological order of Lord Vishnu's incarnations on Earth is as follows:

1. Fish (Matsya)
2. Tortoise (Kurma)
3. Boar (Varaha)
4. Lion-Man (Narasimha)
5. Dwarf (Vamana)

Now, let's understand each incarnation in detail:

1. Fish (Matsya):
The first incarnation of Lord Vishnu is Matsya, the fish. It is believed that Lord Vishnu took the form of a fish to save humanity and the sacred scriptures from a catastrophic flood. As Matsya, Lord Vishnu guided the saint Manu's boat to safety and protected the Vedas from destruction.

2. Tortoise (Kurma):
The second incarnation of Lord Vishnu is Kurma, the tortoise. In this form, Lord Vishnu supported the Mandara mountain on his back during the churning of the cosmic ocean by the Devas (celestial beings) and Asuras (demons) to retrieve the nectar of immortality.

3. Boar (Varaha):
The third incarnation of Lord Vishnu is Varaha, the boar. In this form, Lord Vishnu rescued the earth (symbolized as Goddess Bhudevi) from the depths of the cosmic ocean, where it had been submerged by a demon named Hiranyaksha. Lord Varaha fought and defeated the demon, lifting the earth out of the waters on his tusks.

4. Lion-Man (Narasimha):
The fourth incarnation of Lord Vishnu is Narasimha, the half-lion and half-man. Lord Vishnu took this form to protect his devotee Prahlada from his demonic father, Hiranyakashipu. Narasimha appeared at twilight, neither indoors nor outdoors, and killed Hiranyakashipu, thereby restoring peace and protecting righteousness.

5. Dwarf (Vamana):
The fifth incarnation of Lord Vishnu is Vamana, the dwarf. Lord Vishnu appeared in this form to curb the arrogance of the demon king Bali. Vamana requested three steps of land as a donation from Bali and, upon receiving it, expanded in size to cover the entire universe in two steps. In return for Bali's humility, Vamana granted him a place in the netherworld.

Therefore, the correct chronological order of Lord Vishnu's incarnations on Earth is:
a) Fish (Matsya), Tortoise (Kurma), Boar (Varaha), Lion-Man (Narasimha), Dwarf (Vamana).

Salvation in Bhagavatism

Bhagavatism is a religious tradition that worships Lord Vishnu and his incarnations, particularly Lord Krishna. It is one of the major schools of Hinduism and emphasizes devotion to God as the path to salvation.

According to Bhagavatism, salvation primarily depends on the grace of God. This means that God's mercy and compassion are the key factors that lead to liberation from the cycle of birth and death.

Grace of God

The grace of God in Bhagavatism is not earned or deserved but is freely given to those who seek it with sincere devotion. It is believed that God is always ready to bestow his grace on anyone who approaches him with a pure heart and a desire for liberation.

Devotion

Devotion is another important aspect of Bhagavatism. It is considered essential for attaining the grace of God and ultimately achieving salvation. Devotion involves a deep love and reverence for God, as well as a willingness to surrender oneself completely to him.

Self-Surrender

Self-surrender is also emphasized in Bhagavatism as a way to attain salvation. This involves letting go of one's ego and desires and placing oneself entirely in the hands of God. Through self-surrender, one can experience a sense of peace and liberation from the burdens of the world.

Transcendental Love

Transcendental love, or Bhakti, is another important aspect of Bhagavatism. This is a love that goes beyond ordinary human emotions and is directed towards God. It is believed that through the practice of Bhakti, one can experience a deep connection with God and ultimately attain salvation.

Conclusion

In conclusion, Bhagavatism emphasizes the importance of grace, devotion, self-surrender, and transcendental love in the path to salvation. While these aspects are interconnected and interdependent, the grace of God is seen as the primary factor that leads to liberation.

The correct answer is option 'E', which means that all of the statements mentioned are correct. Let's discuss each statement in detail:

a) Bhagavatism is also known as Ekatin Dharma:
- Bhagavatism refers to the worship of Lord Vishnu (Bhagavan) as the supreme deity.
- Ekatin Dharma is a term used to describe the belief in the oneness or unity of God.
- Both terms refer to the same concept and are used interchangeably.

b) One of the principal teachers of this cult is believed to be Narada:
- Narada is a prominent figure in Hindu mythology, often depicted as a sage and a musician.
- He is considered as one of the principal teachers of Bhagavatism and is believed to have spread the teachings of devotion (bhakti) to Lord Vishnu.
- Narada is also known for his role in various mythological stories and his ability to travel between different realms.

c) The Gita is known as the laymen's Upanishad:
- The Bhagavad Gita is a 700-verse scripture that is a part of the Indian epic, the Mahabharata.
- It is considered one of the most important texts in Hindu philosophy and is often referred to as the "manual for life."
- While the Upanishads are philosophical texts that explore the nature of reality and the self, the Gita is considered more accessible and practical in its teachings.
- Hence, it is often referred to as the "laymen's Upanishad" as it presents complex philosophical concepts in a more relatable and understandable manner.

d) Even a chandala possessed of sincere devotion is dearer to God than a brahmana lacking true faith:
- This statement emphasizes the importance of sincere devotion (bhakti) over social or caste distinctions.
- In Hinduism, a chandala refers to a person belonging to the lowest caste, traditionally associated with impurity.
- A brahmana, on the other hand, belongs to the highest caste and is considered the priestly class.
- The statement suggests that true faith and devotion are more important to God than one's social or caste background.

In conclusion, all of the statements are correct and provide insights into different aspects of Hindu philosophy, Bhagavatism, and the significance of devotion and faith.

Significance of the first five incarnations of Lord Vishnu:
The first five incarnations of Lord Vishnu, known as the Dashavatara, hold great significance in Hindu mythology. Each incarnation represents a different aspect of the story of evolution.

Matsya (Fish incarnation):
- Matsya is believed to be the first incarnation of Lord Vishnu.
- It symbolizes the evolution of life in water, representing the beginning of life on Earth.

Kurma (Tortoise incarnation):
- Kurma signifies the evolution of life from water to land.
- It represents the transition from aquatic to terrestrial life forms.

Varaha (Boar incarnation):
- Varaha symbolizes the emergence of life on Earth.
- It represents the formation of landmasses and the establishment of stability on Earth.

Narasimha (Half Lion-Half Man incarnation):
- Narasimha portrays the evolution of life forms with unique attributes.
- It represents the victory of good over evil and the protection of devotees.

Vamana (Dwarf incarnation):
- Vamana signifies the evolution of life towards balance and harmony.
- It represents the restoration of order and righteousness in the universe.
Overall, the significance of the first five incarnations of Lord Vishnu lies in their representation of the story of evolution, from the emergence of life in water to the establishment of balance and order in the universe. These incarnations showcase the divine intervention in the evolution of life forms and the preservation of righteousness in the world.

Vyuhavada is associated with Vaishnavism.

Vyuhavada is a concept in Vaishnavism that refers to the four-fold expansion of the supreme deity, Lord Vishnu. It is a theological concept that helps in understanding the various forms and manifestations of Lord Vishnu.

Explanation:

1. Vyuhavada in Vaishnavism:
In Vaishnavism, Vyuhavada is a key concept that explains the divine manifestations of Lord Vishnu. According to this belief, Lord Vishnu has four primary forms or expansions known as Vyuhavata. These expansions represent different aspects and functions of the supreme deity.

2. Four-fold expansions:
The four-fold expansions of Lord Vishnu are:

a) Vasudeva - Vasudeva represents the aspect of Lord Vishnu associated with creation. He is the form from which all other expansions emanate.

b) Sankarshana - Sankarshana represents the aspect of Lord Vishnu associated with maintenance and preservation of the universe. He ensures the harmony and balance of the cosmos.

c) Pradyumna - Pradyumna represents the aspect of Lord Vishnu associated with the destruction of evil forces and protection of the righteous. He is considered the divine warrior and protector.

d) Aniruddha - Aniruddha represents the aspect of Lord Vishnu associated with spiritual evolution and liberation. He is the form that leads souls towards ultimate oneness with the divine.

3. Significance:
Vyuhavada helps devotees in understanding the multifaceted nature of Lord Vishnu and deepening their spiritual connection with the divine. Each form of Vyuhavata represents a particular aspect of the supreme deity and provides a framework for devotional practices and understanding.

4. Relationship with Vaishnavism:
Vyuhavada is specifically associated with Vaishnavism, which is one of the major sects in Hinduism. Vaishnavism focuses on the worship of Lord Vishnu as the supreme deity and emphasizes devotion (bhakti) as the primary means of attaining spiritual liberation.

5. Comparison with other options:
a) Shaivism: Shaivism is the sect of Hinduism that worships Lord Shiva as the supreme deity. Vyuhavada does not have a direct association with Shaivism.

b) Tantricism: Tantricism is a spiritual path that involves rituals, practices, and meditative techniques. While Vyuhavada may be studied within the context of Tantric practices, it is not exclusively associated with Tantricism.

c) Vaishnavism: As explained earlier, Vyuhavada is associated with Vaishnavism as it pertains to the four-fold expansions of Lord Vishnu.

d) An episode of Mahabharata: Vyuhavada is a theological concept and not an episode of the Mahabharata, which is an ancient Indian epic.

Therefore, the correct answer is option 'C' - Vyuhavada is associated with Vaishnavism.

Bhagavatism, also known as the Bhagavata cult or Bhagavata Dharma, is a sect within Hinduism that venerates Lord Vishnu or one of his avatars, particularly Krishna. It is centered around the worship of Bhagavan, the Supreme Personality of Godhead, and the teachings of the Bhagavata Purana, one of the 18 Mahapuranas.

- Emergence of Bhagavatism:
The origins of Bhagavatism can be traced back to ancient times. However, it gained prominence and spread to western and central India during the 2nd century B.C. This period saw the rise of the Satavahana dynasty, which played a crucial role in the propagation of Bhagavatism.

- Influence of the Satavahanas:
The Satavahanas ruled over a significant part of present-day western and central India from the 2nd century B.C. to the 2nd century A.D. They were known for their patronage of Buddhism, Jainism, and other religious and cultural traditions. It was during their reign that Bhagavatism began to flourish.

- Spread of Bhagavatism:
Under the patronage of the Satavahanas, Bhagavatism spread to various regions of western and central India. The cult gained popularity among the masses due to its emphasis on devotion, love, and surrender to God. The Bhagavata Purana, which narrates the life and teachings of Lord Krishna, became a cornerstone of Bhagavatism and was widely read and revered.

- Influence on Art and Literature:
The spread of Bhagavatism had a profound impact on the art and literature of the region. Numerous sculptures and paintings depicting scenes from the life of Lord Krishna were created during this period. The Bhagavata Purana also served as a source of inspiration for poets and writers, who composed devotional songs and literature praising Lord Vishnu and Krishna.

- Bhakti Movement:
The emergence of Bhagavatism can be seen as a precursor to the Bhakti movement, which gained momentum in medieval India. The Bhakti movement stressed the importance of personal devotion to God and rejected ritualistic practices. Bhagavatism laid the foundation for the devotional fervor that became a central theme of the Bhakti movement.

In conclusion, Bhagavatism first came into prominence and spread to western and central India during the 2nd century B.C., under the patronage of the Satavahanas. The cult's emphasis on devotion to Lord Vishnu, particularly Krishna, influenced art, literature, and later the Bhakti movement.

Panini's Ashtadhyayi

Panini's Ashtadhyayi provides the first literary evidence about the existence of a group of Siva worshippers. Panini was an ancient Sanskrit grammarian who lived around the 4th century BCE. His work, the Ashtadhyayi, is one of the most important texts in the field of Sanskrit grammar.

Importance of Panini's Ashtadhyayi

Panini's Ashtadhyayi is composed of eight chapters (ashta means eight in Sanskrit) and is known for its systematic and comprehensive approach to grammar. It sets out the rules and principles of the Sanskrit language and is considered a significant milestone in the development of linguistics.

References to Siva Worshippers

Within the Ashtadhyayi, Panini makes references to various groups and communities. In one of the sutras (grammatical rules), he mentions a group of people known as "Sivadikshita," which can be translated as Siva worshippers. This reference provides the first literary evidence of the existence of a group specifically dedicated to the worship of Lord Siva.

Significance of the Reference

This reference in Panini's Ashtadhyayi is significant because it indicates the existence of a distinct religious group focused on the worship of Siva during the time of Panini. This suggests that Siva worship, which plays a significant role in Hinduism, predates the time of Panini and has a long-standing tradition.

Historical and Cultural Context

The reference to Siva worshippers in Panini's Ashtadhyayi reflects the religious and cultural diversity of ancient India. It provides insight into the religious practices and beliefs of the time and highlights the importance of Siva as a deity.

Conclusion

In conclusion, Panini's Ashtadhyayi gives us the first literary evidence about the existence of a group of Siva worshippers. This reference is significant in understanding the historical and cultural context of ancient India and provides insight into the religious practices of the time.

Correct Answer:
b) Only two
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Explanation:
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Ahimsa as Core Principle:
- The statement that Jainism advocates for a strict adherence to non-violence (Ahimsa) as its core principle is correct. Ahimsa is one of the fundamental principles of Jainism, emphasizing non-violence towards all living beings.

Digambara and Shvetambara Sects:
- The statement that Mahavira introduced the practice of discarding clothes, leading to the division between Digambara and Shvetambara sects is correct. The Digambara sect believes in renunciation of all worldly possessions, including clothes, while the Shvetambara sect allows for the wearing of white clothes.

Spread of Varna System:
- The statement that Jainism played a significant role in the spread of the Varna system in ancient India is incorrect. Jainism, with its emphasis on non-violence and equality, did not support the caste system. Instead, it preached the equality of all beings regardless of social status.
Therefore, out of the three statements, only the second and third statements are correct.

Influence of Shaivism on Vajrayana Buddhism
Vajrayana Buddhism, often referred to as Tantric Buddhism, exhibits significant influence from Shaivism, a major tradition within Hinduism. This relationship is evident in various aspects:

1. Ritual Practices
- Vajrayana incorporates intricate rituals and ceremonies similar to those found in Shaivism.
- Both traditions employ mantras, mudras (hand gestures), and mandalas (spiritual diagrams) in their practices.

2. Deity Worship
- The worship of deities is central to both religions, with Vajrayana adopting a pantheon of Buddhist deities that mirror the divine figures in Shaivism.
- The use of yogic practices to attain union with the divine is a common theme.

3. Tantric Techniques
- Tantric techniques in Vajrayana Buddhism parallel the practices of Shaivism, focusing on the transformation of the practitioner's energy.
- Techniques such as visualization and body awareness are emphasized in both paths.

4. Philosophical Concepts
- Both traditions share philosophical underpinnings, including concepts of the subtle body and energy channels (nadis).
- The idea of achieving enlightenment through direct experience finds resonance in both systems.

5. Symbolism and Iconography
- The use of symbols, such as the trident (trishula) in Shaivism, can be seen in Vajrayana practices, where similar symbols represent spiritual truths.
- Iconographic elements from Shaivism have also been adapted into Vajrayana art and teachings.
In conclusion, the interplay between Shaivism and Vajrayana Buddhism highlights a rich tapestry of shared practices, beliefs, and symbols, demonstrating the syncretic nature of religious traditions in the Indian subcontinent.

Explanation:

The correct statement on Vishnu or Vasudeva as an object of devotion is option 'D'. This is because the concept of Vasudeva-Krishna does not owe much to the Greek pantheon of gods.

Here are some details about the other options:

a) Megasthenes was a Greek historian who wrote about India in the 3rd century BCE. He observed that the people of Mathura region held Herakles in special honour, who was considered an analogue of Vasudeva-Krishna concept. This means that the concept of Vasudeva-Krishna existed in the Mathura region, and was revered by the people.

b) Ashtadhyayi of Panini is an ancient Sanskrit text on grammar and linguistics. It refers to Vasudeva-Krishna as an object of bhakti, which means devotion or worship. This shows that the concept of Vasudeva-Krishna was prevalent during the time of Panini.

c) Vasudeva-Krishna is clearly referred to in the epics and the Puranas, which are ancient Indian texts. The Mahabharata, which is an epic, describes Krishna as the eighth avatar of Vishnu, and refers to him as Vasudeva. The Puranas, which are a collection of ancient stories and legends, also describe Krishna as an avatar of Vishnu, and refer to him as Vasudeva-Krishna.

In conclusion, while the concept of Vasudeva-Krishna existed in ancient India, it did not owe much to the Greek pantheon of gods.

Moral virtues in Bhagvatism:
Bhagvatism, also known as Bhagavatism, is a religious tradition that emphasizes devotion to Lord Vishnu or Krishna as the supreme deity. It is a school of thought within Hinduism and is focused on the divine love and grace of God. Bhagvatism teaches various moral virtues that followers should cultivate in their lives. These virtues include:

a) Charity (Dana):
Charity, or Dana, is one of the moral virtues advocated in Bhagvatism. It emphasizes the importance of selfless giving and helping others in need. Followers of Bhagvatism are encouraged to donate their wealth, resources, and time for the welfare of others. This act of charity is believed to purify the heart and cultivate compassion.

b) Piety (Arjava):
Piety, or Arjava, is another moral virtue promoted in Bhagvatism. It refers to the quality of being honest, straightforward, and having a sense of rectitude. Followers of Bhagvatism are encouraged to lead a life of integrity and righteousness, upholding moral principles in their thoughts, words, and actions.

c) Non-injury (Ahimsa):
Non-injury, or Ahimsa, is a key moral virtue in Bhagvatism. It promotes the principle of non-violence and non-harming towards all living beings. Followers are encouraged to practice compassion and refrain from causing harm to others in any form, be it physical, mental, or emotional. Ahimsa is considered essential for spiritual growth and the attainment of divine grace.

d) Truthfulness (Satya Vachana):
Truthfulness, or Satya Vachana, is another important moral virtue in Bhagvatism. It emphasizes the value of speaking the truth and being honest in one's communication. Followers are encouraged to refrain from falsehood, deceit, and dishonesty. Truthfulness is considered a virtue that leads to inner purity and spiritual growth.

e) All of the above:
All of the aforementioned moral virtues - Charity (Dana), Piety (Arjava), Non-injury (Ahimsa), and Truthfulness (Satya Vachana) - are part of Bhagvatism. These virtues are considered essential for leading a righteous and virtuous life, cultivating devotion to God, and attaining spiritual enlightenment.

In conclusion, Bhagvatism promotes various moral virtues that followers should cultivate in their lives. These virtues include charity, piety, non-injury, and truthfulness. By practicing these virtues, individuals can purify their hearts, lead a righteous life, and develop a closer connection with the divine.

The Ahars were minstrels of the Vishnu cult.

The Ahars were a group of minstrels who were associated with the worship of Lord Vishnu. They belonged to the Vaishnava tradition and played an important role in promoting the cult of Vishnu in ancient India.

Role of the Ahars
The Ahars were known for their musical and storytelling skills. They would travel from village to village, singing songs and reciting stories from Hindu mythology that glorified Lord Vishnu. Their performances were aimed at spreading the teachings of the Vishnu cult and inspiring devotion towards Lord Vishnu among the masses.

Connection with the Vishnu cult
The Ahars were deeply devoted to Lord Vishnu and considered him to be the supreme deity. They believed in the philosophy of Vaishnavism, which emphasizes the worship of Vishnu as the ultimate reality. The Ahars played a crucial role in popularizing this belief system and encouraging people to engage in Vishnu-centered rituals and practices.

Importance of minstrels in ancient India
Minstrels like the Ahars played a significant role in ancient Indian society. They were not only entertainers but also carriers of religious and cultural traditions. Through their performances, they conveyed moral and spiritual messages, preserved and transmitted ancient stories and legends, and fostered a sense of community and shared identity.

Vishnu cult in ancient India
The Vishnu cult has a long and rich history in India. It is one of the major traditions within Hinduism and has been followed by millions of devotees over the centuries. The cult centers around the worship of Lord Vishnu, who is considered the preserver and protector of the universe. Devotees of Vishnu believe in his divine incarnation (avatars) and engage in various rituals and practices to seek his blessings and grace.

In conclusion, the Ahars were minstrels associated with the Vishnu cult. They played a vital role in promoting the worship of Lord Vishnu, spreading the teachings of the Vishnu cult, and inspiring devotion towards Vishnu among the people of ancient India.

C. Gupta period

During the Gupta period (4th to 6th century CE), a significant transformation took place in the religious landscape of ancient India. This was a period of cultural and intellectual renaissance, often referred to as the "Golden Age" of India. It was during this time that Bhagavatism, a religious tradition centered around the worship of Lord Vishnu in his various incarnations, also known as avatars, started to gain prominence and became absorbed by Brahmanism in general and Vaishnavism in particular.

- **Gupta period and religious developments:**
- The Gupta dynasty, known for their patronage of the arts and learning, played a crucial role in the assimilation of various religious traditions during their reign.
- The Gupta rulers themselves were patrons of Vaishnavism, particularly the worship of Lord Vishnu in his Krishna avatar, and they actively supported and promoted the growth of this tradition.
- The Gupta period witnessed the rise of several influential religious texts and scriptures, such as the Bhagavad Gita, which played a significant role in shaping Vaishnavite beliefs and practices.

- **Bhagavatism and its assimilation:**
- Bhagavatism, which emphasizes devotion (bhakti) towards Lord Vishnu, gained popularity during the Gupta period.
- This religious tradition can be traced back to ancient texts like the Bhagavata Purana, which narrates the various exploits and incarnations of Lord Vishnu.
- The Gupta rulers, like Samudragupta and Chandragupta II, were known to be devotees of Lord Vishnu, and their support and patronage helped in spreading the influence of Bhagavatism.
- Bhagavatism gradually became integrated into Brahmanism, the dominant religious tradition of ancient India, and Vaishnavism emerged as one of its major sects.

- **Impact on Vaishnavism:**
- Vaishnavism, which had existed as a minor sect within Brahmanism before the Gupta period, gained prominence and became a widely followed tradition during this time.
- The assimilation of Bhagavatism into Vaishnavism resulted in the worship of Lord Vishnu and his avatars becoming central to the religious practices of the followers of Vaishnavism.
- The Gupta period saw the rise of several Vaishnava temples, such as the Dashavatara temple in Deogarh and the Vishnu temple at Tigawa, which further popularized the worship of Lord Vishnu.

In conclusion, the Gupta period witnessed the assimilation of Bhagavatism, a religious tradition centered around the worship of Lord Vishnu, into Brahmanism in general and Vaishnavism in particular. The patronage of the Gupta rulers and the emergence of influential texts played a crucial role in the integration of Bhagavatism into the religious and cultural fabric of ancient India.

Incorrect statement:
a) Originally it was a part of the Mahabharata.

Explanation:
The Holy Gita, also known as the Bhagavad Gita, is a sacred text of Hinduism. It is a 700-verse scripture that is part of the Indian epic Mahabharata. The Mahabharata is a vast epic that tells the story of the Kurukshetra War, a great battle between two families, the Pandavas and the Kauravas. The Bhagavad Gita is set in the context of this war and consists of a dialogue between Prince Arjuna and Lord Krishna, who serves as his charioteer.

Correct statements:

b) Alberuni quotes its text in his discourses on the Hindu view of God.
- Alberuni was a Persian scholar who visited India in the 11th century. He extensively studied Indian culture, religion, and philosophy. In his book "Kitab al-Hind," he discusses various aspects of Hinduism, including the concept of God. Alberuni quotes from the Bhagavad Gita to provide insights into the Hindu view of God.

c) The entire doctrine of the great Upanishads discussed and stated in the clearest terms.
- The Upanishads are ancient philosophical texts that form the basis of Hindu philosophy. They explore fundamental concepts such as the nature of reality, the self, and the ultimate truth. The Bhagavad Gita incorporates many teachings and ideas from the Upanishads, presenting them in a concise and practical manner.

d) Samkara, the great philosopher, commented on it as an authoritative text to establish his doctrine of Advaita.
- Adi Shankara, also known as Samkara, was a renowned philosopher and theologian who lived in the 8th century CE. He is credited with reviving and systematizing the Advaita Vedanta school of philosophy. Shankara wrote commentaries on various Hindu scriptures, including the Bhagavad Gita. He considered the Bhagavad Gita as an authoritative text to support and elucidate his doctrine of Advaita, which emphasizes the non-dual nature of reality.

In conclusion, the incorrect statement is option a) Originally it was a part of the Mahabharata. The Bhagavad Gita is indeed a part of the Mahabharata.

The main offshoot of Bhagavatism in the schools of philosophy is Vishishtadvaita. Bhagavatism is a religious tradition in Hinduism that focuses on devotion to the deity Krishna or Vishnu. Vishishtadvaita is a school of Vedanta philosophy that was founded by Ramanuja in the 11th century. This school of thought incorporates the teachings of Bhagavatism and presents a unique interpretation of the Vedanta philosophy.

Vishishtadvaita Philosophy:
Vishishtadvaita, which means "qualified non-dualism," asserts that there is a fundamental oneness in the universe, but this oneness is qualified by the existence of individual souls and the Supreme Being. According to this philosophy, the individual souls are eternally dependent on the Supreme Being, and their ultimate goal is to attain union with the divine.

Key Points of Vishishtadvaita:
1. Qualified Non-Dualism: Vishishtadvaita proposes that the individual souls are distinct from the Supreme Being but are still connected to it. This philosophy rejects the concept of complete non-duality or absolute monism.

2. Devotion to God: Bhagavatism emphasizes devotion to Vishnu or Krishna as the path to salvation. Similarly, Vishishtadvaita places great importance on Bhakti (devotion) as a means to attain union with the Supreme Being.

3. Path of Grace: According to Vishishtadvaita, individual souls cannot attain liberation through their own efforts alone. They require the grace of the Supreme Being to achieve salvation. This grace is acquired through sincere devotion and surrender to God.

4. Rituals and Worship: Vishishtadvaita encourages the performance of rituals and worship as a way to express devotion to God. These rituals and worship practices help in purifying the mind and cultivating a deeper connection with the divine.

5. Scripture and Philosophy: The teachings of Vishishtadvaita are based on the interpretation of ancient Hindu scriptures, particularly the Vedas and the Upanishads. Ramanuja, the founder of this philosophy, wrote commentaries on these texts to explain his philosophical ideas.

Conclusion:
Vishishtadvaita, as the main offshoot of Bhagavatism, presents a unique perspective on the nature of reality and the relationship between the individual souls and the Supreme Being. It emphasizes devotion, grace, and the importance of rituals in the path to liberation. This philosophy has had a significant influence on the Bhakti movement and continues to be an important school of thought in Hindu philosophy.

Understanding Primary Devotion in Bhagavatism
In Bhagavatism, the concept of devotion (bhakti) is central to spiritual practice. Among various types of devotion, *unmotivated and selfless devotion* is regarded as the primary form.
Types of Devotion
- Sattvika Devotion: This type is characterized by purity and goodness but may still involve some attachment or desire for spiritual rewards.
- Rajasa Devotion: Rooted in passion, this devotion often seeks personal gain or recognition, making it less ideal from a spiritual perspective.
- Devotion of the Distressed: This form of devotion emerges from a place of suffering or need. While it can lead one to God, it is still based on a desire for relief.
Unmotivated and Selfless Devotion
- Definition: This type of devotion, known as *Nishkama Bhakti*, is pure and arises from love for God without any expectation of reward.
- Significance: It represents the highest form of devotion where the devotee surrenders completely to God, prioritizing spiritual connection over personal desires.
- Philosophical Basis: In Bhagavatism, it aligns with the teachings of the Bhagavad Gita, which emphasizes selfless action and devotion as the path to liberation.
Conclusion
The essence of *unmotivated and selfless devotion* reflects the ultimate goal of spiritual practice in Bhagavatism—establishing a deep, loving relationship with the divine without ulterior motives. This transformative devotion leads to true spiritual fulfillment, making it the primary form of devotion in this tradition.

The correct answer is option 'A', Panini's Ashtadhyayi.

Panini's Ashtadhyayi:

- Panini's Ashtadhyayi is a renowned ancient Sanskrit grammar text. It is considered one of the earliest and most comprehensive works on grammar in the world.
- The Ashtadhyayi consists of eight chapters, each divided into four sections called padas. It covers various aspects of grammar, including phonetics, morphology, syntax, and semantics.
- While the primary focus of the Ashtadhyayi is on linguistics and grammar, it also contains references to various aspects of Indian culture, religion, and mythology.

Deification of Vasudeva:

- The deification of Vasudeva, a human hero, is mentioned in Panini's Ashtadhyayi.
- Vasudeva is a significant figure in Hindu mythology and is considered an incarnation of Lord Vishnu, the preserver and sustainer of the universe.
- The deification of Vasudeva implies that he was revered and worshipped as a divine being, elevating him to a status of divinity.
- This reference to the deification of Vasudeva in the Ashtadhyayi indicates the early recognition of his divine nature and the development of a religious cult around him.

Significance:

- The mention of the deification of Vasudeva in Panini's Ashtadhyayi provides insights into the early development of religious beliefs and practices in ancient India.
- It suggests that the deification of human heroes and their elevation to divine status was an important aspect of the religious and cultural landscape of that time.
- This practice of deifying human heroes is also seen in other ancient Indian texts and mythologies, such as the Mahabharata and the Ramayana.
- The deification of Vasudeva as a divine being reflects the belief in the divinity and spiritual potential of human beings, as well as the concept of avatars or incarnations of gods in Hinduism.
- This reference also highlights the early origins of Vaishnavism, a major sect within Hinduism that worships Lord Vishnu and his avatars, including Vasudeva.

In conclusion, the earliest reference to the deification of human hero Vasudeva is found in Panini's Ashtadhyayi. This reference sheds light on the early development of religious beliefs and practices in ancient India, particularly in relation to the recognition of divine qualities in human beings and the concept of avatars.

Origin of Siddhartha's name:
Siddhartha, who later became known as Buddha, was originally named Siddhartha Gautam.

Explanation:
- Siddhartha Gautam: Siddhartha was born in Lumbini, Nepal, in the 6th century B.C. to King Suddhodana and Queen Maya. He belonged to the Shakya clan, and Gautam was his family name.
- Historical significance: Siddhartha Gautam renounced his princely life and embarked on a spiritual quest to seek enlightenment. After years of meditation and self-discovery, he attained enlightenment under the Bodhi tree in Bodh Gaya, India.
- Teachings and philosophy: Siddhartha Gautam, now known as Buddha, preached the Four Noble Truths and the Eightfold Path, which form the core of Buddhism. His teachings emphasized compassion, non-violence, and the pursuit of inner peace.
- Impact on society: Buddha's teachings have had a profound influence on millions of followers worldwide. Buddhism has spread to various parts of the world and continues to be a significant religion and philosophy.
In conclusion, Siddhartha Gautam's transformation into Buddha marked a pivotal moment in the history of spirituality and philosophy, influencing generations to come.

Explanation:

1. Mahayana Buddhism believes in idol or image worship:
- This statement is correct. Mahayana Buddhism incorporates the use of imagery and symbolism in its practice, including the worship of idols and images of Buddhas and Bodhisattvas.

2. Emperor Kanishka of the Kushana dynasty is considered the founder of the Mahayana sect in the 1st century AD:
- This statement is also correct. Emperor Kanishka, who ruled over the Kushana dynasty in the 1st century AD, is considered a significant figure in the development and propagation of Mahayana Buddhism.

3. The scholars of Mahayana Buddhism predominantly used the Pali language:
- This statement is incorrect. Pali language is primarily associated with Theravada Buddhism, whereas Mahayana texts were written in Sanskrit and other languages like Chinese and Tibetan.
Therefore, the correct answer is option B) 1 and 2 Only.

Major Ancient Sub-Traditions of Jainism
Jainism, an ancient Indian religion, has two major sub-traditions that have existed since ancient times. These sub-traditions are known as Digambaras and Svetambaras.

Digambaras
- Digambaras are one of the two main sects of Jainism, known for their belief in nudity as a symbol of renunciation.
- They believe that monks should practice complete nudity as part of their asceticism, while female followers are allowed to wear white clothes.
- Digambaras also have a different set of scriptures compared to Svetambaras.
- They are predominantly found in South India and have a distinct set of practices and rituals.

Svetambaras
- Svetambaras are the other major sect of Jainism, known for their belief in wearing white clothes as a symbol of purity.
- They believe that monks and nuns should wear white clothes to symbolize their detachment from material possessions.
- Svetambaras have a different set of scriptures compared to Digambaras and follow slightly different rituals and practices.
- They are primarily found in North India and have a significant presence in regions like Gujarat and Rajasthan.
In addition to Digambaras and Svetambaras, there are also other smaller sub-traditions within Jainism, such as Terapanthis and Murtipujakas, each with their own distinct beliefs and practices. However, Digambaras and Svetambaras remain the two major ancient sub-traditions that have shaped the development of Jainism over the centuries.

Explanation:
Vajrayana Buddhism is a form of Buddhism that is primarily practiced in Tibet, Bhutan, Nepal, Mongolia, and parts of China and Japan. It is known for its use of esoteric rituals and practices to attain enlightenment quickly. Let's break down the given statements to determine their accuracy:

Statement 1: Vajrayana Buddhism is primarily based on the principles of Theravada Buddhism.
- This statement is incorrect. Vajrayana Buddhism is actually a separate branch of Buddhism that originated in India and later spread to other regions. While it shares some foundational principles with Theravada Buddhism, it also incorporates elements from Mahayana Buddhism.

Statement 2: It incorporates the use of Tantras, Mantras, and Yantras in its practices.
- This statement is correct. Vajrayana Buddhism is known for its extensive use of Tantras (sacred texts), Mantras (sacred sounds or chants), and Yantras (ritual diagrams) in its meditative and ritual practices. These elements are used to facilitate spiritual growth and transformation.

Statement 3: Vajrayana Buddhism identifies Tara as a significant deity.
- This statement is also correct. Tara is considered a prominent deity in Vajrayana Buddhism, particularly in Tibetan Buddhism. She is known as the "Mother of Liberation" and is associated with compassion, protection, and enlightenment. Devotion to Tara is a common practice among Vajrayana Buddhists.
In conclusion, statement 2 and 3 are accurate regarding Vajrayana Buddhism, while statement 1 is not.

Location of the Garuda Pillar

The Garuda Pillar, also known as the Heliodorus Pillar, is located in Besnagar, Madhya Pradesh, India.

Background

The Garuda Pillar is a monolithic column that was erected in the 2nd century B.C. It was commissioned by Heliodorus, a Greek ambassador of the Indo-Greek kingdom, in honor of Vasudeva.

Significance of the Pillar

The Garuda Pillar is an important historical artifact that provides insights into the cultural and religious exchanges between ancient India and Greece. It also serves as evidence of the presence of the Indo-Greeks in India during that period.

Architecture and Inscriptions

The pillar is made of a single piece of sandstone and stands at a height of approximately 11.5 meters. It is decorated with intricate carvings and inscriptions in Brahmi script. The inscriptions mention Heliodorus as a devotee of Vasudeva and provide information about his religious beliefs and dedication to the deity.

Depiction of Garuda

At the top of the pillar is a depiction of Garuda, a mythical bird-like creature that is the mount of Lord Vishnu. This representation is significant as it highlights the association of the pillar with Vasudeva, an avatar of Vishnu.

Religious Significance

The Garuda Pillar is considered to be a significant religious site for followers of Vaishnavism, a sect of Hinduism that worships Lord Vishnu. It is believed to be one of the oldest surviving structures associated with Vaishnavism and attracts devotees and tourists alike.

Preservation and Conservation

Over the years, the Garuda Pillar has undergone several restoration and conservation efforts to ensure its preservation. The Archaeological Survey of India (ASI) has taken measures to protect and maintain the pillar, including regular inspections and necessary repairs.

In conclusion, the Garuda Pillar, also known as the Heliodorus Pillar, is located in Besnagar, Madhya Pradesh. Erected in the 2nd century B.C. by Heliodorus, a Greek ambassador, it holds great historical and religious significance. The pillar's architecture, inscriptions, and depiction of Garuda contribute to its cultural and religious importance. The pillar stands as a testament to the exchange of ideas between ancient India and Greece and is an essential site for Vaishnavism followers.

Heliodorus is the earliest known Greek follower of Bhagavatism.

Vira Saivas

The Vira Saiva sect is one of the Saiva sects that gives equal importance to social and religious reforms. Let's understand why this sect is known for its emphasis on both aspects.

Historical Background:
The Vira Saiva sect emerged during the 12th century in South India, primarily in the region of Karnataka. It was founded by Basavanna, a social reformer and philosopher. Basavanna challenged the prevailing caste-based social order and sought to establish a society based on equality and social justice. His teachings and reforms later crystallized into the Vira Saiva sect.

Equal Importance to Social and Religious Reforms:
1. Social Reforms:
- The Vira Saiva sect emphasized social equality and rejected the rigid caste system prevalent in society. They believed in the inherent worth and dignity of all individuals, irrespective of their social status.
- They advocated for the upliftment of the marginalized and oppressed sections of society, such as the Dalits and women. They actively worked towards eradicating social evils like untouchability and discrimination.
- The sect promoted the idea of community kitchens called "Anubhava Mantapa," where people from all castes and backgrounds could come together and share meals as equals.
- Vira Saivas also emphasized the importance of education, particularly for the lower castes, as a means to empower individuals and uplift society as a whole.

2. Religious Reforms:
- The Vira Saivas sought to reform the existing religious practices and rituals associated with Saivism. They aimed to simplify and democratize the religious experience, making it accessible to all.
- They emphasized the concept of "Ishtalinga," a personal and portable form of worship, which could be a small stone or a metal object. This practice allowed individuals to connect with the divine without the need for elaborate rituals or expensive temple visits.
- The sect rejected the authority of the Brahmin priests and instead promoted the idea of a direct and personal relationship with God. This challenged the hierarchical structure of the society and religious institutions.
- Vira Saivas also composed Vachanas, a form of devotional poetry, to spread their teachings and spiritual messages. These poems were written in the local language, Kannada, making them accessible to the common people.

In conclusion, the Vira Saiva sect, founded by Basavanna, is known for giving equal importance to social and religious reforms. They challenged the caste-based social order, advocated for social equality, and worked towards the upliftment of marginalized sections of society. Simultaneously, they sought to simplify and democratize the religious experience, emphasizing direct personal worship and rejecting the authority of Brahmin priests.